Quotes about process
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Cheech Marin photo

“It is a very physically and mentally torturous process. It goes 18-20 hours a day, and if you’re stoned during that whole period, you’re not going to make a good movie, because you just won’t have the stamina to physically and mentally do that. And it’s every day. So we didn’t get stoned making the record, never stoned on stage. But we were very disciplined artists about what we were doing. It didn’t magically happen. Well, it did magically happen, but not without effort.”

Cheech Marin (1946) American comedian, actor and writer

On how there’s a misconception that he’s like his stoner character in “Cheech Marin and Tommy Chong Are Not Their Characters: ‘It’s All for the Love of the Art’” https://www.thewrap.com/heres-the-biggest-misconception-about-cheech-and-chong/ in The Wrap (2018 Sep 14)

“I think the biggest challenge for people is to understand still that we are result of 500 years of enslavement. And that the process of education has been one to erase us. And it can erase you intellectually and convince you that you don’t exist. So it doesn’t matter the color you are phenotypically, you don’t see yourself. And the challenge is for us to see ourselves as rooted in one experience…”

Marta Moreno Vega (1942) Author, professor, arts administrator, expert in Yoruba culture, education and cultural activist on the African …

On the challenges facing a diaspora community in “The boundaries of how we think of the Global African Diaspora: AN INTERVIEW WITH Dr. Marta Moreno Vega” https://africasacountry.com/2018/04/the-boundaries-of-how-we-think-of-the-global-african-diaspora in Africa is a County (2018 Apr 5)

Chögyam Trungpa photo
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Peter Matthiessen photo
Noah Levine photo
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Gregory Pardlo photo

“I often start with a question as big and unwieldy as why do we have children – or what are we investing in when we love and raise our children; it’s a process of looking for structures – images or rhetorical figures – that will contain my questions.”

Gregory Pardlo (1968) American writer

On writing poetry in “Gregory Pardlo: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/gregory-pardlo-how-i-write/ in The Writer (2019 Jul 17)

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Harry Hay photo
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Ken Clarke photo

“When we negotiate trade agreements in the future, we will be pressing other countries to open up their public procurement processes to genuine, fair, international competition. It would be totally ridiculous to abandon that principle now to give into not only constituency pressures, which I understand, but otherwise nationalist nonsense that ought to be ignored.”

Ken Clarke (1940) British Conservative politician

Speech https://hansard.parliament.uk/Commons/2018-03-26/debates/C8342F96-62B1-40CC-AB4A-03AFBC46ACBB/UKPassportContract#contribution-8F9BEBCD-C76E-4950-A915-40D5123A853E in the House of Commons (26 March 2018) on the awarding of the contract for the production of new UK passports to Franco-Dutch firm Gemalto
2018

Koenraad Elst photo
Bhimrao Ramji Ambedkar photo

“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery. Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

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P. V. Narasimha Rao photo
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J. Howard Moore photo

“Kinship is universal. The orders, families, species, and races of the animal kingdom are the branches of a gigantic arbour. Every individual is a cell, every species is a tissue, and every order is an organ in the great surging, suffering, palpitating process. Man is simply one portion of the immense enterprise. He is as veritably an animal as the insect that drinks its little fill from his veins, the ox he goads, or the wild-fox that flees before his bellowings. Man is not a god, nor in any imminent danger of becoming one. He is not a celestial star-babe dropped down among mundane matters for a time and endowed with wing possibilities and the anatomy of a deity. He is a mammal of the order of primates, not so lamentable when we think of the hyena and the serpent, but an exceedingly discouraging vertebrate compared with what he ought to be. He has come up from the worm and the quadruped. His relatives dwell on the prairies and in the fields, forests, and waves. He shares the honours and partakes of the infirmities of all his kindred. He walks on his hind-limbs like the ape; he eats herbage and suckles his young like the ox; he slays his fellows and fills himself with their blood like the crocodile and the tiger; he grows old and dies, and turns to banqueting worms, like all that come from the elemental loins. He cannot exceed the winds like the hound, nor dissolve his image in the mid-day blue like the eagle. He has not the courage of the gorilla, the magnificence of the steed, nor the plaintive innocence of the ring-dove. Poor, pitiful, glory-hunting hideful! Born into a universe which he creates when he comes into it, and clinging, like all his kindred, to a clod that knows him not, he drives on in the preposterous storm of the atoms, as helpless to fashion his fate as the sleet that pelts him, and lost absolutely in the somnambulism of his own being.”

J. Howard Moore (1862–1916)

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

J. Howard Moore photo
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Albert Einstein photo
Winston S. Churchill photo

“I marvel at the complacency of Ministers in the face of the frightful experiences through which we have all so newly passed. I look with wonder upon our thoughtless crowds disporting themselves in the summer sunshine, and upon this unfocused, unheeding House of Commons, which seems to have no higher function than to cheer a Minister. But what is happening across the narrow seas? A terrible process is astir. Germany is arming.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

That mighty race who fought and almost vanquished the whole world is on the march again. The whole nation is inspired with the idea of retrieving and avenging their defeat in the Great War. They have arisen from the pit of disaster in monstrous guise. ... And we are still pestering France to disarm, and we are still disarmed ourselves!
'How I Would Procure Peace', Daily Mail (9 July 1934), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 825, n. 3
The 1930s

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Assata Shakur photo
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Giovanni Morassutti photo

“For me personally, The Organic Creative Process helped me to discover what kind of actor I want to be; but this is a process that goes beyond acting. It actually revealed to me what I want to do in my life and that I have to work hard to make it real.”

Giovanni Morassutti (1980) Italian actor, theatre director and cultural entrepreneur.

Foreword https://www.academia.edu/39237479/Prefazione_di_Per_scelta_per_caso._Oltre_l_Actors_studio_by_John_Strasberg to Per scelta, per caso. Oltre l'Actors Studio by John Strasberg, published by Dino Audino editore (2016) https://www.audinoeditore.it/libro/9788875273347.

Jack Vance photo

“Humanity many times has had sad experience of superpowerful police forces…As soon as (the police) slip out from under the firm thumb of a suspicious local tribune, they become arbitrary, merciless, a law unto themselves. They think no more of justice, but only of establishing themselves as a privileged and envied elite. They mistake the attitude of natural caution and uncertainty of the civilian population as admiration and respect, and presently they start to swagger back and forth, jingling their weapons in megalomaniac euphoria. People thereupon become not masters, but servants. Such a police force becomes merely an aggregate of uniformed criminals, the more baneful in that their position is unchallenged and sanctioned by law. The police mentality cannot regard a human being in terms other than as an item or object to be processed as expeditiously as possible. Public convenience or dignity means nothing; police prerogatives assume the status of divine law. Submissiveness is demanded. If a police officer kills a civilian, it is a regrettable circumstance: the officer was possibly overzealous. If a civilian kills a police officer all hell breaks loose. The police foam at the mouth. All other business comes to a standstill until the perpetrator of this most dastardly act is found out. Inevitably, when apprehended, he is beaten or otherwise tortured for his intolerable presumption. The police complain that they cannot function efficiently, that criminals escape them. Better a hundred unchecked criminals than the despotism of one unbridled police force.”

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 3 (pp. 32-33)

Carl Sagan photo

“Note that in all this interaction between mutation and natural selection, no moth is making a conscious effort to adapt to a changed environment. The process is random and statistical.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 2, “Genes and Brains” (p. 28)

Kwame Nkrumah photo
Tony Benn photo
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Chris Cornell photo
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John le Carré photo
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Jiddu Krishnamurti photo

“The answer is in the problem, not away from the problem. I go through the searching, analysing, dissecting process, in order to escape from the problem. But, if I do not escape from the problem and try to look at the problem without any fear or anxiety, if I merely look at the problem — mathematical, political, religious, or any other — and not look to an answer, then the problem will begin to tell me. Surely, this is what happens. We go through this process and eventually throw it aside because there is no way out of it. So, why can’t we start right from the beginning, that is, not seek an answer to a problem?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

which is extremely arduous, isn’t it? Because, the more I understand the problem, the more significance there is in it. To understand, I must approach it quietly, not impose on the problem my ideas, my feelings of like and dislike. Then the problem will reveal its significance. Why is it not possible to have tranquillity of the mind right from the beginning?
"Eighth Talk in The Oak Grove, 7 August 1949" http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=320&chid=4643&w=%22The+answer+is+in+the+problem%2C+not+away+from+the+problem%22, J.Krishnamurti Online, JKO Serial No. 490807, Vol. V, p. 283
Posthumous publications, The Collected Works

Ernesto Che Guevara photo
Poul Anderson photo

“The process of continuity and rupture is internally defined by the process of universality and particularity.”

J. Moufawad-Paul Canadian academic and writer

Continuity and Rupture:Philosophy in the Maoist Terrain (2016)

Marilyn Ferguson photo
Jacob Rees-Mogg photo

“The issue at hand is whether it was right to use the gross or net level of our contribution to the European Union - that is a matter of free speech and the democratic process.”

Jacob Rees-Mogg (1969) British politician

Brexit: Boris Johnson ordered to appear in court over £350m claim https://www.bbc.co.uk/news/uk-politics-48445430 BBC News (29 May 2019)
2019

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Jeremy Corbyn photo

“Some were extremely irresponsible in what they did and said, but we have to recognise it was the largest participation of people in an electoral process ever in Britain and they chose to leave.”

Jeremy Corbyn (1949) British Labour Party politician

Jeremy Corbyn: We'll probably gain power next year https://www.bbc.co.uk/news/uk-politics-42411689 BBC News (19 December 2017)
2010s, 2017

Ta-Nehisi Coates photo
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Theodor Mommsen photo

“Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

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“Whenever convictions are not arrived at by direct contact with the world and the objects themselves, but indirectly through a critique of the opinions of others, the processes of thinking are impregnated with ressentiment.”

Max Scheler (1874–1928) German philosopher

The establishment of “criteria” for testing the correctness of opinions then becomes the most important task. Genuine and fruitful criticism judges all opinions with reference to the object itself. Ressentiment criticism, on the contrary, accepts no “object” that has not stood the test of criticism
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 67-68

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ASAP Rocky photo

“You gotta go do research on the way they treat like fucking chickens, man. Those chickens go through fucking torture before they’re processed and shit, have all sorts of fucking steroids injected in them and everything.”

ASAP Rocky (1988) American rapper, singer record producer and music video director from New York

Interview with Rap Industry Fan Fiction; quoted in “Five Things You Probably Didn't Catch About A$AP Rocky – 3. A$AP is a Vegetarian”, in Vibe (23 February 2012) https://www.vibe.com/2012/02/five-things-you-probably-didnt-catch-about-aap-rocky/screenshot20120223at3-01-18pm/.

Vinod Rai photo

“They (CAG auditors) are the best in the world. Both developing and developed countries send their auditors to train with us at our academies. Effectiveness and robustness of our processes have led us to being appointed auditor for global agencies.”

Vinod Rai (1948) Comptroller and Auditor General of India

Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.

Vinod Rai photo

“We are not in the business of finding faults. But when we detect some loopholes during the process of audit, we advise the executive to plug those loopholes.”

Vinod Rai (1948) Comptroller and Auditor General of India

Vinod Rai at a seminar on 'Public Accountability and the Role of CAG' organized by the Institute of Public Auditors of India at New Delhi on 28/03/2012.

“The process in which something functions as a sign may be called semiosis.”

Charles W. Morris (1903–1979) American philosopher

This process, in a tradition which goes back to the Greeks, has commonly been regarded as involving three (or four) factors: that which acts as a sign, that which the sign refers to, and the effect on some interpreter in virtue of which the thing in question is a sign to that interpreter. These three components in semiosis may be called, respectively, the sign vehicle, the designatum, and the interpretant; the interpreter may be included as a fourth factor. These terms make explicit the factors left undesignated in the common statement that a sign refers to something for someone.
Source: "Foundations of the Theory of Signs," 1938, p. 3

“Public administration is a process or a theory, not merely an accumulation of detailed facts. It is Verwaltungslehre.”

Marshall E. Dimock (1903–1991) American writer

The object of administrative study should be to discover, first, what government can properly and successfully do, and secondly, how it can do these proper things with the utmost possible efficiency and at the least possible cost both of money and of energy.
Source: "The Study of Administration." 1937, p. 29

“In definitional terms, a process is simply a structured, measured set of activities designed to produce a specific output for a particular customer or market. It implies a strong emphasis on how work is done within an organization, in contrast to a product focus’s emphasis on what.”

Thomas H. Davenport (1954) American academic

A process is thus a specific ordering of work activities across time and space, with a beginning and an end, and clearly defined inputs and outputs: a structure for action.
Process Innovation: Reengineering Work through Information Technology, 1993

Gershom Scholem photo

“Here I need not go into the paradoxes and mysteries of Kabbalis­tic theology concerned with the seflroth and their nature. But one important point must be made. The process which the Kabbalists described as the emanation of divine energy and divine light was also characterized as the unfolding of the divine language.”

Gershom Scholem (1897–1982) German-born Israeli philosopher and historian

This gives rise to a deep-seated parallelism between the two most im­portant kinds of symbolism used by the Kabbalists to communi­cate their ideas. They speak of attributes and of spheres of light; but in the same context they speak also of divine names and the letters of which they are composed. From the very beginnings of Kabbalistic doctrine these two manners of speaking appear side by side. The secret world of the godhead is a world of language, a world of divine names that unfold in accordance with a law of their own. The elements of the divine language appear as the letters of the Holy Scriptures. Letters and names are not only conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language. There is, of course, an obvious dis­crepancy between the two symbolisms. When the Kabbalists speak of divine attributes and sefiroth, they are describing the hid­den world under ten aspects; when, on the other hand, they speak of divine names and letters, they necessarily operate' with the twenty-two consonants of the Hebrew alphabet, in which the Torah is written, or as they would have said, in which its secret essence was made communicable.
Source: On the Kabbalah and Its Symbolism (1960), Ch. 2 : The Meaning of the Torah in Jewish Mysticism