Quotes about profession
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“The greatest sacrifices are called for in this Profession and therefore it not only merits but demands our respect and admiration.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Priests & Bishops

“You must understand that the meaning of the word 'unemployed' in Germany is different than in America. In America, 'unemployed' means that a man may be unable to obtain work in his profession. In Germany it means he can't get work in any profession. In Thuringia there were 1.7 million people, of whom 500,000 men were unemployed in 1932 before Hitler came to power. In the whole of Germany, there were 8 million unemployed and 7 million half-time workers.”

Fritz Sauckel (1894–1946) German general

To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Men, People, Understanding, Time

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

Death, Women, People, Religion

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“We shall not shock anyone, we shall merely expose ourselves to good-natured or at any rate harmless ridicule, if we profess ourselves inclined to the old fashioned and simple opinion according to which Machiavelli was a teacher of evil.”

Leo Strauss book Thoughts on Machiavelli

Introduction
Thoughts on Machiavelli (1958)

Fashion, Nature, Teachers, Evil

“The structural tools developed by the profession – hierarchical classifications, facets, thesaural relations, topic maps, the predicates used in ontology – will still be of use, provided that they can in each case pass a test of utility.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Meeting the challenge (2009), p. xxvii.

“The moment the eye perceives that the picture is produced by other than the professed means, the effect, the appeal to the imagination, is disturbed.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 90

Imagination

“When an Englishman has professed his belief in the supremacy of Shakespeare amongst all poets, he feels himself excused from the general study of literature. He also feels himself excused from the particular study of Shakespeare.”

Aubrey Beardsley (1872–1898) English illustrator and author

Table Talk" p. 63
Under the Hill and Other Essays (1904)

Feeling, Literature, Study

“It is not uninteresting to observe in society the opinions of its different classes respecting honours conferred on science. Military and naval men, especially the most eminent, feel that genius is limited by no profession, and themselves sympathizing with it, would gladly hail as brothers in the same distinction, the philosopher and the poet. With lawyers the case is reversed; genius dwells not in their courts : industry and acuteness, monopolised by one absorbing professional subject, exclude larger views; and ribbons not being amongst the honoraria of their own profession, they reprobate their application to science. To this there are, however, some noble exceptions. Amongst the brightest ornaments, of their own profession, men are to be found of larger experience and more extended views than it often produces, who are themselves qualified to have become discoverers in other sciences. It is much to be regretted when such powers are applied to the mere administration, instead of to the reformation, of the laws of their country.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 224

Men, Law, Feeling, Science

“The two oldest professions in the world — ruined by amateurs.”

Alexander Woollcott (1887–1943) American critic

On actors and prostitutes, from his column, as republished in Shouts and Murmurs: Echoes of a Thousand and One First Nights (1922), p. 57.

World

“For there's a lot of masochism in the acting profession. We're willing to take a lot of punishment, but the minute we hit a little bit of success we are liable to run from it. We're frightened of it and develop all kinds of phobias as a consequence. Outsiders who don't understand think we have a chip on our shoulder, but it's not that at all. We're so used to failure, to being hurt and rebuffed, that we can easily come unhinged by success.”

Lucille Ball (1911–1989) American actress and businesswoman

Page 197
Love, Lucy (1996)

Failure, Understanding, Thinking, Success

“It seemed a wonderful thing to me to be a member of a great Faculty whose history and traditions went back to the earliest times and to be entitled to exercise a profession which I then thought and still think to require the highest gifts of mind and character for its worthy pursuit.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 33

Exercises, History, Thinking, Time

“A liberal education is that which aims to develop faculty without ulterior views of profession or other means of gaining a livelihood. It considers man an end in himself and not an instrument whereby something is to be wrought. Its ideal is human perfection.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 234

Education, Perfection

“In regard to the terrors as well as the superstitions and immoralities of religion, it will not do to urge that they are due only to the imperfections of the men who professed the various religions. If religion cannot restrain evil, it cannot claim effective power for good.”

Morris Raphael Cohen (1880–1947) American philosopher

" The dark side of religion http://thenewschoolhistory.org/wp-content/uploads/2014/07/cohen_darksidereligion1.pdf." in: Walter Kaufmann (ed). Religion from Tolstoy to Camus. (1964), p. 294

Men, Religion, Evil

“[I]f there be no such principle as justice, there can be no such acts as crimes; and all the professions of governments, so called, that they exist, either in whole or in part, for the punishment or prevention of crimes, are professions that they exist for the punishment or prevention of what never existed, nor ever can exist.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section V, p. 13
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Justice, Parting

“Inquiry shall likewise be made about the professions and trades of those who are brought to be admitted to the faith. If a man is a pander, he must desist or be rejected.”

Hippolytus of Rome (170–235) 3rd-century theologian in the Christian Church

Apostolic Tradition

Faith

“To be a poet is a condition rather than a profession.”

Robert Graves (1895–1985) English poet and novelist

Reply to questionnaire, "The Cost of Letters" in Horizon (September 1946).
General sources

“I profess implicit faith in two articles of my creed. This country of ours is the true land of promise. This race of ours is the chosen race.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

Faith, Country

“We can found no scientific discipline, nor a hearty profession, on the technical mistakes of the Department of Defense and, mainly, one computer manufacturer.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, How do we tell truths that might hurt? (1975)

“In all the Romish [Catholic] countries of Europe, France, Italy, Germany, etc., the God Christ, as well as his mother, are described in their old pictures and statues to be black. The infant God in the arms of his black mother, his eyes and drapery white, is himself perfectly black. If the reader doubts my word he may go to the Cathedral at Moulins—to the famous Chapel of the Virgin at Loretto—to the Church of the Annunciata—the Church at St. Lazaro or the Church of St. Stephen at Genoa—to St. Francisco at Pisa—to the Church at Brixen in Tyrol and to that at Padua—to the Church of St. Theodore at Munich—to a church and to the Cathedral at Augsburg, where a black virgin and child as large as life—to Rome and the Borghese chapel of Maria Maggiore—to the Pantheon—to a small chapel of St. Peters on the right hand side on entering, near the door; and in fact, to almost innumerable other churches in countries professing the Romish religion.”

Godfrey Higgins book Anacalypsis

Vol. I., p. 138.
Anacalypsis (published 1833)

Life, God, Religion, Christ

“This book is the story of a young man who came to America to make a living, and simply happened to do so in a profession which he helped to create.”

Raymond Loewy (1893–1986) industrial designer

Introduction
Never Leave Well Enough Alone (1951)

Books, Help

“What is new in all this is that the old polies of attraction represented by nation-states, parties, professions, institutions, and historical traditions are losing their attraction. And it does not look as though they will be replaced, at least not on their former scale.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p. 15

“The practical basis of the medical profession rested on psychology. Everyone felt better when self-confident, expensive experts could be called in to handle a vital emergency. Doctors relieved others of the responsibility for deciding what to do. As such, their role was strictly comparable to that of the priesthood, whose ministrations to the soul relieved anxieties parallel to those relieved by medical ministrations to the body.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6 "The Ecological Impact of Medical Science and Organization since 1700".

Soul, Confidence, Self-confidence

“My God is a God of strength. HE does not like the smell of frankincense and the dishonoring crawl of the crowd. I stand before HIM proudly, with the head held high, as HE created me, and I profess gladly and freely before HIM. The true German seeks God for all of his life.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Mein Gott ist ein Gott der Stärke. Er mag nicht den Weihrauchdampf und das entehrende Kriechen der Menge. Ich stehe vor ihm stolz erhobenen Hauptes, wie er mich erschaffen hat, und bekenne mich freudig und frei vor ihm. Der wahre Deutsche bleibt Zeit seines Lebens ein Gottsucher.
Michael: a German fate in diary notes (1926)

Life, God

“Scott London: How did you begin to explore the connection between management and science?
Meg Wheatley: I didn't have an interest in the new science. I had a realization that in my profession — which was vaguely labeled "organizational change," "organizational development," or "management consulting" in general — none of us knew how organizations change. When I talked to other consultants, I noticed that if we had an organizational change effort that was successful, it felt like a miracle to us.
I realized with a great start one day that we weren't even geared up for success. It didn't matter that we didn't know how to change organizations. We were all professionals who didn't hope to achieve what we were selling or suggesting to clients. The field was really moribund.
At the same time — and this is the serendipity of life — I had a friend and educator whom I had worked with for many years who said casually one day "Meg, if you're interested in systems thinking, you should be reading quantum physics." He didn't know where I was in my despair over my professional failings. But I said, "Okay, give me a book list."”

Margaret J. Wheatley (1941) American writer

He gave me ten titles. I read eight of those and I was off. I always credit him with that casual, helpful comment that changed my life. <br class="br">Scott London (2008) " The New Science of Leadership: An Interview with Margaret Wheatley http://www.scottlondon.com/interviews/wheatley.html" in Quantum21. management journal, Spring 2008.

Life, Books, Education, Hope

“The king's majesty desires nothing more than concord…; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)

Men, God, People, Faith

“I can't say that I love it with a fierce passion — indeed as a profession it's rather disappointing since it is not a profession at all, but rather a business service station and repair shop.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

On being a lawyer, as quoted by Claire Birge in The Stevensons : A Biography of an American Family (1997) by Jean H. Baker, p. 262

Love, Disappointment, Business, Passion

“Running an organisation… generates problems, which have no necessary (and often an opposed) relationship to the professed or "original" goals of the organization. The day-to-day behaviour of the group becomes centered around specific problems and proximate goals, which have primarily an internal relevance. Then, since these activities come to consume an increasing proportion of the time and thoughts of participants, they are-from the point of view of actual behaviour – substituted for the professed goal.”

Philip Selznick (1919–2010) American sociologist

Source: "An Approach to a Theory of Bureaucracy," 1943, p. 48; as cited in: Owen A. Jones. The Sources of Goal Incongruence in a Public Service Network. 2013. p. 23

Problem, Time

“I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith
Context: It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.

Life, God, People, Fight

“[T]ake the Bible just as it reads; and if it be translated incorrectly, and there is a scholar on the earth who professes to be a Christian, and he can translate it any better than King James's translators did it, he is under obligation to do so, or the curse is upon him. If I understood Greek and Hebrew as some may profess to do, and I knew the Bible was not correctly translated, I should feel myself bound by the law of justice to the inhabitants of the earth to translate that which is incorrect and give it just as it was spoken anciently. Is that proper? Yes, I would be under obligation to do it. But I think it is translated just as correctly as the scholars could get it, although it is not correct in a great many instances. But it is no matter about that. Read it and observe it and it will not hurt any person in the world. If we are not to believe the whole of the Bible, let the man, whoever he may be, among the professed Christians, who thinks he knows, draw the line between the true and the false, so that the whole sectarian world may be able to take the right and leave the wrong. But the man Christ Jesus, who has revealed himself in the latter days, says the Bible is true and the people must believe it. Let us believe it, and then obey it.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 14:226-227 (August 27, 1871)
1870s

People, World, Justice, Law

“His profession made him rich and he made his profession respectable.”

David Garrick (1717–1779) English actor, playwright, theatre manager and producer

Samuel Johnson
About

“I'll be damned if I am not getting tired of this. It seems to be the profession of a President simply to hear other people talk.”

William Howard Taft (1857–1930) American politician, 27th President of the United States (in office from 1909 to 1913)

Quoted in Archibald W. Butt (1930), Taft and Roosevelt.
Attributed

People

“In regard to religion, mutual toleration in the different professions thereof is what all good and candid minds in all ages have ever practised, and, both by precept and example, inculcated on mankind.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

Age, Religion

“It is a distinguishing peculiarity of the Erewhonians that when they profess themselves to be quite certain about any matter, and avow it as a base on which they are to build a system of practice, they seldom quite believe in it. If they smell a rat about the precincts of a cherished institution, they will always stop their noses to it if they can.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 18

“This Coercion Act professes to be in the main an Act directed against conspiracy, and conspiracy is a bad thing. But under the name of conspiracy we say that it is directed against combination. Combination is not always a very good thing, but combination is very often the sole means by which the weak can protect themselves against the strong, the poor against the wealthy.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in London (30 June 1888), quoted in The Times (2 July 1888), p. 7.
1880s

Strong

“This railway is the most absurd scheme that ever entered into the head of a man to conceive. Mr. Stephenson never had a plan — I do not believe he is capable of making one. He is either ignorant or something else which I will not mention. His is a mind perpetually fluctuating between opposite difficulties; he neither knows whether he is to make bridges over roads or rivers, or of one size or another; or to make embankments, or cuttings, or inclined planes, or in what way the thing is to be carried into effect. When you put a question to him upon a difficult point, he resorts to two or three hypothesis, and never comes to a decided conclusion. Is Mr. Stephenson to be the person upon whose faith this Committee is to pass this Bill involving property to the extent of £400,000/£500,000 when he is so ignorant of his profession as to propose to build a bridge not sufficient to carry off the flood water of the river or to permit any of the vessels to pass which of necessity must pass under it.”

Edward Hall Alderson (1787–1857) Lawyer and jurist

Edward Hall Alderson, counsel employed in opposition to the proposed Liverpool & Manchester Railway. On 25th April, 1825, George Stephenson gave evidence to the House of Commons committee looking into the proposed railway.

Faith, Way, Question, Water

“Every profession in which woman's soul comes into its own and which can be formed by woman's soul is an authentic woman's profession.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Ethos of Woman's Professions (1930)

Soul

“Men have no right to profess themselves architects hastily, without having climbed from boyhood the steps of these studies and thus, nursed by the knowledge of many arts and sciences, having reached the heights of the holy ground of architecture.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 11

Men, Art, Knowledge, Study

“The church and the world alike demand that those who profess to love the Lord should be careful to love their brethren also. It is for them to have in essentials unity, in non-essentials diversity, in all things charity. Only so can the church realize the ideal of its Divine Founder, and foreshadow its future excellence and beauty. Only so can this spiritual structure be celestial and glorious, revealing in all its fair proportions from dome and turret, from glittering spires and airy traceries, its marvelous symmetry and oneness, while at the same time it swells from every organ pipe, and chants in every choral anthem the praises of Him whose essence is love, and whose being is characterized by unity.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 112.

Love, World, Beauty, Time

“A happy coincidence brought together [in Die Brücke ]the really talented men whose characters and gifts, even in human terms, left them with no other choice than the profession of artist. This form of living, of dwelling and working, though peculiar for a regular human being, was not a deliberate 'epater le bourgeois', but simply a very naive and pure necessity to harmonize art and life. And it was precisely this more than anything else that so tremendously influenced the forms of present-day art. Of course, it was mostly misunderstood and totally distorted, for there [the will] fashioned the form and gave it meaning, whereas here the unfamiliar form is affixed to habit, like a top hat on a cow.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

from Kirchner's Diary, 1923; as quoted in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 93
1920's

Life, Men, Happiness, Art

“It is far more arrogant to profess intuitive knowledge of the sacred than scientific knowledge of the tangible.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 4 (p. 44)

Knowledge

“Those who are guilty of the argumentum ad ignorantiam profess belief in something because its opposite cannot be proved … In the realm where “prejudice” is now most an issue, it normally takes a form like this: you cannot prove—by the method of statistics and quantitative measurement—that men are not equal. Therefore all men are equal. … You cannot prove—again by the methods of science—that one culture is higher than another. Therefore the culture of the Digger Indians is just a good as that of Muncie, Indiana, or thirteenth-century France.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 6.
Life Without Prejudice (1965)

Men, Science

“What has been shown by Machiavelli, who is often (like Nietzsche) congratulated for tearing off hypocritical masks, brutally revealing the truth, and so on, is not that men profess one thing and do another (although no doubt he shows this too) but that when they assume that the two ideals are compatible, or perhaps are even one and the same ideal, and do not allow this assumption to be questioned, they are guilty of bad faith (as the existentialists call it, or of “false consciousness,” to use a Marxist formula) which their actual behavior exhibits. Machiavelli calls the bluff not just of official morality—the hypocrisies of ordinary life—but of one of the foundations of the central Western philosophical tradition, the belief in the ultimate compatibility of all genuine values. His own withers are unwrung. He has made his choice. He seems wholly unworried by, indeed scarcely aware of, parting company with traditional Western morality.”

Isaiah Berlin book Against the Current: Essays in the History of Ideas

Against the Current: Essays in the History of Ideas (1980), The Originality of Machiavelli (1971)

Life, Men, Truth, Faith

“Against the background of this luminous and sparkling stage Bond stood in the sunshine and felt his mission to be incongruous and remote and his dark profession an affront to his fellow actors.”

Ian Fleming book Casino Royale

Source: Casino Royale (1953), Ch. 5 : The Girl From Headquarters

“But a much graver charge attaches itself, if not to our clergy, certainly to those who have the distribution of ecclesiastical patronage. The richest Church in the world maintains that its funds are quite insufficient for the purposes of religion and that our working clergy are ill-paid, and church accommodation insufficient. It calls therefore upon the nation to endow it with larger funds, and yet, while reluctant to sacrifice its own superfluities, it approves of its rich sinecures being given to reward, — not the professional service of its indefatigable parochial clergy, but those of its members who, having devoted the greater part of their time to scientific researches, have political or private interest enough to obtain such advancement. But this mode of rewarding merit is neither creditable to the Church nor advantageous to science. It tempts into the Church talents which some of its distinguished members maintain to be naturally of a disqualifying, if not of an antagonistic nature to the pursuits of religion; whilst, on the other hand, it makes a most unjust and arbitrary distinction amongst men of science themselves. It precludes those who cannot conscientiously subscribe to Articles, at once conflicting and incomprehensible, from the acquisition of that preferment and that position in society, which thus in many cases, must be conferred on less scrupulous, and certainly less distinguished inquirers into the works of nature. As the honorary distinctions of orders of knight hood are not usually bestowed on the clerical profession, its members generally profess to entertain a great contempt for them, and pronounce them unfit for the recognition of scientific merit.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225-226

Men, World, Religion, Nature

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

Benito Mussolini book My Autobiography

1920s
Source: My Autobiography (1928)

God, Truth, Faith, Justice

“For all the ‘4th Generation of War’ intellectuals running around today saying that the nature of war has fundamentally changed, the tactics are wholly new, etc., I must respectfully say, ‘Not really’: Alexander the Great would not be in the least bit perplexed by the enemy that we face right now in Iraq, and our leaders going into this fight do their troops a disservice by not studying — studying, vice just reading — the men who have gone before us. We have been fighting on this planet for 5,000 years and we should take advantage of their experience. ‘Winging it’ and filling body bags as we sort out what works reminds us of the moral dictates and the cost of incompetence in our profession.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

Nov. 20, 2003, Addressing the detractors of untested Marine tactics in Iraq. http://www.armedforcesjournal.com/fiasco/

Men, War, Nature, Study

“The President's Proclamation is in direct contradiction of the legal positivism reigning in the legal profession, a positivism held no less tenaciously by conservatives than liberals, a positivism that denies all constitutional status to the principles of the Declaration of Independence. The contrast between the President's Proclamation and this positivism reveals a profound alienation from the principles of the American Founding among our nation's intellectual elites.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

“William Lloyd Garrison took part in a discussion on the means of suppressing war in the Society for the Establishment of Peace among Men, which existed in 1838 in America. He came to the conclusion that the establishment of universal peace can only be founded on the open profession of the doctrine of non-resistance to evil by violence (Matt. v. 39), in its full significance, as understood by the Quakers, with whom Garrison happened to be on friendly relations. Having come to this conclusion, Garrison thereupon composed and laid before the society a declaration, which was signed at the time — in 1838 — by many members.”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)

Men, War, Peace, Universe

“The current American diet is based on animal flesh and processed food: saturated fat, denatured animal protein, cholesterol, oils, refined sugars. This food is incredibly toxic to the blood vessels and the immune system, and it flows through our bloodstreams, and our children's, every four or five hours. The results are predictable. We're becoming grossly obese, arteries are clogging up. High blood pressure, diabetes, cancers. Autoimmune diseases have direct correlations with the meat and salt in animal products. The vast majority of diseases are created today by what people are eating in the West. Until that is recognized, we're just going to be treating symptoms. We're not getting to the root cause of disease, and that is the great transgression that the medical profession inadvertently perpetrates on the public.”

Michael Klaper (1947) American physician

Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.

Children, People, Disease, Food

“I would have liked to have had kids, and had a family, but I think in my profession it's quite difficult to achieve because you're always working. I think I'm the kind of person as well, had I had kids, I wouldn't have gone on working. I would have jacked it all in. But it's a wonderful life I have, so I'm very fulfilled in other ways. Am I ever bothered by it? Well it's too late now”

Elaine Paige (1948) English singer and actress

laughs
Rock and pop (2006)

Life, Family, Way, Thinking

“God could have entered the world in any place or family that God chose. God could have become human in a great ruling family in Judea. God could have entered into humanity in a wealthy Galilean family, perhaps as the child of a well-traveled and well-read merchant or scholar. More to the point, God could have chosen to be born into the Roman dynasty, in line to become emperor, to exercise and demonstrate maximum power.Instead, God chose to enter a family headed by a man with a simple profession, married to a woman who, from outward appearances, was no different than the other poor women in their joke of a town.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

Women, God, World, Family

“She told him she made a rule of never marrying bankers. The next day he sent flowers, and a note saying that he’d relinquished his profession.”

Clive Barker (1952) author, film director and visual artist

Part Eleven “The Dream Season”, Chapter ii “Representations”, Section 2 (p. 479)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER

Flowers

“The principal customers aimed for are other economists or members of other professions, who are somewhat closer to the making of policy recommendations… The question of the clientèle is even more baffling when the problem concerns growth paths for time spans covering several generations. What can at best be recommended in that case is the signal the present generation gives, the tradition it seeks to strengthen or establish, for succeeding generations to take off from.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Concepts of Optimality and Their Uses, 1975, p. 244, as cited in: Vincent Martinet (2012) Economic Theory and Sustainable Development. p. 90

Question, Problem, Time

“A discipline, a region of the world of thought, should seek to know itself. Like an individual human being, it has received from its origins a stamp of character, a native mode of response to the situations confronting it. Right responses, 'responsibility', will require of the profession as of the individual an insight into the powers and defects of the tool which history has bequeathed to it.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 24

World, History

“The higher culture of the West—whose moral, aesthetic, and intellectual values industrial society still professes—was a pre-technological culture in a functional as well as chronological sense. Its validity was derived from the experience of a world which no longer exists and which cannot be recaptured because it is in a strict sense invalidated by technological society. Moreover, it remained to a large degree a feudal culture, even when the bourgeois period gave it some of its most lasting formulations. It was feudal not only because of its confinement to privileged minorities, not only because of its inherent romantic element (which will be discussed presently), but also because its authentic works expressed a conscious, methodical alienation from the entire sphere of business and industry, and from its calculable and profitable order.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 58

World, Business, Sense

“Whenever you interview people who are truly successful at their chosen profession—from teaching to telemarketing, acting to accounting—you discover that the secret to their success lies in their ability to discover their strengths and to organize their life so that these strengths can be applied.”

Marcus Buckingham (1966) British writer

Source: Now, Discover Your Strengths (2001), p. 21

Life, People, Secret, Success

“That holy, humble, meek, modest, retiring Form, sometimes called the Spirit of Prayer, has been dragged from the closet, and so rudely handled by some of her professed friends, that she has not only lost all her wonted loveliness, but is now stalking the street, in some places, stark mad.”

Asahel Nettleton (1783–1844) American theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 193.

Madness

“Sir Henry Wotton was a most dear lover and a frequent practiser of the Art of Angling; of which he would say, "'T was an employment for his idle time, which was then not idly spent, a rest to his mind, a cheerer of his spirits, a diverter of sadness, a calmer of unquiet thoughts, a moderator of passions, a procurer of contentedness;" and "that it begat habits of peace and patience in those that professed and practised it."”

Izaak Walton book The Compleat Angler

Part I, ch. 1.
The Compleat Angler (1653-1655)

Sadness, Peace, Art, Lovers

“We bore round the point toward the old anchoring ground of the hide ships, and there, covering the sand hills and the valleys… flickering all over with the lamps of its streets and houses, lay a city of one hundred thousand inhabitants. The dock into which we drew, and the streets about it, were densely crowded with express wagons and handcarts… Though this crowd I made my way, along the well-built and well-light streets, as alive as by day, where boys in high-keyed voices where already crying the latest New York papers. When I awoke in the morning, and looked from my windows over the city of San Francisco, with its storehouses, towers, and steeples; its courthouses, theaters, and hospitals, its daily journals, its well-filled learned professions, its fortresses and lighthouses; its wharves and harbor… when I saw all these things, and reflected on what I once saw here, and what now surrounded me, I could scarcely keep my hold on reality at all, or the genuineness of anything.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Way, Boy, Reality, Light

“For the profession as a whole, it is necessary that our hard-won understanding of our discipline be handed on to the next generation in a formal way.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 30.

Way, Understanding

“Considering the temptations under which politicians are placed, of changing their opinions, or rather their professions of opinion, from motives of self interest, the world will not give them credit for motives of honest conviction, unless when the change shall be to their manifest loss and disadvantage.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 17. p. 121

World, Motivation, Change, Loss

“My brief stay at the hospital had already convinced me that the medical profession was an open door to anyone nursing a grudge against the human race.”

J. G. Ballard book Crash

Crash (1973)

“If a wise man should ask, What are the modern virtues? and should answer his own question by a summary of the things we admire; if he should discard as irrelevant the ideals which by tradition we profess, but which are not found outside of the tradition or the profession—ideals like meekness, humility, the renunciation of this world; if he should include only those excellences to which our hearts are daily given, and by which our conduct is motived,—in such an inventory what virtues would he name?”

John Erskine (1879–1951) American educator

Source: The Moral Obligation to be Intelligent (1915), p. 3

World, Motivation, Question, Heart

“Manhood is what we profess, and what we try to get across.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Pop Chronicles: Show 51 - The Soul Reformation: Phase three, soul music at the summit. (Part 7) https://digital.library.unt.edu/ark:/67531/metadc19832/m1/#track/5, recorded 1.7.1970 http://archive.is/w3aj.

“The conviction that painting is the right profession grows stronger and stronger in me. Writing is the only other thing I still feel attracted to. Perhaps when I am mature I shall go back to it.”

Paul Klee (1879–1940) German Swiss painter

Quote (1899), # 93, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902

Feeling, Painting

“Dear Sir, - I have truly, I must say, written three times, and now hesitate; for did I know your son's works, or, as you say, his gifted merits yet even then I would rather advise you to think well, and not be carried away by the admiration which any friendly hopes (which ardent friends to early talent) may assume: they know not the difficulties or the necessities of the culture of the Fine Arts generally speaking. In regard to yourself, it is you alone can judge how far you are inclined to support him during perhaps a long period of expense; and particularly if you look towards tuition, the more so; for it cannot insure success (however much it may facilitate practice), and therefore it behooves you to weigh well the means in your power before you embark in a profession which requires more care, assiduity, and perseverance than any person can guarantee.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote from Turner's letter 4 Dec. 1848 to James Astbury Hammersley; as cited in The life of J.M.W. Turner, Volume II, George Walter Thornbury; Hurst and Blackett Publishers, London, 1862, pp. 115-16
James Astbury Hammersley, himself an artist and art-teacher, wrote Turner to ask him to give his son further instructions in painting
1821 - 1851

Hope, Art, Support, Thinking

“Acting is not a profession of competing with other actors, but rather a vocation of sharing with fellow human beings.”

Marjo-Riikka Makela (1977) Finnish actress

2009 speech at the opening ceremony for Chekhov Studio International Los Angeles ( online http://chekhovstudio.com/2013/07/inspiring-quotes/ and books.google.com http://books.google.com/books/about/The_Spirit_of_Creation_Discipline_and_At.html?id=jqMInoDQoxMC)

“Do you see that corner of canvas there [of his painting 'La Ferme'], large as the hand, does it not seem to you that it far surpasses in intensity, in clearness, in expression, the rest of the canvas? [Sensier confirmed]. Well, then, all the rest must pass under the control of that little centre; all that which surrounds it submit itself to that diapason of light and the whole of the picture be as charged with life as that which you see there. Must we not incessantly lift ourselves, surpass ourselves, in this terrible profession of painter?”

Théodore Rousseau (1812–1867) French painter (1812-1867)

quote from a talk with Alfred Sensier, c. 1865; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 159-60
the quote is pointing to his painting 'The Farm / La Ferme', upon which Rousseau had worked for years
1851 - 1867

Life, Light, Painting

“Today the percentage of female judges, college professors and detectives seen on television is a pretty good reflection of the actual world. (In the case of judges, I wouldn't be shocked to find out the number on television exceeds the number in real life — what is it about those black robes that makes us think ovaries?)
But merely thrusting more women into more prestigious on-screen jobs doesn't necessarily make the working world a better place for women. If you were to show people images of two real-life professionals, one a man, one a woman, and ask them to rate their competence knowing nothing but job and gender — I bet people still give the guys the edge.
It's not television's fault, exactly. But television can help fix the problem. Not by writing women into better professions, but by more accurately showing them as complex people contending with the sort of snide, generous, ambitious, incompetent, sad and hilarious co-workers who populate real workplaces.”

Jane Espenson (1964) American television writer and producer

How to Succeed at Vampire Slaying and Keep Your Soul (2005)

Life, Women, People, World

“Fourth Theory.—Man has free will; it is therefore intelligible that the Law contains commands and prohibitions, with announcements of reward and punishment. All acts of God are due to wisdom; no injustice is found in him, and he does not afflict the good. The Mu'tazila profess this theory, although they do not believe in man's absolute free will. They hold that God takes notice of the falling of the leaf and the destruction of the ant, and that his Providence extends over all beings.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Wisdom, God, Law, Intelligence

“Futurologists have been multiplying like flies since the day Herman Kahn made Cassandra's profession "scientific," yet somehow not one of them has come out with the clear statement that we have wholly abandoned ourselves to the mercy of technological progress. The roles are now reversed: humanity becomes, for technology, a means, an instrument for achieving a goal unknown and unknowable.”

Stanisław Lem book His Master's Voice

Source: His Master's Voice (1968), Ch. 11

“My father sent me, the same year, to school, but here I was not in my sphere; I hated the low and vulgar conduct of my school-fellows as much as the vulgar mode of correction of the masters. However, I selected some boys a little better educated for my daily companions, especially one of the name of Strauss, who unfortunately combined with his romantic ideas a great inclination to drink; we daily played truant, but nevertheless I applied myself in my private lessons with great eagerness and perseverance to the study of mathematics, history, &c., so that I contrived to ingratiate myself in the good opinion of my masters, who never missed me during the school hours, being always ready when called to my class. My best friend amongst the masters was a teacher of the French language, named Ferry) who professed secretly all the principles of freethinkers. He procured for me all the works of Voltaire, and other French freethinkers; and some time after, when I understood English, all the works of freethinkers of that nation. This was a pretty preparation for my confirmation, which was now at hand.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Hate, Education, School, History

“By the way, the Minnesota textbook (and most textbooks now) instead of calling men "homo sapiens," like we used to be called, they're now called "homo sapiens sapiens." Wow, what does that mean? Well, sapiens means "wise." So we're the wise, wise man. See, the Bible says, "Professing themselves to be wise, they became fools." And if you think your grandpa swung by his tail from a tree, you're a fool, plain and simple.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

Men, Fools, Way, Thinking

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Happiness, People, Youth

“I have an object, a task, let me say the word, a passion. The profession of writing is a violent and almost indestructible one.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

J'ai un but, une tâche, disons le mot, une passion. Le métier d'écrire en est une violente et presque indestructible.
Letter to Jules Boucoiran, (4 March 1831), published in Georges Lubin (ed.) Correspondance (Paris: Garnier Freres, 1964-95) vol. 1, pp. 817-18; Frederick Niecks Frederick Chopin: As a Man and Musician (London: Novello, 1890) vol. 1, p. 334

Passion

“First of all, the art of living; then as my ideal profession, poetry and philosophy, and as my real profession, plastic arts; in the last resort, for lack of income, illustrations.”

Paul Klee (1879–1940) German Swiss painter

Quote of Klee (Munich, c. 1910); as cited by Gualtieri Di San Lazzaro, Klee, Praeger, New York, 1957, p. 16
Klee was married, had a young son then and did the housework, living in an suburb of Munich
1903 - 1910

Art

“Questions and answers click into each other like cogs of a machine. Each person has nothing but quite definite tasks. The various professions are concentrated at definite places. One eats while in motion. Amusements are concentrated in other parts of the city. And elsewhere again are the towers to which one returns and finds wife, family, gramophone, and soul. Tension and relaxation, activity and love are meticulously kept separate in time and are weighed out according to formulae arrived at in extensive laboratory work. If during any of these activities one runs up against a difficulty, one simply drops the whole thing; for one will find another thing or perhaps, later on, a better way, or someone else will find the way that one has missed. It does not matter in the least, but nothing wastes so much communal energy as the presumption that one is called upon not to let go of a definite personal aim. In a community with energies constantly flowing through it, every road leads to a good goal, if one does not spend too much time hesitating and thinking it over. The targets are set up at a short distance, but life is short too, and in this way one gets a maximum of achievement out of it. And man needs no more for his happiness; for what one achieves is what moulds the spirit, whereas what one wants, without fulfillment, only warps it. So far as happiness is concerned it matters very little what one wants; the main thing is that one should get it. Besides, zoology makes it clear that a sum of reduced individuals may very well form a totality of genius.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Love, Life, Happiness, Family

“Many Japanese speak English. But they do not think our thoughts. They worship at other shrines; profess another creed; observe a different code. They can no more be moved by Christian pacifism than wolves by the bleating of sheep. We have to deal with a people whose values are in many respects altogether different from our own.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The Mission of Japan, Collier's, 20 February 1937.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 365. ISBN 0903988429
The 1930s

People, Thinking

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“It is time that the medical and teaching profession should realize that functional neurosis is not congenital, not inborn, not hereditary, but is the result of a defective, fear-inspiring education in early child life.”

Boris Sidis (1867–1923) American psychiatrist

Source: Nervous Ills their Cause and Cure (1922), p. 285

Life, Education, Fear, Time

“What else do conservatives and libertarians profess in common? The answer to that question is simple: nothing. Nor will they ever. To talk of forming a league or coalition between these two is like advocating a union of ice and fire.”

Russell Kirk (1918–1994) American political theorist and writer

Libertarians: Chirping Sectaries (1981)

Question

“I was reminded of how much I had misjudged the potential the profession would see in the time series rational expectations models. When I, as a graduate student at the Massachusetts Institute of Technology (MIT) around 1970 did some work on the econometrics of rational expectations time series models, I felt rather apologetic about the extreme assumptions in the models. I did not expect others to regard them as anything more than a passing gimmick. Richard Sutch had just written in his MIT doctoral dissertation (1968) an exposition of the coefficient restrictions implied for time series representations of long-term and short-term interest rates, but he never bothered to publish this work. I remember conversations with him and others about rational expectations models, and I did not come away thinking they were the wave of the future.”

Robert J. Shiller (1946) American economist

Robert J. Shiller (1984), Review of Rational Expectations and Econometric Practice by Robert E. Lucas, Thomas J. Sargent.

Thinking, Time, Future

“Suppose you have two friends, James and Joanna, who are becoming increasingly fond of each other. At some point you realize that in their hearts they both have made a commitment to spending the rest of their lives together. But James has not yet admitted this to himself, or declared himself to Joanna. What is holding him back is a certain exaggerated trust in his own rationality, preventing him from acknowledging the validity of any impulse in himself he cannot completely understand. You are sure that once he comes to see how misplaced this trust is, he will realize that he has in fact been committed to a life with Joanna for some time and this commitment has been controlling the way he already lives his life and his decisions about how to spend his time and devote his energies. Now does James believe he is going to get married to Joanna? You are not clear what to say. If you ask him to profess such a belief, he will probably say he does not know, one way or the other. But his life-choices indicate the condition of his heart, and in that sense he does already have the belief. Another thing you do not know is how things are actually going to turn out for James. It all depends on which of the two dispositions prevails, his love for Joanna or his pride in his intellect.”

John E. Hare (1949) British philosopher

Source: "Kant on the Rational Instability of Atheism" (2006), pp. 63-64

Love, Life, Way, Understanding

“In the last decade, the backlash has moved through the culture's secret chambers, traveling through passageways of flattery and fear. Along the way, it has adopted disguises: a mask of mild derision or the painted face of deep “concern”. Its lips profess pity for any woman who won't fit the mold, while it tries to clamp the mold around her ears. It pursues a divide-and-conquer strategy: single versus married women, working women versus homemakers, middle- versus working-class. It manipulates a system of rewards and punishments, elevating women who follow its rules, isolating those who don't. The backlash remarkets old myths about women as new facts and ignores all appeals to reason. Cornered, it denies its own existence, points an accusatory finger at feminism, and burrows deeper underground.”

Susan Faludi book Backlash: The Undeclared War Against American Women

Pages 16-17.
Backlash (1992)

Women, Secret, Fear, Way

“1. To us art is an adventure into an unknown world, which can be explored only by those willing to take the risks.
2. This world of imagination is fancy-free and violently opposed to common sense.
3. It is our function as artists to make the spectator see the world our way not his way.
4. We favor the simple expression of the complex thought. We are for the large shape because it has the impact of the unequivocal. We wish to reassert the picture plane. We are for flat forms because they destroy illusion and reveal truth.
5. It is a widely accepted notion among painters that it does not matter what one paints as long as it is well painted. (Rothko said this is the essence of academicism.)
6. There is no such thing as a good painting about nothing.
7. We assert that the subject is crucial and only that subject matter is valid which is tragic and timeless. That is why we profess spiritual kinship with primitive and archaic art.”

Adolph Gottlieb (1903–1974) American artist

June 13, 1943 edition of the New York Times, brief manifesto: Adolph Gottlieb with Mark Rothko and Barnett Newman.
1940s

Truth, World, Art, Way

“In France there are three kinds of professions: the church, the sword, and the long robe. Each hath a sovereign contempt for the other two. For example, a man who ought to be despised only for being a fool is often so because he is a lawyer.”

Montesquieu (1689–1755) French social commentator and political thinker

No. 44 (Usbek writing to Rhedi)
Lettres Persanes (Persian Letters, 1721)

Fools

“A man is a better citizen of the United States for being also a loyal citizen of his state, and of his city; for being loyal to his family, and to his profession or trade; for being loyal to his college or his lodge.... For only through the ennobling effect of its strivings can we develop the best that is in us and give to this country the full benefit of our great inheritance.”

Louis Brandeis (1856–1941) American Supreme Court Justice

The Jewish Problem And How to Solve It (1915).
Extra-judicial writings

Family, Country

“In return for the costliness and inconvenience, the squalor and discomfort of our lives, we get to participate in whatever is the latest. We are never left out of anything: we know what's happening, especially since so many of us practice what Paul Valéry called the "delirious professions." As Valéry wrote, "This is the name I give to all those trades whose main tool is one's opinion of oneself, and whose raw material is the opinion others have of you." Although Valéry was writing eighty years ago of Paris, he anticipated the excruciating position of those gay (and straight) New York "creative people" who must be perpetually original in a "population of uniques." The cruel contradiction of such a position is that the creative "live for nothing but to have, and make durable, the illusion of being the only one — for superiority is only a solitude situated at the present limits of a species."”

Edmund White (1940) American novelist and LGBT essayist

The exigencies of the drive to originality can, as Valéry understood, promote a deep uncertainty about one's personal value. If one is a product, is it new enough? Perfect? One of a kind?
New York City (p. 259).
States of Desire: Travels in Gay America (1980)

People, Solitude, Personality, Perfection

“I enjoyed it from a very early age. When I had to make my own living after college, I decided to give doing what I enjoyed most a shot as a profession. It worked out and I’ve never had to “work” for a living since. If I hadn’t gotten so lucky, there were plenty of options open to me being, after all, a young educated white male in America.”

Clancy Brown (1959) American actor and voice actor

Interview with Clancy Brown http://mediamikes.com/2011/03/interview-with-clancy-brown/ (March 14, 2011)

Age, Education

“Women do not enter a profession in significant numbers until it is physically safe. So until we care enough about men’s safety to turn the death professions into safe professions, we in effect discriminate against women. But when we overprotect women—and only women—it also leads to discrimination against women. …If [an employer works] for a large company for which quotas prevent discrimination, they find themselves increasingly hiring free-lancers rather than taking on a woman and therefore a possible sexual harassment lawsuit…”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 121.

Death, Women, Men

“Permit me, Sir, to add another circumstance in our colonies, which contributes no mean part towards the growth and effect of this untractable spirit. I mean their education. In no country perhaps in the world is the law so general a study. The profession itself is numerous and powerful; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavour to obtain some smattering in that science. I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's Commentaries in America as in England. General Gage marks out this disposition very particularly in a letter on your table. He states, that all the people in his government are lawyers, or smatterers in law; and that in Boston they have been enabled, by successful chicane, wholly to evade many parts of one of your capital penal constitutions. The smartness of debate will say, that this knowledge ought to teach them more clearly the rights of legislature, their obligations to obedience, and the penalties of rebellion. All this is mighty well. But my honourable and learned friend on the floor, who condescends to mark what I say for animadversion, will disdain that ground. He has heard, as well as I, that when great honours and great emoluments do not win over this knowledge to the service of the state, it is a formidable adversary to government. If the spirit be not tamed and broken by these happy methods, it is stubborn and litigious. Abeunt studia in mores. This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defence, full of resources. In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

Men, Happiness, People, Books

“Whose fault is the replacement of serious discussion of world trade by what I have come to think of as "pop internationalism"? To some extent, of course, it is the result of basic human instincts: intellectual laziness, even among those who would be seen as wise and deep, will always be a powerful force. To some extent it also reflects the decline in the influence of economists in general: the high prestige of the profession a generation ago had much to do with the presumed effectiveness of Keynesian macroeconomic policies, and has suffered greatly as macroeconomics has dissolved into squabbling factions. And one should not ignore the role of editors, who often prefer what pop internationalists have to say to the disturbingly difficult ideas of people who know how to read national accounts or understand that the trade balance is also the difference between savings and investment. Indeed, some important editors, like James Fallows at The Atlantic or Robert Kuttner at The American Prospect are pop internationalists themselves; they deliberately use their magazines as platforms for what amounts to an anti-intellectual crusade.”

Paul Krugman (1953) American economist

Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)

People, World, Idea, Understanding

“In all matters but particularly in architecture …that which is signified is the subject of which we may be speaking and that which gives significance is a demonstration on scientific principles. …One who professes himself an architect should be well versed in both directions.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3

“And here one may note a curious comparison which can be made between this [ascidian] life-history and that of many a respectable pinnacle and gargoyle on the social fabric. Every respectable citizen of the professional classes passes through a period of activity and imagination, of "liveliness and eccentricity," of "Sturm und Drang." He shocks his aunts. Presently, however, he realizes the sober aspect of things. He becomes dull; he enters a profession; suckers appear on his head; and he studies. Finally, by virtue of these he settles down—he marries. All his wild ambitions and subtle æsthetic perceptions atrophy as needless in the presence of calm domesticity. He secretes a house, or "establishment," round himself, of inorganic and servile material. His Bohemian tail is discarded. Henceforth his life is a passive receptivity to what chance and the drift of his profession bring along; he lives an almost entirely vegetative excrescence on the side of a street, and in the tranquillity of his calling finds that colourless contentment that replaces happiness.”

H. G. Wells book Zoological Retrogression

Zoological Retrogression (1891)

Life, Happiness, Secret, Imagination

“Zeus, n. The chief of Grecian gods, adored by the Romans as Jupiter and by the modern Americans as God, Gold, Mob and Dog. Some explorers who have touched upon the shores of America, and one who professes to have penetrated a considerable distance to the interior, have thought that these four names stand for as many distinct deities, but in his monumental work on Surviving Faiths, Frumpp insists that the natives are monotheists, each having no other god than himself, whom he worships under many sacred names.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

God, Faith, Dogs

“To give liberty to a slave before he understands its value is, perhaps, rather to impose a penalty than to bestow a blessing; but it is not clear to me that the southern planters are duly exerting themselves to prepare the way for that change in the condition of their black populations which they profess to think not only desirable but inevitable.”

Frances Wright (1795–1852) American activist

Letter XXVIII (April 1820) Views of Society and Manners in America (1821)
Context: The Virginians are said to pride themselves upon the peculiar tenderness with which they visit the sceptre of authority on their African vassals. As all those acquainted with the character of the Virginia planters, whether American or foreigners, appear to concur in bearing testimony of their humanity, it is probable that they are entitled to the praise which they claim. But in their position, justice should be held superior to humanity; to break the chains would be more generous than to gild them; and whether we consider the interests of the master or the slave, decidedly more useful. To give liberty to a slave before he understands its value is, perhaps, rather to impose a penalty than to bestow a blessing; but it is not clear to me that the southern planters are duly exerting themselves to prepare the way for that change in the condition of their black populations which they profess to think not only desirable but inevitable.

Penalty, Way, Understanding, Thinking

“Music is like a mirror in front of you. You're exposing everything, but surely that's better than suppressing. … You have to dig deep and that can be hard for anybody, no matter what profession. I feel that I need to actually push myself to the limit to feel happy with the end result.”

Enya (1961) Irish singer, songwriter, and musician

The Telegraph interview (2005)
Context: The word workaholic is so severe, but I do focus a lot on my work... I think a lot about what I'm doing in all aspects of my life, what am I trying to achieve here, am I happy with this? Music is like a mirror in front of you. You're exposing everything, but surely that's better than suppressing.... You have to dig deep and that can be hard for anybody, no matter what profession. I feel that I need to actually push myself to the limit to feel happy with the end result.

Happiness, Music, Feeling

“The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men”

Francis Bacon book The Advancement of Learning

Book I, v, 11
The Advancement of Learning (1605)
Context: The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Men, Error, Nature, Knowledge

“If there is a single goal for all civilization, it does not mean that all shall speak a common tongue or profess a common creed, or that all shall live under a single government, or all shall follow an unchanging pattern in customs and manners.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Kalki : or The Future of Civilization (1929)
Context: While the triumph of mechanical inventions provides a common basis for the civilization of the future, the break-down of traditional systems of thought, belief, and practice is the necessary preparation for the building of a spiritual unity. The leaven is at work among all the peoples, especially among the youth who are unwilling to be mere clay in the hands of others, be they ever so old or wise. There is a quickened consciousness, a sense of something in adequate and unsatisfactory in the ideas and conceptions we have held and the groping after new values. Dissolution is in the air. The old forms of faith are tottering. Among the thoughtful men of every creed and country there is a note of spiritual wistfulness and expectancy.
If we leave aside the fanatics with whom no argument is possible, the leaders of every historical civilization to-day are convinced that mankind in all its extent and history is a single organism, worshipful in its growing majesty and capable of a capable of a progress upon which none dare set any bounds. Dante proclaimed: "There is not one goal for this civilization and one for that, but for the civilization of all mankind there is a single goal." If there is a single goal for all civilization, it does not mean that all shall speak a common tongue or profess a common creed, or that all shall live under a single government, or all shall follow an unchanging pattern in customs and manners.

Quotes about profession page 7

Quotes about profession
page 7