“In previous ages, a person could reach perfection through meditation, temple worship or yajnas but in Kali-yuga, we cannot even perform one of the nine-fold activities nicely. Although just one of these nine activities can result in full love of Godhead, we engage in all nine and still have problems. Fortunately Srila Haridasa reveals the holy name as a source of hope in spite of the constant challenges in this Kali-yuga.”

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Books, Reflections on Sacred Teachings, Volume III: Harinama Cintamani (Hari-Nama Press, 2005)

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Bhakti Tirtha Swami73

American Hindu writer 1950–2005

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“The end of Kali Yuga is significant, for many cosmic events are connected with this period... Armageddon was predicted ages ago, and the abnormalities at the end of Kali Yuga were described in the Puranas, but even keen thinkers underestimated those clear indications. However, the unusualness of the events does not impress humanity, whose mental confusion was also predicted ages ago.”

Helena Roerich (1879–1955) Russian philosopher

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Armageddon

“The significance of Armageddon is little understood. Anyone who knows about the approaching end of Kali Yuga recognizes that it cannot occur without world upheavals. The forces that were particularly powerful during the Black Age must now struggle for survival, and they prefer a general catastrophe to defeat... The tension of spatial currents and the discovery of Primal Energy could not be mentioned in the Puranas even though they were intended for the seeking, advanced thinkers. But both of these conditions have now been manifested in a pronounced form, making the significance of the approaching end of Kali Yuga the more obvious.”

Helena Roerich (1879–1955) Russian philosopher

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Armageddon

“People have become so degraded in this Kali Yuga that they think they can do anything, and then they can go to a holy place, and their sins will be forgiven. If a man goes with an impure mind into a temple, he adds to the sins that he had already, and goes home a worse man than when he left it.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Address at the Rameswaram Temple on Real Worship
Context: It is in love that religion exists and not in ceremony, in the pure and sincere love in the heart. Unless a man is pure in body and mind, his coming into a temple and worshipping Shiva is useless. The prayers of those that are pure in mind and body will be answered by Shiva, and those that are impure and yet try to teach religion to others will fail in the end. External worship is only a symbol of internal worship; but internal worship and purity are the real things. Without them, external worship would be of no avail. Therefore you must all try to remember this.
People have become so degraded in this Kali Yuga that they think they can do anything, and then they can go to a holy place, and their sins will be forgiven. If a man goes with an impure mind into a temple, he adds to the sins that he had already, and goes home a worse man than when he left it.

“Nine-tenths of the activities of a modern Government are harmful; therefore the worse they are performed, the better.”

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The Problem of China (1922), Ch. XII: The Chinese Character
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“As Socrates showed, love cannot be anything else but the love of the good. But to find the good is very rare. That is why love is rare, in spite of what people think. It happens to one in a thousand, and to that one it is a revelation. No wonder he cannot communicate with the other nine hundred and ninety-nine.”

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“Yes," I said. "My name is seven-five-nine-nine-three-nine-ex-dash-one. Junior.”

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“I know why the Jews and Muslims have nine hundred names for God; one small word is not enough for love.”

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“This is nine! Nine! This is nine! Nine! This is ten! Ten! We have killed your friends! Every friend is now dead! This is six! Six! … Eighteen! This is now eighteen! Take cover when the siren sounds! This is four! Four! … Five! This is five! Ignore the siren! Even if you leave this room, you can never leave this room! Eight! This is eight!”

Stephen King book Everything's Eventual

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Pages 396–397[Everything's Eventual: 14 Dark Tales, 1st edition, 2002, Scribner, New York, ISBN 0-7432-3515-0, 459 pages]
Everything's Eventual (2002), "1408"

“There can be a hundred people in the room and ninety nine don't believe in you and just one person believes in you and it can change everything.”

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“Let us specify that the possible gaps in the human mind are due, not to fortuitous causes, but to the very conditions of the "dark age", the kali-yuga, which has as an effect − among other modes of decadence − a progressive weakening of pure intellection and of the ascending tendencies of soul; whence the necessity of the religious revelations, and whence also the problematical phenomenon of gratuitous and divergent philosophies.”

Frithjof Schuon (1907–1998) Swiss philosopher

[1995, Norms and Paradoxes in Spiritual Alchemy, Sophia: The Journal of Traditional Studies, 1, 1, 8]
Miscellaneous, Revelation

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