Quotes about progression
page 18

“A taxation so forced as not only to maintain a budgetary equilibrium but to yield as well “large, continuous, progressive surpluses –even in years of trials and suffering –is, I submit, against all accepted canons of finance.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Sources of Indian Tradition

Suffering

“We voluntaryists believe that no true progress can be made until we frankly recognize the great truth that every individual, who lives within the sphere of his own rights, as a self-owner, and has not himself first aggressed upon others by employing force or fraud in his dealings with them [and thus deprived himself of his own rights of self-ownership by aggressing upon these same rights of others], is the only one true owner of his own faculties, and his own property.”

Auberon Herbert (1838–1906) British politician

The Principles of Voluntaryism and Free Life

Truth, Fraud

“Corporations are properly associated with mercantilism, rather than capitalism. Mercantilism is a system under which government grants special status to one or more company at the expense of its competitors. The British East India Company, for example, possessed an exclusive, royally-granted 'right' to conduct trade between India and China, on the one hand, and the British Empire for more than 250 years.
Private capitalism, by contrast, is a system under which various enterprises compete in the marketplace by offering the highest quality goods and services they can, at the lowest possible prices. Progress occurs as individuals and companies strive to raise quality and lower prices.”

L. Neil Smith (1946) American writer

"Corporations, Mercantilism, and Capitalism," http://www.ncc-1776.org/tle2010/tle576-20100627-02.html 27 June 2010.

“The motivation for an "information highway" was expressed in 1937, just prior to the advent of computer technology, when Wells was promoting the concept of a "World Brain" based on a "permanent world encyclopaedia" as a social good through giving universal access to all of human knowledge. He remarks: "our contemporary encyclopaedias are still in the coach-and-horses phase of development, rather than in the phase of the automobile and the aeroplane. Encyclopaedic enterprise has not kept pace with material progress. These observers realize that the modern facilities of transport, radio, photographic reproduction and so forth are rendering practicable a much more fully succinct and accessible assembly of facts and ideas than was ever possible before."”

Brian R. Gaines (1938) British computer scientist

(Wells, 1938) </blockquote>
First paragraph
Convergence to the Information Highway (1996)

World, Motivation, Idea, Knowledge

“A man to whom despotism is the savior and liberty the destroyer of society, who, during the last twenty years, in every contest between liberty and oppression, uniformally and promptly took sides with the oppressor; who regarded every extension of the right of suffrage, even to white men in his own country, as shooting Niagara; who gloated over deeds of cruelty, and talked of applying to the backs of men the beneficent whip, to the great delight of many of the slaveholders of America in particular, could have but little sympathy with our emancipated and progressive Republic, or with the triumph of liberty any where. But the American people can easily stand the utterances of such a man. They however have a right to be impatient and indignant at those among ourselves who turn the most hopeful portents into omens of disaster, and make themselves the ministers of despair, when they should be those of hope, and help cheer on the country in the new grand career of justice upon which it has now so nobly and bravely entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, Justice, Hope

“The progress of science requires more than new data; it needs novel frameworks and contexts. And where do these fundamentally new views of the world arise? They are not simply discovered by pure observation; they require new modes of thought. And where can we find them, if old modes do not even include the right metaphors? The nature of true genius must lie in the elusive capacity to construct these new modes from apparent darkness. The basic chanciness and unpredictability of science must also reside in the inherent difficulty of such a task.”

Stephen Jay Gould book The Flamingo's Smile

"False Premise, Good Science", p. 138
The Flamingo's Smile (1985)

Lie, World, Nature, Science

“The progress of the nation in wealth and refinement, however, naturally brought with it an increase in the number of crimes, as the old definition of offences became inadequate.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter XI, Criminal Law And Procedure, p. 149

Nature, Wealth

“I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Arthur de Gobineau, 22 October 1843, Tocqueville Reader, p. 229 http://books.google.com/books?id=JhEVK0UMgFMC&pg=PA229&vq=studied+the+koran&dq=%22few+religions+in+the+world+as+deadly+to+men+as+that+of+Muhammad%22+-tocqueville&source=gbs_search_s&cad=0 Original text: J’ai beaucoup étudié le Koran à cause surtout de notre position vis-à-vis des populations musulmanes en Algérie et dans tout l’Orient. Je vous avoue que je suis sorti de cette étude avec la conviction qu’il y avait eu dans le monde, à tout prendre, peu de religions aussi funestes aux hommes que celle de Mahomet. [...] Elle est, à mon sens, la principale cause de la décadence aujourd’hui si visible du monde musulman, et quoique moins absurde que le polythéisme antique, ses tendances sociales et politiques étant, à mon avis, infiniment plus à redouter, je la regarde relativement au paganisme lui-même comme une décadence plutôt que comme un progrès (Wikisource) 1840s

Men, World, Fear, Religion

“It is the strangest problem of humanity — one too, for which the closest investigation can never quite account — to trace the progress by which innocence becomes guilt, and how those who formerly trembled to think of crime, are led on to commit that at which they once shuddered.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Problem, Thinking

“To suppose that chemistry and poetry are incompatible (as I am sure Prof Donnan would not do!), or that biology is inconsistent with a religious outlook on the world (I don not say with theology!) is to misunderstand entirely what the human mind, by contemplation and experiment, has achieved. By extreme specialization at intervals, by overloading the machine to its limit, discoveries and progress are made: but their bearing is best seen by letting the engine idle and giving oneself time to look around. The chemist and the poet are both right, the biologist and the saint: and each must pull up now and then to find whither he is going and to adjust his spectacles.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

World, Time

“Progress is man’s indifference to the lessons of history.”

Len Deighton book An Expensive Place to Die

An Expensive Place to Die, Jonathan Cape (1967) Ch. 39

History, Indifference

“My walk home was lengthened by a diversion in the direction of the kirk. When beneath its walls, I perceived decay had made progress, even in seven months - many a window showed black gaps deprived of glass; and slates jutted off, here and there, beyond the right line of the roof, to be gradually worked off in coming autumn storms.

I sought, and soon discovered, the three head-stones on the slope next the moor - the middle one, gray, and half buried in heath - Edgar Linton's only harmonized by the turf and moss, creeping up its foot - Heathcliff's still bare.

I lingered round them, under that benign sky; watched the moths fluttering among the heath and harebells; listened to the soft wind breathing through the grass; and wondered how any one could ever imagine unquiet slumbers for the sleepers in that quiet earth.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. XXXIV). (Closing lines).
Wuthering Heights (1847)

Home, Imagination, Autumn, Grass

“Higher progress can only be purchased by an economy of the work of lower progress, the free, conscious expression of higher individuality by the routine subordination of lower individuality.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

section 11, p. 422
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

“Many of the Greek journalists and TV presenters also seem to share this "progressive intellectualism" which leads Greeks to having to apologize for being Orthodox- What a load of rubbish! Prof Yiannaras with whom I have corresponded then continues with the frightening story about 'the predicted and inevitable and desirable Latinization of our Greek alphabet" quoted by an anonymous source in a periodical Samizdat. Let's get this straight both Greece as well as the Balkan countries that have Kyrilic alphabets should fiercely resist Latinization.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

Objection to Latinization
Interview on Helenism .net (September 2011)

Quotes, Country

“The third reason is that at the time that Turkic Muslims were waging rebellion in the early years of the Guangxu reign, the ‘five elite divisions’ that governor general Liu Jintang led out of the Pass were all Dungan troops [Hui dui 回队]. Back then, Dungan military commanders such as Cui Wei and Hua Dacai were surrendered troops who had been redeployed. These are undoubtedly cases of pawns who went on to achieve great merit. When Cen Shuying was in charge of military affairs in Yunnan, the Muslim troops and generals that he used included many rebels, and it was because of them that the Muslim rebellion in Yunnan was pacified. These are examples to show that Muslim troops can be used effectively even while Muslim uprisings are still in progress. What is more, since the establishment of the Republic, Dungan have demonstrated not the slightest hint of errant behaviour to suggest that they may prove to be unreliable.”

Yang Zengxin

From Yunnan to Xinjiang:Governor Yang Zengxin and his Dungan Generals, by Anthony Garnaut ( PDF http://www.ouigour.fr/recherches_et_analyses/Garnautpage_93.pdf).

Time

“Differences in the incidence of destruction and "death" do not account for the reluctance to refer to international politics as a harmonious realm, while competitive economies are often so described. Instead, one may say that the standards of performance now applied to international political systems are higher, or at least widely different. As John Maynard Keynes once remarked, those who believe that unhampered processes of natural selection lead to progress do not "count the cost of the struggle" (1926, p. 37). In international politics, we often count nothing but the costs of the struggle.”

Kenneth N. Waltz book Theory of International Politics

Source: Theory of International Politics (1979), p. 137

Death, Nature

“It is our endeavour to remove all kinds of divides—those between the high and low, touchables and untouchables—as well as other aspects of discrimination which have filled people’s hearts with conflicts and divided the entire humanity into fragments…Rishi Valmiki taught us that in order to make progress in society, you have to take along Shabari with you; if you want your society to progress, you have to ensure that even vanars stand by you. If you want to move ahead, you have to embrace Kevat. …We have come together at this place to express our commitment to follow his message.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi on December 1, 2001, quoted in Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.177
2001

People, Heart

“If creationism is at all weakened, the doctrine of salvation is weakened. Thus it is that in evangelical circles today, because there is a pervasive compromise there is a progressive weakening and instruction of the doctrine of salvation. Creation and salvation are different sides of the same coin. God has created man, God alone can redeem him. If we tamper with the doctrine of creation we have proportionally weakened the doctrine of salvation. Thus in our understanding of both the doctrine of man and the doctrine of salvation we must begin with a class, if God in the beginning, created man by his fathomed word on the sixth day of creation brought him into being. Our history is sure, it is well known, it is fully declared in scripture.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

God, History, Understanding

“The irony of scientific progress is that in solving human problems it creates problems that are not humanly soluble. Science has given humans a kind of power over the natural world achieved by no other animal. It has not given humans the ability to remodel the planet according to their wishes. The Earth is not a clock that can be wound up and stopped at will. A living system, the planet will surely rebalance itself. It will do so, however, without any regard for humans.”

John Gray (1948) British philosopher

Sweet Morality (p. 212)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Nature, Problem, Science

“This is, in fact, the philosophical defence of progressive socialism, that human progress requires that one after another the lower material animal functions shall be reduced to routine, in order that a larger amount of individual effort may be devoted to the exercise of higher functions and the cultivation by strife of higher qualities.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

section 11, p. 421
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Exercises, Effort, Animals

““Progressivism” is the belief that anything a Progressive wants is a fundamental Human Right which others are obligated to tolerate and pay for without complaint, because if you do complain it might create an issue and hurt someone's feelings.”

Bill Whittle (1959) author, director, screenwriter, editor

"The Republic of Emotion" https://www.youtube.com/watch?v=8PdKXTu-er4 (24 July 2017) 2010s

Feeling, Hurt

“But this we may positively state, that nobody has made any progress in the school of Christ unless he cheerfully looks forward to the day of his death and to the day of the final resurrection.”

John Calvin (1509–1564) French Protestant reformer

Page 78.
Golden Booklet of the True Christian Life (1551)

Death, School, Christ

“Americans have been selling this view around the world: that progress comes from perfect protection of intellectual property. Notwithstanding the fact that the most innovative and progressive space we've seen — the Internet — has been the place where intellectual property has been least respected. You know, facts don't get in the way of this ideology.”

Lawrence Lessig (1961) American academic, political activist.

"Code + Law: An Interview with Lawrence Lessig" http://www.openp2p.com/pub/a/p2p/2001/01/30/lessig.html at O'Reilly P2P (29 January 2001)

World, Way, Perfection

“Pluralism is no longer simply an asset or a prerequisite for progress and development, it is vital to our existence.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Speech at the Ceremony to Inaugurate the Restored Humayun's Tomb Gardens, New Delhi, India (15 April 2003)

“Try to imagine that Minkowski cube, Ray said, as a block of liquid water freezing (as contrary as this seems) from the bottom up. The progression of the freeze represents at least our human experience of the march of time. What is frozen is past, immutable, changeless. What is liquid is future, indeterminate, uncertain. We live on the crystallizing boundary.”

Robert Charles Wilson book The Chronoliths

Source: The Chronoliths (2001), Chapter 9 (pp. 114-115)

Imagination, Water, Time, Past

“I would like to emphasize that security can be endangered not only from outside but also from within. If you do not maintain the rate of progress of the economic development of the nation. I would suggest that you would have the most serious crisis, something that would disintegrate India as we know it.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

At a time when there was crisis of considerable economic and political turmoil and when he was offered the chair of the Atomic Energy Commission.
The Making of the Indian Atomic Bomb: Science, Secrecy and the Post-colonial State

“Efficient financial regulation theories necessarily derive from lucid postulates about the general invariability of human nature, specifically where financial institution executives are involved (see the latest contributions from the field of evolutionary psychology). There is little chance that this will change much over the next few decades -but it is no use complaining, seeing as greed has always been (and will always be) one of the most powerful drivers of capitalist progress.”

Éric Pichet (1960) economist

Quelle régulation financière pour le XXIè siècle ? http://lecercle.lesechos.fr/entreprises-marches/finance-marches/finances/221144733/quelle-regulation-financiere-xxie-siecle Article in Le Cercle Les Echos (2012): Financial Regulation Theory (2012). Financial Institution Governance Theory

Nature, Change, Chance

“To a considerable extent the shape of Xavier's missionary work was determined by this threefold authority. Personally the most modest of men, his imagination was fired by the progress of Portuguese discovery and by the thought of lands and empires to be brought within the kingdom of Christ. He had not gone out to be the supervisor of a little handful of Jesuits in a small corner of India. His own temperament may have been restless; but there is a certain magnificence in a restlessness which led him to contain within a single glance India and the Moluccas, Japan, and, even beyond Japan, China.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

Men, Imagination, Christ, Personality

“The men of the Niagara Movement coming from the toil of the year's hard work and pausing a moment from the earning of their daily bread turn toward the nation and again ask in the name of ten million the privilege of a hearing. In the last year the work of the Negro hater has flourished in the land. Step by step the defenders of the rights of American citizens have retreated. The work of stealing the black man's ballot has progressed and the fifty and more representatives of stolen votes still sit in the nation's capital. Discrimination in travel and public accommodation has so spread the some of our weaker brethren are actually afraid to thunder against color discrimination as such and are simply whispering for ordinary decencies.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Niagara Movement, Address to the Country

Men, Color, Travel

“I really want to talk to you a lot, but what do I have to do? I still have things in progress here, two paintings and [I] must necessarily study sheep. (translation from original Dutch, Fons Heijnsbroek, 2018)”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Ik verlang erg om veel met je te bepraten maar wat moet ik doen Ik heb nog dingen hier onderhanden, twee schilderijtjes en moet noodzakelijk nog schapen bestuderen. Quote of Mauve, in his letter from ; as cited in Archive P.A. Scheen, collectie RKD Den Haag http://delamar.bntours.nl/!mad1832-bronnen.html Anton Mauve studied the sheep on the spot itself, to paint them in the proper mood and in good lighting on the canvas 1860's

Study, Painting

“The defeat of Nazi Germany signified the victory of progress over reaction, humanity over barbarism and the victory of socialism over imperialist obscurantism. This victory opened the road for advancing the revolutionary struggle of the working class, a national liberation movement on an unprecedented scale and the destruction of the shameful colonial system.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Behind the Scenes of Third Reich Diplomacy http://leninist.biz/en/1984/BSTRD194/8-Conclusion

Victory

“Language in its original imaginative form maybe said to have expressiveness, but no meaning. About such language we cannot distinguish between what the speaker says and what he means… Language in its intellectualized form has both expressiveness and meaning. As language, it expressed a certain emotion. As symbolism, it refers beyond that emotion to the thought whose emotional charge it is… The progressive intellectualization of language, its progressive conversion by the work of grammar and logic into a scientific symbolism, thus represents not a progressive drying-up of emotion, but its progressive articulation and specialization. We are not getting away from an emotional atmosphere into a dry, rational atmosphere; we are acquiring new emotions and new means of expressing them.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Principles of Art (1938), p. 269

Imagination

“(…) Anything that implies a continuity, a sequence, a passing from stage to stage cannot be real. There is no progress in reality; it is final, perfect, unrelated.”

Nisargadatta Maharaj (1897–1981) Indian guru

Reality
Source: I am That, P.188.

Reality, Perfection

“We are able to appreciate the difficulties which in each age restricted the progress which could be made within limits which could not be surpassed by the means then available; we see how, when new weapons became available, a new race of thinkers turned to the further consideration of the problem with a new outlook.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 12

Age, Problem

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Understanding, Knowledge, Sense, Study

“Fascist social welfare legislation compared favorably with the more advanced European nations and in some respect was more progressive.”

A. James Gregor (1929–2019) American political scientist

Source: Italian Fascism and Developmental Dictatorship, (1979), p. 263

“Whatever good deeds have been done by me, those the people accept and those they follow. Therefore they have progressed and will continue to progress by being respectful to mother and father, respectful to elders, by courtesy to the aged and proper behavior towards Brahmans and ascetics, towards the poor and distressed, and even towards servants and employees.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

People, Age, Behavior

“Science is a field which grows continuously with ever expanding frontiers. Further, it is truly international in scope. Any particular advance has been preceded by the contributions of those from many lands who have set firm foundations for further developments. The Nobel awards should be regarded as giving recognition to this general scientific progress as well as to the individuals involved.
Further, science is a collaborative effort. The combined results of several people working together is often much more effective than could be that of an individual scientist working alone.”

John Bardeen (1908–1991) American physicist and engineer

Banquet Speech http://nobelprize.org/nobel_prizes/physics/laureates/1972/bardeen-speech.html, John Bardeen, The Nobel Prize in Physics 1972

People, Effort, Science

“I have never seen a class so deeply demoralised, so incurably debased by selfishness, so corroded within, so incapable of progress, as the English bourgeoisie; and I mean by this, especially the bourgeoisie proper, particularly the Liberal, Corn Law repealing bourgeoisie. For it nothing exists in this world, except for the sake of money, itself not excluded. It knows no bliss save that of rapid gain, no pain save that of losing gold. In the presence of this avarice and lust of gain, it is not possible for a single human sentiment or opinion to remain untainted.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Source: (1845), p. 275

Money, Pain, World, Law

“Several commentators have reflected on the fact that this may be one of the great political victories of all time. In terms of votes that may be true, but in terms of what a victory really is, a huge landslide margin means nothing at all unless it is a victory for America. It will be a victory for America only if, in these next four years, we, all of us, can work together to achieve our common great goals of peace at home and peace for all nations in the world, and for that new progress and prosperity which all Americans deserve.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, Remarks on Being Reelected (1972)

World, Peace, Home, Time

“The fact is simple. The Spitfire looked good. It was every bit as dashing as the young men who flew it, and in flight it was as graceful as any bird. Its progress through the sky seemed effortless, as though it was simply riding the breeze and its Merlin engine was only there to provide a suitable soundtrack. You had Mr. Churchill on the radio explaining that we'd never surrender, and above you had the Spitfire, and you couldn't help thinking: Yes, we can win this thing. Possibly, just possibly, the Spitfire is the greatest machine ever made.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Spitfire, p. 276
I Know You Got Soul (2004)

Men, Bird, Thinking, Help

“[I]s this not an advantage? Is it not a sign of immense progress that the masses should have "ideas," that is to say, should be cultured? By no means. The "ideas" of the average man are not genuine ideas, nor is their possession culture. An idea is a putting truth in checkmate. Whoever wishes to have ideas must first prepare himself to desire truth and to accept the rules of the game imposed by it. It is no use speaking of ideas when there is no acceptance of a higher authority to regulate them, a series of standards to which it is possible to appeal in a discussion. These standards are the principles on which culture rests.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Truth, Game, Idea

“This in short is the case of the progressives who talk about freedom of thought. For them freedom of thought is synonymous to freedom of disowning one's God. This is, however, not freedom of thought but freedom of atheism.”

Muhammad Qutb (1919–2014) Egyptian Islamist writer and scholar

Source: Islam: the Misunderstood Religion, Chapter 12, p. 214.

God, Freedom

“I may have done some other things as good but I am sure none better. I haven't matured, progressed, grown, become deeper, wiser, or funnier. But then, I never thought I would.”

Peter Cook (1937–1995) British architect

Reflecting on Beyond the Fringe for the book The Complete Beyond The Fringe (1987)

“Jeanette [Armstrong, "a traditional Okanagan Indian"] said, 'Attitudes about the species communication are the primary difference between western and indigenous philosophies. Even the most progressive western philosophers still generally believe that listening to the land is a metaphor.' She paused, then continued emphatically, 'It's not a metaphor. It's how the world is.'”

Derrick Jensen book A Language Older Than Words

Source: A Language Older Than Words (2000), p. 24

World, Communication

“Just as there are higher beings who spread spiritual messages throughout the atmosphere by means of books, films, music, and other mass media, there are beings of a demonic nature who try to slow down the progress on this planet through these media. Exposure to books and media of this type can have a negative effect on you. […] To counteract this, some of the beings of a higher nature write books or oversee the writing of books that enhance one’s spiritual development.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 28

Books, Music, Nature

“It is truer today than when Alfred Nobel realized it a half-century ago, that peace cannot be achieved in a vacuum. Peace must be paced by human progress. Peace is no mere matter of men fighting or not fighting. Peace, to have meaning for many who have known only suffering in both peace and war, must be translated into bread or rice, shelter, health, and education, as well as freedom and human dignity - a steadily better life. If peace is to be secure, long-suffering and long-starved, forgotten peoples of the world, the underprivileged and the undernourished, must begin to realize without delay the promise of a new day and a new life.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Life, Men, War, People

“Let us not be governed today by what we did yesterday, nor tomorrow by what we do today, for day by day we must show progress.”

Andrew Taylor Still (1828–1917) Founder of Osteopathic Medicine

Still. A. T., Journal of Osteopathy, p. 127. https://www.atsu.edu/museum/subscription/pdfs/JournalofOsteopathyVol5No31898August.pdf/.

“It is by self-reliance, humanly speaking, by the independence which has been the motive and impelling force of our race, that the Scots have thriven in India and in Canada, in Australia and New Zealand, and even in England, where at different times they were banned. As things are we in Scotland do not take much or even ask much from the State, but the State invites us every day to lean upon it. I seem hear the wheedling and alluring whisper, "Sound you may be; we bid you be a cripple. Do you see? Be blind. Do you hear? Be deaf. Do you walk? Be not venturesome; here is a crutch for one arm. When you get accustomed to it you will soon want another, the sooner the better." The strongest man, if encouraged, may soon accustom himself to the methods of an invalid; he may train himself to totter or to be fed with a spoon. The ancient sculptors represent Hercules leaning on his club; our modern Hercules would have his club elongated and duplicated and resting under his arms. (Laughter.) The lesson of our Scottish teaching was "Level up"; the cry of modern civilization is "Level down; let the Government have a finger in every pie," probing, propping, disturbing. ("Hear, hear," and laughter.) Every day the area for initiative is being narrowed, every day the standing ground for self-reliance is being undermined, every day the public infringes, with the best intentions, no doubt, on the individual. The nation is being taken into custody by the State. Perhaps the current cannot now be stemmed; agitation or protest may be alike unavailing; the world rolls on, it may be part of its destiny, a necessary phase in its long evolution, a stage in its blind, toilsome progress to an invisible goal. I neither affirm nor deny. All in the long run is doubtless for the best; but, speaking as a Scotsman to Scotsmen, I plead for our historical character, for the maintenance of those sterling national qualities which have meant so much to Scotland in the past.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.

World, Motivation, Laughter, Time

“Muslim historians, in India and abroad, have written hundreds of accounts in which the progress of Islamic armies across the cradle of Hindu culture is narrated, stage by stage and period by period. A pronounced feature of these Muslim histories is a description-in smaller or greater detail but always with considerable pride-of how the Hindus were slaughtered en masse or converted by force, how hundreds of thousands of Hindu men and women and children were captured as booty and sold into slavery, how Hindu temples and monasteries were razed to the ground or burnt down, and how images of Hindu Gods and Goddesses were destroyed or desecrated. Commandments of Allah (Quran) and precedents set by the Prophet (Sunnah) are frequently cited by the authors in support of what the swordsmen and demolition squads of Islam did with extraordinary zeal, not only in the midst of war but also, and more thoroughly, after Islamic rule had been firmly established.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Women, Men, God, War

“Our new concept of just power argues that the promotion of justice should be the aim of modern statecraft, not for altruistic reasons, but because it is the only sustainable way that states can promote progress and stability in a globalised world.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Neo-statecraft and Meta-geopolitics (2009), p.13

World, Justice, Way

“Dissent was not a crime but the opposition must appreciate the good actions of the government. Politicians and politics without principles is poison. Casteism, regional chauvinism, communalism and the custom of dowry were the greatest enemy of welfare and progress of the country.”

Zail Singh (1916–1994) Indian politician and former President of India

Source: Presidents of India, 1950-2003, p. 167.

Communication, Country

“The bourgeoisie incites the workers of one nation against those of another in the endeavor to keep them disunited. Class-conscious workers, realising that the break-down of all the national barriers by capitalism is inevitable and progressive, are trying to help to enlighten and organise their fellow-workers from the backward countries.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Capitalism and Workers’ Immigration", in Za Pravdu No. 22 (29 October 1913) http://www.marxists.org/archive/lenin/works/1913/oct/29.htm; Collected Works, Vol. 24. 1910s

Help, Country

“In addition to preventing many chronic diseases … comprehensive lifestyle changes can often reverse the progression of these illnesses. … Changing lifestyle actually changes your genes—turning on genes that keep you healthy, and turning off genes that promote heart disease, prostate cancer, breast cancer, and diabetes—more than five hundred genes in only three months. People often say, “Oh, it's all in my genes. There's not much I can do about it.” But there is. Knowing that changing lifestyle changes our genes is often very motivating—not to blame, but to empower. … [Our approach is] not like there was one set of dietary recommendations for reversing heart disease, a different one for reversing diabetes, and yet another for changing your genes or lengthening your telomeres. In all of our studies, people were asked to consume a whole-foods, plant-based diet … It's as though your body knows how to personalize the medicine it needs if you give it the right raw materials in your diet and lifestyle. … And what's good for you is good for our planet. To the degree we transition toward a whole-foods, plant-based diet, it not only makes a difference in our own lives; it also makes a difference in the lives of many others across the globe.”

Dean Ornish (1953) American physician

Introduction https://books.google.it/books?id=KfeoBAAAQBAJ&pg=PP12 to Marco Borges, The 22-Day Revolution (New York: Penguin, 2015).

People, Disease, Food, Motivation

“The third reason why I am working at business management is because I believe in control, and so do our most progressive business men. I believe in the individual not trusting to fate or chance or inheritance or environment, but learning how to control his own life. And nowhere do I see such a complete acceptance of this as in business thinking, the thinking of more progressive business men. They are taking the mysticism out of business. They do not believe that there is anything fatalistic about the business cycle that is wholly beyond the comprehension of men; they believe that it can be studied and to some extent controlled.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xx-xxi

Life, Men, Fate, Business

“The Imamah (religious leadership) and ummah (religious community) shed light on…the principle of progress [which society should strive towards], of reforming the relations of society, ideology, belief, life, and the pulling and driving of society and the souls, thoughts, and minds that make up this society to the best possible form. The ummah is not a society where human individuals feel a stagnant form of confort and happiness, or feel a free, carelss sense of irresponsibility and make static comfort the goal of life.”

Ali Shariati (1933–1977) Iranian academic and activist

On the Role of Leadership in the West vs Role of Leadership in Shi'ism (date of speech unknown). https://www.youtube.com/watch?v=0evSkdzXF_4
Speeches: On Religious Government and Islamic Leadership

Life, Happiness, Feeling, Soul

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

Life, People, Justice, Feeling

“Total actions are a further development of the happening and combine the elements of all art forms, painting music, literature, film, theatre, which have been so infected by the progressive process of cretinisation in our society that any examination of reality has become impossible using these means alone. Total actions are the unprejudiced examination of all the materials that make up reality. Total actions take place in a consciously delineated area of reality with deliberately selected materials. They are partial, dynamic occurrences in which the most varied materials and elements of reality are linked, swapped over, turn on their heads and destroyed. This procedure creates the occurrence. The actual nature of the occurrence depends on the composition of the material and actors′ unconscious tendencies. Anything may constitute the material: people, animals, plants, food, space, movement, noise, smells, light, fire, coldness, warmth, wind, dust, steam, gas, events, sport, all art forms and all art products. All the possibilities of the material are ruthlessly exhausted. As a result of the incalculable possibilities for choices that the material presents to the actor, he plunges into a concentrated whirl of action finds himself suddenly in a reality without barriers, performs actions resembling those of a madman, and avails himself of a fool′s privileges, which is probably not without significance for sensible people. Old art forms seek to reconstruct reality, total actions unfold within reality itself. Total actions are direct occurrences(direct art), not the repetition of an occurrence, a direct encounter between unconscious elements and reality(material). The actor performs and himself becomes material: stuttering, stammering, burbling, groaning, choking, shouting, screeching, laughing, spitting, biting, creeping, rolling about in the material.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 166 (1966/1972)

People, Food, Fools, Art

“Personally, having lived through all these European disturbances and studied carefully their causes, I am of the opinion that if the Allies at the peace table at Versailles had not imagined that the sweeping away of long-established dynasties was a form of progress, and if they had allowed a Hohenzollern, a Wittelsbach, and a Habsburg to return to their thrones, there would have been no Hitler. To Germany, a symbolic point on which the loyalties of the military classes could centre would have been found, and a democratic basis of society might have been preserved by a crowned Weimar in contact with the victorious Allies.”

Winston S. Churchill book The Second World War

Telegram (26 April 1945) to Hughe Knatchbull-Hugessen, British Ambassador to Turkey, quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1314
The Second World War (1939–1945)

Peace, Imagination, Study, Victory

“You who are apprentices in the field of public administration share with me who am older the task of trying to understand the new conditions in our field. Within a single generation, two world wars and a major depression have engulfed mankind. Within the past few months, the successful trial of the atomic bomb has opened the minds of the thoughtful to new possibilities, threats and coercions, and the defeat of Germany and Japan has abruptly presented the problems of peacemaking and reconstruction to war- weary masses of people. They seek release from their tragedies, deprivations and tensions, often in ways that defeat efforts to understand and attack the problems that confront them. To make progress in such a time, we must recruit widely and work as a guild, young and old together, to achieve a co-operative and cumulative effort whether in academic or governmental posts.”

John M. Gaus (1894–1969) American political scientist

Source: Reflections on public administration, 1947, p. 1; Lead paragraph

War, People, World, Way

“I was now in my sixteenth year, and for the first time it occurred to me that, although conversant with most of the modern languages, I did not understand a word of Latin, and thought the knowledge of this language indispensable to my future prospects in life. I spoke to Rector Steffens, and got permission of my father to leave school entirely, and devote my whole time to the study of Latin. In less than twelve months I was completely master of a language which is often the torment of boys from their sixth to their twentieth years, and still remain ignorant of it. Since then I have written several pamphlets in Latin, which were admired; and in Gottingen my Discourses were generally delivered in that language. Doctor Taube, physician to the king, gave me lessons in natural history, botany, and anatomy; I bade farewell to philosophy and belles lettres, and began in earnest, and with great perseverance, to study physics; but still I was in bad odour amongst many of the learned, and it was said, when they heard of my progress, that henceforth they should not despair of making something of the most stupid of pupils.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Stupidity, School, History

“Certain management policies-stretching of credit resources, for example-may lead to great progress in good conditions; but, like the Grand Prix car in comparison with the Land Rover, they may not be robust enough to survive when the going gets tough.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 3, Quantified Insight, p. 88.

Cars

“There is not a person on earth who chose his genome, or the country of his birth, or the political and economic conditions that prevailed at moments crucial to his progress. And yet, living in America, one gets the distinct sense that if certain conservatives were asked why they weren't born with club feet or orphaned before the age of five, they would not hesitate to take credit for these accomplishments.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Free Will (2012), p. 61-62

Age, Birth, Sense, Personality

“If "pro" is the opposite of "con", is "progress" the opposite of "congress?"”

Gallagher (1946–2022) American comedian

From the 1985 movie The Bookkeeper.

“Every optimist moves along with progress and hastens it, while every pessimist would keep the world at a standstill. The consequence of pessimism in the life of a nation is the same as in the life of the individual. Pessimism kills the instinct that urges men to struggle against poverty, ignorance and crime, and dries up all the fountains of joy in the world.”

Helen Keller book Optimism

Optimism (1903)

Life, Men, World, Joy

“I do not think that any civilization can be called complete until it has progressed from sophistication to unsophistication, and made a conscious return to simplicity of thinking and living, and I call no man wise until he has made the progress from the wisdom of knowledge to the wisdom of foolishness, and become a laughing philosopher, feeling first life's tragedy and then life's comedy. For we must weep before we can laugh. Out of sadness comes the awakening, and out of the awakening comes the laughter of the philosopher, with kindliness and tolerance to boot.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), Ch. I : The Awakening, p. 13

Life, Wisdom, Sadness, Feeling

“There are still some things we haven’t quite worked out, but we know enough to be sure we’re on the right track. However apparently, our teachers are supposed to tell students that whenever we haven’t figured something out yet, we should stop our research and assume God did it—as if magic counts as an explanation. If we don’t yet know exactly how the first living cells formed, that somehow negates everything we do know to be true about evolution after that. But worse, creationists want to mislead our kids into thinking that every kind of life appeared all at once, ignoring all the evident stages of progression stretched across time, and all the apparent predecessors found in earlier strata. They want to teach as fact outright falsehoods easily disproved, as well as pseudoscience already publicly exposed in a court of law.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Orwellian Legislative Duplicity on HB 1485 http://www.patheos.com/blogs/reasonadvocates/2017/05/05/orwellian-legislative-duplicity-hb-1485/ (May 5, 2017)

Life, God, Law, Thinking

“… the restricting of intellectual and spiritual needs to the mania of progress”

Robert Musil (1880–1942) Austrian writer

Source: “The Religious Spirit, Modernism, and Metaphysics” (1913), p. 23

“Now, surely, when we want to educate ourselves for the purpose of citizenship…If you can clear the mind of cant and detect the fallacy, whatever guise it may be wearing, I think you have made a long step forward in the education that every citizen in a democracy that may hope to endure must have. I think that we all of us realise to-day that no civilised community is bound necessarily and by an inscrutable fate to progress, and there are such things in civilisation as checks, that there is such a thing as retrogression, and that the mere existence of a civilised community is no guarantee either for its continuance or for its progress— in other words, that unless we are the faithful guardians of such civilisation as we have already attained to, we run the risk of seeing the whole of the progress that has been made with such infinite labour up to our own time gradually slipping back and back and back.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Philip Scott College (27 September 1923), quoted in On England, and Other Addresses (1926), pp. 150-151.
1923

Fate, Education, Faith, Hope

“I want to thank Bernie Sanders. Bernie, your campaign inspired millions of Americans, particularly the young people who threw their hearts and souls into our primary. You've put economic and social justice issues front and center, where they belong. And to all of your supporters here and around the country: I want you to know, I've heard you. Your cause is our cause. Our country needs your ideas, energy, and passion. That's the only way we can turn our progressive platform into real change for America. We wrote it together – now let's go out there and make it happen together.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), (July 28, 2016)

People, Justice, Way, Soul

“We have no architecture to work from at all; indeed, we have not even settled the point de depart… our art… is domestic, and… the best way of advancing its progress is to do our best in our own houses… if we once manage to obtain a large amount of art and colour in our sitting-rooms… the improvement may gradually extend to our costume, and perhaps eventually to the architecture of our houses.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 91-92; Cited in: "William Burges 1827-1881 London Architect" in: In Pursuit of Beauty: Americans and the Aesthetic Movement http://books.google.com/books?id=56F8Qv96FzwC&pg=PA406. Metropolitan Museum of Art, 1 jan. 1986. p. 405

Art, Way, Housing

“I have to say, Mr. Deputy Speaker, the Ministers are like fraudsters in the fairy tale, telling gullible Liberal Democrat MPs about the beautiful progressive clothes that the emperor is wearing, if only they are clever enough and loyal enough to see them. And desperately, we have Liberal Democrats clinging to shreds of invisible cloth, reaching deep into their Liberal and Conservative history to pretend that they can be progressive now. They are claiming that Keynes might have backed the Budget. They are calling on Beveridge for support, kidding themselves that they can call on their history and that they are following in the footsteps of great liberal Conservatives like Winston Churchill, who supported the minimum wage, but the truth is that the emperor has no clothes.
The truth is that if you look at the detail, the Budget is nastier than any brought in by Margaret Thatcher. Instead of Churchill, Keynes or the founders of the welfare state, the Liberal Democrats have signed up, with the Right Honourable Member for Chingford and his Chancellor, to cut support for the poor. It is perhaps apt that in this week of World Cup disappointments, it was actually a footballer who got it right. In 2002, after England were defeated in the World Cup by Brazil, Gareth Southgate reflected ruefully on England's performance and said:
"We were expecting Winston Churchill and instead got Iain Duncan Smith."
That is the reality for the Liberal Democrats now. With all their high hopes, they have betrayed the poor and the vulnerable, whom they stood up to defend.
[The Minister of State, Department for Work and Pensions (Steve Webb) rose]
I will give way to the hon. Gentleman because I know he has a history of supporting people on low incomes and I do not know why he is betraying it now.”

Yvette Cooper (1969) British politician

During a budget response debate http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100628/debtext/100628-0012.htm, 28 July, 2010. Link to the video http://www.youtube.com/watch?v=NtORBuxY0MU.

People, Truth, World, Beauty

“What have we to do but stand with empty hands and palms turned upwards in an age which advances progressively backwards?”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

Age

“The march of human progress seemed mainly a matter of getting over that initial shock of being here.”

Barbara Kingsolver Animal Dreams

Animal Dreams.
Animal Dreams (1990)

“It has become clear that following the prime minister's decision not to hold an election, questions about leadership are getting in the way of further progress by the party. Accordingly I now submit my resignation as leader with immediate effect.”

Menzies Campbell (1941) British Liberal Democrat politician and advocate

Resignation letter http://politics.guardian.co.uk/libdems/story/0,,2191836,00.html, 15 October 2007.

Way, Question, Decision

“It remains for me to wish my colleagues all good fortune in the difficult, but hopeful, situation which you have to face. I trust that you will be enabled to further the progress already made in rebuilding the domestic stability and economic strength of the United Kingdom and in weaving still more closely the threads which bind together the countries of the Commonwealth or, as I still prefer to call it, the Empire.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to his last Cabinet (5 April 1955), quoted in Henry Pelling, Churchill’s Peacetime Ministry, 1951–55 (London: Macmillan, 1997), p. 175
Post-war years (1945–1955)

Hope, Country

“Progress: The process whereby the human race has got rid of whiskers, the vermiform appendix and God.”

H.L. Mencken (1880–1956) American journalist and writer

A Book of Burlesques (1916)
1910s

God

“Since the advent of civilization, the outgrowth of property has been so immense, its forms so diversified, its uses so expanding and its management so intelligent in the interests of its owners, that it has become, on the part of the people, an unmanageable power. The human mind stands bewildered in the presence of its own creation. The time will come, nevertheless, when human intelligence will rise to the mastery over property, and define the relations of the state to the property it protects, as well as the obligations and the limits of the rights of its owners. The interests of society are paramount to individual interests, and the two must be brought into just and harmonious relations. A mere property career is not the final destiny of mankind, if progress is to be the law of the future as it has been of the past. The time which has passed away since civilization began is but a fragment of the past duration of man’s existence; and but a fragment of the ages yet to come. The dissolution of society bids fair to become the termination of a career of which property is the end and aim; because such a career contains the elements of self-destruction. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending. It will be a revival, in a higher form, of the liberty, equality and fraternity of the ancient gentes.”

Lewis H. Morgan (1818–1881) United States ethnologist

As quoted in Friedrich Engels's Origins of the Family, Private Property, and the State http://www.marxists.org/archive/marx/works/1884/origin-family/ch09.htm

People, Age, Education, Law

“Love is the source of our hope/ Love is the basis of our vision/ Love is the goal of our progress/ Love is our world.”

Kuruvilla Pandikattu (1957) Indian philosopher

Life: Relish It! p. 141.
Love: Be it! (2001)

Love, World, Hope

“With impressive proof on all sides of magnificent progress, no one can rightly deny the fundamental correctness of our economic system.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928)

“Progress' constant companion is nostalgia for the way things used to be.”

Ira Glass (1959) American radio personality

"Pandora's Box", This American Life, television season 1, installment 6, 26 April 2007.
This American Life

Way, Nostalgia

“Corruption is the enemy of development. It must be got rid of. Both the government and the people at large must come together to achieve this national objective. You have always shown an ability to understand events happening around you; expressed your views and I am sure you will not fail in building a strong, progressive, cohesive and corruption-free India. These are totally unacceptable and must be opposed by one and all. The government, social organizations, NGOs and other voluntary bodies all have to work collectively. Therefore, their issues received my constant attention during my Presidency. Women have talent and intelligence but due to social constraints and prejudices, it is still a long distance away from the goal of gender equality. A paradigm shift, where, in addition to, physical inputs for farming, a focused emphasis placed on knowledge inputs, can be a promising way forward. This knowledge-based approach will bring immense returns particularly in rainfed and dryland farming areas. I believe economic growth should translate into the happiness and progress of all. Alongwith it, there should be development of art and culture, literature and education, science and technology. We have to see how to harness the many resources of India for achieving common good and for inclusive growth.”

Pratibha Patil (1934) 12th President of India

Patil's goodbye wish: A 'corruption-free India' https://in.news.yahoo.com/patils-goodbye-wish-corruption-free-india-143318154.html in: IANS India Private Limited By Indo Asian News Service, 24 July 2012. Goodybe Wish

Women, Happiness, People, Education

“Historical studies of the sciences tend to adopt one of two rather divergent points of view. One of these typically looks at historical developments in a discipline from the inside. It is apt to take for granted many of the presuppositions that are currently popular among members of the discipline and hence tends to view the past in terms of gradual progress toward a better present. The second point of view does not adopt its framework of issues and presuppositions from the field that is the object of study but tends nowadays to rely heavily on questions and concepts derived from studies in the history, philosophy, and sociology of science. A history written from the insider's point of view always conveys a strong sense of being "our" history. That is not the case with the second type of history, whose tone is apt to be less celebratory and more critical.
In the case of the older sciences, histories of the second type have for many years been the province of specialists in the history, philosophy, or sociology of science. This is not, or perhaps not yet, the case for psychology, whose history has to a large extent been left to psychologists to pursue. Accordingly, insiders' histories have continued to have a prominence they have long lost in the older sciences. Nevertheless, much recent work in the history of psychology has broken with this tradition.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. vii; Preface.

History, Question, Sense, Study

“The purpose of fear is to raise your awareness not to stop your progress.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 16

Fear

“In April of 1959, ten of this country's leading scholars forgathered on the campus of Purdue University to discuss the nature of information and the nature of decision… What interests do these men have in common?… To answer these questions it is necessary to view the changing aspect of the scientific approach to epistemology, and the striking progress which has been wrought in the very recent past. The decade from 1940 to 1950 witnessed the operation of the first stored- program digital computer. The concept of information was quantified, and mathematical theories were developed for communication (Shannon) and decision (Wald). Known mathematical techniques were applied to new and important fields, as the techniques of complex- variable theory to the analysis of feedback systems and the techniques of matrix theory to the analysis of systems under multiple linear constraints. The word "cybernetics" was coined, and with it came the realization of the many analogies between control and communication in men and in automata. New terms like "operations research" and "system engineering" were introduced; despite their occasional use by charlatans, they have signified enormous progress in the solution of exceedingly complex problems, through the application of quantitative ness and objectivity.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. vii

Men, Communication, Mathematics, Question

“Well, we haven’t learnt yet to live together peacefully… But I don’t know what progress really means. Anyway, I think we need to have faith in the fact that there is more out there to be explained. Even the paradigms that we now have, including subjective value theory, for example, are only provisional. Some physicist might believe that ultimately, we will be able to explain everything. To me, that is utterly stupid, just like saying that an atheist is equally dogmatic as a Texas Baptist. It seems to me that, if you accept evolution, you can still not expect your dog to get up and start talking German. And that’s because your dog is not genetically programmed to do that. We are human animals, and we are equally bound. There are whole realms of discourse out there that we cannot reach, by definition. There are always going to be limits beyond which we cannot go. Knowing that they are there, you can always hope to move a little closer – but that’s all.”

James M. Buchanan (1919–2013) American economist

Source: Karen Ilse Horn (ed.) Roads to Wisdom, Conversations With Ten Nobel Laureates in Economics (2009)

Stupidity, Faith, Dogs, Hope

“For those who live inside a myth, it seems a self-evident fact. Human progress is a fact of this kind. If you accept it you have a place in the grand march of humanity. Humankind is, of course, not marching anywhere. ‘Humanity’ is a fiction composed from billions of individuals for each of whom life is singular and final. But the myth of progress is extremely potent. When it loses its power those who have lived by it are – as Conrad put it, describing Kayerts and Carlier – ‘like those lifelong prisoners who, liberated after many years, do not know what use to make of their freedoms’. When faith in the future is taken from them, so is the image they have of themselves. If they then opt for death, it is because without that faith they can no longer make sense of living.”

John Gray (1948) British philosopher

An Old Chaos: The Call of Progress (pp. 6-7)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Life, Death, Faith, Sense

“Mr Mayor and gentlemen - I have great pleasure in associating myself in how ever humble and transitory manner with this great and splendid undertaking. I am glad to be associated with an enterprise which I hope will carry still further the prosperity and power of Liverpool, and which will carry down the name of Liverpool to posterity as the place where a great mechanical undertaking first found its home. Sir William Forwood has alluded to the share which this city took in the original establishment of railways. My memory does not quite carry me back to the melancholy event by which that opening was signalised, but I can remember that which presents to my mind a strange contrast with the present state of things. Almost the earliest thing I can recollect is being brought down here to my mother's house which is close in the neighbourhood, and we took two days on the road, and had to sleep half way. Comparing that with my journey yesterday I feel what an enormous distance has been traversed in the interval, and perhaps a still larger distance and a still more magnificent rate of progress will be achieved before a similar distance of time has elapsed from the present day. I will not detain you in a room where it is perhaps difficult to hear. Of all my oratorical efforts, the one which I find most difficult to achieve is that of competing with a steam engine. Occasionally you are invited to do it at railway stations, and I know distinguished statesmen who do it with effect, but I think I have never ventured to compete in that line. I will therefore, though with some fear and trembling, fulfil the injunctions of Sir William Forwood, and proceed to handle the electric machinery which is to set this line in motion. I only hope the result will be no different from what he anticipates.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s

Pleasure, Fear, Hope, Way

“Praise God when we seem to be making progress; trust him when we seem not to be. Remember that it is ultimately God’s job, not ours, to bring the victories. They will come on his timetable and on his terms. Our job is to be faithful — to stand up, speak out, and bear witness. And by the way, no Christian is exempt from that duty. So no excuses.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

God, Faith, Way, Victory

“Being a physicist, my father was a great believer in progress, but he also loved nature. He was a photographer, and outside of taking the occasional family photographs, all he did was photograph nature. He loved birds. That meant a lot to me growing up. Healthy progress also means we have to be concerned for the environment. That may have something to do with what I believe about farming.”

Dave Matthews (1967) American singer-songwriter, musician and actor

"The Craftsman: Dave Matthews," interview by Dave Hoekstra for Farm Aid

Love, Family, Nature, Bird

“To be a progressive, then, means being a partisan—at least for now. The only way a progressive agenda can be enacted is if Democrats have both the presidency and a large enough majority in Congress to overcome Republican opposition. And achieving that kind of political preponderance will require leadership that makes opponents of the progressive agenda pay a political price for their obstructionism—leadership that, like FDR, welcomes the hatred of the interest groups trying to prevent us from making our society better.”

Paul Krugman book The Conscience of a Liberal

Source: The Conscience of a Liberal (2007), Ch. 13. The Conscience of a Liberal

Way

“To put things in perspective, recall that all the great libraries of antiquity–including the libraries of Alexandria and Pergamum–have disappeared completely. However, the world did not lose the knowledge they contained when they disappeared. Some of what was held in those libraries had been moved to other locations, either to be copied or because it was stolen. Even the fate of the libraries of antiquity shows that preservation relies not on the persistence of specific institutions, but on proper functioning of a system that includes redundancy and the sharing of knowledge across institutions. There is a great deal more progress to be made in this respect during this transition to the digital age, but the importance of doing so is unmistakable.”

John Palfrey (1972) US law professor

§8, p. 162
BiblioTech (2015)

Fate, Age, World, Knowledge

“The solidarity of all progressive forces of the world towards the people of Vietnam today is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victim of aggression, but of sharing his fate; one must accompany him to his death or to victory.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

Death, Fate, People, World

“Delaware has not had the best of opportunities. You must remember that it is next to New Jersey, which is quite an obstacle in the path of progress.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Interview with the Chicago Times, Feb. 14, 1881.

“Although there is no study which presents so simple a beginning as that of geometry, there is none in which difficulties grow more rapidly as we proceed, and what may appear at first rather paradoxical, the more acute the student the more serious will the impediments in the way of his progress appear. This necessarily follows in a science which consists of reasoning from the very commencement, for it is evident that every student will feel a claim to have his objections answered, not by authority, but by argument, and that the intelligent student will perceive more readily than another the force of an objection and the obscurity arising from an unexplained difficulty, as the greater is the ordinary light the more will occasional darkness be felt. To remove some of these difficulties is the principal object of this Treatise.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Way, Feeling, Intelligence, Study

“If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in this race for space.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Rice University speech

History, Knowledge, Time

“How can you look at this and not see it as the symbol for the self-referencing nature of progressive evolution.”

Sanjaya Malakar (1989) American reality television personality

Malakar as Bill Vendall, 25 year old graduate student of fine arts, on his ever-changing 'character creation', Sanjaya Malakar. http://www.funnyordie.com/videos/4763

Nature