Quotes about profession
page 7
To Leon Goldensohn, February 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
Richard Dawkins-George Pell Q&A (2012)
Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.
Introduction
Thoughts on Machiavelli (1958)
Source: Meeting the challenge (2009), p. xxvii.
Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 90
Table Talk" p. 63
Under the Hill and Other Essays (1904)
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 224
“The two oldest professions in the world — ruined by amateurs.”
On actors and prostitutes, from his column, as republished in Shouts and Murmurs: Echoes of a Thousand and One First Nights (1922), p. 57.
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 33
Source: Aphorisms and Reflections (1901), p. 234
" The dark side of religion http://thenewschoolhistory.org/wp-content/uploads/2014/07/cohen_darksidereligion1.pdf." in: Walter Kaufmann (ed). Religion from Tolstoy to Camus. (1964), p. 294
Section V, p. 13
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)
“To be a poet is a condition rather than a profession.”
Reply to questionnaire, "The Cost of Letters" in Horizon (September 1946).
General sources
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar
1970s, How do we tell truths that might hurt? (1975)
Source: The Postmodern Condition: A Report on Knowledge (1977), p. 15
Source: Plagues and Peoples (1976), Ch.6 "The Ecological Impact of Medical Science and Organization since 1700".
Mein Gott ist ein Gott der Stärke. Er mag nicht den Weihrauchdampf und das entehrende Kriechen der Menge. Ich stehe vor ihm stolz erhobenen Hauptes, wie er mich erschaffen hat, und bekenne mich freudig und frei vor ihm. Der wahre Deutsche bleibt Zeit seines Lebens ein Gottsucher.
Michael: a German fate in diary notes (1926)
He gave me ten titles. I read eight of those and I was off. I always credit him with that casual, helpful comment that changed my life.
Scott London (2008) " The New Science of Leadership: An Interview with Margaret Wheatley http://www.scottlondon.com/interviews/wheatley.html" in Quantum21. management journal, Spring 2008.
Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)
On being a lawyer, as quoted by Claire Birge in The Stevensons : A Biography of an American Family (1997) by Jean H. Baker, p. 262
Source: "An Approach to a Theory of Bureaucracy," 1943, p. 48; as cited in: Owen A. Jones. The Sources of Goal Incongruence in a Public Service Network. 2013. p. 23
Sunni Hadith
Context: It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
Journal of Discourses 14:226-227 (August 27, 1871)
1870s
“His profession made him rich and he made his profession respectable.”
Samuel Johnson
About
Quoted in Archibald W. Butt (1930), Taft and Roosevelt.
Attributed
The Rights of the Colonists (1772)
Speech in London (30 June 1888), quoted in The Times (2 July 1888), p. 7.
1880s
Edward Hall Alderson, counsel employed in opposition to the proposed Liverpool & Manchester Railway. On 25th April, 1825, George Stephenson gave evidence to the House of Commons committee looking into the proposed railway.
Essays on Woman (1996), The Ethos of Woman's Professions (1930)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 11
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 112.
from Kirchner's Diary, 1923; as quoted in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 93
1920's
Source: The Wine of Violence (1981), Chapter 4 (p. 44)
“Life without prejudice,” p. 6.
Life Without Prejudice (1965)
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225-226
Nov. 20, 2003, Addressing the detractors of untested Marine tactics in Iraq. http://www.armedforcesjournal.com/fiasco/
2000s, Bush's Lincolnian Challenge (2002)
Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.
"How can you be Christian without caring for the poor?" (2017)
Part Eleven “The Dream Season”, Chapter ii “Representations”, Section 2 (p. 479)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER
Source: Concepts of Optimality and Their Uses, 1975, p. 244, as cited in: Vincent Martinet (2012) Economic Theory and Sustainable Development. p. 90
Source: Epistemics and Economics. (1972), p. 24
Source: Now, Discover Your Strengths (2001), p. 21
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 193.
Source: A Long Search for Information (2004), p. 30.
Source: The Moral Obligation to be Intelligent (1915), p. 3
“Manhood is what we profess, and what we try to get across.”
Pop Chronicles: Show 51 - The Soul Reformation: Phase three, soul music at the summit. (Part 7) https://digital.library.unt.edu/ark:/67531/metadc19832/m1/#track/5, recorded 1.7.1970 http://archive.is/w3aj.
Quote (1899), # 93, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902
Quote from Turner's letter 4 Dec. 1848 to James Astbury Hammersley; as cited in The life of J.M.W. Turner, Volume II, George Walter Thornbury; Hurst and Blackett Publishers, London, 1862, pp. 115-16
James Astbury Hammersley, himself an artist and art-teacher, wrote Turner to ask him to give his son further instructions in painting
1821 - 1851
2009 speech at the opening ceremony for Chekhov Studio International Los Angeles ( online http://chekhovstudio.com/2013/07/inspiring-quotes/ and books.google.com http://books.google.com/books/about/The_Spirit_of_Creation_Discipline_and_At.html?id=jqMInoDQoxMC)
quote from a talk with Alfred Sensier, c. 1865; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 159-60
the quote is pointing to his painting 'The Farm / La Ferme', upon which Rousseau had worked for years
1851 - 1867
How to Succeed at Vampire Slaying and Keep Your Soul (2005)
My Life and Confessions, for Philippine, 1786
Creation seminars (2003-2005), The Garden of Eden
J'ai un but, une tâche, disons le mot, une passion. Le métier d'écrire en est une violente et presque indestructible.
Letter to Jules Boucoiran, (4 March 1831), published in Georges Lubin (ed.) Correspondance (Paris: Garnier Freres, 1964-95) vol. 1, pp. 817-18; Frederick Niecks Frederick Chopin: As a Man and Musician (London: Novello, 1890) vol. 1, p. 334
Quote of Klee (Munich, c. 1910); as cited by Gualtieri Di San Lazzaro, Klee, Praeger, New York, 1957, p. 16
Klee was married, had a young son then and did the housework, living in an suburb of Munich
1903 - 1910
The Mission of Japan, Collier's, 20 February 1937.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 365. ISBN 0903988429
The 1930s
About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
Source: Nervous Ills their Cause and Cure (1922), p. 285
Libertarians: Chirping Sectaries (1981)
Robert J. Shiller (1984), Review of Rational Expectations and Econometric Practice by Robert E. Lucas, Thomas J. Sargent.
Source: "Kant on the Rational Instability of Atheism" (2006), pp. 63-64
June 13, 1943 edition of the New York Times, brief manifesto: Adolph Gottlieb with Mark Rothko and Barnett Newman.
1940s
No. 44 (Usbek writing to Rhedi)
Lettres Persanes (Persian Letters, 1721)
The Jewish Problem And How to Solve It (1915).
Extra-judicial writings
The exigencies of the drive to originality can, as Valéry understood, promote a deep uncertainty about one's personal value. If one is a product, is it new enough? Perfect? One of a kind?
New York City (p. 259).
States of Desire: Travels in Gay America (1980)
Interview with Clancy Brown http://mediamikes.com/2011/03/interview-with-clancy-brown/ (March 14, 2011)
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3
Letter XXVIII (April 1820) Views of Society and Manners in America (1821)
Context: The Virginians are said to pride themselves upon the peculiar tenderness with which they visit the sceptre of authority on their African vassals. As all those acquainted with the character of the Virginia planters, whether American or foreigners, appear to concur in bearing testimony of their humanity, it is probable that they are entitled to the praise which they claim. But in their position, justice should be held superior to humanity; to break the chains would be more generous than to gild them; and whether we consider the interests of the master or the slave, decidedly more useful. To give liberty to a slave before he understands its value is, perhaps, rather to impose a penalty than to bestow a blessing; but it is not clear to me that the southern planters are duly exerting themselves to prepare the way for that change in the condition of their black populations which they profess to think not only desirable but inevitable.
The Telegraph interview (2005)
Context: The word workaholic is so severe, but I do focus a lot on my work... I think a lot about what I'm doing in all aspects of my life, what am I trying to achieve here, am I happy with this? Music is like a mirror in front of you. You're exposing everything, but surely that's better than suppressing.... You have to dig deep and that can be hard for anybody, no matter what profession. I feel that I need to actually push myself to the limit to feel happy with the end result.
Book I, v, 11
The Advancement of Learning (1605)
Context: The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.
Kalki : or The Future of Civilization (1929)
Context: While the triumph of mechanical inventions provides a common basis for the civilization of the future, the break-down of traditional systems of thought, belief, and practice is the necessary preparation for the building of a spiritual unity. The leaven is at work among all the peoples, especially among the youth who are unwilling to be mere clay in the hands of others, be they ever so old or wise. There is a quickened consciousness, a sense of something in adequate and unsatisfactory in the ideas and conceptions we have held and the groping after new values. Dissolution is in the air. The old forms of faith are tottering. Among the thoughtful men of every creed and country there is a note of spiritual wistfulness and expectancy.
If we leave aside the fanatics with whom no argument is possible, the leaders of every historical civilization to-day are convinced that mankind in all its extent and history is a single organism, worshipful in its growing majesty and capable of a capable of a progress upon which none dare set any bounds. Dante proclaimed: "There is not one goal for this civilization and one for that, but for the civilization of all mankind there is a single goal." If there is a single goal for all civilization, it does not mean that all shall speak a common tongue or profess a common creed, or that all shall live under a single government, or all shall follow an unchanging pattern in customs and manners.