Quotes about reach
page 23

“It needs but half an eye to see in these latter days that science, the Grand Revelator of modern Western culture, has reached, without having intended to, a frontier. Either it must bury its dead, close its ranks, and go forward into a landscape of increasing strangeness, replete with things shocking to a culture-trammeled understanding, or it must become, in Claude Houghton's expressive phrase, the plagiarist of its own past. The frontier was foreseen in principle very long ago, and given a name that has descended to our day clouded with myth. That name is Babel. For science's long and heroic effort to be strictly factual has at last brought it into entanglement with the unsuspected facts of the linguistic order. These facts the older classical science had never admitted, confronted, or understood as facts. Instead they had entered its house by the back door and had been taken for the substance of Reason itself.”

Benjamin Lee Whorf (1897–1941) American linguist

Source: Language, thought and reality (1956), p. 264.

Understanding, Effort, Science, Past

“By dint of declaration the so-called Cinema Verité is devoid of verité. It reaches a merely superficial truth, the truth of accountants.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Minnesota declaration (1999)

Truth

“I came away from the two science surveys superficially acquainted with what was already a rather old-fashioned version of contemporary natural science. Relativity and quantum mechanics were mentioned… but not explained; the stars were still eternal; and both subatomic particles and biochemistry were discreetly omitted. …The two courses persuaded me that, in some sense, I understood the natural world. The illusion endured, for later in life… I tagged along by reading popular accounts, believing that the natural world out there was somehow within my reach, even without the mathematics that made quantum mechanics so mysteriously plausible.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

Life, World, Star, Mathematics

“Any question of philosophy … which is so obscure and uncertain, that human reason can reach no fixed determination with regard to it; if it should be treated at all; seems to lead us naturally into the style of dialogue and conversation.”

David Hume book Dialogues Concerning Natural Religion

Pamphilus to Hermippus, Prologue
Dialogues Concerning Natural Religion (1779)

Question, Nature

“To increase his suffering he now accused her, asserting that she didn't love him, and that is always a dangerous thing to say: If one wants somebody to love one, one should not ask her to consider whether she "really": does. When all is said, we "really" do very few things. If one probes very deeply one realizes that the weight never reaches the bottom, and then one grows afraid of the depths inside one. But it is not until one understands that another name for deep is emptiness that one becomes really afraid.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 222

Love, Understanding, Suffering

“There are two forms of knowledge, one genuine, one obscure. To the obscure belong all of the following: sight, hearing, smell, taste, feeling. The other form is the genuine, and is quite distinct from this. [And then distinguishing the genuine from the obscure, he continues:] Whenever the obscure [way of knowing] has reached the minimum sensibile of hearing, smell, taste, and touch, and when the investigation must be carried farther into that which is still finer, then arises the genuine way of knowing, which has a finer organ of thought.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Fragments

Way, Feeling, Knowledge

“One speaks of dictators ruling by "force". But what has enabled dictatorial governments to possess force? The only means by which a man can become a dictator is by getting at the public mind. The politician does not become dictator by the strength of his own muscles. He must persuade others, millions of others, to use their muscles in a certain way.
The German National Socialists began as a party of ten persons. And it would have remained a party of ten persons had not its promoters been able to persuade — not force — others. Ten persons had no force as against the power of the German nation. The potential power of that party of ten persons consisted simply in its potential power to reach the public mind. Without that popular appeal it could never have come into being. And if, and when, it loses that popular appeal, it will cease to be.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Way, Personality

“If the methods you employ are good, then what’s the point of all this reasoning and argument? A few drops of credendium, a single squirt in the eyes, and I applaud your every word with enthusiasm, you have my full approval, my esteem. If those methods are good. Yet apparently you yourself are not convinced of their worth, preferring simple, old-fashioned hot air and rhetoric, wasting words on me instead of reaching for the atomizer! Apparently you’re well aware that the triumph of psychem is a sham, and that you will be standing on the field alone, a conqueror with a bad case of heartburn.”

Stanisław Lem book The Futurological Congress

The Futurological Congress (1971)

Fashion

“[I'm] Very positive about the internet, Napster. I think it's a tremendous tool for reaching many more people than we ever could without it. When you release music you want it to be heard by people… Nothing is going to do that better than Napster. I can't tell you how many kids have come up to me and said, "I downloaded a couple of tunes off Napster and I went out and bought the album."…I don't really make money off of record sales anyway.”

David Draiman (1973) American singer and songwriter

Interview with David Draiman of Disturbed http://www.nyrock.com/interviews/2001/disturbed_int.asp, NY Rock, July 2001)

Money, People, Music, Thinking

“In the sixteenth century, Europe was like a bucking bronco. The attempt of some groups to establish a world-economy based on a particular division of labor, to create national states in the core areas as politico-economic guarantors of this system, and to get the workers to pay not only the profits but the costs of maintaining the system was not easy. It was to Europe's credit that it was done, since without the thrust of the sixteenth century the modern world would not have been born and, for all its cruelties, it is better that it was born than that it had not been.
It is also to Europe's credit that it was not easy, and particularly that it was not easy because the people who paid the short-run costs screamed lustily at the unfairness of it all. The peasants and workers in Poland and England and Brazil and Mexico were all rambunctious in their various ways. As R. H. Tawney says of the agrarian disturbances of sixteenth-century England: 'Such movements are a proof of blood and sinew and of a high and gallant spirit… Happy the nation whose people has not forgotten how to rebel.'
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1974) The Modern World-System, vol. I, p. 233.

Happiness, People, World, Way

“Science talks about very simple things, and asks hard questions about them. As soon as things become too complex, science can't deal with them… But it's a complicated matter: Science studies what's at the edge of understanding, and what's at the edge of understanding is usually fairly simple. And it rarely reaches human affairs. Human affairs are way too complicated. In fact even understanding insects is an extremely complicated problem in the sciences. So the actual sciences tell us virtually nothing about human affairs.”

Noam Chomsky (1928) american linguist, philosopher and activist

Science in the Dock, Discussion with Noam Chomsky, Lawrence Krauss & Sean M. Carroll (2011), 2, Chomsky.info, March 1, 2006, August 16, 2011 http://www.chomsky.info/debates/20060301.htm, Quotes 2010s, 2011

Way, Understanding, Question, Problem

“Aim for the sky and you’ll reach the ceiling. Aim for the ceiling and you’ll stay on the floor.”

Bill Shankly (1913–1981) Scottish footballer and manager

Attributed to Shankly in 2013, thirty years after Shankly's death. However, very similar sayings are found anonymously from the late twentieth-century. Disputed Source: http://www.empireofthekop.com/2013/07/26/liverpool-should-aim-for-epl-title-and-possibly-finish-in-the-top-four-by-liverpool_red1/ Source: Harrington and Kavanagh, Prayer for Parish Groups: Preparing and Leading Prayer for Group Meetings https://books.google.com/books?id=tnpYzxOSsDoC&pg=PT120&dq=%22Aim+for+the+sky%22+ceiling&hl=en&sa=X&ved=0CCUQ6AEwAGoVChMIoszvpuGkyAIVyD6ICh0pVwwm#v=onepage&q=%22Aim%20for%20the%20sky%22%20ceiling&f=false, p. 32, 1998

“My mind has touched the farthest horizons of mortal imagination and reaches ever outward to embrace infinity. There is no knowledge beyond my comprehension, no art or skill upon this entire planet that lies beyond the mastery of my hand. And yet, like Faust, I look in vain, I learn in vain… For as long as I love, no woman will ever look on me in love.”

Susan Kay Phantom

Erik (p. 303)
Phantom (1990)

Love, Art, Imagination, Knowledge

“The mechanism of reaching equilibrium by means of a rising cost of living, which is vainly pursued by a rising level of wages, will be described in the next chapter. But it is admitted on all hands that this is the worst possible solution.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 8 : Rationing Price Control and Wage Control

“I've found that at times that question and the dubiousness that I seem to exude has given people something — not simply gossip or whether God is going to smite them for liking our band, but actually they've found strength and become more comfortable with who they are as a person. It's pansexual, that sort of reach. It's a wonderful side effect of what we're doing, to give someone the strength to come out of the closet to their family, or simply present themselves aesthetically in a way they feel happy with, whether or not their friends are going to be allowed to like them anymore. So it's actually a really cool side effect to all the rumors.”

Davey Havok (1975) American singer

Being asked about his orientation. SFGate, June 11, 2006 http://webcache.googleusercontent.com/search?q=cache:T0a5NuTLJPUJ:articles.sfgate.com/2006-06-11/entertainment/17297619_1_green-day-decemberunderground-miss-murder/2&hl=en&strip=1

God, Happiness, People, Family

“If we had strength and faith enough to trust ourselves entirely to God, and follow Him simply wherever He should lead us, we should have no need of any great effort of mind to reach perfection.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 240.

God, Faith, Effort, Perfection

“Someone who cannot acknowledge himself to be as mortal as everyone else still has a long way to go before he can reach the point of encounter.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Way

“Between the crowded houses of Gravesend and the monstrous red-brick pile on the Essex shore the ship is surrendered fairly to the grasp of the river. That hint of loneliness, that soul of the sea which had accompanied her as far as the Lower Hope Reach, abandons her at the turn of the first bend above. The salt, acrid flavour is gone out of the air, together with a sense of unlimited space opening free beyond the threshold of sandbanks below the Nore. The waters of the sea rush on past Gravesend, tumbling the big mooring buoys laid along the face of the town; but the sea-freedom stops short there, surrendering the salt tide to the needs, the artifices, the contrivances of toiling men. Wharves, landing-places, dock-gates, waterside stairs, follow each other continuously right up to London Bridge, and the hum of men’s work fills the river with a menacing, muttering note as of a breathless, ever-driving gale. The water-way, so fair above and wide below, flows oppressed by bricks and mortar and stone, by blackened timber and grimed glass and rusty iron, covered with black barges, whipped up by paddles and screws, overburdened with craft, overhung with chains, overshadowed by walls making a steep gorge for its bed, filled with a haze of smoke and dust.”

Joseph Conrad book The Mirror of the Sea

Tilbury / Gravesend to London Bridge
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Hope, Way, Soul

“Buttercup begins to wail as well. He circles me, just out of reach, as wave after wave of sobs racks my body, until eventually I fall unconscious. But he must understand. He must know that the unthinkable has happened and to survive will require previously unthinkable acts. Because hours later, when I come to in my bed, he's there in the moonlight. Crouched beside me, yellow eyes alert, guarding me from the night.”

Suzanne Collins (1962) American television writer and novelist

Katniss (p. 386)
The Hunger Games trilogy, Mockingjay (2010)

Understanding, Night

“A moral imperative is categorical because its function is not to advise us how to reach some prior end of ours that is based on what we happen to want but instead to command us how to act irrespective of our wants or our contingent ends. Its rational bindingness is therefore not conditional on our setting any prior end.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

“Harry Dresden: There’s power in the night. There’s terror in the darkness. Despite all our accumulated history, learning, and experience, we remember. We remember times when we were too small to reach the light switch on the wall, and when the darkness itself was enough to make us cry out in fear. Get a good ways out from civilization-say, miles and miles away on a lightless lake-and the darkness is there, waiting. Twilight means more than just time to call the children in from playing outside. Fading light means more than just the end of another day. Night is when terrible things emerge from their sleep and seek soft flesh and hot blood. Night is when unseen beings with no regard for what our people have built and no place in what we have deemed the natural order look in at our world from outside, and think dark and alien thoughts. And sometimes, just sometimes, they do things.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Turn Coat (2009), Chapter 40

Children, People, World, Fear

“Like stones rolling down hills, fair ideas reach their objectives despite all obstacles and barriers. It may be possible to speed or hinder them, but impossible to stop them.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

Idea, Speed

“A brackish reach of shoal off Madaket--
The sea was still breaking violently and night
Had steamed into our North Atlantic Fleet,
When the drowned sailor clutched the drag-net. Light
Flashed from his matted head and marble feet,
He grappled at the net
With the coiled, hurdling muscles of his thighs:
The corpse was bloodless, a botch of reds and whites,
Its open, staring eyes
Were lustreless dead-lights
Or cabin-windows on a stranded hulk
Heavy with sand.”

Robert Lowell (1917–1977) Poet

Poem: The Quaker Graveyard in Nantucket http://www.english.uiuc.edu/maps/poets/g_l/lowell/onlinepoems.htm

Light, Sea, Night, Dead

“The Italian metaphysical movement [initiated by De Chirico ] started from the spiritual reality, a consequence of the physical miracle and it aspects grouped on an immaterial plane; all this formed a new spectral reality, in order to attain maximal, almost erotic creativity in touch. The Cubists, on the other hand, starting from this sensual-idealistic touch, found a pure, new form of spirituality. Lorca is one of those who have reached this new form of miracle by following the paths of the greatest incredulity. He does not even believe in his own hands, unless it be to turn one-legged physiological and abstract tables.”

Salvador Dalí (1904–1989) Spanish artist

Quote from Dali's 'Introduction' of the exhibition of drawings, made by Lorca, 1930's (MPC 3); as quoted in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 152
Quotes of Salvador Dali, 1931 - 1940

Reality

“Listen, bin Laden is - you know, he's not irrelevant. He was important all along. Just the fact that he was able to elude capture or being killed for nearly a decade, actually more than a decade if you go back to the embassy bombings in 1998 when we first went after him. He's been a symbol of resistance and also of the failure of American policy to reach out and stop this kind of terror. It emboldened other imitators all around the globe. So getting bin Laden is immeasurably important.”

Lawrence Wright (1947) American writer

[Terry Gross, Lawrence Wright : Bin Laden's Death 'Long In Coming', Fresh Air, National Public Radio, May 2, 2011]

Failure

“I really believed that I was on the right track, but that did not mean that I would necessarily reach my goal.”

Andrew Wiles (1953) British mathematician

Nova Interview

“Reform is never easy and there are municipalities fighting to maintain the status quo. They are surviving on borrowed time. We continue to fight these bureaucrats and are confident that taxation by citation will soon be coming to an end. Our efforts in Missouri are rooted in the belief that government is supposed to work for the people and not to grow government’s reach and influence by abusive schemes.”

Eric Schmitt (1975) American politician, lawyer

No more taxation by citation in Ferguson: Column https://www.usatoday.com/story/opinion/2016/08/09/taxation-ferguson-police-reform-michael-brown-shooting-column/88445780/ (August 9, 2016)

People, Confidence, Effort, Time

“Short arm needs man to reach to Heaven,
So ready is Heaven to stoop to him.”

Francis Thompson (1859–1907) British poet

Grace of the Way http://www.lib.utexas.edu/epoetry/thompson.q3c/thompson.q3c-96.html, st. 6.

“Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars. (From the first Cosmos: ASO episode, Standing Up in the Milky Way.)”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Cosmos: A Spacetime Odyssey (2014)

Way, Star, Communication, Teachers

“Let the seeking man reach a place where life and lips join to say continually, "Be thou exalted," and a thousand minor problems will be solved at once.”

Aiden Wilson Tozer (1897–1963) American missionary

The Pursuit of God (1957)

Life, Problem

“Here comes Jesus, and sees the man, and shows to him, in the light of faith, that He is according to His Godhead immeasurable and incomprehensible and inaccessible and abysmal, transcending every created light and every finite conception. And this is the highest knowledge of God which any man may have in the active life: that he should confess in this light of faith that God is incomprehensible and unknowable. And in this light Christ says to man’s desire: Make haste and come down, for to-day I must abide at thy house. This hasty descent, to which he is summoned by God, is nothing else than a descent through desire and through love into the abyss of the Godhead, which no intelligence can reach in the created light. But where intelligence remains without, desire and love go in. When the soul is thus stretched towards God, by intention and by love, above everything that it can understand, then it rests and dwells in God, and God in it. When the soul climbs with desire above the multiplicity of creatures, and above the works of the senses, and above the light of nature, then it meets Christ in the light of faith, and becomes enlightened, and confesses that God is unknowable and incomprehensible. When it stretches itself with longing towards this incomprehensible God, then it meets Christ, and is filled with His gifts. And when it loves and rests above all gifts, and above itself, and above all creatures, then it dwells in God, and God dwells in it.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage The Spiritual Espousals (c. 1340)

Love, Life, God, Faith

“Had Abraham Lincoln died from any of the numerous ills to which flesh is heir; had he reached that good old age of which his vigorous constitution and his temperate habits gave promise; had he been permitted to see the end of his great work; had the solemn curtain of death come down but gradually, we should still have been smitten with a heavy grief, and treasured his name lovingly. But dying as he did die, by the red hand of violence, killed, assassinated, taken off without warning, not because of personal hate, for no man who knew Abraham Lincoln could hate him, but because of his fidelity to union and liberty, he is doubly dear to us, and his memory will be precious forever. Fellow citizens, I end, as I began, with congratulations. We have done a good work for our race today. In doing honor to the memory of our friend and liberator, we have been doing highest honors to ourselves and those who come after us. We have been fastening ourselves to a name and fame imperishable and immortal; we have also been defending ourselves from a blighting scandal. When now it shall be said that the colored man is soulless, that he has no appreciation of benefits or benefactors; when the foul reproach of ingratitude is hurled at us, and it is attempted to scourge us beyond the range of human brotherhood, we may calmly point to the monument we have this day erected to the memory of Abraham Lincoln.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Death, Hate, Age, Color

“The pure normative standpoint that Kant’s ethics tries to occupy, a standpoint in which we consider only the normatively relevant features of a possible world, abstracting strictly from the real world and the empirical accidents of concrete situations, is an expression of what Dewey called “the quest for certainty.” In an insecure world, weak humans struggle convulsively to reach some kind of stability; the a priori is an overcompensation in thought for experienced human weakness. This is one of the origins of Kant’s notorious rigidity, his authoritarian devotion to “principles,” and his tendency to promote local habits of thought to constituents of the absolute framework in which alone (purportedly) any coherent experience was possible; thus, Euclidean geometry is declared the a priori condition of human experience, and sadistic remnants of Puritanism become demands of pure practical reason. Classical liberalism rejected Kant’s practical philosophy, but perhaps this is not enough. Perhaps one should also reject the very idea of a pure normative standpoint.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 20-21.
Outside Ethics (2005)

World, Idea

“With the tentacles of branding reaching into every crevice of youth culture, leaching brand-image content not only out of street styles like hip-hop but psychological attitudes like ironic detachment, the cool hunt has had to go further afield to find unpilfered space and that left only one frontier: the past.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Three, "Alt. Everything"

Youth, Past

“It is dark in my favorite dream. Someone is following me. I don't know why. I'm scared. Then suddenly I lift off. Far away. How do I feel? As if I am swimming in the air. Free. Weightless. Nobody can reach me. Nobody can touch me. It's a wonderful feeling.”

Aaliyah (1979–2001) American singer, actress and model

Interview in Die Zeit newspaper (2001) http://www.eonline.com/news/42093/aaliyah-funeral-set-pilot-probed

Dreams, Feeling

“Children of that age often fall downstairs, you did. Twice. You only worry if there's silence when they reach the bottom.”

John Gardner (British writer)

Gardner, John. The Werewolf Trace. London: Hodder & Stoughton. 1977.

Children, Age, Silence

“It may be true that one can reach more microcomputer users with advertising. If this is really so, a business which advertises the service of copying and mailing GNU for a fee ought to be successful enough to pay for its advertising and more. This way, only the users who benefit from the advertising pay for it.
On the other hand, if many people get GNU from their friends, and such companies don't succeed, this will show that advertising was not really necessary to spread GNU. Why is it that free market advocates don't want to let the free market decide this?”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

People, Way, Business, Success

“When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.”

Clive Staples Lewis book Mere Christianity

Preface
Mere Christianity (1952)

Housing

“This is probably the fundamental dimension of 'ideology': ideology is not simply a 'false consciousness', an illusory representation of reality, it is rather this reality itself which is already to be conceived as 'ideological' - 'ideological' is a social reality whose very existence implies the non-knowledge of its participants as to its essence -that is, the social effectivity, the very reproduction of which implies that the individuals 'do not know what they are doing'. 'Ideological is not the false consciousness of a (social) being but this being itself in so far as it is supported by "false consciousness"'. Thus we have finally reached the dimension of the symptom, because one of its possible definitions would also be 'a formation whose very consistency implies a certain non-knowledge on the part of the subject': the subject can 'enjoy his symptom' only in so far as its logic escapes him - the measure of the success of its interpretation is precisely its dissolution.”

Slavoj Žižek book The Sublime Object of Ideology

The Sublime Object of Ideology (1989)

Support, Knowledge, Reality, Success

“…And tell me what could be more humbling than to be lying in bed at two in the afternoon, without a shower in twelve days; to look across the room you live in and see in the corner a pile of pizza boxes; to be afraid of undrawing the curtains and opening the window, so removed from people so as not to even wonder who would care if you did or if you didn't do this or that; and to find that the day's only scintilla of hope flickers in the moment you reach for the television remote control.”

Zia Haider Rahman British novelist

In The Light of what We Know (2014)

People, Hope, Lying, Box

“A car can massage organs which no masseur can reach. It is the one remedy for the disorders of the great sympathetic nervous system. … The craving for opium can be endured in a car.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Opium (1929)

Cars

“Lonely by the moonlit waters
Does the conqueror stand,
Yet unredden'd by the slaughters
Of his mighty band.
Yet his laurel wants a leaf.
There he stands, sad, silent, lonely;
For his hope is vain :
He has reached that river only
To return again.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Sadness, Hope, Water

““On Wednesday, the 20th of Jamadi-ul Awwal in AH 698 (23 February, 1299), the Sultan sent an order to the manager of the armed forces for despatching the army of Islam to Gujarat so that the temple of Somnat on its shore could be destroyed. Ulugh Khan was put in charge of the expedition. When the royal army reached that province, it won a victory after great slaughter. Thereafter the Khan-i-‘Ãzam went with his army to the sea-shore and besieged Somnat which was a place of worship for the Hindus. The army of Islam broke the idols and the biggest idol was sent to the court of the Sultan.”70”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Somnath (Gujarat) S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 159
Khazainu’l-Futuh

Victory, Sea

“Twisting through the thorn-thick underbrush,
scratched and exhausted, one turns suddenly
to find an unexpected waterfall,
not half a mile from the nearest road,
a spot so hard to reach that no one comes —
a hiding place, a shrine for dragonflies
and nesting jays, a sign that there is still
one piece of property that won't be owned.”

Dana Gioia (1950) American writer

"Rough Country" http://www.danagioia.net/poems/roughcountry.htm Poetry, The Gods of Winter (1991)

“There was one artist who wrote as beautifully as he painted. That was Hokusai - He speaks for all artists, whether they are painters or not. [He wrote]: "I have been in love with painting ever since I became conscious of it at the age of six. I drew some pictures I thought fairly good when I was fifty, but really nothing I did before the age of seventy was of any value at all. At seventy three I have at last caught every aspect of nature-birds, fish, animals, insects, trees, grasses, all. When I am eighty I shall have developed still further. And I will really master the secrets of art at ninety. When I reach a hundred my work will be truly sublime, and my final goal will be attained around the age of one hundred and ten, when every line and dot I draw will be imbued with life."”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Love, Life, Secret, Age

“the Indians, were like the weeds. That roses you had to water and give fertilizer or they’d die. But weeds, indigenous plants, you gave them nada-nothing; hell, you even poisoned them and put concrete over them, and those weeds would still break the concrete, reaching for the sunlight of God. “That’s the power of our people,” my father would tell me, “we’re the weeds, LAS YERBAS DE TODO EL MUNDO!””

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

God, People, Hell, Water

“One is left with the uneasy feeling that even if supersymmetry is actually false, as a feature of nature, and that accordingly no supersymmetry partners are ever found by the LHC or by any later more powerful accelerator, then the conclusion that some supersymmetry proponents might come to would not be that supersymmetry is false for the actual particles of nature, but merely that the level of supersymmetry breaking must be greater even that the level reached at that moment, and that a new even more powerful machine would be required to observe it!”

Roger Penrose book Fashion, Faith, and Fantasy in the New Physics of the Universe

Source: Fashion, Faith, and Fantasy in the New Physics of the Universe (2016), Ch. 1, Mathematical Elegance as a Driving Force, pp. 102–103

Feeling, Nature, Falseness

“I have to say, Mr. Deputy Speaker, the Ministers are like fraudsters in the fairy tale, telling gullible Liberal Democrat MPs about the beautiful progressive clothes that the emperor is wearing, if only they are clever enough and loyal enough to see them. And desperately, we have Liberal Democrats clinging to shreds of invisible cloth, reaching deep into their Liberal and Conservative history to pretend that they can be progressive now. They are claiming that Keynes might have backed the Budget. They are calling on Beveridge for support, kidding themselves that they can call on their history and that they are following in the footsteps of great liberal Conservatives like Winston Churchill, who supported the minimum wage, but the truth is that the emperor has no clothes.
The truth is that if you look at the detail, the Budget is nastier than any brought in by Margaret Thatcher. Instead of Churchill, Keynes or the founders of the welfare state, the Liberal Democrats have signed up, with the Right Honourable Member for Chingford and his Chancellor, to cut support for the poor. It is perhaps apt that in this week of World Cup disappointments, it was actually a footballer who got it right. In 2002, after England were defeated in the World Cup by Brazil, Gareth Southgate reflected ruefully on England's performance and said:
"We were expecting Winston Churchill and instead got Iain Duncan Smith."
That is the reality for the Liberal Democrats now. With all their high hopes, they have betrayed the poor and the vulnerable, whom they stood up to defend.
[The Minister of State, Department for Work and Pensions (Steve Webb) rose]
I will give way to the hon. Gentleman because I know he has a history of supporting people on low incomes and I do not know why he is betraying it now.”

Yvette Cooper (1969) British politician

During a budget response debate http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100628/debtext/100628-0012.htm, 28 July, 2010. Link to the video http://www.youtube.com/watch?v=NtORBuxY0MU.

People, Truth, World, Beauty

“Consequences. In real life, these ramifications emanate from every action like ripples from a stone thrown into a pond. Often in movies, especially those that feature characters who don't play by the rules, such penalties are suspended. However, in Christopher Nolan's Batman universe, decisions and actions have consequences. The Dark Knight, arguably the moodiest and most adult superhero motion picture ever to reach the screen, illustrates this lesson in ways that are startling and painful. This is a tough, uncompromising motion picture — one that defies the common notions of what is expected from a "superhero" film. While there are plenty of action sequences and instances of derring-do, The Dark Knight's subtext has a tragic underpinning that would intrigue Shakespeare or the Greeks. It's about power and impotence, sanity and madness, image and reality, selfishness and sacrifice, and — yes — consequences.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1235 of The Dark Knight (2008). Four star reviews

Life, Pain, Penalty, Way

“So ever and again young Godric’s dreams well up to flood old Godric’s prayers, or prayers and dreams reach God in such a snarl he has to comb the tangle out, and who knows which he counts more dear.”

Frederick Buechner book Godric

Godric (1980)

God, Dreams

“When next you turn your eyes to the vast reaches of heaven, gentlemen, you would be well advised to remember that not only is it far more magnificent than the human mind can fathom, it is far more subtle. All the universe is permeated, upheld, knit together, conjoined, encompassed, and contained by the Elemental Ether, which we recognise as an all-pervading, responsive, and intelligent field of energy, eternal and inexhaustible, which is nothing less than the ground of our very being and the wellspring of our existence—that which in ages past and present men have been pleased to call God.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 59

Men, God, Age, Intelligence

“One must love humanity in order to reach out into the unique essence of each individual: no one can be too low or too ugly.”

Georg Büchner (1813–1837) German dramatist and writer of poetry and prose

Lenz (1835).

Love

“And when like her, oh, Saki, you shall pass
Among the Guests Star-scatter'd on the Grass,
And in your joyous errand reach the spot
Where I made One — turn down an empty Glass!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Star, Grass

“While then for a long time everyone was at a loss, Hippocrates of Chios was the first to observe that, if between two straight lines of which the greater is double of the less it were discovered how to find two mean proportionals in continued proportion, the cube would be doubled; and thus he turned the difficulty in the original problem into another difficulty no less than the former. Afterwards, they say, some Delians attempting, in accordance with an oracle, to double one of the altars fell into the same difficulty. And they sent and begged the geometers who were with Plato in the Academy to find for them the required solution. And while they set themselves energetically to work and sought to find two means between two given straight lines, Archytas of Tarentum is said to have discovered them by means of half-cylinders, and Eudoxus by means of the so-called curved lines. It is, however, characteristic of them all that they indeed gave demonstrations, but were unable to make the actual construction or to reach the point of practical application, except to a small extent Menaechmus and that with difficulty.”

Thomas Little Heath (1861–1940) British civil servant and academic

Apollonius of Perga (1896)

Problem, Loss, Time

“The sentiment on which [papal] infallibility was founded could not be reached by argument, the weapon of human reason, but resided in conclusions transcending evidence, and was the inaccessible postulate rather than a demonstrable consequence of a system of religious faith.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

"The Vatican Council," http://babel.hathitrust.org/cgi/pt?id=uc1.b3011302;view=1up;seq=187 The North British Review (1870)

Faith

“There are no arguments. Can anyone who has reached the limit bother with arguments, causes, effects, moral considerations, and so forth? Of course not. For such a person there are only unmotivated motives for living. On the heights of despair, the passion for the absurd is the only thing that can still throw a demonic light on chaos. When all the current reasons — moral, esthetic, religious, social, and so on — no longer guide one's life, how can one sustain life without succumbing to nothingness? Only by a connection with the absurd, by love of absolute uselessness, loving something which does not have substance but which simulates an illusion of life. I live because the mountains do not laugh and the worms do not sing.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Love, Life, Mountain, Motivation

“A man with a long history of racial discrimination, who traffics in dark conspiracy theories drawn from the pages of supermarket tabloids and the far reaches of the internet, should never run our government or command our military. If he doesn’t respect respect all Americans, he can’t serve all Americans! … There’s no other Donald Trump. This is it.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Reno, Nevada (August 25, 2016)

History

“All students, members of the faculty, and public officials in both Mississippi and the Nation will be able, it is hoped, to return to their normal activities with full confidence in the integrity of American law. This is as it should be, for our Nation is founded on the principle that observance of the law is the eternal safeguard of liberty and defiance of the law is the surest road to tyranny. The law which we obey includes the final rulings of the courts, as well as the enactments of our legislative bodies. Even among law-abiding men few laws are universally loved, but they are uniformly respected and not resisted. Americans are free, in short, to disagree with the law but not to disobey it. For in a government of laws and not of men, no man, however prominent or powerful, and no mob however unruly or boisterous, is entitled to defy a court of law. If this country should ever reach the point where any man or group of men by force or threat of force could long defy the commands of our court and our Constitution, then no law would stand free from doubt, no judge would be sure of his writ, and no citizen would be safe from his neighbors.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Radio and Television Report to the Nation on the Situation at the University of Mississippi (30 September 1962) http://www.jfklibrary.org/Research/Ready-Reference/JFK-Speeches/Radio-and-Television-Report-to-the-Nation-on-the-Situation-at-the-University-of-Mississippi.aspx 1962

Love, Men, Law, Hope

“Well, we haven’t learnt yet to live together peacefully… But I don’t know what progress really means. Anyway, I think we need to have faith in the fact that there is more out there to be explained. Even the paradigms that we now have, including subjective value theory, for example, are only provisional. Some physicist might believe that ultimately, we will be able to explain everything. To me, that is utterly stupid, just like saying that an atheist is equally dogmatic as a Texas Baptist. It seems to me that, if you accept evolution, you can still not expect your dog to get up and start talking German. And that’s because your dog is not genetically programmed to do that. We are human animals, and we are equally bound. There are whole realms of discourse out there that we cannot reach, by definition. There are always going to be limits beyond which we cannot go. Knowing that they are there, you can always hope to move a little closer – but that’s all.”

James M. Buchanan (1919–2013) American economist

Source: Karen Ilse Horn (ed.) Roads to Wisdom, Conversations With Ten Nobel Laureates in Economics (2009)

Stupidity, Faith, Dogs, Hope

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Once a man was walking along a road and became very thirsty. He found a well, climbed down into it and drank. When he came out, he saw a dog driven by thirst to eat mud. He said, 'This dog has reached the same extreme of thirst that I had reached.' So he climbed back down the well, filled his leather sock with water and, holding it between his teeth, climbed back up and let the dog drink Allah thanked him for that and forgave him." They said, "Messenger of Allah, do we then receive a reward on account of animals?'" He said, "There is a reward for every live animal [lit. everything with a moist liver]."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 126
Sunni Hadith

Peace, Dogs, Drink, Water

“The point I would make is that the novelist and the historian are seeking the same thing: the truth — not a different truth: the same truth — only they reach it, or try to reach it, by different routes. Whether the event took place in a world now gone to dust, preserved by documents and evaluated by scholarship, or in the imagination, preserved by memory and distilled by the creative process, they both want to tell us how it was: to re-create it, by their separate methods, and make it live again in the world around them.”

Shelby Foote (1916–2005) Novelist, historian

Shelby Foote, The Civil War, A Narrative: Fort Sumter to Perryville (1958; reprint, New York: Vintage, 1986), 815. ISBN 0-394-74623-6.

Truth, World, Imagination, Memory

“It is estimated that the value of the crops for this harvest year may reach $13,000,000,000, which is an increase of over $3,000,000,000 in three years. It compares with $7,100,000,000 in 1913, arid if we make deduction from the figures of 1924 for the comparatively decreased value of the dollar, the yield this year still exceeds 1913 in purchasing power by over $1,000,000,000, and in this interval there has been no increase in the number of farmers. Mostly by his own effort the farmer has decreased the cost of production. A marked increase in the price of his products and some decrease in the price of his supplies has brought him about to a parity with the rest of the Nation. The crop area of this season is estimated at 370,000,000 acres, which is a decline of 3,000,000 acres from last year, and 6,000,000 acres from 1919. This has been a normal and natural application of economic laws, which has placed agriculture on a foundation which is undeniably sound and beginning to be satisfactory.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Law, Nature, Effort, Season

“There are many people who reach their conclusions about life like schoolboys; they cheat their master by copying the answer out of a book without having worked out the sum for themselves.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

17 January 1837 http://books.google.com/books?id=2iwmAQAAMAAJ&q=%22There+are+many+people+who+reach+their+conclusions+about+life+like+schoolboys+they+cheat+their+master+by+copying+the+answer+out+of+a+book+without+having+worked+out+the+sum+for+themselves%22&pg=PA53#v=onepage 1830s, The Journals of Søren Kierkegaard, 1830s

Life, People, Books, Cheating

“To grow may require that we be shaken right to our core. While kneeling on that roadside in Herat, something died within me, giving birth to a realization necessary for me to move forward on my path. With each step, a camel lifts its hoof from a stable place on earth in order to move forward. And to reach the sea, each ripple of the river must let go of its present state to surrender to the current.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Birth, Sea

“Has a biographer the right to suppress certain details under the pretext that he considers them superfluous? Or do they all have their importance, and must he present them one after the other, impartially, so that not a single one is left out, as in the inventory of a distraint? Unless the line of life, once it has reached its term, purges itself of all its useless and decorative elements. In which case, all that remains is the essential: the blanks, the silences and the pauses.”

Patrick Modiano (1945) French writer

Source: Honey Moon (1990), P. 36

Life, Silence

“The people agree that everyone should have his own visions. I, too, have visions, or wishes. I wish that every Chinese citizen can live a life of satisfaction, every peasant child can go to school and every person reaching a working age can have a job. I wish people wouldn't have to worry about medical care if they are sick, particularly those in rural areas. I believe that this is the dream of every Chinese person.”

Wen Jiabao (1942) former Premier of the People's Republic of China

Wen Jiabao (2004) cited in: South China Morning Post, 7 May 2004.

Life, People, Age, School

“Yes, my brethren, Christ will reign — must reign. O what a grand, glorious destiny awaits us who are saved! I stand in the presence of a scheme that I have neither power to comprehend nor to delineate. I tell you, when the end shall come, and God Almighty shall gather into His kingdom the souls and bodies of men saved upon the earth, they will reach the pinnacle of eternal life in all its splendor! Happy, happy will be the day when you and I, by God's grace, stand in full proportion on the granite platform of an eternal, happy immortality!”

David Seth Doggett (1810–1880) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 211.

Life, Men, God, Happiness

“To create a harmonious inner existence is a positive act with far-reaching effects, and not an act of isolation. To desire peace strongly is to help achieve it.”

Jane Roberts (1929–1984) American Writer

Session 337, Page 16
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

Peace, Help

“We take for granted that the organism does not learn to grow arms or to reach puberty… When we turn to the mind and its products, the situation is not qualitatively different from what we find in the case of the body.”

Noam Chomsky (1928) american linguist, philosopher and activist

Source: Quotes 1960s-1980s, 1980s, Rules and Representations (1980), p. 2-3 as cited in: Jerry Fodor (1983) Modularity of Mind: An Essay on Faculty Psychology. p. 4.

Learning

“Honey can you reach the spots that need oiling and fixing.
H E L P Help Me.”

St. Vincent (musician) (1982) American singer-songwriter

"Marrow"
Actor (2009)

Help

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“That the U. N. Human Rights Council chose to honor an apologist for genocide perpetrators only underscores the inverted morality of this Orwellian body. Just when we thought the council had already reached rock bottom, today it found a way to sink even deeper.”

Hillel Neuer Canadian activist

U.N. Rights Council Backs 'Censorship' Watchdog, Elevates U.S. Foes http://www.foxnews.com/politics/2010/06/18/suffers-blow-united-nations-council-backs-censorship-watchdog.html, Fox News, 2010-06-18

Way

“[Referring to private hospital funding alone:] That won't work, it will never be enough, good health care costs a lot of money, remembering 'the distant parts of this province' in which 'assistance cannot be procured, but at an expense that neither [the sick-poor] nor their townships can afford.' … '[This] seems essential to the true spirit of Christianity, and should be extended to all in general, whether deserving or undeserving, as far as our power reaches.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

In 1751, Franklin's friend, Dr. Thomas Bond, convinced him to champion the building of a public hospital. Through his hard work and political ingenuity, Franklin brought the skeptical legislature to the table, bargaining his way to use public money to build what would become Pennsylvania Hospital. Franklin proposed an institution that would provide — 'free of charge' —the finest health care to everybody, 'whether inhabitants of the province or strangers,' even to the 'poor diseased foreigners"' (referring to the immigrants of German stock that the colonials tended to disparage and discriminate). Countering the Assembly's insistence that the hospital be built only with private donations, Franklin made the above statement. Various articles by Franklin supporting his Appeal for the Hospital in The Pennsylvania Gazette (1751) as quoted in Pulphead: Essays by John Jeremiah Sullivan.

Money, Health, Distant, Parting

“When a woman reaches forty, she must wait twenty years for her husband to catch up.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Marriage

Waiting

“He had a startling genius, but somehow it did n't emerge;
Always on the evolution of things that would n't evolve;
Always verging toward some climax, but he never reached the verge;
Always nearing the solution of some theme he could not solve.”

Sam Walter Foss (1858–1911) American writer

The Inventor, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“It is good proof of Keynes’ intuitive genius that he reaches practical results that in many respects are very much superior to his deficient statements of certain theoretical problems.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 32

Problem

“Do you believe that the dead can influence the living?… Could you conceive of a superhuman mentality influencing someone from the other side of death?… There is such a one…. Someone, something that reaches out from beyond the grave and fills me with horrible impulses.”

Garrett Fort (1900–1945) screenwriter

Dracula's Daughter, trying to explain her situation to Dr. Garth
Dracula's Daughter (1936)

Death, Dead

“All the decades of deceit and cruelty have now reached an end. Saddam Hussein and his sons must leave Iraq within 48 hours. Their refusal to do so will result in military conflict, commenced at a time of our choosing.”

George W. Bush (1946) 43rd President of the United States

Ultimatum to Iraq (17 March 2003) http://www.guardian.co.uk/world/2003/mar/18/iraq.usa1 2000s, 2003

Time

“Enlarge this meditation upon this great world, man, so far, as to consider the immensity of the creatures this world produces; our creatures are our thoughts, creatures that are born giants; that reach from east to west, from earth to heaven, that do not only bestride all the sea and land, but span the sun and firmament at once; my thoughts reach all, comprehend all. Inexplicable mystery; I their creator am in a close prison, in a sick bed, anywhere, and any one of my creatures, my thoughts, is with the sun, and beyond the sun, overtakes the sun, and overgoes the sun in one pace, one step, everywhere.”

John Donne (1572–1631) English poet

IV. Mediscque Vocatur; The physician is sent for.
Devotions Upon Emergent Occasions (1624)

World, Sun, Sea

“Men have no right to profess themselves architects hastily, without having climbed from boyhood the steps of these studies and thus, nursed by the knowledge of many arts and sciences, having reached the heights of the holy ground of architecture.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 11

Men, Art, Knowledge, Study

“We Jews in this century have been victims of destruction and mass slaughter on an unprecedented scale. We have seen every norm of humanity violated as we were treated like cattle rather than human beings. Our response to this memory is surely a complex and multitextured one. But as we overcome the understandable first reactions to the events, some of us feel our abhorrence of violence and bloodshed growing so strong that it reaches even beyond the borders of the human and into the animal kingdom. We Jews, who always looked upon killing for sport or pleasure as something alien and repulsive, should now, out of our own experience, be reaching the point where we find even the slaughter of animals for food morally beyond the range of the acceptable. If Jews have to be associated with killing at all in our time, let it be only for the defense of human life. Life has become too precious in this era for us to be involved in the shedding of blood, even that of animals, when we can survive without it. This is not an ascetic choice, we should note, but rather a life-affirming one. A vegetarian Judaism would be more whole in its ability to embrace the presence of God in all of Creation.”

Arthur Green (1941) American rabbi and theologian

Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.

Life, God, Pleasure, Food

“Mir Jumla made his way into Kuch Bihar by an obscure and neglected highway' In six days the Mughal army reached the capital (19th December) which had been deserted by the Rajah and his people in terror. The name of the town was changed to Alamgirnagar; the Muslim call to prayer, so long forbidden in the city, was chanted from the lofty roof of the palace, and a mosque was built by demolishing the principal temple.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1661. Koch Bihar (Bengal) , Fathiyya-i-Ibriyya cited by Sarkar, Jadu Nath, History of Aurangzeb, quoted in Goel, S.R. Hindu temples What Happened to them https://archive.org/details/in.ernet.dli.2015.62677/page/n171 Quotes from late medieval histories, 1660s

People, Way, Change

“You, the Poles, have a funny nature. When the people going along the road are attacked by a dog with its insistent and noisy barking, you immediately feel like jumping off the vehicle, standing on all fours and starting to bark back at it. We, in the Vilnius region, let the dog bark because that is what its canine nature is like but we do not stop out journey because of its canine barking and without any war against dogs we calmly continue our journey until we reach our destination. It seems that you care more about barking more than the dog does and about winning the war with any lousy puppy than about reaching the destination quickly.”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

Jerzy Robert Nowak, Na przekór skorpionom. Wyznania upartego Polaka, Warszawa 2005, p. 52.
Attributed

War, People, Dogs, Feeling

“There exists among the most primitive tribes of Australia and Africa a system of numeration which has neither 5, 10, nor 20 for base. It is a binary system, i. e., of base two. These savages have not yet reached finger counting. They have independent numbers for one and two, and composite numbers up to six. Beyond six everything is denoted by “heap.””

Tobias Dantzig (1884–1956) American mathematician

Number: The Language of Science (1930)

“The goal to be reached is the mind’s insight into what knowing is. Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary, … because by nothing less could that all-pervading mind ever manage to become conscious of what itself is — for that reason, the individual mind, in the nature of the case, cannot expect by less toil to grasp what its own substance contains.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface (J. B. Baillie translation), § 29
The Phenomenology of Spirit (1807)

Nature

“"Let's dicker, Lord Lyons," Lincoln said; the British minister needed a moment to understand he meant bargain. Lincoln gave him that moment, reaching into a desk drawer and drawing out a folded sheet of paper that he set on top of the desk. "I have here, sir, a proclamation declaring all Negroes held in bondage in those areas now in rebellion against the lawful government of the United States to be freed as of next January first. I had been saving this proclamation against a Union victory, but circumstances being as they are-" Lord Lyons spread his hands with genuine regret. "Had you won such a victory, Mr. President, I should not be visiting you today with the melancholy message I bear from my government. You know, sir, that I personally despise the institution of chattel slavery and everything associated with it." He waited for Lincoln to nod before continuing. "That said, however, I must tell you that an emancipation proclamation issued after the series of defeats Federal forces have suffered would be perceived as a cri de coeur, a call for servile insurrection to aid your flagging cause, and as such would not be favorably received in either London or Paris, to say nothing of its probable effect in Richmond. I am sorry, Mr. President, but this is not the way out of your dilemma." Lincoln unfolded the paper on which he'd written the decree abolishing slavery in the seceding states, put on a pair of spectacles to read it, sighed, folded it again, and returned it to its drawer without offering to show it to Lord Lyons. "If that doesn't help us, sir, I don't know what will," he said. His long, narrow face twisted, as if he were in physical pain. "Of course, what you're telling me is that nothing helps us, nothing at all."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 7

Pain, Law, Way, Understanding

“That war in which I had been sheltering, convinced of having accepted it, of having made my own uncomfortable peace, grew more ferocious, bit deeper, reached into one's nerves and brain.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The house on the hill (1949), Chapter 13, p. 125

War, Peace

“It must be worth a life of toil and care,—
Worth those dark chains the wearied one must bear
Who toils up fortune's steep,—all that can wring
The worn-out bosom with lone-suffering,—
Worth restlessness, oppression, goading fears,
And long-deferred hopes of many years,—
To reach again that little quiet spot,
So well loved once, and never quite forgot;—
To trace again the steps of infancy,
And catch their freshness from their memory!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Rosalie.
The Improvisatrice (1824)

Love, Life, Fear, Hope

“Laurence Tribe's constitutional theory is difficult to describe, for it is protean and takes whatever form is necessary at the moment to reach a desired result.”

Robert Bork (1927–2012) American legal scholar

The Tempting of America (1990), page 199; on the Living Constitution.

“Something there is that can refresh and revivify older people: joy in the activities of the younger generation—a joy, to be sure, that is clouded by dark forebodings in these unsettled times. And yet, as always, the springtime sun brings forth new life, and we may rejoice because of this new life and contribute to its unfolding; and Mozart remains as beautiful and tender as he always was and always will be. There is, after all, something eternal that lies beyond reach of the hand of fate and of all human delusions. And such eternals lie closer to an older person than to a younger one oscillating between fear and hope. For us, there remains the privilege of experiencing beauty and truth in their purest forms.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Queen Mother Elizabeth of Belgium (20 March, likely 1936), written to her when she was depressed over the recent death of her husband and daughter-in-law, p. 51
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Life, Fate, People, Truth

“Water does not care whether you bathe in it or drown in it. The mountains do not care whether you climb them or go around them. The stars do not care whether man reaches them or not. The universe does not care whether man masters all the relationships of its forces and processes, or dies because he refuses to master them. Life continues as it uses those relationships to further its growth. It ceases when it becomes overcome by still other forces which it cannot master.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 188.

Life, Mountain, Star, Universe

“By now I assume you know my attitude to this type of conduct. I have stated categorically, many times, that the Army has to be a inclusive organisation, in which every soldier, man and woman, is able to reach their full potential and is encouraged to do so. Those who think that it is okay to behave in a way that demeans or exploits their colleagues, have no place in this army. Our service has been engaged in continuous operations since 1999, and in it’s longest war ever in Afghanistan.”

David Morrison (1956) Australian army general

Message regarding unacceptable behaviour (2013)

War, Way, Thinking, Time

“After a time," said old Mathers disregarding me, "I mercifully perceived the errors of my ways and the unhappy destination I would reach unless I mended them. I retired from the world in order to try to comprehend it and to find out why it becomes more unsavoury as the years accumulate on a man's body. What do you think I discovered at the end of my meditations?”

Flann O'Brien book The Third Policeman

The Third Policeman (1967)

World, Way, Error, Thinking

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“In previous ages, a person could reach perfection through meditation, temple worship or yajnas but in Kali-yuga, we cannot even perform one of the nine-fold activities nicely. Although just one of these nine activities can result in full love of Godhead, we engage in all nine and still have problems. Fortunately Srila Haridasa reveals the holy name as a source of hope in spite of the constant challenges in this Kali-yuga.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

?
Books, Reflections on Sacred Teachings, Volume III: Harinama Cintamani (Hari-Nama Press, 2005)

Love, Age, Hope, Problem

“Fill up the goblet and reach to me some!
Drinking makes wise, but dry fasting makes glum.”

William R. Alger (1822–1905) American clergyman and poet

"Wine Song of Kaitmas", p. 161.
Poetry of the Orient, 1865 edition

Drink

“Shakespeare shows us tradition is a meaningless abstraction for the poet itself and I give thanks for for this poet reaching after nothing more distant than the impassioned accents of its own voice as it issued from an intuitive mind.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry (first published 1932) published -Vision Press, Estover, 1948
Form in Modern Poetry(1932)

Distant

“It is not insignificant that the Church, in the rare places and times when she had power to do so, did not compel the mind. During all that intense intellectual life of the thirteenth century instruction was by choice: endowed—so that the poorest could reach the highest inspiration, but at the choice of the individual or family will, to be taken or left.”

Hilaire Belloc (1870–1953) writer

Source: Survivals and New Arrivals (1929), Ch. IV The Main Opposition (iii) The "Modern" Mind

Life, Family, Time

“The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The body of the condemned, pp.23

Time, Personality, Falseness

“The most important thing is that we need to be a party that is inclusive and tolerant. We can be those things and be the party we always have been. We need to think about the environment. Teddy Roosevelt was a great environmentalist and people forget Reagan was the one who dealt with the ozone layer with the Montreal protocol. We also need to talk about healthcare honestly. Nixon almost passed universal healthcare. We need to have an talk about immigration and realize you can't just deport people. We need a comprehensive answer. We also need to stay out of people's bedrooms. The party that is for small government shouldn't be over-reaching into people's private lives. Mainly, we need to be a party where people know what we are for, not just what we are against.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Reddit https://www.reddit.com/r/IAmA/comments/16mq0g/iamarnold_ask_me_anything/c7xg9aa (2013) 2010s

People, Thinking, Universe, Forgetting

Quotes about reach page 23

Quotes about reach
page 23