Quotes about proximal (80 quotes) | Quotes of famous people

“The only people who accept slavery are the Negroes, owing to their low degree of humanity and proximity to the animal stage. Other persons who accept the status of slave do so as a means of attaining high rank, or power, or wealth, as is the case with the Mameluke Turks in the East and with those Franks and Galicians who enter the service of the state”

Ibn Khaldun (1332–1406) Arab historiographer and historian

in Spain
As quoted in Bernard Lewis, Race and Color in Islam, Harper and Row, 1970, quote on page 38. The brackets are displayed by Lewis.

People , Animals , Personality , Wealth

“It is because the cosmos is meaningless that we must secure our individual illusions of values, direction, and interest by upholding the artificial streams which give us such worlds of salutary illusion. That is—since nothing means anything in itself, we must preserve the proximate and arbitrary background which makes things around us seem as if they did mean something. In other words, we are either Englishmen or nothing whatever.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

World

“The best means by which a slave seeks proximity to God after recognising Him, is praying, benevolence to the parents, and abandonment of envy, self-conceit and vaunting.”

Musa al-Kadhim (745–799) Seventh of the Twelve Imams and regarded by Sunnis as a renowned scholar

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 412.
Religious Wisdom

God , Parent , Envy

“9. Even when the sensory objects to be known are in the proximity, when the difference is not taken in, the mind does not cause a break in Yoga.”

Ramana Maharshi (1879–1950) Indian religious leader

The Science of the Heart

“The moon, by her comparative proximity, and the constantly varying appearances produced by her several phases, has always occupied a considerable share of the attention of the inhabitants of the earth.”

Jules Verne book From the Earth to the Moon

L’astre des nuits, par sa proximité relative et le spectacle rapidement renouvelé de ses phases diverses, a tout d’abord partagé avec le Soleil l’attention des habitants de la Terre.
Source: From the Earth to the Moon (1865), Ch. V: The Romance of the Moon

Appearance

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Love , Life , Death , People

“The longest absence is less perilous to love than the terrible trials of incessant proximity.”

Edna St. Vincent Millay (1892–1950) American poet

Love

“raking a hand through his hair, he forced his attention to the text she'd left on the coffee table, refusing to dwell on the disconcerting fact that a part of him had taken one look at the lass in such proximity to his bed and said simply: Mine”

Karen Marie Moning (1964) author

Source: The Dark Highlander

Coffee , Parting

“Proximity doesn't breed familiarity.”

Maureen Johnson book Let It Snow

Source: Let It Snow: Three Holiday Romances

“People say absence makes the heart grow fonder, but I think they’re wrong: Proximity makes the heart grow fonder.”

Jenny Han book P.S. I Still Love You

Source: P.S. I Still Love You

People , Thinking , Heart

“In the wild, an elephant mother and daughter stay in close proximity their whole lives; I hope I am that lucky.”

Jodi Picoult (1966) Author

Source: Leaving Time

Hope , Daughters

“She climbed out of the car, and instantly his entire body wakened to her proximity. he whispered, lifting a hand to touch her cheek.”

Kerrelyn Sparks (1955) American writer

Cars

“Proximity bred familiarity, and familiarity bred comfort.”

Nicholas Sparks book The Lucky One

Source: The Lucky One

“It's funny how much of your childhood is about proximity.”

Jenny Han book To All the Boys I've Loved Before

Source: To All the Boys I've Loved Before

Childhood

“A shiver goes through me when I think of the proximity of my mother and sister to this man who despises me. Will always despise me. Because I outsmarted his sadistic Hunger Games, made the Capitol look foolish, and consequently undermined his control.
All I was doing was trying to keep myself and Peeta alive. Any act of rebellion was purely coincidental. But when the Capitol decrees that only one tribute can live and you have the audacity to challenge it, I guess that’s a rebellion in itself.”

Suzanne Collins (1962) American television writer and novelist

Katniss Everdeen, p. 18
The Hunger Games trilogy, Catching Fire (2009)

Hunger , Game , Thinking , Sister

“Bad luck is usually transmitted by close proximity to habitual sufferers.”

Irvine Welsh book The Acid House

The narrator talking about Ange after they are released from prison.
"Stoke Newington Blues".
The Acid House (1994)

Bad luck , Suffering

“The virus was not helping. He had hoped that it would, but the feelings it brought were too superficial. When he most needed their succour he could feel them for the paper-thin façades they were. Just because the virus was tickling the parts of his brain that produced feelings of religious experience didn’t mean he was able to turn off the other parts of his mind that recognised these feelings as having been induced artificially. He truly felt himself to be in the presence of something sacred, but he also knew, with total clarity, that this was due to neuroanatomy. Nothing was really with him: the organ music, the stained-glass windows in the sky, the sense of proximity to something huge and timeless and infinitely compassionate were all explicable in terms of neural wiring, firing potentials, synaptic gaps.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 9 (p. 136)

Hope , Music , Feeling , Sense

“Thud. My eyes are open. It is four-thirty in the morning, one morning, and my dry eyes click in their sockets, awake before the birds. There is no light. The eye strains for logic, some play of form. I have been dreaming of wind. The tree outside my window stands silent. I listen to the breathing of the man lying beside me. I know where I am. I am awake. I am alive. Am I tethered to earth only by this fragile breath? A strawful of breath at best. Yet this is the breath that patients beg, their hands gripping the edges of mattresses; this is the breath that wrestles trees, that brings down all the leaves in the Third Act. We know where the car is parked. We know, word-for-word, the texts of plays. We have spoken, in proximity to one another, over years, sentences, hundreds of thousands of sentences—bright, grave, fallible, comic, perishable—perhaps eternal? I don’t know. Where does the wind go? When will the light come? We will have hotcakes for breakfast. How can I protect this...? My church teaches me I cannot. And I believe it. I turn the pillow to its cool side. Then rage fills me, against the cubist necessity of having to arrange myself comically against orthodoxy, against having to wonder if I will offend, against theology that devises that my feeling for him, more than for myself, is a vanity. My brown paradox: The church that taught me to understand love, the church that taught me well to believe love breathes—also tells me it is not love I feel, at four in the morning, in the dark, even before the birds cry. Of every hue and caste am I.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Love , Dreams , Cars , Feeling

“The number of compound nebulæ… being so considerable, it will follow, that if they owe their origin to the breaking up of some former extensive nebulosities of the same nature with those which have been shewn to exist at present, we might expect that the number of separate nebulæ should far exceed the former, and that moreover these scattered nebulas should be found not only in great abundance, but also in proximity or continuity with each other… Now this is exactly what by observation, we find to be the state of the heavens.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Nature

“You carry the weapon. That's how they don't see it coming. You're the one. They talk about 'color blind or blind to your color.' You said it yourself. You don't send the Black Liberation Army into Wall Street to conduct an action. You don't send the American Indian Movement into downtown Seattle to conduct an action. Who do you send? You. With your beard shaved, your hair cut close and wearing a banker's suit. There's probably a whole lot more to it, you know that, but there is where you start. Who carries the front-end? Why is it always people of color carrying the weight on this, when people who are much more proximate in terms of acceptability to the centers of power, professing solidarity and principled nonviolence on the one hand, and critiquing the practice of those who are carrying the weight on the other. Why is that?”

Ward Churchill (1947) Political activist

Discussion at the Seattle Independent Media Center http://www.radio4all.net/index.php?op=program-info&program_id=7592&nav=&, August 10, 2003

People , Color

“Whereas reasons may, and usually do, figure among the proximate causes of belief, and thus play a part in both kinds of series (cognitive and causal), it is always possible to trace back the causal series to a point where every trace of rationality vanishes; where we are left face to face with conditions of beliefs social, physiological, and physical— which, considered in themselves, are quite a-logical in their character. /…/ on any merely naturalistic hypothesis, the rational elements in the causal series lie always on the surface. Penetrate but a short way down, and they are found no more.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Lie , Way , Parting

“Let us never underestimate the motivational force that the belief in Scripture’s divine proximity has upon exegetes. They open the book having already invested their faith in the proposition that it is underwritten by God.”

Jacques Berlinerblau (1966) Associate Professor, Director of the Program for Jewish Civilization, Edmund A. Walsh School of Foreign Service,…

Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 67

God , Books , Faith , Motivation

“On its pass through finitude, the being-for-itself of the counter-image expresses itself most potently as “”I-ness”, as self-identical individuality. Just as a planet in its orbit no sooner reaches its farthest distance from the center than it returns to its closest proximity, so the point of the farthest distance from God, the I-ness, is also the moment of its return to the Absolute, of the re-absorption into the ideal. P. 30”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

God

“The Feraliminal Lycanthropizer is a low frequency thanato-auric wave generator. Known for its use by the Nazis and for its animalizing effects on human subjects tested within measurable vibratory proximity, the machine electrically generates two subsonic sinewaves—one 3hz, the other 9hz. Together, these two frequencies (one acting as carrier, the other as program) generate a lower third,.56hz. In addition to these sinewave generators, the machine contains four tape loops of unduplicable lengths, each containing textual material. Two of these loops operate below the threshold of decipherability (one forward, the other backward), and two operate far beyond the opposite threshold (also one forward, the other backward). The effect of the subsonic sinewaves on the sound of these human voice recordings is one of organic ululation.”

David Woodard (1964) American writer, conductor and businessman

"Feraliminal Lycanthropizer" (San Francisco: Plecid Foundation, 1990)

Animals

“Singh could not help but think that, in a hospital, the proximity of death was best disguised — and the actual dead hidden. It was not conducive to the right frame of mind for recovery to have the morgue signposted for patients. It would be the medical equivalent of 'Abandonb hope all ye who enter here.”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 5

Death , Hope , Thinking , Help

“To London's Europhiles, Britain is obviously "part of" Europe. But, in the age of jet travel, cellphones, wire transfers and the internet, we are less bound by physical proximity than ever. Yet Britain for the first time in history has chosen to be imprisoned by geography and to disconnect itself from its own culture.”

Mark Steyn (1959) Canadian writer

The slyer virus: The West's anti-westernism (2002)

Age , Travel , History , Time

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Death , War , Children , People

“We've watched the Homo Sapiens interest group since the first appearance of the Blight. Where is this "Earth" the humans claim to be from? "Half way around the galaxy," they say, and deep in the Slow Zone. Even their proximate origin, Nyjora, is conveniently in the Slowness. We see an alternative theory: Sometime, maybe further back than the last consistent archives, there was a battle between Powers. The blueprint for this "human race" was written, complete with communication interfaces. Long after the original contestants and their stories had vanished, this race happened to get in position where it could Transcend. And that Transcending was tailor-made, too, re-establishing the Power that had set the trap to begin with.We're not sure of the details, but a scenario such as this is inevitable. What we must do is also clear. Straumli Realm is at the heart of the Blight, obviously beyond all attack. But there are other human colonies. We ask the Net to help in identifying all of them. We ourselves are not a large civilization, but we would be happy to coordinate the information gathering, and the military action that is required to prevent the Blight's spread in the Middle Beyond. For nearly seventeen weeks, we've been calling for action. Had you listened in the beginning, a concerted strike might have been sufficient to destroy the Straumli Realm. Isn't the Fall of Relay enough to wake you up? Friends, if we act together we still have a chance.Death to vermin.”

Vernor Vinge A Fire Upon the Deep (1st edition)

Source: A Fire Upon the Deep (1992), p. 245.

Way , Communication , Appearance , Help

“Models of bounded rationality describe how a judgement or decision is reached (that is, the heuristic processes or proximal mechanisms) rather than merely the outcome of the decision, and they describe the class of environments in which these heuristics will succeed or fail.”

Gerd Gigerenzer (1947) German psychologist

Gerd Gigerenzer and Reinhard Selten eds. Bounded Rationality: The Adaptive Toolbox. MIT Press, Cambridge MA. (2001), p. 4.

Decision

“Models of bounded rationality describe how a judgement or decision is reached (that is, the heuristic processes or proximal mechanisms) rather than merely the outcome of the decision, and they describe the class of environments in which these heuristics will succeed or fail.”

Reinhard Selten (1930–2016) German economist

Gerd Gigerenzer and Reinhard Selten eds. Bounded Rationality: The Adaptive Toolbox. MIT Press, Cambridge MA. (2001), p. 4

Decision

“No less incommensurable with the working-world than the philosophical question is the sound of true poetry. […] The lover, too, stands outside the tight chain of efficiency of this working world, and [so does] whoever else approaches the margin of existence through some deep existential disturbance (which always brings a "shattering" of one's environment), or through, say, the proximity of death.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 67–68

Death , World , Lovers , Question

“As always, when the opportunity arose, Joe took a long, astute look at the girl whom, if he could have managed it, he would have had as his mistress, or, even better, his wife. It did not seem possible that Wendy Wright had been born out of blood and internal organs like other people. In proximity to her he felt himself to be a squat, oily, sweating, uneducated nurt whose stomach rattled and whose breath wheezed. Near her he became aware of the physical mechanisms which kept him alive; within him machinery, pipes and valves and gas-compressors and fan belts had to chug away at a losing task, a labor ultimately doomed. Seeing her face, he discovered that his own consisted of a garish mask; noticing her body made him feel like a low-class windup toy. All her colors possessed a subtle quality, indirectly lit. Her eyes, those green and tumbled stones, looked impassively at everything; he had never seen fear in them, or aversion, or contempt. What she saw she accepted. Generally she seemed calm. But more than that she struck him as being durable, untroubled and cool, not subject to wear, or to fatigue, or to physical illness and decline. Probably she was twenty-five or -six, but he could not imagine her looking younger, and certainly she would never look older. She had too much control over herself and outside reality for that.”

Philip K. Dick book Ubik

Source: Ubik (1969), Chapter 5 (pp. 58-59)

People , Fear , Color , Feeling

“Henceforward I am the truth's. Be it known unto you that henceforward I obey no law less than the eternal law. I will have no covenants but proximities.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance

Truth , Law

“One thing is clear, … A proximity to the people who are willing to take on responsibility, who are everywhere in our country and not just in politics, will be my main mission. I want to be active in inviting these people to take on responsibility and not just stand around as spectators and critical observers of public life.”

Joachim Gauck (1940) German politician

nytimes.com http://www.nytimes.com/2012/02/21/world/europe/joachim-gaucks-background-seen-as-an-asset-in-germany.html

Life , People , Country

“The photographer’s gesture as the search for a viewpoint onto a scene takes place within the possibilities offered by the apparatus. The photographer moves within specific categories of space and time regarding the scene: proximity and distance, bird- and worm’s-eye views, frontal- and side-views, short or long exposures, etc. The Gestalt of space–time surrounding the scene is prefigured for the photographer by the categories of his camera. These categories are an a priori for him. He must ‘decide’ within them: he must press the trigger.”

Vilém Flusser (1920–1991) Czech philosopher and photographer

Flusser, Vilém (2012) [1980], "Towards a Theory of Techno-Imagination", Philosophy of Photography (POP) 2 (2), p. 198.

Search , Bird , Time

“President Jacques Chirac and Madame Chirac have with my family excellent relations of very deep affection and true proximity”

Mohammed VI of Morocco (1963) King of Morocco

Original French: Le Président Jacques Chirac et Madame Chirac entretiennent avec ma famille des relations de très grande affection et d’une réelle proximité
Interview with Le Figaro–September 2001 http://www.maroc.ma/fr/discours-royaux/interview-accord%C3%A9e-par-sa-majest%C3%A9-le-roi-mohammed-vi-au-quotidien-fran%C3%A7ais-%C2%AB-le

Family

“Charlie Gibson: What insight into Russian actions, particularly in the last couple of weeks, does the proximity of the state give you?Sarah Palin: They're our next door neighbors and you can actually see Russia from land here in Alaska, from an island in Alaska.”

Sarah Palin (1964) American politician

ABC News interview http://abcnews.go.com/Politics/Vote2008/story?id=5782924&page=2,
2014

“No day was more difficult for Allah’s Messenger than the Day (Battle) of Uhud in which his uncle Hamza, the lion of Allah and the lion of His Messenger, was killed, and after it was the Day of Mu'tah in which his cousin Ja'far ibn Abi Talib was killed." Then he (Zayn al-Abidin) said: "There was no day like the Day of Husayn, when thirty thousand men advanced against him (while) they claimed that they belonged to this community, and that they (wanted) to seek proximity to Allah, the Great and Almighty, through (shedding) his blood. He (al-Husayn) reminded them of Allah, but they did not learn (from him) till they killed him out of (their) oppression and aggression".”

Ali Zayn al-Abidin (659–713) Great-grandson of the Prophet Muhammad

Majlisi, Bihārul Anwār 22/274, H. 21 and 44/298, H. 4.

Men , Communication , Learning

“The knowable is of the nature of etc. The quality of essentiality (Sattva) is of the nature of illumination. Energy (Rajas) is of the nature of activity. Inertia is of the nature of inactivity. These ‘qualities’ are capable of being coloured more or less by proximity to one another. They are ever evolving. They have the characteristics of conjunction and separation. They manifest support by each lending support to the other by proximity…”

Vyasa central and revered figure in most Hindu traditions

In p. 129.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Support , Nature

“I freely confess that I never had taste for study or research either in physics or geometry except in so far as they could serve as a means of arriving at some sort of knowledge of the proximate causes… for the good and convenience of life, in maintaining health, in the practice of some art,… having observed that a good part of the arts is based on geometry, among others that cutting of stone in architecture, that of sundials, that of perspective in particular.”

Girard Desargues (1591–1661) French mathematician and engineer

ca. 1640) as quoted by William Thompson Sedgwick, Harry Walter Tyler, A Short History of Science https://books.google.com/books?id=Wl8AAAAAMAAJ (1917

Life , Health , Art , Knowledge

“The first thing I said was a question: Does this really come from the family? I think that was essential to me sort of processing the honor. And when I found out that, in fact, it had, it took me about 48 hours to sort of strike the balance in how I was going to approach being -- you know, being invited to this unbelievable event without actually having the proximity to Michael Jackson personally. I'd never met him.”

John Mayer (1977) guitarist and singer/songwriter

Mayer on performeing Human Nature at Michael Jackson's Memorial service
"Episode title unknown". Larry King Live. July 7, 2009. No. unknown, season 24.

Family , Question , Thinking , Personality

“Any region of space-time that has no gravitating mass in its vicinity is uncurved, so that the geodesics here are straight lines, which means that particles move in straight courses at uniform speeds (Newton's first law). But the world-lines of planets, comets and terrestrial projectiles are geodesics in a region of space-time which is curved by the proximity of the sun or earth… No force of gravitation is… needed to impress curvature on world-lines; the curvature is inherent in the space…”

James Jeans (1877–1946) British mathematician and astronomer

The Growth of Physical Science (1947)

World , Law , Time , Sun

“1. Laughter is the Wild Body's song of triumph.
2. Laughter is the climax in the tragedy of seeing, hearing and smelling self-consciously.
3. Laughter is the bark of delight of a gregarious animal at the proximity of its kind.
4. Laughter is an independent, tremendously important, and lurid emotion.
5. Laughter is the representative of Tragedy, when Tragedy is away.
6. Laughter is the emotion of tragic delight.
7. Laughter is the female of Tragedy.
8. Laughter is the strong elastic fish, caught in Styx, springing and flapping about until it dies.
9. Laughter is the sudden handshake of mystic violence and the anarchist.
10. Laughter is the mind sneezing.
11. Laughter is the one obvious commotion that is not complex, or in expression dynamic.
12. Laughter does not progress. It is primitive, hard and unchangeable.”

Wyndham Lewis (1882–1957) writer and painter

"Inferior Religions" (1917), cited from Lawrence Rainey (ed.) Modernism: An Anthology (Oxford: Blackwell, 2005) pp. 208-9.

Spring , Fish , Laughter , Strong

“There is room enough indoors in New York City for the whole 1963 world's population to enter, with room enough inside for all hands to dance the twist in average nightclub proximity.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

Prime Design (May 1960), later published in The Buckminster Fuller Reader (1970) edited by James Meller
1960s

World , Dance

“He felt neither guilt nor distress at the pleasure with which he was now filled by the proximity of this young creature, and when he discovered in himself even physical symptoms of his inclination he did not take fright, but continued cheerfully and serenely to see Nick whenever the ordinary run of his duties suggested it, congratulating himself upon the newly achieved solidity and rational calm of his spiritual life.”

Iris Murdoch book The Bell

The Bell (1958) p. 91

Life , Pleasure

“If you're going to use 'theatrical' and 'bent' in such close proximity, you're going to give people the wrong impression.”

Russell Brand (1975) British comedian, actor, and author

Radio One Interview, July 5th 2007

People

“Trump is the proximate, the efficient, cause of the collapse of the conservative movement. The principles of sound conservatism compel us to criticize him, to rebut him, to resist him, and to plan to overcome him.”

William Kristol (1952) American writer

2010s, 2018, The Silent Artillery of Time (2018)

“Nineteenth-century civilization rested on four institutions. The first was the balance-of-power system which for a century prevented the occurrence of any long and devastating war between the Great Powers. The second was the international gold standard which symbolized a unique organization of world economy. The third was the self-regulating market which produced an unheard-of material welfare. The fourth was the liberal state. Classified in one way, two of these institutions were economic, two political. Classified in another way, two of them were national, two international. Between them they determined the characteristic outlines of the history of our civilization.
Of these institutions the gold standard proved crucial; its fall was the proximate cause of the catastrophe. By the time it failed, most of the other institutions had been sacrificed in a vain effort to save it. But the fount and matrix of the system was the self-regulating market. It was this innovation which gave rise to a specific civilization.”

Karl Polanyi book The Great Transformation

The Great Transformation (1944), Ch. 1 : The Hundred Years' Peace

War , World , Way , History

“Katie Couric: You've cited Alaska's proximity to Russia as part of your foreign-policy experience. What did you mean by that?Sarah Palin: That Alaska has a very narrow maritime border between a foreign country, Russia, and on our other side, the land — boundary that we have with — Canada. It, it's funny that a comment like that was — kind of made to — cari— I don't know. You know. Reporters —Couric: Mocked?Palin: Yeah, mocked, I guess that's the word, yeah.Couric: Explain to me why that enhances your foreign policy credentials.Palin: Well, it certainly does because our— our next door neighbors are foreign countries. They're in the state that I am the executive of. And there in Russia—Couric: Have you ever been involved with any negotiations, for example, with the Russians?Palin: We have trade missions back and forth. We— we do— it's very important when you consider even national security issues with Russia as Putin rears his head and comes into the air space of the United States of America, where— where do they go? It's Alaska. It's just right over the border. It is— from Alaska that we send those out to make sure that an eye is being kept on this very powerful nation, Russia, because they are right there. They are right next to— to our state.”

Sarah Palin (1964) American politician

Interview with Katie Couric http://www.cbsnews.com/stories/2008/09/25/eveningnews/main4479062.shtml, CBS Evening News ()
[Christine Lagorio, New Sarah Palin Clip: Keeping An Eye On Putin, http://www.cbsnews.com/blogs/2008/09/25/couricandco/entry4478088.shtml, Couric & Co., CBS News, September 25, 2008, 2008-09-25]
Referring to ABC News interview with Charlie Gibson (see above).
2008, 2008 interviews with Katie Couric

Parting , Country

“The proximate goal of all perception is what we can get our hands upon. If we traverse the distance that separate us from that which we see or hear and find nothing for the hand to manipulate, the experience is an illusion or a hallucination. The world of perceptual reality, the world of physical things, is the world of our contacts and our manipulations, and the distance experience of the eye and the ear means first of all these physical things. Physical things are not only the meaning of what we see and hear; they are also the means we employ to accomplish our ends.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

George Herbert Mead (1926). "The Nature of Aesthetic Experience." International Journal of Ethics, Vol. 36, No. 4 (Jul., 1926), pp. 382-393; p. 382

World , Reality

“I am sick and tired of reality refusing to conform to the requirements of my meticulously-researched near-future or proximate-present fictions.”

Charles Stross The Laundry Files

The Curse of Laundry http://www.antipope.org/charlie/blog-static/2014/10/the-curse-of-laundry.html, October 19, 2014
The Laundry Files

Reality , Future

“As I have said many times, for me an artist is a person who says he's an artist, and an artwork is what an artist says is an artwork. Although for myself, I am not interested in ideas as the burden of art.... the important thing about art is how it stimulates us. I think the more you are stimulated by more different kinds of art, the more demanding you're going to become on the level of your stimulation. The key to art is experience of it and proximity to it.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 14

Art , Idea , Thinking , Time

“When I first began working with baboons, my main problem was learning to keep up with them while remaining alert to poisonous snakes, irascible buffalo, aggressive bees, and leg-breaking pig holes. Fortunately, these challenges eased over time, mainly because I was traveling in the company of expert guides—baboons who could spot a predator a mile away and seemed to possess a sixth sense for the proximity of snakes. Abandoning myself to their far superior knowledge, I moved as a humble disciple, learning from masters about being an African anthropoid. Thus I became (or, rather, regained my ancestral right to be) an animal, moving instinctively through a world that felt (because it was) like my ancient home.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 109

World , Travel , Home , Knowledge

“Any soldier will tell you, if he tells the truth, that proximity to death brings with it a corresponding proximity to life. After a firefight, there is always the immense pleasure of aliveness. The trees are alive. the grass, the soil — everything. All around you things are purely living, and you among them, and the aliveness makes you tremble.”

Tim O'Brien book The Things They Carried

The Things They Carried (1990), How to Tell a True War Story

Life , Death , Pleasure , Truth

“Most of us stand poised at the edge of brilliance, haunted by the knowledge of our proximity, yet still demonstrably on the wrong side of the line, our dealings with reality undermined by a range of minor yet critical psychological flaws (a little too much optimism, an unprocessed rebelliousness, a fatal impatience or sentimentality). We are like an exquisite high-speed aircraft which for lack of a tiny part is left stranded beside the runway, rendered slower than a tractor or bicycle.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 127.

Optimism , Knowledge , Reality , Parting

“There was no day like the Day of al-Husayn, when thirty thousand men advanced against him (while) they claimed that they belonged to this community, and that they (wanted) to seek proximity to Allah, the Great and Almighty, through (shedding) his blood. He (al-Husayn) reminded them of Allah, but they did not learn (from him) till they killed him out of (their) oppression and aggression.”

Ali Zayn al-Abidin (659–713) Great-grandson of the Prophet Muhammad

Majlisi, Bihārul Anwār, vol.9, p. 147.

Men , Communication , Learning

“Things look as they do because of the field organization to which the proximal stimulus distribution gives rise. This answer is final and can be so only because it contains the whole problem of organization itself.”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 98

Problem

“There is a major country in the world - G7 Country - that has decided to do this with us and has invited us to become the primary contactee to precipitate an event with these extraterrestrial vehicles with the full support of their air force, space command, everything, land and meet the leadership of this country with us facilitating this so that this can than be proximally disclosed to the world, and thats what we are doing eminent - what we are working on eminently. (February 11, 2007)”

Steven M. Greer (1955) American ufologist

2007
Source: [Steven M. Greer, Steven M. Greer and G7 Country announce disclosure of ET http://video.google.com/videoplay?docid=-7755523912473399345, Recorded Conference, Disclosure Project, Los Angeles, California, 2007-02-11]

World , Support , Country

“They were outnumbered, they were surrounded, yet no one had panicked, not one battalion had been caught deployed in column, and not one square had been rattled by the horse-men's proximity. The Light had saved the Seventh Division, and now it was saving itself with a dazzling display of professional soldiering. Pure drill was defeating French verve, and Massena's attack, which had swept around the British right flank with overwhelming force, had been rendered utterly impotent.”

Bernard Cornwell (1944) British writer

Narrator, describing the actions of the British Light Division during the Battle of Fuentes de Oñoro, p. 319
Sharpe (Novel Series), Sharpe's Battle (1995)

Men , Light , Horse

“Although the semicircle of the Moon is placed above the circle of the Sun and would appear to be superior, nevertheless we know that the Sun is ruler and King. We see that the Moon in her shape and her proximity rivals the Sun with her grandeur, which is apparent to ordinary men, yet the face, or a semi-sphere of the Moon, always reflects the light of the Sun.”

John Dee book Monas Hieroglyphica

Theorem IV
Monas Hieroglyphica (1564)

Men , Light , Appearance , Sun

“Running an organisation… generates problems, which have no necessary (and often an opposed) relationship to the professed or "original" goals of the organization. The day-to-day behaviour of the group becomes centered around specific problems and proximate goals, which have primarily an internal relevance. Then, since these activities come to consume an increasing proportion of the time and thoughts of participants, they are-from the point of view of actual behaviour – substituted for the professed goal.”

Philip Selznick (1919–2010) American sociologist

Source: "An Approach to a Theory of Bureaucracy," 1943, p. 48; as cited in: Owen A. Jones. The Sources of Goal Incongruence in a Public Service Network. 2013. p. 23

Problem , Time

“While the proximate ground of discrimination may be of another kind, still the pervading principle and abiding test of good breeding is the requirement of a substantial and patent waste of time.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 51

Time

“.. the sort of white crepe dough with which the person is thickly buttered [in the 'Haute Pâtes' series, Dubuffet made in 1946] was, by its proximity to the tar, dyed the color of burnt bread like a used Meerschaum pipe.”

Jean Dubuffet (1901–1985) sculptor from France

Quote of Jean Dubuffet, in Indications descriptives, in Michel Tapie, Mirobolus, Macadam & Cie. (Paris, 1946). Dubuffet, 'More Modest, (1946) trans. Joachim Neugroschel in Tracks: A Journal of Artist's Writings 1:2 (Spring 1975), p 26-29
1940's

Color , Personality

“My proximity to the sheep, cattle, and geese who are now my neighbors in the country is what has finally turned me into a vegetarian. I talk to these animals when I walk. Sometimes I am lucky enough to make physical contact with them, and as I look into their eyes I see not only the innocence, but also the clear fact that those eyes are no less complicated in their structure than my own. Don't we now have enough tasty things to eat from the garden and all the delicious ways to prepare them?”

Mary Tyler Moore (1936–2017) American actress, television producer

After All https://books.google.it/books?id=siBPpd0BdeQC (New York: Putnam, 1995), p. 27

Way , Animals , Country

“The Dutch at close proximity looked much like Americans, apart from their peculiar uniforms, and so it was their uniforms I fired at, half convinced that I was killing, not human beings, but enemy costumes, which had borne their contents here from a distant land; and if some living man suffered for his enslavement to the uniform, or was penetrated by the bullets aimed at it—well, that was unavoidable, and the fault couldn’t be placed at my feet.
The private charade was not equivalent to Courage, but it enabled a Callousness that served a similar purpose.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 109

Courage , Suffering , Distant

“Kinship among nations is not determined in such measurements as proximity of size and age.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

http://books.google.com/books?id=Dp94AAAAMAAJ&q="Kinship+among+nations+is+not+determined+in+such+measurements+as+proximity+size+and+age"Speech at Guildhall, London (12 June 1945) 
1940s
Context: Kinship among nations is not determined in such measurements as proximity of size and age. Rather we should turn to those inner things — call them what you will — I mean those intangibles that are the real treasures free men possess. To preserve his freedom of worship, his equality before law, his liberty to speak and act as he sees fit, subject only to provisions that he trespass not upon similar rights of others — a Londoner will fight. So will a citizen of Abilene. When we consider these things, then the valley of the Thames draws closer to the farms of Kansas and the plains of Texas.

Age

“This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom.”

Theodore Parker (1810–1860) abolitionist

The American Idea https://en.wikisource.org/wiki/Discourses_of_Slavery/Speech_in_Boston,_May_29,_1850,_on_Slave_Power_in_America, a speech at New England Anti-Slavery Convention, Boston (29 May 1850)
Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God.
As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”
Context: There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom.

God , People , Justice , Law

“The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.”

G. K. Chesterton Charles Dickens

Source: Charles Dickens (1906), Ch 1 : "The Dickens Period"
Context: Much of our modern difficulty, in religion and other things, arises merely from this: that we confuse the word "indefinable" with the word "vague." If some one speaks of a spiritual fact as "indefinable" we promptly picture something misty, a cloud with indeterminate edges. But this is an error even in commonplace logic. The thing that cannot be defined is the first thing; the primary fact. It is our arms and legs, our pots and pans, that are indefinable. The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.

God

“The trade of chemist (fortified, in my case, by the experience of Auschwitz), teaches you to overcome, indeed to ignore, certain revulsions that are neither necessary or congenital: matter is matter, neither noble nor vile, infinitely transformable, and its proximate origin is of no importance whatsoever.”

Primo Levi book The Periodic Table

"Nitrogen"
The Periodic Table (1975)
Context: The trade of chemist (fortified, in my case, by the experience of Auschwitz), teaches you to overcome, indeed to ignore, certain revulsions that are neither necessary or congenital: matter is matter, neither noble nor vile, infinitely transformable, and its proximate origin is of no importance whatsoever. Nitrogen is nitrogen, it passes miraculously from the air into plants, from these into animals, and from animals into us; when its function in our body is exhausted, we eliminate it, but it still remains nitrogen, aseptic, innocent.

“The question in every case is whether the words used are used in such circumstances and are of such a nature as to create a clear and present danger that they will bring about the substantive evils that Congress has a right to prevent. It is a question of proximity and degree. When a nation is at war many things that might be said in time of peace are such a hindrance to its effort that their utterance will not be endured so long as men fight and that no Court could regard them as protected by any constitutional right.”

Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice

Schenck v. United States, 249 U.S. 47, 52 (3 March 1919).
1910s

Men , War , Peace , Question

“The invention and spread of contraceptives is the proximate cause of our changing morals.”

Will Durant (1885–1981) American historian, philosopher and writer

The old moral code restricted sexual experience to marriage, because copulation could not be effectively separated from parentage, and parentage could be made responsible only through marriage. But to-day the dissociation of sex from reproduction has created a situation unforeseen by our fathers. All the relations of men and women are being changed by this one factor; and the moral code of the future will have to take account of these new facilities which invention has placed at the service of ancient desires.
Our Changing Morals, in The Mansions of Philosophy: A Survey of Human Life and Destiny, (1929), Simon and Schuster, New York, ch. 5. p. 119.

Change

“Five adaptative challenges stood out most clearly: caring for vulnerable children, forming partnerships with non-kin to reap the benefits of reciprocity, forming coalitions to compete with other coalitions, negotiating status hierarchies, and keeping oneself and one's kin free from parasites and pathogens, which spread quickly when people live in close proximity to each other.”

Jonathan Haidt book The Righteous Mind

The Righteous Mind (2012)

Children , People , Partnership

“Because of anti-blackness in the United States and Latin America, most of us are either hyper-visible or invisible, or both simultaneously. So many people I’ve had conversations with don’t even know that Latinxs are not a race or that black people exist in Puerto Rico (and throughout all of Latin America) and that we don’t all look exactly the same. As a light-skinned black Boricua, I’m often read as racially ambiguous, and because of colorism, I benefit from my proximity to whiteness. I think it’s our responsibility (those of us who benefit from light-skinned privilege or racial ambiguity or whiteness) to have a reckoning with race, to do the work to actively address institutional racism, as well as racism and colorism in our everyday lives, not just in the public eye. Otherwise, we are complicit.”

Jaquira Díaz Puerto Rican writer

On racism and being lighter-skinned in “‘Either Hyper-Visible or Invisible’: An Interview with Jaquira Díaz” https://lareviewofbooks.org/article/either-hyper-visible-or-invisible-an-interview-with-jaquira-diaz/ in Los Angeles Review of Books (2019 Oct 29)

Reading , Light , People , Thinking

“Most of what we get up to in the Laundry is symbolic computation intended to evoke decidedly nonsymbolic consequences. But that’s not all there is to…well, any sufficiently alien technology is indistinguishable from magic, so let’s call it that, all right? You can do magic by computation, but you can also do computation by magic. The law of similarity attracts unwelcome attention from other proximate universes, other domains where the laws of nature worked out differently. Meanwhile, the law of contagion spreads stuff around. Just as it’s possible to write a TCP/IP protocol stack in some utterly inappropriate programming language like ML or Visual Basic, so, too, it’s possible to implement TCP/IP over carrier pigeons, or paper tape, or daemons summoned from the vasty deep.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 12, “Power Breakfast” (p. 254)

Universe , Law , Nature

“The proximity between the counterfeit and the good coin does not make the good coin counterfeit nor the counterfeit good. In the same way the proximity between truth and falsehood does not make truth falsehood nor falsehood truth.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

Way , Truth , Making love

“If along the path of truth, success (which was often near-failure unnoticed) is subjected to the same scrutiny and desire for improvement as failure, we may find ourselves in closer proximity to trees.”

Hans Reichenbach (1891–1953) American philosopher

[Hans Reichenbach, The rise of scientific philosophy, University of California Press, 1951, 0520010558, 326]

Truth , Tree , Failure , Success

“A couple of weeks ago, the 21-year-old was photographed with her feet up while watching a colleague playing in an international exhibition match in Perth, and the proximity of her toes to a nearby Indian flag raised temperatures in her home state to vindaloo levels.”

Sania Mirza (1986) Indian tennis player

Martin Johnson in: Sania Mirza is failing to fly the flag for India http://www.telegraph.co.uk/sport/tennis/australianopen/2289112/Sania-Mirza-is-failing-to-fly-the-flag-for-India.html, The Telegraph, 16 January 2008

Home

“Across the globe, in dark places of the earth, secret lairs were rarely caves of monsters or marvels but markets. Shops. The worst-kept secret in circulation was that certain activities invested items in their proximity with certain affects, effects, and powers, and made them hugely valuable. And that thus it was imperative that they be sold. That, certainly, had been the case for as long as there had been people and things, but there were always fluctuations. The occult economies of charged items were always jostling.”

China Miéville book The 9th Technique

The 9th Technique (p. 101)
Short Fiction, Three Moments of an Explosion (2015)

Secret , People

“The worshipper, when completely annihilates himself in His adoration, realize the real state of proximity to Him. God Himself removes the barrier between such an inspired devotee and Himself and reveals His Godhead.”

Muhammad ibn Abd al-Jabbar ibn al-Hasan al-Niffari

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 81

God

“Every nearest to Divine presence is given spiritual acumen in proportion to his proximity to Divine sanctuary.”

Sari al-Saqati (772–867) Iraqi sufi

Source: The Sayings and Teachings of the Great Mystics of Islam, p. 43