Quotes about remains
page 4

“I love to think of nature as unlimited broadcasting stations, through which God speaks to us every day, every hour and every moment of our lives, if we will only tune in and remain so.”

George Washington Carver (1864–1943) botanist

How to Search for Truth, letter to Hubert W. Pelt (1930-02-24)

Love, God, Nature, Thinking

“There are places I remember
All my life though some have changed
Some forever not for better
Some have gone and some remain”

John Lennon (1940–1980) English singer and songwriter

"In my life"
Lyrics

Life, Change

“If it is a question of seeking formal contradictions, then obviously we must do so on the side of the White Terror, which is the weapon of classes which consider themselves “Christian,” patronize idealist philosophy, and are firmly convinced that the individuality (their own) is an end-in-itself. As for us, we were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the “sacredness of human life.” We were revolutionaries in opposition, and have remained revolutionaries in power. To make the individual sacred we must destroy the social order which crucifies him. And this problem can only be solved by blood and iron.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), Ch. 4

Life, Question, Problem

“The Real is therefore simultaneously both the hard impenetrable kernel resisting symbolization and a pure chimerical entity which has in itself no ontological consistency. To use Kripkean terminology, the Real is the rock upon which every attempt at symbolization stumbles, the hard core which remains the same in all possible worlds (symbolic universes); but at the same time its status is thoroughly precarious; it is something that persists only as failed, missed, in a shadow, and dissolves itself as soon as we try to grasp it in its positive nature… like a traumatic event constructed backwards.”

Slavoj Žižek book The Sublime Object of Ideology

190
The Sublime Object of Ideology (1989)

World, Nature, Universe, Time

“Wounded and fleeing, heroes passed you by, while your face remained bright and your lips, smiling.
You surpassed the bounds of courage and understanding, until people claimed that you knew the unseen.
To you belongs the praise for these pearls I pronounce; you are the giver, I the arranger.
Oh, Sword never sheathed, whom none can doubt and from whom there is no refuge.
Blessed are warfare, glory and eminence; blessed are your subjects and all of Islam, for you are safe!”

Al-Mutanabbi (915–965) Arabic poet from the Abbasid era

From the poem "To Sayf Al-Dawla" Here 'Sword never sheathed' refers to 'Sayf Al-Dawla', whose name is a laqab meaning 'Sword of the Dynasty'. http://samarmedia.tv/en/video/295/al-mutanabi-arabic-poem-with-english/

People, Smile, Courage, Understanding

“Of the complete biological inferiority of the negro there can be no question—he has anatomical features consistently varying from those of other stocks, & always in the direction of the lower primates... Equally inferior—& perhaps even more so—is the Australian black stock, which differs widely from the real negro... In dealing with these two black races, there is only one sound attitude for any other race (be it white, Indian, Malay, Polynesian, or Mongolian) to take—& that is to prevent admixture as completely & determinedly as it can be prevented, through the establishment of a colour-line & the rigid forcing of all mixed offspring below that line. I am in accord with the most vehement & vociferous Alabaman or Mississippian on that point … Other racial questions are wholly different in nature—involving wide variations unconnected with superiority or inferiority. Only an ignorant dolt would attempt to call a Chinese gentleman—heir to one of the greatest artistic & philosophic traditions in the world—an "inferior" of any sort... & yet there are potent reasons, based on wide physical, mental, & cultural differences, why great numbers of the Chinese ought not to mix into the Caucasian fabric, or vice versa. It is not that one race is any better than any other, but that their whole respective heritages are so antipodal as to make harmonious adjustment impossible. Members of one race can fit into another only through the complete eradication of their own background-influences—& even then the adjustment will always remain uneasy & imperfect if the newcomer's physical aspect froms a constant reminder of his outside origin. Therefore it is wise to discourage all mixtures of sharply differentiated races—though the color-line does not need to be drawn as strictly as in the case of the negro, since we know that a dash or two of Mongolian or Indian or Hindoo or some such blood will not actually injure a white stock biologically.... As a matter of fact, most of the psychological race-differences which strike us so prominently are cultural rather than biological. If one could take a Japanese infant, alter his features to the Anglo-Saxon type through plastic surgery, & place him with an American family in Boston for rearing—without telling him that he is not an American—the chances are that in 20 years the result would be a typical American youth with very few instincts to distinguish him from his pure Nordic college-mates. The same is true of other superior alien races including the Jew—although the Nazis persist in acting on a false biological conception. If they were wise in their campaign to get rid of Jewish cultural influences (& a great deal can be said for such a campaign, when the dominance of the Aryan tradition is threatened as in Germany & New York City), they would not emphasize the separatism of the Jew but would strive to make him give up his separate culture & lose himself in the German people. It wouldn't hurt Germany—or alter its essential physical type—to take in all the Jews it now has.”

H.P. Lovecraft (1890–1937) American author

However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters

People, Youth, World, Family

“Hence I feel no shame in asserting that this whole region engirdled by the moon, and the center of the earth, traverse this grand circle amid the rest of the planets in an annual revolution around the sun. Near the sun is the center of the universe. Moreover, since the sun remains stationary, whatever appears as a motion of the sun is really due rather to the motion of the earth.”

Nicolaus Copernicus book De revolutionibus orbium coelestium

Book 1, Ch. 10
De revolutionibus orbium coelestium (1543)

Feeling, Universe, Appearance, Sun

“19. This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.”

Ramana Maharshi (1879–1950) Indian religious leader

The Science of the Heart

Heart

“It may be argued that there are certain conditions that make necessities and impose them upon us, and to the extent that a necessity is imposed upon a man he must submit to it. I think that was the condition in which we found ourselves when we established this government. We had slavery among us, we could not get our constitution unless we permitted them to remain in slavery, we could not secure the good we did secure if we grasped for more, and having by necessity submitted to that much, it does not destroy the principle that is the charter of our liberties. Let that charter stand as our standard.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)

Thinking

“Can we, however, expect that the Soviet Union will come out of the coming great war without defeat? To this frankly posed question, we will answer as frankly: If the war should remain only a war, the defeat of the Soviet Union would be inevitable. In a technical, economic, and military sense, imperialism in incomparably more strong. If it is not paralyzed by revolution in the West, imperialism will sweep away the regime which issued from the October revolution.”

Leon Trotsky book The Revolution Betrayed

Source: The Revolution Betrayed (1936), Ch. 8

War, Question, Sense, Strong

“I am not going to leave this land. I will die as a martyr at the end. I shall remain, defiant. Muammar is Leader of the Revolution until the end of time.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Televised address to the nation, quoted in guardian.co.uk (22 February 2011) " Gaddafi urges violent showdown and tells Libya 'I'll die a martyr' http://www.guardian.co.uk/world/2011/feb/22/muammar-gaddafi-urges-violent-showdown?INTCMP=ILCNETTXT3487" by Ian Black Speeches

Time

“Now the nature of man being ever prone to idolatry from the beginning of the world, and the Papists being ready by all means and policy to defend and extol the mass, for their estimation and profit; and the people being superstitiously enamored and doted upon the mass (because they take it for a present remedy against all manners of evils); and part of the princes being blinded by papistical doctrine part loving quietness, and loth to offend their clergy and subjects, and all being captives and subjects to the antichrist of Rome; the state of the world remaining in this case, it is no wonder that abuses grew and increased in the church, that superstition with idolatry were taken for godliness and true religion, and that many things were brought in without the authority of Christ as purgatory, the oblation and sacrificing of Christ by the priest alone; the application and appointing of the same to such persons as the priests would sing or say mass for, and to such abuses, as they could devise; to deliver some from purgatory, and some from hell (if they were not there finally by God determined to abide, as they termed the matter); to hallow and preserve them that went to Jerusalem, to Rome, to St. James in Compostella, and to other places in pilgrimage; for a preservative against tempest and thunder, against perils and dangers of the sea, fora remedy against murrain of cattle, against pensiveness of the heart, and against all manner of affliction and tribulation”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

Ibid, pp. 517-518, (1809)

Love, God, People, World

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015) 2015

War, People, Truth, Youth

“To Indians the idea of the transmigration of the soul from animal to man, and man to animal, does not seem strange, and so from our scriptures pity for all sentient creatures has not been banished as a sentimental exaggeration. When I am in close touch with Nature in the country, the Indian in me asserts itself and I cannot remain coldly indifferent to the abounding joy of life throbbing within the soft down-covered breast of a single tiny bird.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Life, Soul, Idea, Nature

“At such moments I don't think about all the misery, but about the beauty that still remains. This is where Mother and I differ greatly. Her advice in the face of melancholy is: "Think about all the suffering in the world and be thankful you're not part of it." My advice is: "Go outside, to the country, enjoy the sun and all nature has to offer. Go outside and try to recapture the happiness within yourself; think of all the beauty in yourself and in everything around you and be happy."”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Dan denk ik niet aan al de ellende, maar aan het mooie dat nog overblijft. Hierin ligt voor een groot deel het verschil tussen moeder en mij. Haar raad voor zwaarmoedigheid is: "Denk aan al de ellende in de wereld en wees blij, dat jij die niet beleeft!"
Mijn raad is: "Ga naar buiten, naar de velden, de natuur en de zon, ga naar buiten en probeer het geluk in jezelf te hervinden en in God. Denk aan al het mooie dat er in en om jezelf nog overblijft en wees gelukkig!"
7 March 1944
Variant translations:
:Think of all the beauty still left around you and be happy.
Think of all the beauty that is still left in and around you and be happy!
(1942 - 1944)

Happiness, World, Beauty, Nature

“I was born Jewish. I received the name of my paternal grandfather, Aaron. Having become Christian by faith and baptism, I have remained Jewish. As did the Apostles.”

Jean-Marie Cardinal Lustiger (1926–2007) French Catholic cardinal

Requested epitaph, quoted in The Economist obituary, August 18th 2007, p. 76

Faith

“Although no conclusive proof exists that GM cereals may be harmful to human beings, and in some regions their use has brought about economic growth which has helped to resolve problems, there remain a number of significant difficulties which should not be underestimated. In many places, following the introduction of these crops, productive land is concentrated in the hands of a few owners due to “the progressive disappearance of small producers, who, as a consequence of the loss of the exploited lands, are obliged to withdraw from direct production”. The most vulnerable of these become temporary labourers, and many rural workers end up moving to poverty-stricken urban areas. The expansion of these crops has the effect of destroying the complex network of ecosystems, diminishing the diversity of production and affecting regional economies, now and in the future. In various countries, we see an expansion of oligopolies for the production of cereals and other products needed for their cultivation. This dependency would be aggravated were the production of infertile seeds to be considered; the effect would be to force farmers to purchase them from larger producers.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 134
2010s, 2015, Laudato si' : Care for Our Common Home

Problem, Loss, Future, Help

“I thank warmly the friends who remained loyal to me through the most difficult hours of my life. I do not name anyone in particular because I cannot name them all.
However, I consider myself justified in making an exception in the case of my companion, Natalia Ivanovna Sedova. In addition to the happiness of being a fighter for the cause of socialism, fate gave me the happiness of being her husband. During the almost forty years of our life together she remained an inexhaustible source of love, magnanimity, and tenderness. She underwent great sufferings, especially in the last period of our lives. But I find some comfort in the fact that she also knew days of happiness.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Trotsky's Testament (1940)

Love, Life, Fate, Happiness

“Mr. MADISON said that he had brought with him into the Convention a strong bias in favor of an enumeration and definition of the powers necessary to be exercised by the national Legislature; but had also brought doubts concerning its practicability. His wishes remained unaltered; but his doubts had become stronger. What his opinion might ultimately be he could not yet tell. But he should shrink from nothing which should be found essential to such a form of Govt. as would provide for the safety, liberty and happiness of the community. This being the end of all our deliberations, all the necessary means for attaining it must, however reluctantly, be submitted to.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Madison's notes (31 May 1787)
1780s, The Debates in the Federal Convention (1787)

Happiness, Exercises, Communication, Strong

“Bradman is a whole class above any batsman who has ever lived: if Archimedes, Newton and Gauss remain in the Hobbs class, I have to admit the possibility of a class above them, which I find difficult to imagine. They had better be moved from now on into the Bradman class.”

G. H. Hardy book A Mathematician's Apology

Quoted by C. P. Snow in his introduction to reprints of the book.
A Mathematician's Apology (1941)

Imagination

“I may have a beard, and manly limbs and body, yet confined by these, I am and remain a woman”
Sunt mihi barba maris, artus, corpusque virile, His inclusa quidem. Sed sum maneoque puella

Karl Heinrich Ulrichs (1825–1895) German jurist, writer and pioneer of LGBT human rights

Inclusa (1864), quoted in: Hubert C. Kennedy (1988), Ulrichs: the life and works of Karl Heinrich Ulrichs, p. 56

“You always hear people say that philosophy makes no progress and that the same philosophical problems which were already preoccupying the Greeks are still troubling us today. But people who say that do not understand the reason why it has to be so. The reason is that our language has remained the same and always introduces us to the same questions…. I read: "philosophers are no nearer to the meaning of 'Reality' than Plato got,…". What a strange situation. How extraordinary that Plato could have got even as far as he did! Or that we could not get any further! Was it because Plato was so extremely clever?”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 15e

People, Understanding, Question, Problem

“Never trust any complicated cocktail that remains perfectly clear until the last ingredient goes in, and then immediately clouds.”

Terry Pratchett (1948–2015) English author

alt.fan.pratchett (22 November 1993) http://www.lspace.org/ftp/words/pqf/pqf Usenet

“If we have a girl at home who has attained puberty, some one should come and ask for alliance. Otherwise the girl will have to remain a virgin only. But in a Brahmin’s house if there is a girl who has attained puberty the Brahmin will go from door to door seeking a bridegroom. This is the difference between the Aryan and the Dravidian customs.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 517.
Aryanism

Home, Girl, Housing

“The family is in flux, and signs of trouble are widespread. Expectations remain high. But realities are disturbing.”

Robert N. Bellah (1927–2013) American sociologist

The Good Society, ch. 1 (1991)

Family, Reality

“This striving becomes understood completely as an end in itself—to such an extent that it appears as fully outside the normal course of affairs and simply irrational, at least when viewed from the perspective of the "happiness" or "utility" of the single individual. Here, people are oriented to acquisition as the purpose of life; acquisition is no longer viewed as a means to the end of satisfying the substantive needs of life. Those people in possession of spontaneous, fun-loving dispositions experience this situation as an absolutely meaningless reversal of a "natural" condition (as we would say today). Yet this reversal constitutes just as surely a guiding principle of [modern] capitalism as incomprehension of this new situation characterizes all who remain untouched by [modern] capitalism's tentacles.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 2 : The "Spirit" of Capitalism

Love, Life, Happiness, People

“Trout trudged onward, a stranger in a strange land. His pilgrimage was rewarded with new wisdom, which would never have been his had he remained in his basement in Cohoes. He learned the answer to a question many human beings were asking themselves so frantically: "What's blocking the traffic on the westbound barrel of the Midland City stretch of the Interstate?"”

Kurt Vonnegut book Breakfast of Champions

Breakfast of Champions (1973)

Wisdom, Question, Learning

“[T]o all who serve or have served, it has been the honor of my lifetime to be your Commander-in-Chief. And we all owe you a deep debt of gratitude. But protecting our way of life, that's not just the job of our military.... So, just as we, as citizens, must remain vigilant against external aggression, we must guard against a weakening of the values that make us who we are.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell Address (January 2017)

Life, Way, Gratitude

“What are we to do then? Shall we remain supine, while these daring strangers are overrunning our fertile plains, and gradually outnumbering and displacing us? Shall these incursions go on unchecked, until we shall become strangers in our own land?”

Pío Pico (1801–1894) Governor of Alta California

Los Angeles Almanac http://www.laalmanac.com/history/hi05s.htm Mexican-American War

“In a world that’s gone hellishly mad we’ve always taken comfort in the fact that the faith of our fathers is the one thing that remains solid and unchanging. It occurs to very few of us that perhaps for the last 2,500 years the faith of our fathers has been one of the main reasons why our world has gone hellishly mad.”

Lon Milo DuQuette (1948) American occult writer

The Key to Solomon's Key (2006)

World, Faith, Madness

“(Unlike Muslims), the other religious groups did not have a universal mission, and the holy war was not a religious duty to them, save only for purposes of defence… They are merely required to establish their religion among their own people. This is why the Israelites after Moses and Joshua remained unconcerned with royal authority for about four hundred years. Their only concern was to establish their religion… The Israelites dispossessed the Canaanites of the land that God had given them as their heritage in Jerusalem and the surrounding region, as it had been explained to them through Moses. The nations of the Philistines, the Canaanites, the Armenians, the Edomites, the Ammonites, and the Moabites fought against them. During that time political leadership was entrusted to the elders among them. The Israelites remained in that condition for about four hundred years. They did not have any royal power and were harassed by attacks from foreign nations. Therefore, they asked God through Samuel, one of their prophets, that he permit them to make someone king over them. Thus, Saul became their king. He defeated the foreign nations and killed Goliath, the ruler of Philistines. After Saul, w:David became king, and then Solomon. His kingdom flourished and extended to the borders of the land of the Hijaz and further to the borders of Yemen and to the borders of the land of the Byzantines. After Solomon, the tribes split into two dynasties. One of the dysnaties was that of the ten tribes in the region of Nablus, the capital of which is Samaria(Sabastiyah), and the other that of the children of Judah and Benjamin in Jerusalem. Their royal authority had had an uninterrupted duration of a thousand years.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)

God, War, Children, People

“Fellow citizens of New Haven, if the Republican Party of this nation shall ever have the national house entrusted to its keeping, it will be the duty of that party to attend to all the affairs of national housekeeping. Whatever matters of importance may come up, whatever difficulties may arise in the way of its administration of the government, that party will then have to attend to. It will then be compelled to attend to other questions, besides this question which now assumes an overwhelming importance — the question of Slavery. It is true that in the organization of the Republican party this question of Slavery was more important than any other; indeed, so much more important has it become that no other national question can even get a hearing just at present. The old question of tariff — a matter that will remain one of the chief affairs of national housekeeping to all time — the question of the management of financial affairs; the question of the disposition of the public domain — how shall it be managed for the purpose of getting it well settled, and of making there the homes of a free and happy people — these will remain open and require attention for a great while yet, and these questions will have to be attended to by whatever party has the control of the government. Yet, just now, they cannot even obtain a hearing, and I do not purpose to detain you upon these topics, or what sort of hearing they should have when opportunity shall come.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

Happiness, People, Way, Home

“Hitler never intended to defend ‘the West’ against Bolshevism but always remained ready to join ‘the Reds’ for the destruction of the West, even in the middle of the struggle against Soviet Russia.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 1 § 1.
The Origins of Totalitarianism (1951)

“The sole remaining task for philosophy is the analysis of language.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Though this has been quoted extensively as if it were a statement of Wittgenstein, it was apparently first published in A Brief History of Time (1988) by Stephen Hawking, p. 175, where it is presented in quotation marks and thus easily interpreted to be a quotation, but could conceivably be Hawking paraphrasing or giving his own particular summation of Wittgenstein's ideas, as there seem to be no published sources of such a statement prior to this one. The full remark by Hawking reads:
: Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, “The sole remaining task for philosophy is the analysis of language.” What a comedown from the great tradition of philosophy from Aristotle to Kant!
Disputed

“Hegel … destroyed the illusion of the subject’s being-in-itself and showed that the subject is itself an aspect of social objectivity. … However, … we must ask this question: is this objectivity which we have shown to be a necessary condition and which subsumes abstract subjectivity in fact the higher factor? Does it not rather remain precisely what Hegel reproached it with being in his youth, namely pure externality, the coercive collective? Does not the retreat to this supposedly higher authority signify the regression of the subject, which had earlier won its freedom only with the greatest efforts, with infinite pains?”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 16

Pain, Youth, Question, Effort

“Love doesn’t go away because we want it to, but remains even when it becomes a searing pain, leaving the heart a desert of bitter remorse and grief for joy, a happiness that once has been and now never could return. There had been a time when simply to touch this little bit of linen he held now so casually brought every aching moment of that love back. The sense of desolate pain-drenched loss traveled up his arm, enclosing his heart like a set of icy fingers. A time when to look upon what it held was unbearable”

Alice Borchardt (1939–2007) American fiction writer

Unknown

Love, Pain, Happiness, Travel

“But here's an object more of dread
Than ought the grave contains —
A human form with reason fled,
While wretched life remains.

Poor Matthew! Once of genius bright,
A fortune-favored child —
Now locked for aye, in mental night,
A haggard mad-man wild.”

Abraham Lincoln (1809–1865) 16th President of the United States

Canto II
1840s, My Childhood's Home I See Again (1844 - 1846)

Life, Madness, Night

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“The man changed position, turned his back on the wardrobe blocking the door and let his right arm slide down toward the side on which the dog is lying. A minute later, he was awake. He was thirsty. He turned on his bedside light, got up, shuffled his feet into the slippers which were, as always, providing a pillow for the dog's head, and went into the kitchen. Death followed him. The man filled a glass with water and drank it. At this point, the dog appeared, slaked his thirst in the water-dish next to the back door and then looked up at his master. I suppose you want to go out, said the cellist. He opened the door and waited until the animal came back. A little water remained in his glass. Death looked at it and made an effort to imagine what it must be like to feel thirsty, but failed. She would have been equally incapable of imagining it when she'd had to make people die of thirst in the desert, but at the time she hadn't even tried. The dog returned, wagging his tail. Let's go back to sleep, said the man. They went into the bedroom again, the dog turned around twice, then curled up into a ball. The man drew the sheet up to his neck, coughed twice and soon afterward was asleep again. Sitting in her corner, death was watching. Much later, the dog got up from the carpet and jumped onto the sofa. For the first time in her life, death knew what it felt like to have a dog on her lap.”

José Saramago book Death with Interruptions

Source: Death with Interruptions (2005), p. 172

Life, Death, People, Dogs

“I have been shown a letter on this subject, supposed to be an able one, in which the writer expresses regret that my mind has not seemed to be definitely fixed on the question whether the seceding States, so called, are in the Union or out of it. It would perhaps, add astonishment to his regret, were he to learn that since I have found professed Union men endeavoring to make that question, I have purposely forborne any public expression upon it. As appears to me that question has not been, nor yet is, a practically material one, and that any discussion of it, while it thus remains practically immaterial, could have no effect other than the mischievous one of dividing our friends. As yet, whatever it may hereafter become, that question is bad, as the basis of a controversy, and good for nothing at all — a merely pernicious abstraction.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Men, Question, Learning, Appearance

“It`s truly an honour and privilege to have played in the same era. He will remain an inspiration for the next generations. To become another Anil Kumble one will have to work really, really hard. I have not come across a greater cricketer, who is good so dedicated to his work.”

Anil Kumble (1970) Former Indian cricketer

By Sachin Tendulkar.
Kumble Calls it a Day: Quotes... For and By Kumble...

“Let us notice some more of the stale charges against Republicans. You say we are sectional. We deny it. That makes an issue; and the burden of proof is upon you. You produce your proof; and what is it? Why, that our party has no existence in your section — gets no votes in your section. The fact is substantially true; but does it prove the issue? If it does, then in case we should, without change of principle, begin to get votes in your section, we should thereby cease to be sectional. You cannot escape this conclusion; and yet, are you willing to abide by it? If you are, you will probably soon find that we have ceased to be sectional, for we shall get votes in your section this very year. The fact that we get no votes in your section is a fact of your making, and not of ours. And if there be fault in that fact, that fault is primarily yours, and remains so until you show that we repel you by some wrong principle or practice. If we do repel you by any wrong principle or practice, the fault is ours; but this brings you to where you ought to have started — to a discussion of the right or wrong of our principle. If our principle, put in practice, would wrong your section for the benefit of ours, or for any other object, then our principle, and we with it, are sectional, and are justly opposed and denounced as such. Meet us, then, on the question of whether our principle, put in practice, would wrong your section; and so meet it as if it were possible that something may be said on our side. Do you accept the challenge? No? Then you really believe that the principle which our fathers who framed the Government under which we live thought so clearly right as to adopt it, and indorse it again and again, upon their official oaths, is, in fact, so clearly wrong as to demand your condemnation without a moment's consideration.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

Question, Change

“Therefore it seems to me that I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine I am no longer of this world, since I can no longer do the work of the world like the others; indeed, every action of others that I see disturbs me, for I do not work as they do, nor as I myself used to do. I feel myself altogether estranged from earthly affairs, and from my own most of all”

Catherine of Genoa (1447–1510) Italian author and nurse

World, Feeling, Heart

“The hunger for peace is too great, the hour in history too late, for any government to mock men's hopes with mere words and promises and gestures. […] There is, before all peoples, a precarious chance to turn the black tide of events. If we failed to strive to seize this chance, the judgment of future ages will be harsh and just. If we strive but fail and the world remains armed against itself, it at least would need be divided no longer in its clear knowledge of who has condemned humankind to this fate.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, The Chance for Peace (1953)

Men, Hunger, Fate, People

“In case of actual danger, the social democracy banks not on the "Iron Front" but on the Prussian police. It is reckoning without its host! The fact that the police was originally recruited in large numbers from among social-democratic workers is absolutely meaningless. Consciousness is determined by environment even in this instance. The worker who becomes a policeman in the service of the capitalist state, is a bourgeois cop, not a worker. Of late years, these policemen have had to do much more fighting with revolutionary workers than with Nazi students. Such training does not fail to leave its effects. And above all: every policeman knows that though governments may change, the police remains.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Source: Fascism: What It Is and How to Fight It (1944), Ch. 4

Democracy, Change, Fight, Training

“Ideally a painter (and, generally, an artist) should not become conscious of his insights: without taking the detour through his reflective processes, and incomprehensibly to himself, all his progress should enter so swiftly into the work that he is unable to recognise them in the moment of transition. Alas, the artist who waits in ambush there, watching, detaining them, will find them transformed like the beautiful gold in the fairy tale which cannot remain gold because some small detail was not taken care of.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 21, 1907)
Rilke's Letters

Beauty, Waiting

“There are those who are dissatisfied with me. To such I would say: You desire peace; and you blame me that we do not have it. But how can we attain it? There are but three conceivable ways. First, to suppress the rebellion by force of arms. This, I am trying to do. Are you for it? If you are, so far we are agreed. If you are not for it, a second way is, to give up the Union. I am against this. Are you for it? If you are, you should say so plainly. If you are not for force, nor yet for dissolution, there only remains some imaginable compromise. I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military — its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Letter to James C. Conkling (1863)

Men, People, Peace, Way

“It would be very curious to record by means of photographs, not the stage of the picture, but its metamorphoses. Perhaps one would perceive the path taken by the mind in order to put its dreams into a concrete form. But what is really very curious is to observe that fundamentally the picture does not change, that despite appearances the initial vision remains almost intact”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, winter 1934
Richard Friedenthal, (1963, p. 256).
Quotes, 1930's, "Conversations avec Picasso," 1934–35

Dreams, Appearance, Winter, Change

“What is now combated is the position that secession is consistent with the Constitution — is lawful and peaceful. It is not contended that there is any express law for it, and nothing should ever be implied as law which leads to unjust or absurd consequences. The nation purchased with money the countries out of which several of these States were formed. Is it just that they shall go off without leave and without refunding? The nation paid very large sums (in the aggregate, I believe, nearly a hundred millions) to relieve Florida of the aboriginal tribes. Is it just that she shall now be off without consent or without making any return? The nation is now in debt for money applied to the benefit of these so-called seceding States in common with the rest. Is it just either that creditors shall go unpaid or the remaining States pay the whole? A part of the present national debt was contracted to pay the old debts of Texas. Is it just that she shall leave and pay no part of this herself?”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Money, Peace, Law, Parting

“Great joys, why do they bring us sadness? Because there remains from these excesses only a feeling of irrevocable loss and desertion which reaches a high degree of negative intensity. At such moments, instead of a gain, one keenly feels loss. sadness accompanies all those events in which life expends itself. its intensity is equal to its loss. Thus death causes the greatest sadness.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Life, Death, Sadness, Feeling

“We may lay it down as an incontestible axiom, that, in all the operations of art and nature, nothing is created; an equal quantity of matter exists both before and after the experiment; the quality and quantity of the elements remain precisely the same; and nothing takes place beyond changes and modifications in the combination of these elements. Upon this principle the whole art of performing chemical experiments depends: We must always suppose an exact equality between the elements of the body examined and those of the products of its analysis.”

Antoine Lavoisier (1743–1794) French chemist

Source: Elements of Chemistry (1790), p. 226

Art, Nature, Change, Dependency

“Tho' lost to sight, to memory dear
Thou ever wilt remain;
One only hope my heart can cheer,—
The hope to meet again.

Oh, fondly on the past I dwell,
And oft recall those hours
When, wandering down the shady dell,
We gathered the wild-flowers.

Yes, life then seemed one pure delight,
Tho' now each spot looks drear;
Yet tho' thy smile be lost to sight,
To memory thou art dear.

Oft in the tranquil hour of night,
When stars illume the sky,
I gaze upon each orb of light,
And wish that thou wert by.

I think upon that happy time,
That time so fondly loved,
When last we heard the sweet bells chime,
As thro' the fields we roved.”

George Linley (1798–1865) British writer

Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919). This song was written and composed by Linley for Mr. Augustus Braham, and sung by him. It is not known when it was written,—probably about 1830. Another song, entitled "Though lost to Sight, to Memory dear," was published in London in 1880, purporting to have been written by Ruthven Jenkyns in 1703 and published in the "Magazine for Mariners". That magazine, however, never existed, and the composer of the music acknowledged, in a private letter, that he copied the words from an American newspaper. The reputed author, Ruthven Jenkyns, was living, under another name, in California in 1882.

Love, Life, Happiness, Smile

“The time which we have at our disposal every day is elastic; the passions that we feel expand it, those that we inspire contract it; and habit fills up what remains.”

Marcel Proust book In Search of Lost Time

Le temps dont nous disposons chaque jour est élastique; les passions que nous ressentons le dilatent, celles que nous inspirons le rétrécissent et l'habitude le remplit.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919), Ch. I: "Madame Swann at Home"

Feeling, Passion, Time

“In the First Amendment the Founding Fathers gave the free press the protection it must have to fulfill its essential role in our democracy. The press was to serve the governed, not the governors. The Government's power to censor the press was abolished so that the press would remain forever free to censure the Government. The press was protected so that it could bare the secrets of government and inform the people. Only a free and unrestrained press can effectively expose deception in government.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Concurring in New York Times Co. v. United States, 403 U.S. 713 (1971).

People, Secret, Democracy

“Old Madame du Deffand and her friends talked for fifty years without stopping. And of it all, what remains? Perhaps three witty sayings.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 4

“I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine; nothing else can satisfy true, pure, and simple love”

Catherine of Genoa (1447–1510) Italian author and nurse

Life and Doctrine

Love, Heart

“Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert’s worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

Prologue
Beyond Belief: Islamic Excursions Among the Converted Peoples (1998)

People, Religion, History, Idea

“One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life, Way, Mountain, Motivation

“Hitlers come and go, but Germany and the German people remain.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

"The Order #55 of the National Commissar for the Defense" (23 February 1942) http://www.ibiblio.org/pha/policy/1942/420223a.html Stalin said this when the enemy had reached the gate of Moscow during World War II. He called on the people not to identify all Germans with the Nazis. Stalin's speeches, writings and authorised interviews

People

“How shall I hold on to my soul, so that
it does not touch yours? How shall I lift
it gently up over you on to other things?
I would so very much like to tuck it away
among long lost objects in the dark,
in some quiet, unknown place, somewhere
which remains motionless when your depths resound.
And yet everything which touches us, you and me,
takes us together like a single bow,
drawing out from two strings but one voice.
On which instrument are we strung?
And which violinist holds us in his hand?
O sweetest of songs.”

Rainer Maria Rilke book New Poems

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möchte ich sie bei irgendetwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn diene Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
die aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.
Liebes-Lied (Love Song) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)

Soul, Drawing

“Do not tell lies, and do not do what you hate, for all things are plain in the sight of Heaven. For nothing hidden will not become manifest, and nothing covered will remain without being uncovered.”

Thomas the Apostle Apostle of Jesus Christ

6
Gospel of Thomas (c. 50? — c. 140?)

Hate

“A dog barks and stands at bay if he sees any one assault his master. I should be indeed remiss, if, seeing the truth of God thus attacked, I should remain dumb, without giving one note of warning.”

John Calvin (1509–1564) French Protestant reformer

Letter 130 (to the Queen of Navarre), 28 April, 1545.

God, Truth, Dogs

“Someone will say: And are you not ashamed, Socrates, of a course of life which is likely to bring you to an untimely end? To him I may fairly answer: There you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong — acting the part of a good man or a bad. …For wherever a man's place is, whether the place he has chosen or that where he has been placed by a commander. there he ought to remain in the hour of danger; he should not think of death or of anything, but of disgrace.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

28b–d
Plato, Apology

Life, Death, Thinking, Chance

“People mistake L. Ron Hubbard and his Scientology. They see the apparency, and not the actuality. By design. Scientology does not work as stated; but as intended. As intended by its creator L Ron Hubbard. To keep the Doorway open. To remain in the realm of the Great Beast. To feed the hunger of the Will. His Will. When he emptied the purse of man and the heart of women; it seeks onward and outward. Appetite. Forever appetite. Scientology is the snare. The passion flower. the Cloak of Lights. The glow of power. A power always wanting. Always needing. The Will never satisfied.”

Ronald DeWolf (1934–1991) American critic of Scientology

The Telling of Me, by Me (1981)

Women, Hunger, People, Flowers

“Self-alienation is the source of all degradation as well as, on the contrary, the basis of all true elevation. The first step will be a look inward, an isolating contemplation of our self. Whoever remains standing here proceeds only halfway. The second step must be an active look outward, an autonomous, determined observation of the outer world.”

Novalis book Blüthenstaub

Fragment No. 24 Variant translation: The first step is to look within, the discriminating contemplation of the self. He who remains at this point only half develops. The second step must be a telling look without, independent, sustained contemplation of the external world.
Blüthenstaub (1798)

World

“I know that my retirement will make no difference in its [my newspaper's] cardinal principles, that it will always fight for progress and reform, never tolerate injustice or corruption, always fight demagogues of all parties, never belong to any party, always oppose privileged classes and public plunderers, never lack sympathy with the poor, always remain devoted to the public welfare, never be satisfied with merely printing news, always be drastically independent, never be afraid to attack wrong, whether by predatory plutocracy or predatory poverty.”

Joseph Pulitzer (1847–1911) Hungarian-American newspaper publisher

Retirement speech, April 10, 1907, as reported in the St. Louis [Missouri] Post-Dispatch (April 11, 1907).

Fight

“The heavens and earth stay as they were; my heart
Beats as it beat: the truth remains the truth.”

Robert Browning Colombe's Birthday

Valence, in Act IV.
Colombe's Birthday (1844)

Truth, Heart

“The centre of gravity of any hemisphere [is on the straight line which] is its axis, and divides the said straight line in such a way that the portion of it adjacent to the surface of the hemisphere has to the remaining portion the ratio which 5 has to 3.”

Archimedes book The Method of Mechanical Theorems

Proposition 6.
The Method of Mechanical Theorems

Way

“Religion is, as it were, the calm bottom of the sea at its deepest point, which remains calm however high the waves on the surface may be.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 53e

Religion, Sea

“I say that man without the grace of God nonetheless remains the general omnipotence of God who effects, and moves and impels all things in a necessary, infallible course; but the effect of man's being carried along is nothing--that is, avails nothing in God's sight, nor is reckoned to be anything but sin.”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 265

God

“If the excrement of an elephant should be smeared on skin in which lice appear and left until it dries upon the skin, the lice will not remain on it but will depart immediately. If the fat of an elephant is smeared with it, it is said to cure the pain of one who suffers a headache; it is even said that if an ounce of elephant bone is drunk with ten ounces of wild mountain mint from something which a leper first touched, it does the most for a headache.”

Albertus Magnus (1206–1280) Dominican friar

Twenty-Six Books on Animals [De animalibus libri XXVI]; cited in: Plinio Prioreschi (1996) A History of Medicine: Medieval Medicine. p. 94.

Pain, Mountain, Suffering, Appearance

“In ressentiment morality, love for the “small,” the “poor,” the “weak,” and the “oppressed” is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: “wealth,” “strength,” “power,” “largesse.” When hatred does not dare to come out into the open, it can be easily expressed in the form of ostensible love—love for something which has features that are the opposite of those of the hated object. This can happen in such a way that the hatred remains secret. When we hear that falsely pious, unctuous tone (it is the tone of a certain “socially-minded” type of priest), sermonizing that love for the “small” is our first duty, love for the “humble” inspirit, since God gives “grace” to them, then it is often only hatred posing as Christian love.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97

Love, God, Hate, Secret

“Wherever good fortune enters, envy lays siege to the place and attacks it; and when it departs, sorrow and repentance remain behind.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Envy

“This hunger for novelty — which makes sensuous love equally changeful and rapacious, which makes us seek the same emotion in other bodies which we cast off as fast as they fall — turns life into an infernal succession of disenchantments, spites and scorn; and it is chiefly that hunger for novelty which leaves us a prey to unrealizable hope and irrevocable regret. Those lovers who persist in remaining together execute themselves; the name of their common death, which at first was Absence, becomes Presence.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face

Love, Life, Death, Hunger

“Without effort and change, human life cannot remain good. It is not a finished Utopia that we ought to desire, but a world where imagination and hope are alive and active.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1910s, Political Ideals (1917)

Life, World, Hope, Imagination

“Whoever teaches differently from what I have taught, or whoever condemns me therein, he condemns God and must remain a child of hell.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Wer anders lehret, denn ich hierinn gelehret hab, oder mich darinn verdammt, der verdamt Gott, und muß ein Kind der Höllen bleiben. Deutsche Antwort Luthers auf König Heinrichs von England Buch. German answer of Martin Luther to the Book of King Henry of England, 1522. Dr. Martin Luther's Sämtliche Werke, Polemische Deutsche Schriften, Johann Konrad Irmischer, Erlangen, 1833, vol. 28, p. 347. http://books.google.com/books?id=838KAQAAIAAJ&pg=RA1-PA347&dq=%22Wer+Anders+lehret,+denn+ich+%22&hl=en&ei=loo_TMbkOYL88AbH-rCGCw&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFgQ6AEwCQ#v=onepage&q=%22Wer%20Anders%20lehret%2C%20denn%20ich%20%22&f=false

God, Hell

“The concept-systems of antithesis are concepts that are indeed thoroughly determined by negative predicates but are not positively representable.
Just because a precise and complete representation of these concept-systems is impossible, they are inaccessible to direct investigation and elaboration by our reflection. They may, however, be regarded as lying at the limit of the representable, i. e., we can form a concept-system lying within the representable, which passes over into the given system by simple change of magnitude ratio. By abstracting from the ratios of the quantities, the concept-system remains unchanged in case of transition to the limit. At the limit itself, however, some of the correlative concepts of the system lose their susceptibility of being represented, and those, indeed, that mediate the relation between other concepts.”

Bernhard Riemann (1826–1866) German mathematician

General Relation of the Concept System of Thesis and Antithesis
Gesammelte Mathematische Werke (1876)

Lying, Change

“There was no getting around the stubborn fact that taking sweetmeats was only "hooking," while taking bacon and hams and such valuables was plain simple stealing — and there was a command against that in the Bible. So they inwardly resolved that so long as they remained in the business, their piracies should not again be sullied with the crime of stealing.”

Mark Twain book The Adventures of Tom Sawyer

Source: The Adventures of Tom Sawyer (1876), Ch. 13

Business

“The creation and destruction of harmonic and 'statistical' tensions is essential to the maintenance of compositional drama. Any composition (or improvisation) which remains consistent and 'regular' throughout is, for me, equivalent to watching a movie with only "good guys" in it, or eating cottage cheese.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

The Real Frank Zappa Book (1989)

Guy

“People who read only the classics are sure to remain up-to-date.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Wenn man nur die Alten liest, ist man sicher, immer neu zu bleiben.
Source: Aphorisms (1880/1893), p. 24.

People, Reading

“Christ is risen, and you are overthrown! Christ is risen, and the demons are fallen! Christ is risen, and the angels rejoice! Christ is risen, and life reigns! Christ is risen, and not one dead remains in a tomb! For Christ, being raised from the dead, has become the first-fruits of them that have slept.”

John Chrysostom (349–407) important Early Church Father

Paschal Homily

Life, Angels, Christ, Dead

“I think that it’s important always to retain awareness of what you call core ideas, including those in the tradition of political philosophy. I think keeping in touch with those earlier political philosophers, being aware of them as part of our training, I think that’s still quite worthwhile. I know, or I would guess less and less of that may be taking place. But at the same time, I think that we should try to remain aware of the richness and complexity of the world that we deal with out there, and how much more, in a way—[laughing] it’s always been complex, but how much more complex it’s grown. Especially the field of democracy now, in just the sheer number and varieties.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

World, Way, Democracy, Idea

“In a world that has been thoroughly permeated by the structures of the social order, a world that so overpowers every individual that scarcely any option remains but to accept it on its own terms, such naiveté reproduces itself incessantly and disastrously. What people have forced upon them by a boundless apparatus, which they themselves constitute and which they are locked into, virtually eliminates all natural elements and becomes “nature” to them.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12

People, World, Nature

“For one instant the party upon the stairs remained motionless, through extremity of terror and of awe. In the next, a dozen stout arms were toiling at the wall. It fell bodily. The corpse, already greatly decayed and clotted with gore, stood erect before the eyes of the spectators. Upon its head, with red extended mouth and solitary eye of fire, sat the hideous beast whose craft had seduced me into murder, and whose informing voice had consigned me to the hangman. I had walled the monster up within the tomb!”

Edgar Allan Poe book The Black Cat

The Black Cat (1843)

“How grievously I was disappointed! …I found my philosopher altogether forsaking mind and any other principle of order, but having recourse to air, and ether, and water, and other eccentricities. I might compare him to a person that began by maintaining generally that mind is the cause of the actions of Socrates, but who, when endeavored to explain the causes of my several actions in detail, went on to show that I sit here because my body is made up of bones and muscles; and the bones he would say, are hard and have ligaments which divide them, and the muscles are elastic, and they cover the bones, which also have a covering or environment of flesh and skin which contains them; and as the bones are lifted at their joints by the contraction or relaxation of the muscles, I am able to bend my limbs, and this is why I an sitting here in a curved posture… and he would have a similar explanation of my talking to you, which he would attribute to sound, and air, and hearing, and he would assign ten thousand other causes of the same sort, forgetting to mention the true cause, which is that Athenians have thought fit to condemn me, and accordingly I have thought it better and more right to remain here and undergo my sentence; for I am inclined to think that these muscles and bones of mine would have gone off to Megara or Boeotia… if they had been guided only by their idea of what was best, and if I had not chosen as the better and nobler part… to undergo any punishment that the State inflicts.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Disappointment, Idea, Thinking, Water

“In my opinion there are two seats of war danger. The first is in the Far East, in the zone of Japan. I have in mind the numerous statements made by Japanese military men containing threats against other powers. The second seat is in the zone of Germany. It is hard to say which is the most menacing, but both exist and are active. Compared with these two principal seats of war danger, the Italian-Abyssinian war is an episode. At present, the Far Eastern seat of danger reveals the greatest activity. However, the centre of this danger may shift to Europe. This is indicated, for example, by the interview which Herr Hitler recently gave to a French newspaper. In this interview Hitler seems to have tried to say peaceful things, but he sprinkled his "peacefulness" so plentifully with threats against both France and the Soviet Union that nothing remained of his "peacefulness."”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

You see, even when Herr Hitler wants to speak of peace he cannot avoid uttering threats. This is symptomatic. https://www.marxists.org/reference/archive/stalin/works/1936/03/01.htmInterview Between J. Stalin and Roy Howard; March 1, 1936 Stalin's speeches, writings and authorised interviews

Men, War, Peace

“That higher and "complete" man is begotten by the "unknown" father and born from Wisdom, and it is he who, in the figure of the puer aeternus—"vultu mutabilis albus et ater"—represents our totality, which transcends consciousness. It was this boy into whom Faust had to change, abandoning his inflated onesidedness which saw the devil only outside. Christ's "Except ye become as little children" is a prefiguration of this, for in them the opposites lie close together; but what is meant is the boy who is born from the maturity of the adult man, and not the unconscious child we would like to remain.”

C.G. Jung book Answer to Job

Answer to Job, R. Hull, trans. (1984), pp. 157-158

Wisdom, Children, Lie, Boy

“No species remains constant: that great renovator of matter
Nature, endlessly fashions new forms from old: there’s nothing
in the whole universe that perishes, believe me; rather
it renews and varies its substance. What we describe as birth
is no more than incipient change from a prior state, while dying
is merely to quit it. Though the parts may be transported
hither and thither, the sum of all matter is constant.”
Nec species sua cuique manet, rerumque novatrix ex aliis alias reparat natura figuras: nec perit in toto quicquam, mihi credite, mundo, sed variat faciemque novat, nascique vocatur incipere esse aliud, quam quod fuit ante, morique desinere illud idem. cum sint huc forsitan illa, haec translata illuc, summa tamen omnia constant.

Ovid Metamorphoses

Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Book XV, 252–258 (as translated by Peter Green)
Metamorphoses (Transformations)

Fashion, Birth, Nature, Universe

“During many ages there were witches. The Bible said so. the Bible commanded that they should not be allowed to live. Therefore the Church, after eight hundred years, gathered up its halters, thumb-screws, and firebrands, and set about its holy work in earnest. She worked hard at it night and day during nine centuries and imprisoned, tortured, hanged, and burned whole hordes and armies of witches, and washed the Christian world clean with their foul blood. Then it was discovered that there was no such thing as witches, and never had been. One does not know whether to laugh or to cry. Who discovered that there was no such thing as a witch—the priest, the parson? No, these never discover anything. … There are no witches. The witch text remains; only the practice has changed. Hell fire is gone, but the text remains. Infant damnation is gone, but the text remains. More than two hundred death penalties are gone from the law books, but the texts that authorized them remain.”

Mark Twain (1835–1910) American author and humorist

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false. "Bible Teaching and Religious Practice" (1923)

Death, Books, Age, World

“One may not give one's soul to a devil of hate — and remain forever scatheless.”

Eugene O'Neill (1888–1953) American playwright, and Nobel laureate in Literature

Father Baird: Act 3, Scene 1.
Days Without End (1933)

Hate, Soul

“I believe that none of us are fully free when others in the human family remain shackled by poverty or disease or oppression.”

Barack Obama (1961) 44th President of the United States of America

2013, Cape Town University Address (June 2013)

Disease, Family

“There are as many perfections as there are imperfect men. And while to the claims of charity a man may yield and yet be free, to the claims of conformity no man may yield and remain free at all.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

Men, Perfection

“My mortal remains would speak from the tomb.”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Eleven important sayings

“The need, therefore, was for the Communist Parties to be ever-vigilant against opportunism and to weed it out by welding themselves ever more closely with the working class, by enlisting the support of the working class in thoroughly smashing all that remained of the old bourgeois state structure. This could only have been done by getting rid of bourgeois parliamentarism and putting into effect the principles of the Paris Commune; all officials to be fully elected and subject to recall; public service to be discharged at the wage rate of the working class uniting within its hands the legaslative and executive arms of the state; and breaking up the instrument of spiritual oppression, the power of the priests.”

Harpal Brar (1939) British politician

Harpal Brar, Perestroika - The complete collapse of revisionism, pg. 274-75.

Communication, Support

“… it is shameful that there are so few women in science… In China there are many, many women in physics. There is a misconception in America that women scientists are all dowdy spinsters. This is the fault of men. In Chinese society, a woman is valued for what she is, and men encourage her to accomplishments yet she remains eternally feminine.”

Chien-Shiung Wu (1912–1997) Chinese American experimental physicist

As quoted in "Queen of Physics", Newsweek (20 May 1963) no. 61, 20.

Women, Men, Science

“It has been very humbling and gratifying to have these men as our role models… Your generation enabled America to close out the twentieth century as the greatest nation in the history of mankind, the only remaining superpower, the world's leading economy and the world's most respected and feared military force in the world- respected by our friends and allies, feared by our adversaries.”

Eric Shinseki (1942) retired United States Army four-star general, seventh United States Secretary of Veterans Affairs

About the Medal of Honor awardees. Quoted in "Rising Sons" - Page 260 - by Bill Yenne - History - 2007

Men, World, Fear, History

“Like all the members of the military profession, I never had a thought of my own until I left the service. My mental faculties remained in suspended animation while I obeyed the orders of higher-ups. This is typical with everyone in the military service.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

War is a racket (1935)

Animals

“I am a loner, a daydreamer who has been content to remain in his part of the world and look at the sky. The future will treat me as it does all of us. I am very much afraid it may be oblivion.”

Eugène Boudin (1824–1898) French painter

Quote of Boudin, as cited by Dalya Alberge, in 'Life's a beach: Boudin...' in 'Independent online' http://www.independent.co.uk/arts-entertainment/lifes-a-beach-boudin-was-well-a-bit-on-the-dull-side-but-his-paintings-were-wild-and-beautiful-dalya-1471851.html, 9 February 1993 undated quotes

World, Future, Parting

“Love always triumphs over what we call death. That’s why there’s no need to grieve for our loved ones, because they continue to be loved and remain by our side.”

Paulo Coelho book Aleph

Aleph (2011)

Love, Death

“Something terrible came to the hills and valleys on that meteor, and something terrible — though I know not in what proportion — still remains.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Colour Out of Space (1927)

Quotes about remains page 4

Quotes about remains
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