Quotes about questioner (5293 quotes, page 27)

“If we have integrity about our desire to support men to express feelings, every institution and attitude between the sexes will require questioning and adjusting.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 18.

Men , Sex , Feeling , Question

“The question of common sense is always "What is it good for?"—a question which would abolish the rose and be answered triumphantly by the cabbage.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

"Chaucer," http://books.google.com/books?id=LOdNAAAAcAAJ&q=%22The+question+of+common+sense+is+always+what+is+it+good+for+a+question+which+would+abolish+the+rose+and+be+answered+triumphantly+by+the+cabbage%22&pg=PA185#v=onepage North American Review (July 1870) http://books.google.com/books?id=sAVaov3zePMC&q=%22The+question+of+common+sense+is+always+what+is+it+good+for+a+question+which+would+abolish+the+rose+and+be+answered+triumphantly+by+the+cabbage%22&pg=PA173#v=onepage
My Study Windows (1871)

Question , Sense

“The question we must all ask ourselves is how Mr. Benn was able to come within striking distance of the very heart of our economic life in the first place… an important part of the answer must be that our industry, economic life and society have been so debilitated by 30 years of Socialistic fashions that their very weakness tempts further inroads. The path to Benn is paved with 30 years of interventions: 30 years of good intentions: 30 years of disappointments. These have led the collectivists to say that we are failing only because we are taking half measures. The reality is that for 30 years the private sector of our economy has been forced to work with one hand tied behind its back by government and unions. Socialist measures and Socialist legacies have weakened free enterprise.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Upminster http://www.margaretthatcher.org/archive/displaydocument.asp?docid=110604 (22 June 1974)
1970s

Life , Disappointment , Fashion , Question

“We know for a fact that the Buddha refused to speculate with his disciples on whether there was such a thing such as life after death. ‘Such questions,’ he said, ‘are not relevant to the practice of the Path and cannot be answered while bound by the restraints of human existence.’ Most of Buddhism, you see, gentlemen, can be explored, appreciated, and utilized as a tool toward enlightenment without descending into the supernatural.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 19 (p. 375)

Life , Death , Question

“Leo Ryan's life and his deeds are about a life that was so much more than Guyana. He was relentless in his search for answers, answers that were not readily available by just asking questions…We remember him today because his story is so much like those of most Americans; we want to believe the best and we sometimes hear the worst.”

Jackie Speier (1950) American politician

"Tribute to congressman Leo Ryan held in Foster City", San Francisco Chronicle, November 18, 2003

Life , Search , Question

“Question: Do you think that there is only one Perfect Master?
Maharaj Ji: You see –- here I want to be very frank –- people come to me and ask me about this, and they say, “What is your opinion about a Perfect Master? Is there one, is there two?” I tell them my opinion that there is only one Perfect Master. Because perfectness, is one, not two, not three. So there is only one Perfect Master in this world. And because he is perfect, that’s it.. he is perfect. You just can’t divide perfect.”

Prem Rawat (1957) controversial spiritual leader

From an Interview with John Wood of the Boston Globe with Guru Maharaj Ji in Newton, Massachusetts, August 3, 1973, published in And It Is Divine ~ Dec. 1973, Volume 2. Issue 2.
1970s

People , World , Question , Thinking

“Roger: See.. that's a tough question 'cause I went to a lot of really small shows for bands that nobody knew who they really were 'cause that's the kind of thing that I grew up on - was like going to clubs and stuff. The first like real, real concert that I went to was U2 at the Orange Bowl in Miami for the Joshua Tree Tour. I think it was in '87? Something like that. Yeah… I think that was it. We were way up in the nosebleeds and Bono was like this big! (Roger shows thumb and index finger really close) (all laugh) But, that's what I thought a concert was at that point - really huge. Everything else was more like a rehearsal or you know.. club shows. Like oh, that's nothing - 500 kids. It doesn't seem that weird. I've played in front of 500 kids at my piano recitals and I didn't think it was a big deal.”

Roger Manganelli (1973) American musician

Way , Question , Thinking , Tree

“On Tuesday, Mark Zuckerberg was in the hot seat. Cameras surrounded him. The energy in the room – and on Twitter – was electric. At last, the reluctant CEO is made to answer some questions! Except it failed. It was designed to fail. It was a show designed to get Zuckerberg off the hook after only a few hours in Washington DC. It was a show that gave the pretense of a hearing without a real hearing. It was designed to deflect and confuse. … The worst moments of the hearing for us, as citizens, were when senators asked if Zuckerberg would support legislation that would regulate Facebook. I don’t care whether Zuckerberg supports Honest Ads or privacy laws or GDPR. By asking him if he would support legislation, the senators elevated him to a kind of co-equal philosopher king whose view on Facebook regulation carried special weight. It shouldn’t. Facebook is a known behemoth corporate monopoly. It has exposed at least 87 million people’s data, enabled foreign propaganda and perpetuated discrimination. We shouldn’t be begging for Facebook’s endorsement of laws, or for Mark Zuckerberg’s promises of self-regulation. We should treat him as a danger to democracy and demand our senators get a real hearing.”

Zephyr Teachout (1971) American academic, political activist and candidate

Mark Zuckerberg's Facebook hearing was an utter sham https://www.theguardian.com/commentisfree/2018/apr/11/mark-zuckerbergs-facebook-hearing-sham?CMP=fb_gu (11 April 2018), The Guardian.

People , Law , Democracy , Question

“Leading a life like that got me thinking about some big questions. It is sometimes said that Americans and Europeans differ a lot and that they are growing further apart. I disagree—we share the same fundamentals, and that binds us together. Western societies guarantee their citizens something that no other civilizations grant them: privacy. It's one of those things you tend to take for granted unless you lose it. The importance of privacy is unique to Western society with its notion of the sovereign individual. In stark contrast to Western norms, Islam robs people of their privacy and dignity. Islamic societies—including Islamic enclaves in the West—exert tight social control that is indicative of the totalitarian character of Islam.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 2, pp. 22–23

Life , People , Question , Thinking

“There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses.”

Eric Hoffer (1898–1983) American philosopher

The Passionate State Of Mind, and Other Aphorisms (1955)

Question

“That witchcraft comment on Bill Maher? I was in high school! How many of you didn't hang out with questionable folks in high school? But no, there's been no witchcraft since. If there was, Karl Rove would be a supporter now.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

2010 Delaware US Senate race, 2010 Delaware US Senate race press conferences

School , Question , Support

“There were worlds in the jewel. There was ancient Barsoom of my childhood fairy tales; there was Middle Earth with brooding castles and sentient forests. The jewel was a window on something unimaginable, a place where there were no questions and no emotions but a vast awareness.”

John Varley (1947) American science fiction author

"In the Bowl", The Magazine of Fantasy & Science Fiction (December 1975), reprinted in The Persistence of Vision (1978)

World , Question , Childhood

“International court. America has been one of the foremost nations in advocating tribunals for the settlement of international disputes of a justiciable character. Our representatives took a leading in those conferences which resulted in the establishment of e ague Tribunal, and later in providing for a Permanent Court of International Justice. I believe it would be for the advantage of this country and helpful to the stability of other nations for us to adhere to the protocol establishing, that court upon the conditions stated in the recommendation which is now before the Senate, and further that our country shall not be bound by advisory opinions which may be, rendered by the court upon questions which we have not voluntarily submitted for its judgment. This court would provide a practical and convenient tribunal before which we could go voluntarily, but to which we could not be summoned, for a determination of justiciable questions when they fail to be resolved by diplomatic negotiations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Justice , Question , Help , Country

“In my experience, psychoanalysis demanded loyalty that could not be questioned, the blind acceptance of unexamined "wisdom". It is characteristic of religious orders to seek obedience without scepticism, but it spells the death of intellectual enquiry. All variants of "because I say so," or because the Koran says so, or the Bible says so, or the Upanishads say so, or Freud says so, or Marx says so, are simply different means of stifling intellectual dissent. In the end they cannot satisfy the inquisitive mind or still the doubts that naturally arise when such a mind is confronted with authoritative statements about human behavior.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), pp. 209-210

Death , Wisdom , Behavior , Question

“We had a president, Moi, who was a dictator. He ruled the country with an iron fist, and anyone who dared question his authority was arrested, tortured, jailed or even killed. That meant that people were taught to be smart cowards, stay out of trouble. Being a coward was not an insult. Being a coward was a compliment. We used to be told that a coward goes home to his mother. What that meant: that if you stayed out of trouble you're going to stay alive. I used to question this advice, and eight years ago we had an election in Kenya, and the results were violently disputed. What followed that election was terrible violence, rape, and the killing of over 1,000 people. My work was to document the violence. As a photographer, I took thousands of images, and after two months, the two politicians came together, had a cup of tea, signed a peace agreement, and the country moved on. I was a very disturbed man because I saw the violence firsthand. I saw the killings. I saw the displacement. I met women who had been raped, and it disturbed me, but the country never spoke about it. We pretended. We all became smart cowards. We decided to stay out of trouble and not talk about it.”

Boniface Mwangi (1983) Kenyan photojournalist

The day I stood up alone

Women , People , Peace , Home

“This morning I received a letter from de Bellio. He writes that he does not believe scientific research into the nature of color and light can help the artist, neither can anatomy nor the laws of optics. He wants to discuss these questions with me and find out my views. Now everything depends on how this knowledge is to be used. But surely it is clear that we could not pursue our studies of light with much assurance if we did not have as a guide the discoveries of Chevreul and other scientists. I would not have distinguished between local color and light if science had not given us the hint; the same holds true for complementary colors, contrasting colors, etc. 'Yes', he will tell me: 'but these have always been taken into account, look at Monet' It is at this point that the question becomes serious!”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, in a letter, Eragny, 23 February 1887, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 99
1880's

Law , Color , Question , Nature

“The Bible, as a revelation from God, was not designed to give us all the information we might desire, nor to solve all the questions about which the human soul is perplexed, but to impart enough to be a safe guide to the haven of eternal rest.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 28.

God , Soul , Question

“Children are demanding. They are the most attentive, curious, eager, observant, sensitive, quick, and generally congenial readers on earth. They accept, almost without question, anything you present them with, as long as it is presented honestly, fearlessly, and clearly.”

E. B. White (1899–1985) American writer

Paris Review interview (1969)

Children , Question

“When I consider the Question, Whether there are such Persons in the World as those we call Witches? my Mind is divided between the two opposite Opinions; or rather (to speak my Thoughts freely) I believe in general that there is, and has been such a thing as Witchcraft; but at the same time can give no Credit to any Particular Instance of it.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 117 (14 July 1711).
The Spectator (1711–1714)

World , Question , Time , Personality

“So the real problem in this whole question relates to utilization of national resources for productive and social welfare against the burden of defense expenditure which a country can bear at any particular time.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

On the issue of priority to internal development vis-a-vis external defense.
The Making of the Indian Atomic Bomb: Science, Secrecy and the Post-colonial State

Question , Problem , Time , Country

“Only one language comes into question from the start, and that is the physicalist. One can learn the physicalist language from earliest childhood. If someone makes predictions and wants to check them himself, he must count on changes in the system of his senses, he must use clocks and rulers, in short, the person supposedly in isolation already makes use of the ‘intersensual’ and ‘intersubjective’ language. The forecaster of yesterday and the controller of today are, so to speak, two persons.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Physicalism" (1931), p. 54–55 ; As cited in Jordi Cat, "Otto Neurath", The Stanford Encyclopedia of Philosophy (Winter 2014 Edition), Edward N. Zalta (ed.),

Question , Sense , Learning , Change

“Life is a thin narrowness of taken-for-granted, a plank over a canyon in a fog. There is something under our feet, the taken-for-granted. A table is a table, food is food, we are we—because we don’t question these things. And science is the enemy because it is the questioner. Faith saves our souls alive by giving us a universe of the taken-for-granted.”

Rose Wilder Lane (1886–1968) American journalist

Journal entry (1923), as quoted in The Ghost in the Little House, ch. 7, by William V. Holtz (1993).

Life , Faith , Food , Soul

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life , Wisdom , God , Faith

“It seems, you expect from me an expression of my views on the specific question: What type of missionary workers are wanted in India, rather than on the question whether any missionary workers should come at all to India? I shall respectfully speak my opinion on the latter point. I feel it is not really possible on the ground of logic or on the evidence of miracles to hold that amongst the religions known as Hinduism, Buddhism, Islam, and Christianity, anyone is nearer the truth than any other. You will permit me to object to the exclusive claims for Truth made on behalf of any one of these faiths. If this my first point is granted, the only justification for missionary work is proselytism. But is it good on the whole for men and women to change from one religion to another? I think it is not desirable to make any effort at proselytism. I feel that such efforts undermine the present faith of the people, which is good enough for promoting right conduct in them and to deter them from sin. They tend to destroy family and social harmony, which is not a good thing to do.”

C. Rajagopalachari (1878–1972) Political leader

The National Christian Council Review, December 1956, p. 490. quoted from Madhya Pradesh (India), Goel, S. R., Niyogi, M. B. (1998). Vindicated by time: The Niyogi Committee report on Christian missionary activities. ISBN 9789385485121

Women , Men , People , Truth

“It should be mentioned that any external supernatural agency plays no part whatever in the moulding of the character of a Buddhist. In Buddhism there is no one to reward or punish. Pain or happiness are the inevitable results of one's actions. The question of incurring the pleasure or displeasure of a God does not enter the mind of a Buddhist. Neither hope of reward nor fear of punishment acts as an incentive to him to do good or to refrain from evil.”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

God , Pain , Pleasure , Fear

“You've really done your job when what's true? (Challenging question for all of us!)”

David Allen (1945) American productivity consultant and author

4 March 2011 https://twitter.com/gtdguy/status/43507841134362624
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Question

“We no longer even understand the question whether change is by itself good or bad, …We start out with the axiom that it is the norm. We do not see change as altering the order… We see change as being order itself--indeed the only order we can comprehend today is a dynamic, a moving, a changing one.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 22

Understanding , Question , Change

“Isn't the use by America and some Western governments of their fire against others in the world including, or in the forefront of whom are the Arabs and the Muslims, one of the most important reasons of the lack of stability in the world at the present time? Isn't the evil inflicted on America in the act of September 11, 2001, and nothing else, a result of this and other acts? This is the main question and this is what the American administration along with of the Western governments or the Western public opinion should answer in the first place with serenity and responsibility, without emotional reaction and without the use of the same old methods that America used against the world.”

Saddam Hussein (1937–2006) Iraqi politician and President

Open letter to the American peoples http://www.wadinet.de/news/iraq/nw273_saddamopenletter.htm (15 September 2001).

World , Question , Evil , Time

“Perhaps you should say there should be mandatory retirement even of members of the court, members of the federal judiciary. I'm sure there can be questions about whether one does as good work when you get into your—you know, I'm 67.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Booknotes http://www.booknotes.org/Transcript/index_print.asp?ProgramID=1107 television interview (July 5, 1992)

Question

“A kiss can be a comma, a question mark, or an exclamation point.”

Mistinguett (1875–1956) French actress and singer

Quoted in Theatre Arts Magazine, December 1955 http://books.google.com/books?id=jkNNAAAAYAAJ&q=%22A+kiss+can+be+a+comma+a+question+mark+or+an+exclamation+point%22&pg=PA8#v=onepage

Question , Kiss

“My friend, I am not what I seem. Seeming is but a garment I wear — a care-woven garment that protects me from thy questionings and thee from my negligence.
The "I" in me, my friend, dwells in the house of silence, and therein it shall remain for ever more, unperceived, unapproachable.
I would not have thee believe in what I say nor trust in what I do — for my words are naught but thy own thoughts in sound and my deeds thy own hopes in action.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

My Friend
The Madman (1918)

Hope , Question , Silence , Housing

“Something must be done, and that speedily, to bridge the widening chasm between the Executive and the Congress. Our experience with President Wilson has demonstrated this. As a self-centered autocrat, confident of himself and suspicious of others, hostile to advice or discussion, he became the absolute master of the Congress while his party was in the majority. The Congress, instead of being a co-ordinate branch, was really in session only to accept, adopt and put into laws the imperious will of the president. When, however, the majority changed, there being no confidence between the executive and the legislative branch of the government, the necessary procedure was almost paralyzed. The president was unyielding and the Congress insisted upon the recognition of its constitutional rights. Even if the president is, as McKinley was, in close and frequent touch with the Senate and the House of Representatives, the relation is temporary and unequal, and not what it out to be, automatic. Happily we have started a budget system; but the Cabinet should have seats on the floor of the Houses, and authority to answer questions and participate in debates.”

Chauncey Depew (1834–1928) American politician

My Memories of Eighty Years (1922), p. 189

Hostility , Law , Confidence , Question

“There were some technical questions on the day of vote … Unfortunately, the bill was vetoed by a minority.”

Leung Chun-ying (1954) Hong Kong politician

2015
Source: Leung owes HK people an explanation and apology, EJ Insight http://www.ejinsight.com/20150624-leung-owes-hk-people-an-explanation-and-apology/,

Question

““I hate students,” [Zizek] said, “they are (as all people) mostly stupid and boring.
In a recent interview at this year’s Zizek Conference in Ohio, Zizek talked about his personal life before delving into his thoughts on teaching. “I hate giving classes,” Zizek said, citing office hours and grading papers as his two biggest peeves. “I did teach a class here [at the University of Cincinnati] and all of the grading was pure bluff,” he continues. “I even told students at the New School for example… if you don’t give me any of your shitty papers, you get an A. If you give me a paper I may read it and not like it and you can get a lower grade.” He received no papers that semester. But it’s office hours that are the main reason he does not want to teach.
“I can’t imagine a worse experience than some idiot comes there and starts to ask you questions, which is still tolerable. The problem is that here in the United States students tend to be so open that sooner or later, if you’re kind to them, they even start to ask you personal questions [about] private problems… What should I tell them?”
“I don’t care,” he continued. “Kill yourself. It’s not my problem,””

Slavoj Žižek (1949) Slovene philosopher

As quoted by Eugene Wolters, " Professor of the Year: 'If You Don't Give Me Any of Your Shitty Papers You Get an A http://www.critical-theory.com/professor-of-the-year-if-you-dont-give-me-any-of-your-shitty-papers-you-get-an-a/'", Critical-Theory.com, May 26 2014; square brackets and lack of accent marks as in orginal

Life , Hate , People , Stupidity

““How do you reconcile materialism with idealism?” Whenever I hear a philosophical question like that, I think “Here we go. We’re going to use smoke and mirrors to change the subject and thus avoid it.””

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

Question , Thinking , Change

“That austerity is a counterproductive economic policy in a situation of economic recession can be seen, rightly, as a “Keynesian critique.” Keynes did argue—and persuasively—that to cut public expenditure when an economy has unused productive capacity as well as unemployment owing to a deficiency of effective demand would tend to have the effect of slowing down the economy further and increasing—rather than decreasing—unemployment. Keynes certainly deserves much credit for making that rather basic point clear even to policymakers, irrespective of their politics, and he also provided what I would call a sketch of a theory of explaining how all this can be nicely captured within a general understanding of economic interdependences between different activities… I am certainly supportive of this Keynesian argument, and also of Paul Krugman’s efforts in cogently developing and propagating this important perspective, and in questioning the policy of massive austerity in Europe.
But I would also argue that the unsuitability of the policy of austerity is only partly due to Keynesian reasons. Where we have to go well beyond Keynes is in asking what public expenditure is for—other than for just strengthening effective demand, no matter what its content. As it happens, European resistance to savage cuts in public services and to indiscriminate austerity is not based only, or primarily, on Keynesian reasoning. The resistance is based also on a constructive point about the importance of public services—a perspective that is of great economic as well as political interest in Europe.”

Amartya Sen (1933) Indian economist

Amartya Sen, "What Happened to Europe?", New Republic (August 2, 2012)
2010s

Understanding , Question , Support , Effort

“Also, I love my google ads. I have no idea if I make a dime off them, and in fact would pay to have them for what they add to the overall nuklearpower. com experience. Case in point: I just saw an ad for "Rodent Supplies." The obvious question now is, "How do I plug those damn google ad things into Photoshop so I can retire while the comic factory pumps out comedy gold three times a week?"”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=060523

Love , Idea , Question , Time

“Discussion groups tend to keep covering the same ground over and over again, because people forget what was said before. I think the invention of the Frequently Asked Questions, the FAQ, was a response to that. A lot of times just reading the FAQ is more valuable than joining the discussion group.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Exploring with Wiki

People , Question , Thinking , Time

“Philosophy is an everlasting fire, sometimes damped down by setting itself limits, then flaring into new life as it consumes them. Every field of inquiry is limited, but philosophy has an essential relation to the question of limits, to its own limits.”

David Wood (1946) British philosopher, born 1946

Introduction, p. xiii
Philosophy At The Limit (1990)

Life , Question

“I agree that is the law, though I think it is a hard law; but we have nothing to do with the question of hardship.”

William Brett, 1st Viscount Esher (1815–1899) British lawyer, judge and politician

In re Perkins (1890), L. R. 24 Q. B. D. 618.

Law , Question , Thinking

“But neither approach seems to lead to the kind of answer which those who ask the question are seeking. What they seem to want to know is—Are the Modern Greeks the same as the Ancient Greeks? Are their racial and national characteristics the same? Do the Modern Greeks behave in the same kind of way as the Ancient Athenians, Spartans, and Corinthians behaved? If one looks among the Modem Greeks will one find the equivalents of Pericles and Sophocles and Plato? By their nature such questions are vague and contain within them a host of assumptions—about human nature, genetics and race, the influence of environment on behaviour, and the reliability of our knowledge of ancient history—all of which are questionable and some of which are simply unfounded.”

William St Clair (1937) author

Source: That Greece Might Still be Free (1972), p. 15-16.

Way , History , Question , Nature

“The question of whether America is in decline cannot be answered yes or no. There is no yes or no. Both answers are wrong, because the assumption that somehow there exists some predetermined inevitable trajectory, the result of uncontrollable forces, is wrong. Nothing is inevitable. Nothing is written. For America today, decline is not a condition. Decline is a choice. Two decades into the unipolar world that came about with the fall of the Soviet Union, America is in the position of deciding whether to abdicate or retain its dominance. Decline — or continued ascendancy — is in our hands.”

Charles Krauthammer (1950–2018) American journalist

Article, October 19, 2009, "Decline is a Choice" http://www.weeklystandard.com/Content/Public/Articles/000/000/017/056lfnpr.asp at weeklystandard.com.
2000s, 2009

World , Question

“Who can say what obscure forces were then at work in a heart that had never been tamed? I was to ask myself that question over and over before I knew the answer — and then it was too late. Some secret remorse? Some unaccountable sorrow? Fear of seeing this incomparable happiness slip away from his grasp? And in that case, some terrible temptation to smash at once, and irrevocably, this rare treasure he had won …”

Alain-Fournier book Le Grand Meaulnes

Source: Le Grand Meaulnes (1913), Ch. 9.

Secret , Fear , Question , Heart

“[Trump] keeps repeating ridiculous throwaway lines that are not true at all and sort of avoiding this issue of Russia as if we're some kind of fools for asking the question. Really? Your opposition was hacked and the Russians were responsible for it and your people were on the phone with Russia on the same day it was happening and we're fools for asking the questions? No sir. We are not fools for asking this question, and we demand to know the answer to this question. You owe this to the American people. Your supporters will support you either way. If your people were on the phone, what were they saying? We have a right to know, we absolutely do and that you call us fake news and put us down like children for asking these questions on behalf of the American people is inconsequential. The people deserve an answer to this question at very least.”

Shepard Smith (1964) television news anchor from the United States

As quoted in "Fox News' Shep Smith to Trump: You owe the American people answers" http://www.msn.com/en-us/news/politics/fox-news-shep-smith-to-trump-you-owe-the-american-people-answers/ar-AAn1RFA?li=BBmkt5R&ocid=spartandhp (February 16, 2017), by Brooke Seipel, The Hill
2010s

Children , People , Fools , Way

“No man with a genius for legislation has appeared in America. They are rare in the history of the world. There are orators, politicians, and eloquent men, by the thousand; but the speaker has not yet opened his mouth to speak who is capable of settling the much-vexed questions of the day.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)

Men , World , History , Question

“In childhood, the impetus of conversation is curiosity. The child talks to ask questions. But one of its first lessons, as it advances, is that a question is an intrusion, and an answer a deceit.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Question , Childhood

“To be an atheist is to maintain God. His existence or his nonexistence, it amounts to much the same, on the plane of proof. Thus proof is a word not often used among the Handdarata, who have chosen not to treat God as a fact, subject either to proof or to belief: and they have broken the circle, and go free.
To learn which questions are unanswerable, and not to answer them: this skill is most needful in times of stress and darkness.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 11 “Soliloquies in Mishnory” (p. 151)

God , Question , Learning , Time

“I apprehend that you may put a leading question to an unwilling witness on the examination in chief at the discretion of the Judge; but you may always put a leading question in cross-examination, whether a witness be unwilling or not.”

Edward Hall Alderson (1787–1857) Lawyer and jurist

Parkin v. Moon (1836), 7 C. & P. 409.

Question

“Childhood is that time in which we never question the fact that every adult act is not only an autonomous occurrence in the universe, but that it is also filled, packed, overflowing with meaning, whether that meaning works for ill or good, whether the ill or good is or is not comprehended.
Adulthood is that time in which we see that all human actions follow forms, whether well or badly, and it is the perseverance of the forms that is, whether for better or worse, their meaning.
Various cultures make the transition at various ages, which transition period lasts for varying lengths of time, one accomplishing it in a week with careful dances, ancient prayers, and isolate and specified rituals; another, letting it take its own course, offering no help for it, and allowing it to run on frequently for years. But at the center of the changeover there is a period—whether it be a moment’s vision or a year-long suspicion—where the maturing youth sees all adult behavior as merely formal and totally meaningless.”

Samuel R. Delany book Tales of Nevèrÿon

Section 3 (p. 114)
Tales of Nevèrÿon (1979)

Youth , Age , Behavior , Question

“[Congress] is not the British Parliament, and I hope it never will become the British Parliament… Are we going to bring the president in here and have a question period like the prime minister has in Great Britain?”

Trent Lott (1941) United States Senator from Mississippi

On whether to hold a "vote of no confidence" in Attorney General Alberto Gonzales, as quoted in Dana Milbank, " A Jolly Good Show, but the Wrong Side of the Pond http://www.washingtonpost.com/wp-dyn/content/article/2007/06/11/AR2007061102092.html" The Washington Post 2007-06-12.
2000s

Hope , Question

“I guess I’ll do what everyone else does: get on with my life and forget the big questions.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 41 (p. 606)

Life , Question , Forgetting

“I did not vote upon the Factory question. The fact is the Government are being whipped with a rod of their own pickling. They used the ten hours’ cry, and all other cries, to get into power, and now they find themselves unable to lay the devil they raised for the destruction of the Whigs. The trickery of the Government was kept up till the time of Ashley's motion, in the confident expectation that he would be defeated by the Whigs and Free Traders…The Whigs very basely turned round upon their former opinions to spite the Tories. The only good result is that no Government or party will in future like to use the factory question for a cry…One other good effect may be that men like Graham and Peel will see the necessity of taking anchor upon some sound principles, as a refuge from the Socialist doctrines of the fools behind them.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. W. Cobden (23 March 1844) on the Factory Act 1844, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 302.
1840s

Men , Fools , Confidence , Question

“On the question of the "origin of species" Mr. Haughton enlarges considerably; but his chief arguments are reduced to the setting-up of "three unwarrantable assumptions," which he imputes to the Lamarckians and Darwinians, and then, to use his own words, "brings to the ground like a child's house of cards." The first of these is "the indefinite variation of species continuously in the one direction." Now this is certainly never assumed by Mr. Darwin, whose argument is mainly grounded on the fact that variations occur in every direction. This is so obvious that it hardly needs insisting on. In every large family there is almost always one child taller, one darker, one thinner than the rest; one will have a larger nose, another a larger eye: they vary morally as well; some are more poetical, others more morose; one has a genius for numbers, another for painting. It is the same in animals: the puppies, or kittens, or rabbits of one litter differ in many ways from each other - in colour, in size, in disposition; so that, though they do not "vary continuously in one direction," they do vary continuously in many directions; and thus there is always material for natural selection to act upon in some direction that may be advantageous. […] I will only, in conclusion, quote from it a short paragraph which contains an important truth, but which may very fairly be applied in other quarters than those for which the author intended it: - "No progress in natural science is possible as long as men will take their rude guesses at truth for facts, and substitute the fancies of their imagination for the sober rules of reasoning."”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

"Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species" (1863).

Men , Truth , Family , Way

“Today we have media … which actually specialize in the kind of obscenity which the cultivated, not the prurient, find repugnant. … It is contended that such material is the raw stuff of life, and that it is the duty of the organs of public information to leave no one deceived about the nature of the world. The assertion that this is the real world begs the most important question of all. The raw stuff of life is precisely what the civilized man desires to have refined, or presented in a humane framework, for which sentiment alone can afford the support. … One of the great conspiracies against philosophy and civilization, a conspiracy immensely aided by technology, is just this substitution of sensation for reflection.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 28-30.

Life , World , Question , Support

““But what’s the good of this sort of ‘understanding,’” Dearri said, “if it doesn’t result in practical, technological applications? Just word juggling, isn’t it?”
“You ask questions like a true profiteer,” Shevek said, and not a soul there knew he had insulted Dearri with the most contemptuous word in his vocabulary; indeed Dearri nodded a bit, accepting the compliment with satisfaction.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (p. 224)

Soul , Understanding , Question

“Islamism immediately revived the lost cause of Urdu behind the smoke-screen of this Communist campaign against Hindi. It lauded loudly when progressive Urdu poets like Firaq Gorakhpuri lampooned Hindi in a language which was largely unprintable. Simultaneously, Islamism started parading Urdu as the great language of culture and refinement which will be lost to India for good if Urdu was allowed to go under. No Communist came forward to examine this “culture and refinement as a legacy of decadent Muslim courts and a frivolous Muslim aristocracy. No Communist questioned the heavy Persianisation and Arabicisation of Urdu which made it incomprehensible even to educated people, leave alone the man in Chandni Chowk. The recognition of Urdu as a second language has today become a sine qua non of Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

People , Education , Question

“In eras when authority or at least specific authorities have been questioned, there is more tendency to examine the roots of and the need for authority. The owl of Minerva flies not in the dusk but in the storm.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 4, Authority And Responsibility, p. 65

Question

“What happens in the case of a constructive psychic energy when it [the inner self] is purposely denied aggressive outlets? It finds out... How strong and potent is the energy that is at its command?… It is quite necessary that all these questions be answered, for the inner self is composed of energy, and in other fields of activity thoughts and emotions are instantaneously translated, their results instantly seen. There is no saving time lag.”

Jane Roberts (1929–1984) American Writer

Session 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

Question , Strong , Time

“Rosen would still demand, no doubt, an explanation of why the ruling class is so good at identifying and promoting its interests, while the majority is not. But, again, there is an obvious answer: for isn’t it generally quite easy to identify your short-term interests when the status quo is to your benefit? In such circumstances, you favor the status quo! In other words, if the status quo provides tangible benefits to the few—lots of money, prestige, and power—is it any surprise that the few are well-disposed to the status quo, and are particularly good at thinking of ways to tinker with the status quo (e. g., repeal the already minimal estate tax) to increase their money, prestige, and power? (The few can then promote their interests for exactly the reasons Marx identifies: they own the means of mental production.) By contrast, it is far trickier for the many to assess what is in their interest, precisely because it requires a counterfactual thought experiment, in addition to evaluating complex questions of socio-economic causation. More precisely, the many have to ascertain that (1) the status quo—the whole complex socio-economic order in which they find themselves--is not in their interests (this may be the easiest part); (2) there are alternatives to the status quo which would be more in their interest; and (3) it is worth the costs to make the transition to the alternatives—to give up on the bad situation one knows in order to make the leap in to a (theoretically) better unknown. Obstacles to the already difficult task of making determinations (1) and (2)—let alone (3)—will be especially plentiful, precisely because the few are strongly, and effectively (given their control of the means of mental production), committed to the denial of (1) and”

Brian Leiter (1963) American philosopher and legal scholar

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Money , Way , Question , Thinking

“Again, he violated the one-question rule right off the bat. Obviously, you didn't listen to the will of the people.”

George W. Bush (1946) 43rd President of the United States

News conference (4 November 2004) http://www.washingtonpost.com/wp-dyn/articles/A27833-2004Nov5.html
2000s, 2004

People , Question

“They're putting the cart before the horse on this pornography issue. Playboy doesn't cause sexual thoughts. There are sexual thoughts, and, therefore, there is Playboy. Don't you see? I know these sound like deep philosophical questions, "What came first, the hard-on or the Madonna video?" and "If a hard-on falls in the forest, do you go blind?"”

Bill Hicks (1961–1994) American comedian

and "What does an atheist scream when they come?"
Relentless (1992)

Question , Horse

“The very name of my subject, economics, suggests economizing or maximizing. But Political Economy has gone a long way beyond home economics. Indeed, it is only in the last third of the century, within my own lifetime as a scholar, that economic theory has had many pretensions to being itself useful to the practical businessman or bureaucrat. I seem to recall that a great economist of the last generation, A. C. Pigou of Cambridge University, once asked the rhetorical question, “Who would ever think of employing an economist to run a brewery?” Well, today, under the guise of operational research and managerial economics, the fanciest of our economic tools are being utilized in enterprises both public and private.”

Paul A. Samuelson (1915–2009) American economist

Source: 1950s–1970s, Maximum Principles in Analytical Economics, 1970, p. 62: Lead paragraph

Way , Home , Question , Thinking

“Most of our notions about the world come from a set of assumptions which we take for granted, and which, for the most part, we don't examine or question. We bring these assumptions to the table with us as a given. They are so much a part of who we are that it is difficult for us to separate ourselves from them enough to be able to talk about them. We do not think these assumptions, we think from them.”

Werner Erhard (1935) Critical Thinker and Author

Source: Article, "Breaking Out of the Box -A Crash Course in Paradigm Thinking" Debra Feinstein, BENCHMARK Magazine, FALL 1989 p.3

World , Question , Thinking , Parting

“The question, "What is the purpose thereof?" cannot be asked about anything which is not the product of an agent; therefore we cannot ask what is the purpose of the existence of God.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.13

God , Question

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2
2010s

Love , Death , Women , Hate

“Each new generation asks – What is the meaning of life? A more fertile way of putting the question would be – Why does man need a meaning to life?”

Peter Wessel Zapffe (1899–1990) Norwegian philosopher, mountaineer, and author

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

Life , Way , Question

“Well, you must now imagine my friend at my age or almost there. You must picture him growing gray, tired of life and convinced that he had at last discovered the secret of peace. At this time he met, while visiting some relatives in a country house, a mere girl of twenty, who was the image, the haunting image of her whom he had hoped to marry thirty years before. It was one of those strange resemblances which extend from the color of the eyes to the 'timbre' of the voice, from the smile to the thought, from the gestures to the finest feelings of the heart. I could not, in a few disjointed phrases describe to you the strange emotions of my friend. It would take pages and pages to make you understand the tenderness, both present and at the same time retrospective, for the dead through the living; the hypnotic condition of the soul which does not know where dreams and memories end and present feeling begins; the daily commingling of the most unreal thing in the world, the phantom of a lost love, with the freshest, the most actual, the most irresistibly naïve and spontaneous thing in it, a young girl. She comes, she goes, she laughs, she sings, you go about with her in the intimacy of country life, and at her side walks one long dead. After two weeks of almost careless abandon to the dangerous delights of this inward agitation imagine my friend entering by chance one morning one of the less frequented rooms of the house, a gallery, where, among other pictures, hung a portrait of himself, painted when he was twenty-five. He approaches the portrait abstractedly. There had been a fire in the room, so that a slight moisture dimmed the glass which protected the pastel, and on this glass, because of this moisture, he sees distinctly the trace of two lips which had been placed upon the eyes of the portrait, two small delicate lips, the sight of which makes his heart beat. He leaves the gallery, questions a servant, who tells him that no one but the young woman he has in mind has been in the room that morning.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

Love , Life , Secret , Age

“Nothing must be held sacred. Question everything. God is not great, Jesus is not your lord, you are not disciples of any charismatic prophet. You are all human beings who must make your way through your life by thinking and learning, and you have the job of advancing humanity's knowledge by winnowing out the errors of past generations and finding deeper understanding of reality. You will not find wisdom in rituals and sacraments and dogma, which build only self-satisfied ignorance, but you can find truth by looking at your world with fresh eyes and a questioning mind.”

PZ Myers (1957) American scientist and associate professor of biology

http://scienceblogs.com/pharyngula/2008/07/the_great_desecration.php
The Great Desecration
Pharyngula
2008-07-24

Life , Wisdom , God , Truth

“"General Turquoise Blue?" asked Arthur. "I didn't make Suzy a general, did I? I remember her talking about it, but I don't remember actually…"
"She probably just put on the uniform," said Dr Scamandros. "No one would question her."”

Garth Nix (1963) Australian fantasy writer

Source: The Keys to the Kingdom series, Superior Saturday (2008), p. 78.

Question

“The new "ambiguity" means, in a way adjudged favorable to literary, poetic, intellectually and psychologically well-devised and praiseworthily executed linguistic performance, uncertainty of meaning, or difficulty for the interpreter in identifying just what the meaning in question is: it means the old meanings of ambiguity with a difference. It means uncertainty of meaning (of a word or combination of words) purposefully incorporated in a literary composition for the attainment of the utmost possible variety of meaning-play compressible within the verbal limits of the composition.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"On Ambiguity" in Rational Meaning and Supplementary Essays (Charlottesville: University of Virginia Press, 1997).

Way , Question

“Vieta was the first algebraist after Ferrari to make any noteworthy advance in the solution of the biquadratic. He began with the type x^4 + 2gx^2 + bx = c, wrote it as x^4 + 2gx^2 = c - bx, added gx^2 + \frac{1}{4}y^2 + yx^2 + gy to both sides, and then made the right side a square after the manner of Ferrari. This method… requires the solution of a cubic resolvent.
Descartes (1637) next took up the question and succeeded in effecting a simple solution… a method considerably improved (1649) by his commentator Van Schooten. The method was brought to its final form by Simpson”

David Eugene Smith (1860–1944) American mathematician

1745
Source: History of Mathematics (1925) Vol.2, p.469

Question

“Iraq has violated and taken over the territory of a country which is a full member of the United Nations. That is totally unacceptable and if it were allowed to endure then there would be many other small countries that could never feel safe…The fundamental question is this: whether the nations of the world have the collective will effectively to see that Security Council Resolution is upheld, whether they have the collective will effectively to do anything which the Security Council further agrees to see that Iraq withdraws and that the government of Kuwait is restored to Kuwait.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Joint Press Conference with President Bush (2 August 1990) http://www.margaretthatcher.org/document/108170
Third term as Prime Minister

World , Feeling , Question , Country

“On the day you officially join the organization, you will hear a noise outside your home. It may sound like the howl of a wolf, the chirping of a cricket, the engine of an automobile, the keys of a typewriter, the striking of a match, or the turning of a page. The noise will come in the middle of the night, the middle of the morning, or, in very rare cases, late in the afternoon. Ask your parents what the noise was. If they reply 'nothing,' they are replying in code, because there is never 'nothing' outside one's home. If you are interested in volunteering, answer your parents with the following question: 'If there's nothing out there, what was that noise?' We will be listening, and will know it is safe to act.”

Daniel Handler (1970) American novelist, children's writer, creator of Lemony Snicket

V.F.D.
Lemony Snicket: The Unauthorized Autobiography (2002)

Home , Question , Parent , Wolf

“What I am trying to do is to present a unified scientific view of life; that is, a view integrating life's biological, cognitive, and social dimensions. I have had many discussions with social scientists, cognitive scientists, physicists and biologist who question that task, who said that this would not be possible. They ask, why do I believe that I can do that? My belief is based largely on our knowledge of evolution. When you study evolution, you see that there was, first of all, evolution before the appearance of life, there was a molecular type of evolution where structures of greater and greater complexity evolved out of simple molecules. Biochemist who study that have made tremendous progress in understanding that process of molecular evolution. Then we had the appearance of the first cell which was a bacterium. Bacteria evolved for about 2 billion years and in doing so invented, if you want to use the term, or created most of the life processes that we know today. Biochemical processes like fermentation, oxygen breathing, photosynthesis, also rapid motion, were developed by bacteria in evolution. And what happened then was that bacteria combined with one another to produce larger cells — the so-called eukaryotic cells, which have a nucleus, chromosomes, organelles, and so on. This symbiosis that led to new forms is called symbiogenesis.”

Fritjof Capra (1939) American physicist

Capra (2007) in: Francis Pisani " An Interview with Fritjof Capra http://ijoc.org/ojs/index.php/ijoc/article/view/69/25" in: International Journal of Communication Vol 1 (2007).

Life , Understanding , Question , Knowledge

“It is a question of going beyond the description of mechanisms of interaction between locations and activities, in order to discover the structural laws of the production and functioning of the spatial forms studied… There is no specific theory of space, but quite simply a deployment and specification of the theory of social structure, in order to account for the characteristics of the particular social form, space and its articulation with other historically given, form and processes.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 124 as quoted in: Phil Hubbard, Rob Kitchin (2010) Key Thinkers on Space and Place. p. 101

Law , Question , Study

“It is time that scientists and other public intellectuals observed that the contest between faith and reason is zero-sum. There is no question but that nominally religious scientists like Francis Collins and Kenneth R. Miller are doing lasting harm to our discourse by the accommodations they have made to religious irrationality.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "The Politics of Ignorance" http://www.huffingtonpost.com/sam-harris/the-politics-of-ignorance_b_5053.html (2 August 2005)
2000s

Faith , Question , Time

“You told me what the first rule of wisdom is," I said. "What is the second rule?"
"That can be answered," he said. "There are five in all. Always ask any questions that are to be asked and never answer any. Turn everything you hear to your own advantage. Always carry a repair outfit. Take left turns as much as possible. Never apply your front brake first…If you follow them," said the Sergeant, "you will save your soul and you will never get a fall on a slippy road.”

Flann O'Brien book The Third Policeman

Page 60
The Third Policeman (1967)

Wisdom , Soul , Question

“The principle underpinning the EU is not "We, the people" but "We know better than the people" — not just on capital punishment and the single currency, but on pretty much anything that comes to mind. Not so long ago, Jean-Pierre Chevenement, France's Defence Minister at the time, insisted that the United States was dedicated to the "organized cretinization of our people." As a dismissal of American pop culture — MTV, Disney — this statement is not without its appeal, though it sounds better if you've never had the misfortune to sit through a weekend of continental television. But the reality is that nobody is as dedicated to the proposition that the people are cretins than M. Chevenement and the panjandrums of the new 'Europe.' The EU is organized on this assumption. If, like the Danes and now the Irish, they're impertinent enough to tick the wrong box in referenda on deeper European integration, we'll just keep asking and re-asking the question until they get it right.”

Mark Steyn (1959) Canadian writer

The slyer virus: The West's anti-westernism (2002)

People , Question , Reality , Time

“First, for years people have been talking about creating an Islamic bond – or sukuk – outside the Islamic world. But it’s just never quite happened. Changing that is a question of pragmatism and political will. And here in Britain we’ve got both. This government wants Britain to become the first sovereign outside the Islamic world to issue an Islamic bond.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Speech at the ninth World Islamic Economic Forum in 2013 - "World Islamic Economic Forum: Prime Minister's speech" Gov.uk (29 October 2013) https://www.gov.uk/government/speeches/world-islamic-economic-forum-prime-ministers-speech
2010s, 2013

People , World , Question , Change

“Out of this folk mind, turned into stories and crowded with thousands of years of life, grew, literally, the Chinese novel. For these novels changed as they grew. If, as I have said, there are no single names attached beyond question to the great novels of China, it is because no one hand wrote them. From beginning as a mere tale, a story grew through succeeding versions, into a structure built by many hands.”

Pearl S. Buck (1892–1973) American writer

The Chinese Novel (1938)

Life , Question , Change

“It's never pleasant to have your integrity questioned, of course, no matter who you are. But when it's questioned by someone who doesn't even know you, someone who doesn't even have the facts straight, yet whose name carries the authority of science -- well, that's not exactly guaranteed to make your day.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 127

Question , Science

“It is not easy to phrase the proposition so that it shall mean precisely what we wish to argue; so that it shall include the whole matter at issue, nothing more and nothing less; so that there shall be no possible ambiguity. Yet, unless the proposition is so phrased, a debate may degenerate into a lifeless quibble concerning the meaning of the terms, under which the living heart of the question is buried.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 2; as cited in: Robert James Branham (2013). Debate and Critical Analysis: The Harmony of Conflict. p. 31

Question , Heart

“There is a pressing need to understand our technological destiny from principles more comprehensive than its own. This need lifts us up to ask about the great western experiment in a more than piecemeal way. It pushes us to try to understand its meaning in terms of some openness to the whole which is not simply sustenance for the further realisation of that experiment. But the exigency of our need for understanding must not blind us to the tightening circle in which we find ourselves. We are called to understand technological civilisation just when its very realisation has radically put in question the possibility that there could be any such understanding.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 34

Way , Understanding , Question

“But how is the spirit of expenditure to be exorcised? Not by preaching; I doubt if even by yours. I seriously doubt whether it will ever give place to the old spirit of economy, as long as we have the income-tax. There, or hard by, lie questions of deep practical moment.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to Richard Cobden (5 January 1864), quoted in The Life of William Ewart Gladstone Volume II (1903) by John Morley, p. 62
1860s

Lie , Question

“John Bell devoted most of his efforts to conceptual and theoretical questions. Would he have liked that I also stress the importance of the technological revolutions that were, and will be, enabled by the conceptual revolutions? I cannot tell, but we know that he started his career in accelerator design, and that he always showed a profound respect for technological achievements. I like to think that he would have loved quantum-jumps-based atomic clocks, as well as entangled qubits.”

Alain Aspect (1947) French physicist

"Introduction: John Bell and the second quantum revolution" (2004)

Love , Question , Thinking , Effort

“When you look at a great painting it's like a conversation. It has questions for you. It raises questions in you... Being an artist is about discovering things after you've done them. Like Cézanne – after twenty years of that mountain [Mont St. Victoire] he found out what he was doing. If it isn't a process of discovery, it shows. I'm in it for the long haul.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 24
Conversation with Karen Wilkin' (1986-1988)

Mountain , Question , Painting

“We are very shy of asking questions of those who know enough to destroy with one word the hopes we live on.”

Oliver Wendell Holmes book Elsie Venner

Elsie Venner (1859)

Hope , Question

“The choice between two pleasant things is generally easier than that between two unpleasant unless questions are involved which cut deeply into the life of the individual. Such a conflict situation can upon occasion also lead to an oscillation between two attractions. It is of considerable importance that in these cases a decision between two attractions. It is of considerable importance that in these cases a decision or one goal alters its valence in such a way as to make it weaker than that of the renounced goal.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 123.

Life , Way , Question , Decision

“Religion asks questions about morals, whereas science just asks questions about the natural world. But when people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

People , World , Religion , Way

“The question of whether a computer can think is no more interesting than the question of whether a submarine can swim.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 1 (“Lobsters”), p. 1 (quoting Edsger W. Dijkstra)

Question , Thinking

“To an atheist […], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life". But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they’re never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc
The Root of All Evil? (January 2006)

Love , Life , God , People

“This will of Stirner’s, this restless probing of all given knowledge, this endless questioning, and the continuous bending towards new understanding, …”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 107

Understanding , Question , Knowledge

“The last decade has seen many of the gains of the early years of democracy reversed through state capture and corruption, a failure of collective leadership, policy uncertainty and a growing distance between the people and their movement and their government. We have had to come to terms with the erosion of the values of the ANC and confront difficult questions about the quality and integrity of our leadership as the ANC.”

Cyril Ramaphosa (1952) 5th President of South Africa

At a memorial lecture for the late struggle icon Winnie Madikizela-Mandela in Johannesburg, as quoted by Siviwe Feketha in Ramaphosa slams Zuma's tenure, calls on ANC to tackle divisions https://www.msn.com/en-za/news/politics/ramaphosa-slams-zumas-tenure-calls-on-anc-to-tackle-divisions/ar-BBNMdMN, IOL (30 September 2018)

People , Democracy , Failure , Question

“Because there are no truths that can be taken possession of without a struggle, and because all knowledge must choose a place in the configuration of hegemonic and oppositional forces, the means of establishing knowledge seem to be almost more important than the knowledge itself. … The demand to universalize the rational draws it into the vortex of politics, pedagogy, and propaganda. With this, enlightenment consciously represses the harsh realism of older precepts of wisdom, for which there was no question that the masses are foolish and that reason is to be found only among the few. Modern elitism has to encode itself democratically.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 11

Wisdom , Truth , Question , Knowledge

“Look at Mother Teresa. She spent her whole life being holy. She didn't benefit anyone in any real sense. She didn't work on stopping disease, helping poverty, doing anything that would relieve the condition of her countrymen. She just went around the city, picked up dying people, and took care of them while they died. It was a good thing, no doubt, but it meant no betterment, no progress, no help, no relief from pain. She longed to be holy. She wanted to be a saint. Now she's a saint.
Salk isn't a saint. But he did more for the human race than Mother Teresa did. He didn't long to be holy, which meant having faith, not asking questions, doing something unpleasant without thought or complaint. He longed to do good, which meant finding things out, asking hard questions, and thinking hard, deep thoughts. Goodness and holiness are two different things, unfortunately.”

Sheri S. Tepper (1929–2016) American fiction writer

Strange Horizons interview (2008)

Life , Pain , People , Disease

“What shall we do
after we learn what we'll do:
that is the question.”

Anatoly Kudryavitsky (1954) a Russian/Irish novelist, poet, literary translator and magazine editor

Poems, Shadow of Time (2005)

Question , Learning

“Yes. I battle with that all the time. "Let Me Drown" is probably one of the most disturbing songs I've ever written. Usually, if I write lyrics that are bleak or dark, it usually makes me feel better. That one didn't. It made me question whether it was a song that was all right to play. Should we even do this? It was so negative. But that's the only one I can think of that's like that. Otherwise, it's like watching a horror movie: It makes you feel better after feeling worse.”

Chris Cornell (1964–2017) American singer-songwriter, musician

When asked if he considers himself to be a pessimist and a cynic ** Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml,
Soundgarden Era

Feeling , Question , Thinking , Time

“At first it might seem that quantum mechanics (QM), which began with Einstein's photon as the explanation for the photoelectric effect in 1905, goes further in the direction of discreteness. But the wave-particle duality discovered by de Broglie in 1925 is at the heart of QM, which means that this theory is profoundly ambiguous regarding the question of discreteness vs. continuity. QM can have its cake and eat it too, because discreteness is modeled via standing waves (eigenfunctions) in a continuous medium.”

Gregory Chaitin (1947) Argentinian mathematician and computer scientist

How real are real numbers? https://arxiv.org/abs/math/0411418 arXiv:math/0411418v3 (2004). p. 12

Question , Heart