Quotes about principle
page 17

“The problem with general relativity is that the principles are pretty simple and the computations are always ugly.”

Leonard Susskind (1940) American physicist

General Relativity Lecture 5, YouTube, published 30 October 2012 https://www.youtube.com/watch?v=quWN1V9jOf0 (quote at 1:21:46 of 1:39:06)

Problem

“Besides the want of arrangement in the original [work of Marcus Aurelius] and of connection among the numerous paragraphs, the corruption of the text, the obscurity of the language and the style, and sometimes perhaps the confusion in the writer's own ideas - besides all this there is occasionally an apparent contradiction in the emperor's thoughts, as if his principles were sometimes unsettled, as if doubt sometimes clouded his mind.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Idea

“If the debt which the banking companies owe be a blessing to anybody, it is to themselves alone, who are realizing a solid interest of eight or ten per cent on it. As to the public, these companies have banished all our gold and silver medium, which, before their institution, we had without interest, which never could have perished in our hands, and would have been our salvation now in the hour of war; instead of which they have given us two hundred million of froth and bubble, on which we are to pay them heavy interest, until it shall vanish into air… We are warranted, then, in affirming that this parody on the principle of 'a public debt being a public blessing,' and its mutation into the blessing of private instead of public debts, is as ridiculous as the original principle itself. In both cases, the truth is, that capital may be produced by industry, and accumulated by economy; but jugglers only will propose to create it by legerdemain tricks with paper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:423
1810s, Letters to John Wayles Eppes (1813)

War, Truth

“For more than six hundred years—that is, since the Magna Carta in 1215—there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge, what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust, oppressive, and all persons guiltless in violating, or resisting the execution of, such laws.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

An Essay on the Trial by Jury, Boston, MA: John P. Jewett and Company, Cleveland, Ohio: Jewett, Proctor & Worthington (1852) p. 5

Justice, Law, Personality

“Human dignity has long been understood in this country to be innate. When the framers proclaimed in the Declaration of Independence that 'all men are created equal' and 'endowed by their Creator with certain unalienable Rights', they referred to a vision of mankind in which all humans are created in the image of God and therefore of inherent worth. That vision is the foundation upon which this nation was built. The corollary of that principle is that human dignity cannot be taken away by the government. Slaves did not lose their dignity, any more than they lost their humanity, because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them. And those denied governmental benefits certainly do not lose their dignity because the government denies them those benefits. The government cannot bestow dignity, and it cannot take it away.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015), pp. 16-17. 2010s

Men, God, Country

“This country does not discriminate. No president, no officer in this country should hold office that has any hint of treating people differently because of the color of their skin or where they came from and that kind of thing. We believe in equality and fair treatment and that's the moral principle that we adhere to as a nation.”

Jeff Sessions (1946) Former United States Attorney General

Interview with Matt Murphy http://www.al.com/news/index.ssf/2016/03/jeff_sessions_on_donald_trump.html (2016)

People, Color, Country

“e) the phrase, if I may quote, (1) “and for such other purposes as may be hereafter directed by the President” under Section 8 of Presidential Decree No. 910 and (2) “to finance the priority infrastructures development projects” under Section 12 of Presidential Decree No. 1869, as amended by Presidential Decree No. 1993, for both failing the sufficiency of standard test in violation of the principle of non-delegability of legislative power.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Quotes

“I did not vote upon the Factory question. The fact is the Government are being whipped with a rod of their own pickling. They used the ten hours’ cry, and all other cries, to get into power, and now they find themselves unable to lay the devil they raised for the destruction of the Whigs. The trickery of the Government was kept up till the time of Ashley's motion, in the confident expectation that he would be defeated by the Whigs and Free Traders…The Whigs very basely turned round upon their former opinions to spite the Tories. The only good result is that no Government or party will in future like to use the factory question for a cry…One other good effect may be that men like Graham and Peel will see the necessity of taking anchor upon some sound principles, as a refuge from the Socialist doctrines of the fools behind them.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. W. Cobden (23 March 1844) on the Factory Act 1844, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 302.
1840s

Men, Fools, Confidence, Question

“Equality may be a fiction but nonetheless one must accept it as governing principle.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

“Many a man, who has gone but a few miles from home, understands human nature better, detects motives and weighs character more sagaciously, than another who has travelled over the known world, and made a name by his reports of different countries. It is force of thought which measures intellectual, and so it is force of principle which measures moral greatness.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

World, Travel, Home, Motivation

“Mr. Richard Arkwright, after many years study, brought his spinning machinery to bear about 1768: he was a native of Lancashire; but fearing the same fate as Hargrave, went to Nottingham, and obtained a patent, dated 3 July 1769, for a machinery for making web or yarn of cotton, flax, or wool. He afterwards found it necessary to apply the same principles to the preparation, and took another patent, dated 16 December 1775, for certain machines for preparing silk, cotton, flax and wool for spinning. During five years after the date of his first patent, Mr. Arkwright and his partners expended 12,000 l in machinery and buildings before any profit was made. The last invention was a very important addition to the first; and by combining them, excellent yarn, or twist, was at last produced; but there was still much difficulty in establishing a trade; for the cotton manufacturers would not have the new yarn at any price, and the proprietors were obliged to weave the yarn, into stockings, and into calicoes; but the latter was restricted by the Excise, which rendered relief by an Act of Parliament necessary.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

The case, 1782

Fate, Fear, Study

“If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)
Variant: If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.

Way, Thinking, Reality, Sense

“When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 29, pg.177

Time, Parting

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Men, Happiness, Age, Religion

“Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Happiness, Pleasure, Feeling

“Consider what kind of authority [can be ascribed to] any principle which it open to us to choose to regard as authoritative or not. I may choose for example to observe a regimen of asceticism and fasting … for reasons of health … What authority such principles possess derives from the reasons for my choice. Insofar as they are good reasons, the principles have corresponding authority; insofar as they are not, the principles are to that same extent deprived of authority. It would follow that a principle for the choice of which no reasons could be given would be a principle devoid of authority. I might indeed adopt such a principle from whim or caprice or from some arbitrary purpose … but if I then chose to abandon the principle whenever it suited me, I would be entirely free to do so.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 42.

Health

“The promise of a future life is held to have such prominence in Christ's teaching as to lead Paul to say that the Master "brought life and immortality to light." How did he do this? By filling the life of to-day with the consciousness of eternal things, of truths and principles which would not change if the whole visible universe were to pass away.
No one to-day, I think, will maintain that Christ created the hope which he aroused to an activity before undreamed of. The majority of the Jews believed in a life after death, as is shown by the segregation of the Sadducees from the orthodox of the synagogue. The new teaching vindicated the spiritual rights and interests of man. From the depths of his own heart was evolved the consciousness of a good that could not die. Man, the creature of a day, has a vested interest in things eternal.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Beyond the Veil

Life, Death, Truth, Hope

“My only regrets were for poor tactics, not for faulty principles.”

Robert Silverberg book A Time of Changes

Source: A Time of Changes (1971), Chapter 70 (p. 204)

“Yes! We believe in a higher principle than your virtue and the kind of morality you speak of so paltrily and without much conviction. We believe that there is no imperative or reward for virtue for the soul because it simply acts according to the necessity of its inherent nature. The moral imperative expresses itself in an ought and presupposes the concept of an evil next to that of good. P. 43”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Soul, Nature, Evil

“Eternal #GTD paradox: when you get the principle, the tool doesn't matter. But simultaneosly it matters so much more.”

David Allen (1945) American productivity consultant and author

16 February 2010 https://twitter.com/gtdguy/status/9169795220 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

“I have fought a long battle with slavery; and I confess my solicitude when I see any thing that looks like concession to it. It is not enough to show me that a measure is expedient: you must show me also that it is right. Ah, sir, can any thing be expedient which is not right? From the beginning of our history the country has been afflicted with compromise. It is by compromise that human rights have been abandoned. I insist that this shall cease. The country needs repose after all its trials: it deserves repose. And repose can only be found in everlasting principles. It cannot be found by inserting in your constitution the disfranchisement of a race.”

Charles Sumner (1811–1874) American abolitionist and politician

Final speech in the U.S. Senate on Constitutional Amendment (9 March 1866)

History, Affliction, Country

“You know my tendency is always to imagine things in my head and to work from this idea. I am going to explain my theory of blue, yellow and red, which will probably seem as 'Spanish' to you as my face.
Blue is the male principle, astringent and spiritual. Yellow is the female principle, gentle, gay and spiritual. Red is matter, brutal and heavy and always the color to be opposed and overcome by the other two. For example, if you mix serious, spiritual blue with red, you intensify the blue to unbearable sorrow, and yellow the conciliatory, the complementary color to purple, becomes indispensable... If you mix red and yellow to make orange, you turn passive, feminine yellow into a Fury, with sensual force that again makes cool, spiritual blue indispensable, the man..”

Franz Marc (1880–1916) German painter

Quote in Franz Marc's letter to August Macke, Dec. 1910; as cited by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 129
1905 - 1910

Color, Imagination, Idea

“By science I mean an assemblage of transcendental propositions discoverable by human reason, and reducible to first principles, axioms, or maxims, from which they may all be derived in a regular succession; and there are consequently as many sciences as there are general objects of our intellectual powers: when man first exerts those powers, his objects are himself and the rest of nature; himself he perceives to be composed of body and mind… and in the leisure… his intellect is directed to nature at large, to the substance of natural bodies, to their several properties, and to their quantity… and… arrives at the demonstration of a first intelligent cause; whence his collected wisdom, being arranged in the form of science, chiefly consists of physiology and medicine, metaphysicks and logick, ethicks and jurisprudence, natural philosophy and mathematicks; from which the religion of nature (since revealed religion must be referred to history, as alone affording evidence of it) has in all ages and in all nations been the sublime and consoling result.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

p, 125
"On the Philosophy of the Asiatics" (1794)

Wisdom, Age, Religion, History

“An election cannot give a country a firm sense of direction if it has two or more national parties which merely have different names but are as alike in their principles and aims as peas in the same pod.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Fireside Chat in the night before signing the Fair Labor Standards Act (1938)

Sense, Country

“There are about 8,000,000 negroes in the United States, and, my friends, I not only have not the power to put the negro out of the labor movement, but I would not, even if I did have the power. Why should I do such a thing? I would have nothing to gain, but the movement would have much to lose. Under our policies and principles we seek to build up the labor movement, instead of injuring it, and we want all the negroes we can possibly get who will join hands with organized labor.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Gompers, Samuel. The Samuel Gompers Papers. Stuart Bruce Kaufman, Peter J. Albert, Grace Palladino, and Marla J Hughes, eds. Urbana, Ill.: University of Illinois Press, 2000, p. 137.

“In a class system, the social hierarchy is based primarily upon differences in monetary wealth and income. Social classes are not sharply marked off from each other, nor are they demarcated by tangible boundaries. Unlike estates, they have no legal standing, individuals of all classes being in principle equal before the law. Consequently, there are no legal restraints on the movement of individuals and families from one class to another… Unlike caste, social classes are not organized, closed groups. Rather, they are aggregates of persons with similar amounts of wealth and property, and similar sources of income.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 15; as cited in: Ronald J. Samuda (1998) Psychological Testing of American Minorities: Issues and Consequences. p. 47.

Family, Law, Personality, Wealth

“The basic principal of this government is the will of the people. A system was devised by its founders which seemed to insure the means of ascertaining that will and of enacting it into legislation and supporting it through the administration of the law. This was to be accomplished by electing men to make, and men to execute the laws, who, would represent in the laws so made and executed the will of the people. This was the establishment of a representative government, where every man had equal voice, equal rights, and equal responsibilities. Have we such a government today? Or is this country fast coming to be dominated by forces that threaten the true principle of representative government?”

Robert M. La Follette Sr. (1855–1925) American politician

“The Danger Threatening Representative Government” Speech (1897) http://www.wisconsinhistory.org/pdfs/lessons/EDU-SpeechTranscript-SpeechesLaFollette-DangerThreatening.pdf

Men, People, Law, Support

“The two great conceptual revolutions of twentieth-century science, the overturning of classical physics by Werner Heisenberg and the overturning of the foundations of mathematics by Kurt Gödel, occurred within six years of each other within the narrow boundaries of German-speaking Europe. … A study of the historical background of German intellectual life in the 1920s reveals strong links between them. Physicists and mathematicians were exposed simultaneously to external influences that pushed them along parallel paths. … Two people who came early and strongly under the influence of Spengler's philosophy were the mathematician Hermann Weyl and the physicist Erwin Schrödinger. … Weyl and Schrödinger agreed with Spengler that the coming revolution would sweep away the principle of physical causality. The erstwhile revolutionaries David Hilbert and Albert Einstein found themselves in the unaccustomed role of defenders of the status quo, Hilbert defending the primacy of formal logic in the foundations of mathematics, Einstein defending the primacy of causality in physics. In the short run, Hilbert and Einstein were defeated and the Spenglerian ideology of revolution triumphed, both in physics and in mathematics. Heisenberg discovered the true limits of causality in atomic processes, and Gödel discovered the limits of formal deduction and proof in mathematics. And, as often happens in the history of intellectual revolutions, the achievement of revolutionary goals destroyed the revolutionary ideology that gave them birth. The visions of Spengler, having served their purpose, rapidly became irrelevant.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Life, People, History, Mathematics

“Systems theory pursues the scientific exploration and understanding of systems that exist in the various realms of experience, in order to arrive at a general theory of systems: an organized expressing of sets of interrelated concepts and principles that apply to all systems.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Systems Design of Education (1991), p. 31

Understanding

“The mental operation by which one achieves new concepts and which one denotes generally by the inadequate name of induction is not a simple but rather a very complicated process. Above all, it is not a logical process although such processes can be inserted as intermediary and auxiliary links. The principle effort that leads to the discovery of new knowledge is due to abstraction and imagination.”

Ernst Mach (1838–1916) Austrian physicist and university educator

3rd edition, p. 318ff, As quoted by Phillip Frank, Philosophy of Science: The Link Between Science and Philosophy (1957)
20th century, "Erkenntnis und Irrtum: Skizzen zur Psychologie der Forschung" (1905)

Imagination, Knowledge, Effort

“It is almost impossible systematically to constitute a natural moral law. Nature has no principles. She furnishes us with no reason to believe that human life is to be respected. Nature, in her indifference, makes no distinction between good and evil.”

Anatole France (1844–1924) French writer

Il est à peu près impossible de constituer systématiquement une morale naturelle. La nature n'a pas de principes. Elle ne nous fournit aucune raison de croire que la vie humaine est respectable. La nature, indifférente, ne fait nulle distinction du bien et du mal.
La Révolte des Anges [The Revolt of the Angels] (1914), ch. XXVII

Life, Law, Nature, Evil

“We have for a long time hesitated to adopt and carry out the only principle which can solve that difficulty and give peace, strength and security to the republic, and that is the principle of absolute equality. We are a country of all extremes, ends and opposites. The most conspicuous example of composite nationality in the world. Our people defy all the ethnological and logical classifications. In races we range all the way from black to white, with intermediate shades which, as in the apocalyptic vision, no man can name or number.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Peace, Way

“…negotiations will be an exercise in futility and frustration. Barnier’s two-phase negotiation announcement amounts to a rejection of the principle of … negotiation. He is, effectively, saying to you: First you give me everything I am asking for unconditionally (Phase 1) and only then will I hear what you want”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

Phase 2 Source: My message to Theresa May: listen and learn from our Greek tragedy http://www.standard.co.uk/comment/comment/my-message-to-theresa-may-listen-and-learn-from-our-greek-tragedy-a3536551.html, The Evening Standard 12 May 2017

Exercises

“The principle underpinning the EU is not "We, the people" but "We know better than the people" — not just on capital punishment and the single currency, but on pretty much anything that comes to mind. Not so long ago, Jean-Pierre Chevenement, France's Defence Minister at the time, insisted that the United States was dedicated to the "organized cretinization of our people." As a dismissal of American pop culture — MTV, Disney — this statement is not without its appeal, though it sounds better if you've never had the misfortune to sit through a weekend of continental television. But the reality is that nobody is as dedicated to the proposition that the people are cretins than M. Chevenement and the panjandrums of the new 'Europe.' The EU is organized on this assumption. If, like the Danes and now the Irish, they're impertinent enough to tick the wrong box in referenda on deeper European integration, we'll just keep asking and re-asking the question until they get it right.”

Mark Steyn (1959) Canadian writer

The slyer virus: The West's anti-westernism (2002)

People, Question, Reality, Time

“Ours, according to Leibnitz, is the best of all possible worlds, and the laws of nature can therefore be described in terms of extremal principles. Thus, arising from corresponding variational problems, the differential equations of mechanics have invariance properties relative to certain groups of coordinate transformations.”

Carl Ludwig Siegel (1896–1981) German mathematician

[Lectures on Celestial Mechanics, https://books.google.com/books?id=mZtrCQAAQBAJ&pg=PA1] (p. 1)

World, Law, Nature, Problem

“Among the names of those who have led the great advance of the industrial arts during the past thirty years, that of Frederick Winslow Taylor will hold an increasingly high place. Others have led in electrical development, in the steel industry, in industrial chemistry, in railroad equipment, in the textile arts, and in many other fields, but he has been the creator of a new science, which underlies and will benefit all of these others by greatly increasing their efficiency and augmenting their productivity. In addition, he has literally forged a new tool for the metal trades, which has doubled, or even trebled, the productive capacity of nearly all metal-cutting machines. Either achievement would entitle him to high rank among the notable men of his day; — the two combined give him an assured place among the world's leaders in the industrial arts.
Others without number have been organizers of industry and commerce, each working out, with greater or less success, the solution of his own problems, but none perceiving that many of these problems involved common factors and thus implied the opportunity and the need of an organized science. Mr. Taylor was the first to grasp this fact and to perceive that in this field, as in the physical sciences, the Baconian system could be applied, that a practical science could be created by following the three principles of that system, viz.: the correct and complete observation oi facts, the intelligent and unbiased analysis of such facts, and the formulating of laws by deduction from the results so reached. Not only did he comprehend this fundamental conception and apply it; he also grasped the significance and possibilities of the problem so fully that his codification of the fundamental principles of the system he founded is practically complete and will be a lasting monument to its founder.”

Henry R. Towne (1844–1924) American engineer

Henry R. Towne, in: Frank Barkley Copley, Frederick W. Taylor, father of scientific management https://archive.org/stream/frederickwtaylor01copl, 1923. p. xii.

Men, World, Law, Art

“Death is not extinction. Neither the soul nor the body is extinguished or put out of existence. The body weighs just as much as before, the only properties it loses at the moment of death are potential properties. So also all we can assert concerning the vital principle is that it no longer animates that material organism: we cannot safely make further assertion regarding it, or maintain its activity or inactivity without further information.”

Oliver Lodge (1851–1940) British physicist

Raymond, pp. 296–297 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=338 Raymond, or Life and Death (1916)

Death, Soul, Animals

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Truth, World

“The European War, which began in 1914, is now generally recognized to have been a war between two rival empires, an old one and a new, the new becoming such a successful rival of the old, commercially and militarily, that the world-stage was, or was thought to be, not large enough for both. Germany spoke frankly of her need for expansion, and for new fields of enterprise for her surplus population. England, who likes to fight under a high-sounding title, got her opportunity in the invasion of Belgium. She was entering the war 'in defense of the freedom of small nationalities'. America at first looked on, but she accepted the motive in good faith, and she ultimately joined in as the champion of the weak against the strong. She concentrated attention upon the principle of self-determination and the reign of law based upon the consent of the governed. "Shall", asked President Wilson, "the military power of any small nation, or group of nations, be suffered to determine the fortunes of peoples over whom they have no right to rule except the right of force?" But the most flagrant instance of violation of this principle did not seem to strike the imagination of President Wilson, and he led the American nation- peopled so largely by Irish men and women who had fled from British oppression- into the battle and to the side of the nation that for hundreds of years had determined the fortunes of the Irish people against their wish, and had ruled them, and was still ruling them, by no other right than the right of force.”

Michael Collins (Irish leader) (1890–1922) Irish revolutionary leader

A Path to Freedom (2010), p. 38

Women, Men, War, People

“The future of great business lies in man’s comprehension of the principle of Balance in Natural Law and his determination to work WITH it instead of against it.”

Walter Russell (1871–1963) American philosopher

The Man who Tapped the Secrets of the Universe

Law, Business, Nature, Future

“We believe in the principle that governments are properly established only when it is with the consent of the governed.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Remarks to American Field Service Students http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/speeches/address_convention_hall.pdf (15 July 1958) 1950s

“There is a pressing need to understand our technological destiny from principles more comprehensive than its own. This need lifts us up to ask about the great western experiment in a more than piecemeal way. It pushes us to try to understand its meaning in terms of some openness to the whole which is not simply sustenance for the further realisation of that experiment. But the exigency of our need for understanding must not blind us to the tightening circle in which we find ourselves. We are called to understand technological civilisation just when its very realisation has radically put in question the possibility that there could be any such understanding.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 34

Way, Understanding, Question

“Tonight Vietnam must hold the center of our attention, but across the world problems and opportunities crowd in on the American Nation. I will discuss them fully in the months to come, and I will follow the five continuing lines of policy that America has followed under its last four Presidents. The first principle is strength. Tonight I can tell you that we are strong enough to keep all of our commitments. We will need expenditures of $58.3 billion for the next fiscal year to maintain this necessary defense might. While special Vietnam expenditures for the next fiscal year are estimated to increase by $5.8 billion, I can tell you that all the other expenditures put together in the entire federal budget will rise this coming year by only $0.6 billion. This is true because of the stringent cost-conscious economy program inaugurated in the Defense Department, and followed by the other departments of government. A second principle of policy is the effort to control, and to reduce, and to ultimately eliminate the modern engines of destruction. We will vigorously pursue existing proposals—and seek new ones—to control arms and to stop the spread of nuclear weapons. A third major principle of our foreign policy is to help build those associations of nations which reflect the opportunities and the necessities of the modern world. By strengthening the common defense, by stimulating world commerce, by meeting new hopes, these associations serve the cause of a flourishing world. We will take new steps this year to help strengthen the Alliance for Progress, the unity of Europe, the community of the Atlantic, the regional organizations of developing continents, and that supreme association—the United Nations. We will work to strengthen economic cooperation, to reduce barriers to trade, and to improve international finance.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

World, Hope, Communication, Problem

“There is more selfishness and less principle among members of Congress, as well as others, than I had any conception [of], before I became President of the U. S.”

James K. Polk (1795–1849) American politician, 11th President of the United States (in office from 1845 to 1849)

Diary entry (16 December 1846).

Selfishness

“For Space, when the position of points is expressed by rectilinear co-ordinates, ds = \sqrt{ \sum (dx)^2 }; Space is therefore included in this simplest case. The next case in simplicity includes those manifoldnesses in which the line-element may be expressed as the fourth root of a quartic differential expression…. I restrict myself… to those manifoldnesses in which the line element is expressed as the square root of a quadric differential expression…. Manifoldnesses in which, as in the Plane and in Space, the line-element may be reduced to the form \sqrt{ \sum (dx)^2 }, are… only a particular case of the manifoldnesses to be here investigated; they require a special name, and therefore these manifoldnesses… I will call flat. In order now to review the true varieties of all the continua which may be represented in the assumed form, it is necessary to get rid of difficulties arising from the mode of representation, which is accomplished by choosing the variables in accordance with a certain principle.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

“Shipping board. The form of the organization of the Shipping Board was based originally on its functions as a semi judicial body in regulation of rates. During the war it was loaded with enormous administrative duties. It has been demonstrated time and again that this form of organization results in indecision, division of opinion and administrative functions, which make a wholly inadequate foundation for the conduct of a great business enterprise. The first principle in securing the objective set out by Congress in building up the American merchant marine upon the great trade routes and subsequently disposing of it into private operation can not proceed with effectiveness until the entire functions of the board are reorganized. The immediate requirement is to transfer into the Emergency Fleet, Corporation the whole responsibility of operation of the fleet and other property, leaving to the Shipping Board solely the duty of determining certain major policies which require deliberative action.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, Business, Time, Indecision

“"Thinking is easy," said Goethe, "acting is difficult, and to put one's thought into action is the most difficult thing in the world." And Tolstoy: "It is easier to produce ten volumes of philosophical writing than to put one principle into practice."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Thinking

World, Thinking

“I think that the court has misapplied a great constitutional principle. I cannot see how 'official religion' is established by letting those who want to say a prayer say it. On the contrary, I think that to deny the wish of these school children to join in reciting this prayer is to deny them the opportunity of sharing in the spiritual heritage of the nation.”

Potter Stewart (1915–1985) American judge

Dissenting, Engel v. Vitale, 370 U.S. 421 (1962).

Children, School, Religion, Thinking

“My principle aim is to express my experience of landscape and human beings with the greatest possible simplicity.”

Otto Mueller (1874–1930) German painter and printmaker of the expressionist movement

as quoted by de:Wolf-Dieter Dube, in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 90

“We deserve leaders who stand for principle, who unite us all behind shared values, who cast aside anger for love. That is the standard we should expect from everybody.”

Ted Cruz (1970) American politician

2010s, Speech at the Republican National Convention (July 20, 2016)

Love, Anger

“It is a fearful thing to lead this great peaceful people into war, into the most terrible and disastrous of all wars, civilization itself seeming to be in the balance. But the right is more precious than peace, and we shall fight for the things which we have always carried nearest our hearts — for democracy, for the right of those who submit to authority to have a voice in their own governments, for the rights and liberties of small nations, for a universal dominion of right by such a concert of free peoples as shall bring peace and safety to all nations and make the world itself at last free. To such a task we can dedicate our lives and our fortunes, everything that we are and everything that we have, with the pride of those who know that the day has come when America is privileged to spend her blood and her might for the principles that gave her birth and happiness and the peace which she has treasured. God helping her, she can do no other.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1910s, Address to Congress on War (1917)

God, War, Happiness, People

“Amid the pressure of great events, a general principle gives no help.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

Help

“Perhaps the most important single characteristic of modern organizational cybernetics is this: That in addition to concern with the deleterious impacts of rigidly-imposed notions of what constitutes the application of good "principles of organization and management" the organization is viewed as a subsystem of a larger system(s), and as comprised itself of functionally interdependent subsystems.”

Richard F. Ericson (1919–1993) American academic

Source: Organizational cybernetics and human values (1969), p. 14-15

“This principle of unity of the whole along with respect for individual differences is symbolized … in the Mishkan, the Tabernacle.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

“I have only two rules which I regard as principles of conduct. The first is: Have no rules. The second is: Be independent of the opinion of others.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s, Wisehart interview (1930)

“If ever there was a hard-headed and not a soft-hearted Sovereign it was she; if ever there was a place where there was little of that romantic sentiment of going abroad to do right and justice to other people, I think it was in that Tudor breast of our 'Good Queen Bess,' as well call her. … When I see the accounts of what passed when the [Dutch] envoys came to Queen Elizabeth and asked for aid, how she is huckstering for money while they are begging for help to their religion,—I declare that, with all my principles of non-intervention, I am almost ashamed of old Queen Bess. And then there were Burleigh, Walsingham, and the rest, who were, if possible, harder and more difficult to deal with than their mistress. Why, they carried out in its unvarnished selfishness a national British policy; they had no other idea of a policy but a national British policy, and they carried it out with a degree of selfishness amounting to downright avarice.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in Rochdale (23 November 1864), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume II (London: T. Fisher Unwin, 1908), pp. 484-5.
1860s

Money, People, Religion, Justice

“We may, I believe, anticipate that the chemist of the future who is interested in the structure of proteins, nucleic acids, polysaccharides, and other complex substances with high molecular weight will come to rely upon a new structural chemistry, involving precise geometrical relationships among the atoms in the molecules and the rigorous application of the new structural principles, and that great progress will be made, through this technique, in the attack, by chemical methods, on the problems of biology and medicine.”

Linus Pauling (1901–1994) American scientist

Nobel Lecture (11 December 1954).
1940s-1960s

Problem, Future

“Dwellers by the sea cannot fail to be impressed by the sight of its ceaseless ebb and flow, and are apt, on the principles of that rude philosophy of sympathy and resemblance…to trace a subtle relation, a secret harmony, between its tides and the life of man…The belief that most deaths happen at ebb tide is said to be held along the east coast of England from Northumberland to Kent.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.

Life, Death, Secret, Sea

““You know I was once a human being, too, Doran. I remember how hard it was to marshal all the resources I needed to cure myself of the affliction. I also remember, quite clearly, how I always told people I had no interest in self-deification. It was a useful and sometimes necessary shield against interference.”
“Blow off,” said Doran. “Unless you have some specific threat you want to use on me.”
Choronzon laughed. “Not a threat. Just curiosity as to why someone so violently opposed to improving on the human model should decide to go against all his principles.”
“Sometimes,” said Doran icily, “mature people do things they don’t want to do. It’s called following higher principles. But someone without mortal concerns, say, like yourself, wouldn’t understand that.””

Karl Schroeder (1962) Author. Technology consultant

Source: Lady of Mazes (2005), Chapter 14 (p. 161).

People, Understanding, Affliction

“Has, then, the influence of the crown increased since the Revolution? Down to the period of 1782 I believe the fact will not be much disputed. It was upon the notoriety of the fact, and the bad consequences it had produced, that the motions of the right hon. gentleman in favour of reform were founded. That it has increased, I think every impartial man must be compelled to admit…If, then, while the influence of the crown has so manifestly advanced, while the cause of liberty has remained the same, or has sustained a diminution of its strength, can it be said that we are standing upon the establishment of the Revolution, and adhering to the principles which it ascertained? It is, then, upon this ground of experience and the evidence of facts, upon proof of positive inconvenience and real declination from its original purity, that I should propose to recall our constitution to its true principles and to amend the system of our representation.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (25 April 1800), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXV (London: 1819), pp. 91-93.
1800s

Thinking

“McCain ran an aggressive, hard-hitting campaign against former Congressman J. D. Hayworth. If he had taken this same kind of principled conservative and ‘take no prisoners’ campaign against Barack Obama in 2008, he’d now be in the second year of his presidency.”

Richard Viguerie (1933) American writer

Richard Viguerie: McCain beats Hayworth; Tea Party wins; Welcome back to the GOP, Senator McCain http://www.conservativehq.com/blog_post/show/755

“Delacroix spoke of the Greek coin being built from the center out. Vermeer has painted in this way, according to the principles of mass... How beautifully they are drawn – Vermeer does not just make a leaf and place it in the design, he relates space and leaf. [in the painting of Vermeer: 'Allegory on the New Testament']. That drapery – it is abstract – observe how this shape [a space between a shepherd and the tree] curves around the center space while the tree counter-curves opposite it, cutting an egg shape.... the spaces on the carpet that carry no figuration are, in fact, shapes of vital importance in building the whole..”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 357: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947

Way, Tree, Painting

“The fallacy of genetic determinism is to suppose that the genes "make" the organism. It is a basic principle of developmental biology that organisms undergo a continuous development from conception to death, a development that is the unique consequence of the interaction of the genes in their cells, the temporal sequence of environments through which the organisms pass, and random cellular processes that determine the life, death, and transformation of cells. As a result, even the fingerprints of identical twins are not identical. Their temperaments, mental processes, abilities, life choices, disease histories, and death certainly differ despite the determined efforts of many parents to enforce as great a similarity as possible.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Confusion over Cloning http://www.nybooks.com/articles/archives/1997/oct/23/the-confusion-over-cloning/," The New York Review of Books, 23 October 1997. Review of Cloning Human Beings: Report and Recommendations of the National Bioethics Advisory Commission by the National Bioethics Advisory Commission.

Life, Death, Disease, History

“As today’s form of capitalism is not compatible with our social and cultural value system, sooner or later it will be damaging to the foundations of societies and the values they are built on.
Therefore, capitalism must be upgraded in a way that is compatible with societal and cultural values and with the fairness principle to provide equal opportunities.”

Dirk Helbing (1965) Complex systems scientist

" An Urgent Appeal to Save the Planet, Part IV: Upgrading Today’s Capitalism https://www.theglobalist.com/capitalism-society-equality-sustainability-crowd-funding/" (August 23, 2017)

Way

“MAJOR URWICK and Dr. Metcalf have rendered a conspicuous service by editing this collection of Mary Follett’s lectures on business management. They contain teaching which was of importance when the lectures were delivered, and which many people felt should be preserved in a collated form and given a wider public. The circumstances of today have increased that importance. Many people are being called upon to fill new administrative posts, and these lectures teach the principles which should underly all administrative method.”

Seebohm Rowntree (1871–1954) British philanthropist industrialist and sociologist writer

Seebohm Rowntree, "Preface" to Mary Parker Follett with Henry C. Metcalf, and Lyndall Urwick (eds.). Dynamic administration: the collected papers of Mary Parker Follett. Harper & Brother Publishing, 1942

People, Business

“We all need to embrace broad principles that accommodate the rights and aspirations of all the people of Fiji. Only then will peace and harmony prevail.”

Koila Nailatikau (1953) Fijian politician

Senate speech, 24 August, 2005 (excerpts)

People, Peace

“Mayor Giuliani is a strong and principled leader. I saw firsthand his leadership in helping transform a crime-ridden New York City into the safest large city in our nation, while increasing preparedness by opening the city’s first Office of Emergency Management. He has always shown uncompromising courage in the face of challenges. I am proud to lead First Responders across America who support Rudy for President.”

Howard Safir (1941)

A statement by Safir posted on JoinRudy2008.com, Rudy Giuliani's official presidential campaign website anouncing the creation of "First Responders for Rudy"
[Howard Safir, http://www.joinrudy2008.com/article/index/748, Rudy Giuliani Unveils National First Responders Coalition, Rudy Giuliani Presidential Committee, Inc., 2007-08-28, 2007-12-20]

Courage, Support, Strong, Help

“Eliminative materialism is the thesis that our common sense conception of psychological phenomena constitutes a radically false theory, a theory so fundamentally defective that both the principles and ontology of that theory will eventually be displaced, rather than smoothly reduced, by completed neuroscience.”

Paul Churchland (1942) Canadian philosopher

Source: "Eliminative materialism and the propositional attitudes," 1981, p. 67; As cited in: Paul K. Mose (2002). Contemporary Materialism: A Reader, p. 21

Sense, Falseness

“Burton did not believe in miracles. Nothing happened that could not be explained by physical principles — if you knew all the facts.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 23 (p. 172)

“Our object should be not only to end this terrible war now, but to prevent its recurrence. All must admit that slavery is the cause of it. Without slavery we should this day be a united and happy people… The principles of our Republic are wholly incompatible with slavery.”

Thaddeus Stevens (1792–1868) American politician

"Subduing the Rebellion" (22 January 1862), as quoted in The Selected Works of Thaddeus Stevens http://books.google.com/books?id=A0Fs655TKfsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false 1860s

War, Happiness, People

“Does my right hon. Friend not know that it is fatal for any Government or party or person to seek to govern in direct opposition to the principles on which they were entrusted with the right to govern? In introducing a compulsory control of wages and prices, in contravention of the deepest commitments of this party, has my right hon. Friend taken leave of his senses?”

Enoch Powell (1912–1998) British politician

Question http://hansard.millbanksystems.com/commons/1972/nov/06/inflation-government-proposals#column_631 to the Prime Minister Edward Heath in the House of Commons (6 November 1972) 1970s

Sense, Personality

“When the principle of hereditary dominion shall be extinguished in all the institutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused; when a claim, any claim, to political power by inheritance shall, in the estimation of the whole French people, be held as it now is by the whole people of the North American Union — then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors and perils and sacrifices of his long and eventful career upon earth; and thenceforward, till the hour when the trump of the Archangel shall sound to announce that Time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race, high on the list of the pure and disinterested benefactors of mankind.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Oration on Lafayette (1834)

Life, People, Time

“The second part of the book… contains an exposition of the first principles of the theory of complex quantities; hitherto, the very elements of this theory have not been easily accessible to the English student, except recently in Prof. Chrystal's excellent treatise on Algebra. The subject of Analytical Trigonometry has been too frequently presented to the student in the state in which it was left by Euler, before the researches of Cauchy, Abel, Gauss, and others, had placed the use of imaginary quantities, and especially the theory of infinite series and products, where real or complex quantities are involved, on a firm scientific basis. In the Chapter on the exponential theorem and logarithms, I have ventured to introduce the term "generalized logarithm" for the doubly infinite series of values of the logarithm of a quantity.”

E. W. Hobson (1856–1933) British mathematician

A Treatise on Plane Trigonometry https://books.google.com/books?id=_ktLAAAAMAAJ (1891) Preface

Books, Parting

“Aims, principles, &c., have a place in our thoughts, in our subjective design only; but not yet in the sphere of reality. That which exists for itself only, is a possibility, a potentiality; but has not yet emerged into Existence. A second element must be introduced in order to produce actuality — viz. actuation, realization; and whose motive power is the Will — the activity of man in the widest sense.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

Motivation, Reality, Sense

“The highest principles for our aspirations and judgments are given to us in the Jewish-Christian religious tradition. It is a very high goal which, with our weak powers, we can reach only very inadequately, but which gives a sure foundation to our aspirations and valuations.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Science and Religion" (1939-1941), p. 23 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA23#v=onepage&q&f=false 1950s, Out of My Later Years (1950)

“…during a period in history psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as “dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) “habit and association” (a subjective precursor of Pavlovian conditioning), and “imitation and sympathy” (which we now call “role-modelling” and “empathy”), are repeatedly mentioned by Braid as the theoretical framework upon which his science of hypnotism, “neuro-hypnology”, was built. Braid’s friend and collaborator, Prof. William B. Carpenter, discusses the theoretical principles of this in his Principles of Mental Physiology (1889), especially in the chapter ‘Of Common Sense’ which concludes by quoting an approving letter from the philosopher John Stuart Mill sent to Carpenter in 1872. Mill agrees with Carpenter’s contention that “common sense”, by which he means a kind of intellectual intuition analogous to the ancient Greek concept of nous, is a combination of innate and acquired judgements, which have a “reflexive” or “automatic” quality and appear to consciousness as “self-evident” truths.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

James Braid, in The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis) http://ukhypnosis.wordpress.com/category/james-braid-the-founder-of-hypnotherapy/page/2/.

Truth, Quotes, History, Idea

“What the local politicians actually meant was that they hoped to claim the land in the name of the public and then make the usual profits privatizing it. There was a principle at stake. They had to ensure their friends and not outsiders got the benefit.”

Michael Moorcock (1939) English writer, editor, critic

Source: Short fiction, London Bone (1997), p. 443

Hope

“The analytical equations, unknown to the ancient geometers, which Descartes was the first to introduce into the study of curves and surfaces, are not restricted to the properties of figures, and to those properties which are the object of rational mechanics; they extend to all general phenomena. There cannot be a language more universal and more simple, more free from errors and from obscurities, that is to say more worthy to express the invariable relations of natural things.
Considered from this point of view, mathematical analysis is as extensive as nature itself; it defines all perceptible relations, measures times, spaces, forces, temperatures; this difficult science is formed slowly, but it preserves every principle which it has once acquired; it grows and strengthens itself incessantly in the midst of the many variations and errors of the human mind.
Its chief attribute is clearness; it has no marks to express confused notions. It brings together phenomena the most diverse, and discovers the hidden analogies which unite them.”

Joseph Fourier book The Analytical Theory of Heat

Preliminary Discourse, p.7 Note: often quoted as Mathematics [or mathematical analysis] compares the most diverse phenomena and discovers the secret analogies that unite them.
The Analytical Theory of Heat (1878)

Error, Mathematics, Nature, Study

“I hope none who hear me will confound this expression of mine with advocacy of the right of a state to remain in the Union, and to disregard its constitutional obligations by the nullification of the law. Such is not my theory. Nullification and secession, so often confounded, are indeed antagonistic principles. Nullification is a remedy which it is sought to apply within the Union, and against the agent of states. It is only to be justified when the agent has violated his constitutional obligation, and a state, assuming to judge for itself, denies the right of the agent thus to act, and appeals to the other states of the Union for a decision; but when the states themselves, and when the people of the states, have so acted as to convince us that they will not regard our constitutional rights, then, and then for the first time, arises the doctrine of secession in its practical application.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

People, Law, Hope, Decision

“I think people are very tired and angry of what happened with our banks in Scotland and I think this creates an opportunity in the future to build a new bank which is based on mutual principles. It's not going to be speculating in all kinds of strange derivatives and it's not going to be a bank that's going to be focused overseas, it will be a bank that's focused in Scotland - and really it's a peoples' bank.”

Brian Souter (1954) British businessman

As quoted on the BBC Web Site http://www.bbc.co.uk/news/uk-scotland-scotland-business-11106098 (27th August 2010)

People, Thinking, Future

“It is only within the framework of an independent ideological state built on the principles of Islam and endowed with all the machinery of government, legislation, and law-enforcement that the ideals of Islam can be brought to practical fruition.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 96

Law

“Their problem was how to adapt English principles and precedents to the new conditions of American life, and they solved it with singular discretion. They put as many obstacles as they could contrive, not in the way of the people's will, but of their whim.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Life, People, Way, Problem

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Men, People, Penalty

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Women, Men, People, Books

“Each community, each discourse tradition, has its own canons of intertextuality, its own principles and customs regarding which texts are most relevant to the interpretation of any one text”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 36

Communication

“all our moves are based on four general principles: continued use of the rifle, no waiving of historical rights, no peace, and no negotiations… Whatever form of government is established in the territory when the shadow of occupation passes away, whenever I address my fighters and revolutionaries, I shall say: ‘Let our rifles be aimed at the beloved land, the land of the homeland, the land of Palestine.”

Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient

Statement from Wafa, Beirut (9 June 1974) as quoted in Journal of Palestine Studies (1974), p. 224.
1970s

Peace

“People are slaves to the world, and as long as they live favorable and comfortable lives, they are loyal to religious principles. However, at hard times, the times of trials, true religious people are scarce.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 117
General Quotes

People, World, Time

“When the great religious and philosophical conceptions were alive, thinking people did not extol humility and brotherly love, justice and humanity because it was realistic to maintain such principles and odd and dangerous to deviate from them, or because these maxims were more in harmony with their supposedly free tastes than others. They held to such ideas because they saw in them elements of truth, because they connected them with the idea of logos, whether in the form of God or of a transcendental mind, or even of nature as an eternal principle.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 34.

Love, God, People, Truth

“Their lordships had some experience in that House two years ago, when restrictive laws were passed and when the Habeas Corpus Act was suspended…The effect of these measures was, in his opinion, the cause of a great portion of the discontent which now prevailed. After all the experience which they had had, there was no attempt at conciliation, no concession to the people; nothing was alluded to but a resort to coercion…The natural consequence of such a system, when once begun, was that it could not be stopped: discontents begot the necessity of force; the employment of force increased discontents: these would demand the exercise of new powers, till by degrees they would depart from all the principles of the constitution…Could government rest with confidence upon the sword for security? It was impossible that a government of such a nature could exist in England…without that spirit which the knowledge of the advantages they enjoyed under their constitution infused, all their energies would flag, and all their feelings by which their glory as a nation had been established, would be utterly dissipated.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (23 November 1819). Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

People, Law, Feeling, Exercises

“In the presence of the total reality upon which our conduct is founded, our knowledge is characterized by peculiar limitations and aberrations. We cannot say in principle that "error is life and knowledge is death," because a being involved in persistent errors would continually act wide of the purpose, and would thus inevitably perish.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Sociology of Secrecy and of Secret Societies (1906), p. 444

Life, Death, Error, Knowledge

“Sanatana dharma does not ask us to believe in a God seated on a golden throne, high above the clouds. God is not a limited being. God is all pervasive, omnipotent and omniscient. God is the Principle of Life and the Light of Consciousness within us. God, who is pure Bliss, is verily our own Self.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

May Your Hearts Blossom (1993)

Life, God, Light

“Care for the race, even if the individual must suffer — this must be the keynote of our future. This was the guiding principle which underlay all the discussions of the Second International Congress of Eugenics in 1921. Not quantity but quality must be the aim in the development of each nation, to make men fit to maintain their places in the struggle for existence. We must be concerned above all with racial values; every race must seek out and develop and improve its own racial characteristics. Racial consciousness is not pride of race, but proper respect for the Purity of race is today found in but one nation — the Scandinavian.”

Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist

As quoted in "The World's Work: A History of Our Time" (1924) by Walter Hines Page and Arthur Wilson Page, p. 253; also in "Man Rises to Parnassus" (1928), p. 220

Men, Suffering, Future

“Thus the world of minds, as the sole world of Ends presupposed in all moral responsibility, the world of ultimate and standard Objects, becomes at one and the same stroke the warranting foundation of knowledge and of good-will alike: to refuse good-will is to violate the primary principle of each mind's own existence, and is therefore to convict oneself, in one and the same act, of irrationality and folly as well as of indifference or of ill-will.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xxxvii

World, Knowledge, Indifference

“"What is Bazarov?" Arkady smiled. "Would you like me to tell you, uncle, what he really is?""Please do, nephew.""He is a nihilist!""What?" asked Nikolai Petrovich, while Pavel Petrovich lifted his knife in the air with a small piece of butter on the tip and remained motionless."He is a nihilist," repeated Arkady."A nihilist," said Nikolai Petrovich. "That comes from the Latin nihil, nothing, as far as I can judge; the word must mean a man who… who recognizes nothing?""Say — who respects nothing," interposed Pavel Petrovich and lowered his knife with the butter on it."Who regards everything from the critical point of view," said Arkady."Isn't that exactly the same thing?" asked Pavel Petrovich."No, it's not the same thing. A nihilist is a person who does not bow down to any authority, who does not accept any principle on faith, however much that principle may be revered.""Well, and is that good?" asked Pavel Petrovich. "That depends, uncle dear. For some it is good, for others very bad.""Indeed. Well, I see that's not in our line. We old-fashioned people think that without principles, taken as you say on faith, one can't take a step or even breathe. Vous avez changé tout cela; may God grant you health and a general's rank, and we shall be content to look on and admire your… what was the name?""Nihilists," said Arkady, pronouncing very distinctly."Yes, there used to be Hegelists and now there are nihilists. We shall see how you will manage to exist in the empty airless void; and now ring, please, brother Nikolai, it's time for me to drink my cocoa."”

Ivan Turgenev (1818–1883) Russian writer

Source: Father and Sons (1862), Ch. 5.

God, People, Health, Faith

“Gentlemen on this floor and in the Senate, had repeatedly, during this discussion, asserted that slavery was a moral, political, and personal blessing; that the slave was free from care, contented, happy, fat, and sleek. Comparisons have been instituted between slaves and laboring freemen, much to the advantage of the condition of slavery. Instances are cited where the slave, having tried freedom, had voluntarily returned to resume his yoke. Well, if this be so, let us give all a chance to enjoy this blessing. Let the slaves, who choose, go free; and the free, who choose, become slaves. If these gentlemen believe there is a word of truth in what they preach, the slaveholder need be under no apprehension that he will ever lack bondsmen. Their slaves would remain, and many freemen would seek admission into this happy condition. Let them be active in propagating their principles. We will not complain if they establish Societies in the South for that purpose -- abolition societies to abolish freedom. Nor will we rob the mails to search for incendiary publications in favor of slavery, even if they contain seductive pictures, and cuts of those implements of happiness -- handcuffs, iron yokes and cat-o'-nine tails.”

Thaddeus Stevens (1792–1868) American politician

In Selected Papers of Thaddeus Stevens

Happiness, Truth, Search, Cats

“Cybernetics as a specific field grew out of a series of interdisciplinary meetings held from 1944 to 1953 that brought together a number of noted post-war intellectuals, including Wiener, John von Neumann, Warren McCulloch, Claude Shannon, Heinz von Foerster, W. Ross Ashby, Gregory Bateson and Margaret Mead. Hosted by the Josiah Macy Jr. Foundation, these became known as the Macy Conferences on Cybernetics. From its original focus on machines and animals, cybernetics quickly broadened to encompass minds (e. g. in the work of Bateson and Ashby) and social systems (e. g. Stafford Beer's management cybernetics), thus recovering Plato's original focus on the control relations in society.
Through the 1950s, cybernetic thinkers came to cohere with the school of General Systems Theory (GST), founded at about the same time by Ludwig von Bertalanffy, as an attempt to build a unified science by uncovering the common principles that govern open, evolving systems. GST studies systems at all levels of generality, whereas Cybernetics focuses more specifically on goal-directed, functional systems which have some form of control relation.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Cybernetics and Second-Order Cybernetics (2001), p.2 Cited in: " Notes on Heylighen 2001 http://thinkipedia.wikispaces.com/Notes+on+Heylighen+2001" at thinkipedia.wikispaces.com, 2013

War, School, Beer, Study