Quotes about probe

A collection of quotes on the topic of probe, doing, human, humanity.

Quotes about probe

“If you fear making anyone mad, then you ultimately probe for the lowest common denominator of human achievement.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

“Of course, we all know that our own reality depends on the structure of our consciousness; we can objectify no more than a small part of our world. But even when we try to probe into the subjective realm, we cannot ignore the central order…In the final analysis, the central order, or 'the one' as it used to be called and with which we commune in the language of religion, must win out.”

Werner Heisenberg (1901–1976) German theoretical physicist

Werner Heisenberg as quoted in Quirks of the Quantum Mind, p. 175, ICRL Press, ISBN 1936033062

World, Religion, Communication, Reality

“You probe with bayonets: if you find mush, you push. If you find steel, you withdraw”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

Reinhold Niebuhr (1892–1971) American protestant theologian

People, Evil

“Boyle was among the first who recognized that the withdrawal of sympathy licenses conduct that would not be permissible within an animistic vision of nature. …The vision that he and his scientific colleagues were creating was fast becoming a mathematical abstraction lacking color, odor, texture, and personality. …The task of the natural philosopher, we are told, is to "probe," "penetrate," and "pierce" nature in all her "mysterious," secret," and "intimate recesses."”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.7 The Rape of Nature

Secret, Color, Mathematics, Nature

“I can tell you that — and this is something I have told him — that this is a job of such magnitude that you can’t do it by yourself. You are enormously reliant on a team. Your Cabinet, your senior White House staff, all the way to fairly junior folks in their 20s and 30s but who are executing on significant responsibilities. And so, how you put a team together to make sure that they’re getting you the best information and they are teeing up the options from which you will ultimately make decisions. That’s probably the most useful constructive advice and the most constructive advice that I’ve been able to give him, that if you find yourself isolated because the process breaks down or if you’re only hearing from people who agree with you on everything or if you haven’t created a process that is fact-checking and probing and asking hard questions about policies or promises that you’ve made, that’s when you start making mistakes. And as I indicated in some of my previous remarks, reality has a way of biting back if you’re not paying attention to it.”

Barack Obama (1961) 44th President of the United States of America

On the job of the U.S. President and the need of good advisers and staff
2017, Final News Conference as President (January 2017)

People, Way, Question, Reality

“My mirror probes down to the heart. I write words on the forehead and around the corners of the mouth. My human faces are truer than the real ones.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (Munich, 1901), # 136, in The Diaries of Paul Klee, 1898-1918; University of California Press, 1968, p. 48
1895 - 1902

Heart

“It is difficult to produce a television documentary that is both incisive and probing when every twelve minutes one is interrupted by twelve dancing rabbits singing about toilet paper.”

Rod Serling (1924–1975) American screenwriter

Singing, Dance

“Sometimes a man doesn't know how badly he's hurt until someone else probes the wound.”

Robin Hobb book Assassin's Quest

Source: Assassin's Quest

Hurt

“Who's Evan?" Ian asked.
"Amy's boyfriend!"
"Amy, since when do you have a boyfriend?" Ian probed.
"Since!”

Gordon Korman book The Medusa Plot

Source: The Medusa Plot

“Ow!" said Horace as the Ranger's fingers probed and poked around the bruise.
Did that hurt?" Halt asked, and Horace looked at him with exasperation.
Of course it did," he said sharply. "That's why I said 'ow!”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: The Icebound Land

Hurt

“There are no forbidden questions in science, no matters too sensitive or delicate to be probed, no sacred truths.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Truth, Question, Science

“With the inevitability of a tongue returning to probe a painful tooth, we come back and back and back again to our fears, sitting to talk them over with the eagerness of a hungry man before a full and steaming plate.”

Clive Barker (1952) author, film director and visual artist

Source: Books of Blood: Volume Two

Pain, Fear

“You want me here. (Artemis)
Yeah, like an alien rectal probe up my sphincter.' (Acheron)”

Sherrilyn Kenyon (1965) Novelist

Source: Acheron

“He probed himself like a doctor searching for inflammation. Did it hurt here? Did he feel the loss there?
He didn’t. There was only a sense of relief so profound it approached giddiness.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 22 (p. 226)

Feeling, Search, Sense, Loss

“We needn’t take things like reasoning on faith. We use reason because it works. And science isn’t really based on axioms: it’s not math. It’s based on a method that, refined over time, leads us to widely accepted facts about the universe: the facts that we can rely on to do things like establish the genealogy of species, cure disease, and land probes on comets. You can’t accomplish such things through prayer.”

Jerry Coyne (1949) American biologist

" The TLS on Plantinga and me https://whyevolutionistrue.wordpress.com/2017/05/03/the-tls-on-plantinga-and-i/" May 3, 2017

Disease, Faith, Universe, Science

“The artist's main business is to train his eye to see, then to probe and then to train his hand to work in sympathy with his eye. I have a habit of looking, and really seeing.”

John Nash (artist)

Cited in: Dr Ronald Blythe (2013) The Time by the Sea: Aldeburgh 1955-1958. Chapter 5.

Business, Training

“Yes," I continued, "I discovered this model recently and her style never fails to be mathematically perfect. She seems to come by it naturally. As if she were born resonant. I notice Japanese models tend to do this. Like I said, they seem to have resonance somewhere deep in their culture. But Yuri Nakagawa, she's the best I've ever seen. The best model, with the most powerful resonance. I need her to probe deeper into this profound mathematical instinct, which I call resonance.”

Alexei Maxim Russell (1976) Canadian writer

from Trueman Bradley - The Next Great Detective.

Mathematics, Nature, Perfection

“I hadn’t gone into the subject of dorm living too deeply with him, not because I hesitated to probe his tender spots but because I would have been probing my own. This is called tact, and is reputed to be a virtue.”

Alexei Panshin book Rite of Passage

Source: Rite of Passage (1968), Chapter 7 (p. 97).

“This twentieth century has been a period of terrific dynamism. Perhaps the last fifty years have seen more developments and more material progress than the previous five hundred years. Man has learned to control many of the scourges which once threatened him. He has learned to consume distance. He has learned to project his voice and his picture across oceans and continents. Lie has probed deep into the secrets of nature and learned how to make the desert bloom and the plants of the earth increase their bounty. He has learned how to release the immense forces locked in the smallest particles of matter.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Lie, Secret, Nature, Learning

“Let others probe the mystery if they can.
Time-harried prisoners of Shall and Will —
The right thing happens to the happy man.”

Theodore Roethke book The Far Field

"The Right Thing," ll. 1-3
The Far Field (1964)

Time, Happiness

“The probing knife of madness
Can start a dullard brain;
Cold cheeks feel kisses
And warm with tears again”

Donald Davidson (1893–1968) American poet, essayist, critic and author

Redivivus

Feeling, Tear

“What could be more fascinating than discovering life that had evolved entirely independently of life here on Earth? Many people would also find it heartening to learn that we are not entirely alone in this vast cold cosmos. But I hope that our Mars probes will discover nothing. It would be good news if we find Mars to be completely sterile. Dead rocks and lifeless sands would lift my spirit.”

Nick Bostrom (1973) Swedish philosopher

Where Are They? Why I Hope the Search for Extraterrestrial Life Finds Nothing https://nickbostrom.com/extraterrestrial.pdf (2008)

Life, People, Hope, Learning

“"Satan is a tool of God's love in the sense that he forces us to see God's loving patience." — Answers to 200 of Life's most Probing Questions”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

Love, Life, God, Question

“It is also crucial to bear in mind the interconnection between the Decalogue… and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief”

Slavoj Žižek (1949) Slovene philosopher

the right to worship false gods.
The Fragile Absolute: or, why is the Christian legacy worth fighting for?

Life, God, Lie, Secret

“So there you are – you can see what it is like. The camera's hot, probing eye, these monstrous machines and their attendants – a kind of twentieth century torture chamber, that's what it is. But I must try to forget about that, and imagine that you are sitting here in the room with me.”

Harold Macmillan (1894–1986) British politician

"Call for 'A little extra effort'", The Times, 25 January 1962, p. 6.

Opening to Conservative Party political broadcast (24 January 1962), quoted in "Call for 'A little extra effort'", The Times (25 January 1962), p. 6 Macmillan decided to open by showing the television outside broadcast crew who had set up their equipment.

Ref: en.wikiquote.org - Harold Macmillan / Quotes / Prime Minister
1960s

Imagination, Forgetting

“I had tasted the bait and knew that there was nothing more attractive and more subtle on earth than the Game. I had also observed fairly early that this enchanting Game demanded more than naive amateur players, that it took total possession of the man who had succumbed to its magic. And an instinct within me rebelled against my throwing all my energies and interests into this magic forever. Some naive feeling for simplicity, for wholeness and soundness, warned me against the spirit of the Waldzell Vicus Lusorum. I sensed in it a spirit of specialism and virtuosity, certainly highly cultivated, certainly richly elaborated, but nevertheless isolated from humanity and the whole of life — a spirit that had soared too high into haughty solitariness. For years I doubted and probed, until the decision had matured within me and in spite of everything I decided in favor of the Game. I did so because I had within me that urge to seek the supreme fulfillment and serve only the greatest master.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, Feeling, Game, Decision

“We probed into the nature of space and time, and of the universal, both with regard to external nature and with regard to mind. But then, we went on to consider the general disorder and confusion that pervades the consciousness of mankind. It is here that I encountered what I feel to be Krishnamurti's major discovery. What he was seriously proposing is that all this disorder, which is the root cause of such widespread sorrow and misery, and which prevents human beings from properly working together, has its root in the fact that we are ignorant of the general nature of our own processes of thought. Or to put it differently it may be said that we do not see what is actually happening, when we are engaged in the activity of thinking.”

David Bohm (1917–1992) American theoretical physicist

"A Brief Introduction to the Work of Krishnamurti" http://www.krishnamurtiaustralia.org/articles/bohm_introduction.htm

Feeling, Nature, Thinking, Universe

“The word "essay" means to try out, test, probe. In the essay style, successive clauses and sentences are not produced by an overarching logic, but by association; the impression that prose gives is that it can go anywhere in a manner wholly unpredictable.”

Stanley Fish (1938) American academic

Source: How To Write A Sentence And How To Read One (2011), Chapter 6, The Additive Style, p. 62

Success

“When the Deep Impact probe hit Comet 9P/Tempel, there was almost no change in brightness. … This outburst by Comet Holmes is extreme!”

Brian G. Marsden (1937–2010) British astronomer

On the unprecedented brightening of Comet Holmes, as quoted in "Mystery Comet Explodes into Brightness" (26 October 2007) at Physorg.com http://www.physorg.com/news112622756.html. Within the space of a few hours between 23-24 October 2007 it brightened from a very dim and obscure object requiring powerful telescopes to see into one easily visible to the naked eye.

Change

“All this probing and grappling we must do, out in society: how much easier, Annabelle thinks, it is to stay in rooms you know as well as your own body, having a warm meal and an evening of television, where it's all so comfortably one-way.”

John Updike book Rabbit Remembered

Rabbit Remembered (2000)

Way, Thinking

“Whene’er I walk the public ways,
How many poor that lack ablution
Do probe my heart with pensive gaze,
And beg a trivial contribution!”

Owen Seaman (1861–1936) Editor of Punch

"The bitter Cry of the great Unpaid" in In Cap and Bells (1899), p. 76. Compare "Whene’er I walk this beauteous earth, How many poor I see, But as I never speaks to them, They never speaks to me", from an anonymous travesty.

Way, Heart

“"If you go all the way back to the days just following creation, men lived nine hundred years or more." — Answers to 200 of Life's most Probing Questions”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

Life, Men, Way, Question

“Your joy is only moment’s exhalation,
at most a blink of eye is your dejection.
As sweetly falls your silent sleep’s protection
you sink in soft earth’s breast, like wheat’s oblation.

Thus Beauty, whose completed germination
was hindered by unfinished life’s perfection,
will in your dying see a resurrection –
a thousand-fold its great reanimation.

For when you’re in your grave you’re handed over
to probing roots of lilac and of lime tree,
to buds the sap is drawn above the clover

aflame to burst in summer’s honeyed finery
of blossomed trees, and so your radiant dreaming
will sweet fulfilment find in springtime’s teeming.”

Kaarlo Sarkia (1902–1945) Finnish poet

Life, Beauty, Dreams, Sleep

“I hope and believe cultural history will make progress if it also fixes its attention firmly on the individual human being. Movements, as distinct from periods, are started by people. Some of them are abortive, others catch on. Each movement in its turn has a core of dedicated souls, a crowd of hangers-on, not to forget a lunatic fringe. There is a whole spectrum of attitudes and degrees of conversion. Even within the individual there may be various levels of conviction, various conscious and unconscious fluctuations in loyalty. What seemed acceptable during the mass rally or revivalist meeting may look pretty crazy on the way home. But movements would not be movements if they did not have their badges, their outward signs, their style of behaviour, style of speech and of dress. Who can probe the motives which prompt individuals to adopt some of these, and who would venture in every case to pronounce on the completeness of the conversion this adoption may express? Knowing these limitations, the cultural historian will be a little wary of the claims of cultural psychology.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

People, Hope, Way, Home

“It’s amazing to me that not only can we put a probe around Saturn and get images of its moons, but our math and physics are so freaking accurate we can say, "Hey, you know what? On this date at this time if we turn Cassini that way we’ll see a moon over 2 million kilometers away pass in front of another one nearly 3 million kilometers away."Every morning, I have a 50/50 chance of finding my keys. That kinda puts things in perspective.”

Philip Plait (1964) astronomer, skeptic

"A marvelous night for a (Saturn) moon dance" (10 February 2010) http://blogs.discovermagazine.com/badastronomy/2010/02/10/a-marvelous-night-for-a-saturn-moon-dance/ Bad Astronomy blog

Way, Chance, Time

“What the probe had found was a star with reasonable possibilities for encouraging life; a belt of debris, including particles, planetoids, irregular chunks somewhat under planet size with interesting implications for systemic formation, and a planetary companion with its own system of debris and moons…A planet desolate, baked, forbidding. It was no Eden, no second Earth, no better than what existed in the sun’s own system, and it was a far journey to have gone to find that out. The press grappled with questions it could not easily grasp itself, sought after something to give the viewers, lost interest quickly. If anything, there were questions raised about cost, vague and desperate comparisons offered to Columbus, and the press hared off quickly onto a political crisis in the Mediterranean, much more comprehensible and far bloodier.”

C. J. Cherryh book Downbelow Station

Book 1, Chapter 1 (pp. 7-8)
Downbelow Station (1981)

Life, Star, Question, Sun

“The standard SU(3)×SU(2)×U(1) theory of strong, electromagnetic, and weak interactions appears to correctly describe physics down to the smallest distance scales yet probed.”

Leonard Susskind (1940) American physicist

[1984, The gauge hierarchy problem, technicolor, supersymmetry, and all that, Physics Reports, 104, 2–4, 181–193, 10.1016/0370-1573(84)90208-4]

Strong, Appearance

“This will of Stirner’s, this restless probing of all given knowledge, this endless questioning, and the continuous bending towards new understanding, …”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 107

Understanding, Question, Knowledge

“There can be no too many investigations into the Mamasapano carnage if the end goal is to learn the truth. The entire nation is digging for answers in the dark. Only those with reason to fear justice and truth, will find facing the investigations and having the probes unsettling. Any probe panel which is there to do the intended job is always welcome. We must find balance in seeking for justice and learning the truth. We are all players and partners in building and strengthening the peace and in upholding justice.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2015, February 4). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153048401875610/ 2015, Facebook

Truth, Fear, Peace, Justice

“Thoughts about the art of portraiture. Some will not recognize the truthfulness of my mirror. Let them remember that I am not here to reflect the surface (this can be done by the photographic plate), but must penetrate inside. My mirror probes down to the heart. I write words on the forehead and around the corners of the mouth. My human faces are truer than the real ones.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (1901), # 136, in The Diaries of Paul Klee, 1898-1918; University of California Press, 1964
1895 - 1902

Truth, Art, Heart

“Colour, as the strange and magnificent expression of the inscrutable spectrum of Eternity, is beautiful and important to me as a painter; I use it to enrich the canvas and to probe more deeply into the object. Colour also decided, to a certain extent, my spiritual outlook, but it is subordinated to life, and above all, to the treatment of form. Too much emphasis on colour at the expense of form and space would make a double manifestation of itself on the canvas, and this would verge on craft work.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), pp. 18-19

Life, Beauty

“With the maturity of his soul, a man desires to probe the depths of life, he desires to discover the power latent within him, he longs to know the sources and goal of his life, he yearns to understand the aim and meaning of his life, he wishes to understand the inner significance of things, and he wants to uncover all that is covered by name and form. He seeks insight into cause and effect, he wants to touch the mystery of time and space, and he wishes to find the missing link between God and man — where man ends, where God begins.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan

Life, God, Soul, Understanding

“Whence first arose among unhappy mortals throughout the world that sickly craving for the future? Sent by heaven, wouldst thou call it? Or is it we ourselves, a race insatiable, never content to abide on knowledge gained, that search out the day of our birth and the scene of our life's ending, what the kindly Father of the gods is thinking, or iron-hearted Clotho? Hence comes it that entrails occupy us, and the airy speech of birds, and the moon's numbered seeds, and Thessalia's horrid rites. But that earlier golden age of our forefathers, and the races born of rock or oak were not thus minded; their only passion was to gain the mastery of the woods and the soil by might of hand; it was forbidden to man to know what to-morrow's day would bring. We, a depraved and pitiable crowd, probe deep the counsels of the gods.”
Unde iste per orbem primus venturi miseris animantibus aeger crevit amor? divumne feras hoc munus, an ipsi, gens avida et parto non umquam stare quieti, eruimus quae prima dies, ubi terminus aevi, quid bonus ille deum genitor, quid ferrea Clotho cogitet? hinc fibrae et volucrum per nubila sermo astrorumque vices numerataque semita lunae Thessalicumque nefas. at non prior aureus ille sanguis avum scopulisque satae vel robore gentes mentibus his usae; silvas amor unus humumque edomuisse manu; quid crastina volveret aetas scire nefas homini. nos, pravum et flebile vulgus, scrutati penitus superos.

Statius book Thebaid

Source: Thebaid, Book III, Line 551 (tr. J. H. Mozley)

Life, God, Age, World

“What is so remarkable about Crowley the 'magician' is that he remains Crowley the scientist, and always applies the same probing intellectual curiosity to every field he surveys. This is ultimately the most impressive quality about his mind, and the one that might -- if he had concentrated on developing it to the full -- have brought him the fame that he craved. Crowley's tragedy was that he never concentrated long enough to develop anything to the full.”

Colin Wilson (1931–2013) author

Source: Aleister Crowley: The Nature of the Beast (1987), p. 150

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“That was what drew him to mathematics. Not because it was rarefied, but because it probed to the subtle, deeper reality. People said that mathematicians were unworldly, and yammered on about how Einstein couldn’t make correct change. Nonsense. Einstein just didn’t give a damn. It was the subtle, the beautiful that concerned him.”

Gregory Benford Artifact

Part 2, Chapter 6 (p. 76)
Artifact (1985)

People, Beauty, Mathematics, Reality

“Michelle was so mature beyond her years, so thoughtful and perceptive. She really prodded me about what the job would be like because she had lots of choices. I offered it to her on the spot, which was totally inappropriate because I should have talked to the mayor first. But I just knew she was really special.
Barack never grills. That's part of what is so effective about him: He puts you completely at ease, and the next thing you know he's asking more and more probing questions and gets you to open up and reflect a little bit. That night we talked about his childhood compared to my childhood and realized we both had rather…unusual childhoods.
Married in 1983, separated in 1987, and divorced in 1988. Enough said. He was a physician. He passed away. I want to say in about 1991.
We grew up together. We were friends since childhood. In a sense, he was the boy next door. I married without really appreciating how hard divorce would be.
I have to tell you: My daughter is in seventh heaven about me being in Vogue. Nothing else I have done has fazed her at all. But this! She's like, 'Oh, Mom. You don't understand. This is really big.'
I have never heard him yell, Ever. Not once in seventeen years. He's not a yeller.
Because my dad worked at the university, he could swing by and take Laura to school and pick her up from her first day of nursery school until the day she graduated from high school. They would often have breakfast and have these wonderful conversations.”

Valerie Jarrett (1956) Chicago lawyer, businesswoman, civic leader; senior advisor to U.S. Senator Barack Obama

September 2008 interview with Vogue https://web.archive.org/web/20080930190831/http://www.style.com/vogue/feature/2008_Oct_Valerie_Jarrett//

School, Boy, Moms, Understanding

“In contrast to the punctuated equilibrium model of change, this inductive study of multiple-product innovation in six firms in the computer industry examines how organizations engage in continuous change. Comparisons of successful and less-successful firms show, first, that successful multiple-product innovation blends limited structure around responsibilities and priorities with extensive communication and design freedom to create improvisation within current projects. This combination is neither so structured that change cannot occur nor so unstructured that chaos ensues. Second, successful firms rely on a wide variety of low-cost probes into the future, including experimental products, futurists, and strategic alliances. Neither planning nor reacting is as effective. Third, successful firms link the present and future together through rhythmic, time-paced transition processes. We develop the ideas of "semistructures," "links in time," and "sequenced steps" to crystallize the key properties of these continuously changing organizations and to extend thinking about complexity theory, time-paced evolution, and the nature of core capabilities.”

Shona Brown (1960) businessperson

Source: "The art of continuous change", 1997, p. 1; Abstract

Communication, Idea, Nature, Thinking

“The biological organism and the social persona are profoundly different social constructions. The different systems of social practices, including discourse practices, through which these two notions are constituted, have their meanings, and are made use of, are radically incommensurable. The biological notion of a human organism as an identifiable individual unit of analysis depends on the specific scientific practices we use to construct the identity, the boundedness, the integrity, and the continuity across interactions of this unit. The criteria we use to do so: DNA signatures, neural micro-anatomy, organism-environment boundaries, internal physiological interdependence of subsystems, external physical probes of identification at distinct moments of physical time -- all depend on social practices and discourses profoundly different from those in terms of which we define the social person.
The social-biographical person is also an individual insofar as we construct its identity, boundedness, integrity, and continuity. But the social practices and discourses we deploy in these constructions are quite different. We define the social person in terms of social interactions, social roles, socially and culturally meaningful behavior patterns. We construct from these notions of the personal identity of an individual the separateness and independence of that individual from the social environment with which it transacts, the internal unity or integrity of the individual as a consistent persona, and the continuity of that persona across social interactions.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 68

Behavior, Time, Dependency, Personality

“When the evolutionary process shifts from biology to software technology the body becomes the old hardware environment. The human body is now a probe, a laboratory for experiments.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Culture Is Our Business (1970), p. 180

“Mathematics is an ancient discipline. For as long as we can reliably reach into the past, we find its development intimately connected with the development of the whole of our civilization. For as long as we have a record of man's curiosity and his quest for understanding, we find mathematics cultivated and cherished, practiced and taught. Throughout the ages it has stood as an ultimate in rational thought and as a monument to man's desire to probe the workings of his own mind.”

Mark Kac (1914–1984) Polish-American mathematician

Postscript, p. 150.
Enigmas Of Chance (1985)

Age, Mathematics, Understanding, Past

“Science and technology have a simple and persuasive message: the world's problems are soluble by ingenuity and material innovations; the world's riddles, such as the origins of the universe, can be unravelled by the scientific mind. But while science's achievements have been remarkable, they have not been revolutionary in probing human nature. In some ways the measurable problems analysed by science and technology are more easily dissected than human problems. The moon is more easily explored than the typical mind and heart.”

Geoffrey Blainey book A Short History of Christianity

A Short History of Christianity (2011)

World, Way, Nature, Problem

“Epistemology is always and inevitably personal. The point of the probe is always in the heart of the explorer: What is my answer to the question of the nature of knowing?”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature: A Necessary Unity, 1979, p. 93

Question, Nature, Heart, Personality

“She was too alert, too alive not to have the kind of mind that probed and reached and got her into trouble now and then.”

Octavia E. Butler Wild Seed

Source: Wild Seed (1980), Chapter 1 (p. 18)

“I do not believe that the Great Society is the ordered, changeless, and sterile battalion of the ants. It is the excitement of becoming—always becoming, trying, probing, falling, resting, and trying again—but always trying and always gaining.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

“Hoda Abdel Hamid (Interviewer for Al Jazeera): Mr. President, I'd like to move onto to the war crimes probe. This is a bit of a sore point, and sometimes it's seems that Sri Lanka is at odd with the international community over this point. Yet, your government, and your country did co-sponser resolution 30, of the UN Human Rights Council which clearly calls for a judicial mechanism where international experts would have a role. Then there was talk about a hybrid court and just recently, you said that there was no need for any international involvement in the probe. It's a bit confusing, so what is going on exactly?”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

War, Communication, Country

“Where the artist is concerned it is a question of the conscious immersion in himself, through which, once he has got beyond the individual and contingent level, he can probe deep down to reach the living germs of total humanity. Everything that is humanly communicable is derived from this, and it is through the discovery of the psychic substrata that all men have in common that the relationship of author-work-spectator is made possible. In this way the work of art has the totemic value of living myth, without symbolic or descriptive dispersion: it is a primary and direct expression.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

Men, Art, Way, Question

“In quantum theory, distance is inverse to energy, because you need particles of very high energy to probe very short distances. The inverse of the Planck energy is the Planck length.”

Lee Smolin (1955) American cosmologist

"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)

“To increase his suffering he now accused her, asserting that she didn't love him, and that is always a dangerous thing to say: If one wants somebody to love one, one should not ask her to consider whether she "really": does. When all is said, we "really" do very few things. If one probes very deeply one realizes that the weight never reaches the bottom, and then one grows afraid of the depths inside one. But it is not until one understands that another name for deep is emptiness that one becomes really afraid.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 222

Love, Understanding, Suffering

“So much to learn!
Old Nature's ways
Of glee and gloom with rapt amaze
To study, probe, and paint – brown earth,
Salt sea, blue heavens, their tilth and dearth,
Birds, grasses, trees – the natural things
That throb or grope or poise on wings.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

Richard Eugene Burton, Memorial Day, And Other Poems (1897), 'So Much to Learn', p. 8
Misattributed

Way, Nature, Bird, Tree

“It is by self-reliance, humanly speaking, by the independence which has been the motive and impelling force of our race, that the Scots have thriven in India and in Canada, in Australia and New Zealand, and even in England, where at different times they were banned. As things are we in Scotland do not take much or even ask much from the State, but the State invites us every day to lean upon it. I seem hear the wheedling and alluring whisper, "Sound you may be; we bid you be a cripple. Do you see? Be blind. Do you hear? Be deaf. Do you walk? Be not venturesome; here is a crutch for one arm. When you get accustomed to it you will soon want another, the sooner the better." The strongest man, if encouraged, may soon accustom himself to the methods of an invalid; he may train himself to totter or to be fed with a spoon. The ancient sculptors represent Hercules leaning on his club; our modern Hercules would have his club elongated and duplicated and resting under his arms. (Laughter.) The lesson of our Scottish teaching was "Level up"; the cry of modern civilization is "Level down; let the Government have a finger in every pie," probing, propping, disturbing. ("Hear, hear," and laughter.) Every day the area for initiative is being narrowed, every day the standing ground for self-reliance is being undermined, every day the public infringes, with the best intentions, no doubt, on the individual. The nation is being taken into custody by the State. Perhaps the current cannot now be stemmed; agitation or protest may be alike unavailing; the world rolls on, it may be part of its destiny, a necessary phase in its long evolution, a stage in its blind, toilsome progress to an invisible goal. I neither affirm nor deny. All in the long run is doubtless for the best; but, speaking as a Scotsman to Scotsmen, I plead for our historical character, for the maintenance of those sterling national qualities which have meant so much to Scotland in the past.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.

World, Motivation, Laughter, Time

“How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

In Carl Seelig's Albert Einstein: A Documentary Biography (1956), Seelig reports that Einstein said this to James Franck, p. 71 http://books.google.com/books?id=VCbPAAAAMAAJ&q=%22how+it+happened%22#search_anchor. I sometimes ask myself how did it come that I was the one to develop the theory of relativity. The reason, I think, is that a normal adult never stops to think about problems of space and time. But my intellectual development was retarded, as a result of which I began to wonder about space and time only when I had already grown up. Naturally, I could go deeper into the problem than a child with normal abilities. Variant translation which appears in Einstein: The Life and Times by Ronald W. Clark (1971), p. 27 http://books.google.com/books?id=6IKVA0lY6MAC&lpg=PP1&pg=PA27#v=onepage&q&f=false Attributed in posthumous publications

Lie, Problem, Time, Childhood

“If we look at the parpens piled up on the building site or at the block of bronze, nothing about them manifests that they are suited to being a house or a statue. … Aristotle speaks of the materials considered as such in terms of "the buildable" (I, 201a 16, b Bf), coining an adjective whose suffix expresses capacity (what he calls dunamis). This capacity, as we have seen, cannot be grasped after the manner of that with which perception provides us (color, hardness, etc.); it requires a gaze capable of probing more deeply, of proceeding from the real to the possible—as when Michelangelo "sees" a David in the formless block abandoned by other sculptors.”

Rémi Brague (1947) French historian

"Aristotle's Definition of Motion and its Ontological Implications," Graduate Faculty Philosophy Journal, vol. 13, no. 2, p. 12

Color, Housing

“For me any of the little gestures I make are all tentative probes. That's why I feel free to make them sound as outrageous or extreme as possible. Until you make it extreme, the probe is not very efficient.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Marshall McLuhan: the man and his message, edited by George Sanderson and Frank MacDonald, Fulcrum, 1989, p. 32
1980s and later

Feeling

“I don't really care what a public figure thinks. I care about what he does. Let God probe his inner heart.”

Charles Krauthammer (1950–2018) American journalist

1990s, 1999, Nixon on the Couch (1999)

God, Thinking, Heart

“Oedipus had already probed his impious eyes with guilty hand and sunk deep his shame condemned to everlasting night; he dragged out his life in a long-drawn death. He devotes himself to darkness, and in the lowest recess of his abode he keeps his home on which the rays of heaven never look; and yet the fierce daylight of his soul flits around him with unflagging wings and the Avengers of his crimes are in his heart.”
Impia jam merita scrutatus lumina dextra merserat aeterna damnatum nocte pudorem Oedipodes longaque animam sub morte trahebat. illum indulgentem tenebris imaeque recessu sedis inaspectos caelo radiisque penates seruantem tamen adsiduis circumuolat alis saeva dies animi, scelerumque in pectore Dirae.

Statius book Thebaid

Source: Thebaid, Book I, Line 46

Life, Death, Home, Soul

“Once again the universe was spread far out before him and it was a different and in some ways a better universe, a more diagrammatic universe, and in time, he knew, if there were such a thing as time, he'd gain some completer understanding and acceptance of it.
He probed and sensed and learned and there was no such thing as time, but a great foreverness.”

Clifford D. Simak (1904–1988) American writer, journalist

“All the Traps of Earth” (p. 165); originally published in The Magazine of Fantasy & Science Fiction, March 1960
Short Fiction, Skirmish (1977)
Context: Once again the universe was spread far out before him and it was a different and in some ways a better universe, a more diagrammatic universe, and in time, he knew, if there were such a thing as time, he'd gain some completer understanding and acceptance of it.
He probed and sensed and learned and there was no such thing as time, but a great foreverness.
He thought with pity of those others locked inside the ship, safe behind its insulating walls, never knowing all the glories of the innards of a star or the vast panoramic sweep of vision and of knowing far above the flat galactic plane.
Yet he really did not know what he saw or probed; he merely sensed and felt it and became a part of it, and it became a part of him — he seemed unable to reduce it to a formal outline of fact or of dimension or of content. It still remained a knowledge and a power so overwhelming that it was nebulous. There was no fear and no wonder, for in this place, it seemed, there was neither fear nor wonder. And he finally knew that it was a place apart, a world in which the normal space-time knowledge and emotion had no place at all and a normal space-time being could have no tools or measuring stick by which he might reduce it to a frame of reference.
There was no time, no space, no fear, no wonder — and no actual knowledge, either.

Way, Understanding, Sense, Learning

“Today, we in Kenya are making our own history, as an independent Republic. In the dark years of the war, when this work was written, social studies might have seemed absurdly academic, were it not for the living faith of a Christian society. A generation later, we find a new perspective, a greater and more universal enlightenment, brought about by swifter communications and mass media which probe into and make familiar all the social patterns of our human family.”

Jomo Kenyatta (1893–1978) First prime minister and first president of Kenya

In his Foreword of My People of Kikuyu: And, The Life of Chief Wangombe (1966), Oxford University Press.
The oldest source found is a fiction play published by holocaust doubter Rolf Hochhuth, in his controversial The Deputy, a Christian tragedy (1964), Grove Press, p. 144. No reference to any historical or original source was given.
This has also been attributed to anglican Archbishop Desmond Tutu; e.g. in Seeds of Conflict in a Haven of Peace: From Religious Studies to Interreligious Studies in Africa (2007), by Frans Jozef Servaas Wijsen. No reference is cited.
Other citations are found in books written by critics of religion, such as Christos Tzanetakos's "The Life and Work of an Atheist Pioneer", iUniverse; and Jack Huberman0s "Quotable Atheist: Ammunition for Nonbelievers, Political Junkies, Gadflies, and Those Generally Hell-Bound" (2008), 175. No references are given.
Also quoted by James Baldwin in an interview with Richard Branson circa 1967 "The Fire this Time".
Context: Nearly a quarter of a century has passed since this short book was first published. So much has happened in this time. In 1942, the book involved presentation that I described as 'history shading into legend'. Today, we in Kenya are making our own history, as an independent Republic. In the dark years of the war, when this work was written, social studies might have seemed absurdly academic, were it not for the living faith of a Christian society. A generation later, we find a new perspective, a greater and more universal enlightenment, brought about by swifter communications and mass media which probe into and make familiar all the social patterns of our human family.

War, Family, Faith, History

“My power of probing is easily exhausted, my words fade, but what I sense is not emptiness but inexhaustible abundance, ineffable abundance.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5
Context: In our reflection we must go back to where we stand in awe before sheer being, faced with the marvel of the moment. The world is not just here. It shocks us into amazement.
Of being itself all we can positively say is: being is ineffable. The heart of being confronts me as enigmatic, incompatible with my categories, sheer mystery. My power of probing is easily exhausted, my words fade, but what I sense is not emptiness but inexhaustible abundance, ineffable abundance. What I face I cannot utter or phrase in language. But the richness of my facing the abundance of being endows me with marvelous reward: a sense of the ineffable.

Sense

“No matter how much I probe and prod,
I cannot quite believe in God”

Yip Harburg (1896–1981) American song lyricist

"Agnostic".
Rhymes for the Irreverent (1965)
Context: No matter how much I probe and prod,
I cannot quite believe in God;
But oh, I hope to God that He
Unswervingly believes in me.

God

“If to-day you ask a physicist what he has finally made out the æther or the electron to be, the answer will not be a description in terms of billiard balls or fly-wheels or anything concrete; he will point instead to a number of symbols and a set of mathematical equations which they satisfy. What do the symbols stand for? The mysterious reply is given that physics is indifferent to that; it has no means of probing beneath the symbolism. To understand the phenomena of the physical world it is necessary to know the equations which the symbols obey but not the nature of that which is being symbolised. … this newer outlook has modified the challenge from the material to the spiritual world.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Science and the Unseen World (1929)

Understanding, Indifference, Nature, Mathematics

“Proponents of doctrinal religions—ones in which a particular body of belief is prized and infidels scorned—will be threatened by the courageous pursuit of knowledge. We hear from such people that it may be dangerous to probe too deeply. Many people have inherited their religion like their eye color: they consider it not a thing to think very deeply about, and in any case beyond our control. But those with a set of beliefs they profess to feel deeply about, which they have selected without an unbiased sifting through the facts and the alternatives, will feel uncomfortably challenged by searching questions. Anger at queries about our beliefs is the body’s warning signal: here lies unexamined and probably dangerous doctrinal baggage.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (pp. 339-340)

Courage, Religion, Anger, Search

“I did not teach him everything he knows. He just absorbed everything I knew. The rest he discovered himself by asking, probing, begging, watching, observing, reading, demanding, investigating, improvising, experimenting, experiencing, learning and not being afraid of stretching himself beyond his own limits. I only gave him the platform and the opportunity to discover himself. In the process, I was blessed enough to discover myself.”

Kamal Haasan (1954) Indian actor

K Balachander, in “His Master's voice 1 September 2010”

Reading, Learning