Quotes about principle
page 11

“Mr. Soame Jenyns, a writer of verse and member of the Board of Trade… In twenty three very small pages he had disposed of the "Objections to the Taxation of Our American Colonies" in a manner highly satisfactory to himself and doubtless also to the average reading Briton, who understood constitutional questions best when they were "briefly considered," and when they were humorously expounded in pamphlets that could be had for sixpence…. The heart of the question was the proposition that there should be no taxation without representation; upon which principle it was necessary to observe only that many individuals in England, such as copyholders and leaseholders, and many communities, such as Manchester and Birmingham, were taxed in Parliament without being represented there. "… are they only Englishmen when they solicit protection, but not Englishmen when taxes are required to enable this country to protect them?" As for "liberty," the word had so many meanings, "having within a few years been used as a synonymous term for Blasphemy, Bawdy, Treason, Libels, Strong Beer, and Cyder," that Mr. Jenyns could not presume to say what it meant.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Communication, Beer, Question, Strong

“One day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying “Jew swine,” collapses it all at once, and you see that everything, everything has changed and changed completely under your nose. The world you lived in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.”

Milton Mayer (1908–1986) American journalist

They Thought They Were Free: The Germans, 1933-35 (1955)

God, Hate, People, World

“…the use of the Disme …to teach such as doe not already know the use and practize of Numeration, and the foure principles of common Arithmetick, in whole numbers, namely, Addition, Substraction, Multiplication, & Division, together with the Golden Rule, sufficient to instruct the most ignorant in the usuall practize of this Art of Disme or Decimall Arithmeticke”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Disme: the Art of Tenths, Or, Decimall Arithmetike (1608)

Art

“Hypocrisy, double standards, and "but nots" are the price of universalist pretensions. Democracy is promoted, but not if it brings Islamic fundamentalists to power; nonproliferation is preached for Iran and Iraq, but not for Israel; free trade is the elixir of economic growth, but not for agriculture; human rights are an issue for China, but not with Saudi Arabia; aggression against oil-owning Kuwaitis is massively repulsed, but not against non-oil-owning Bosnians. Double standards in practice are the unavoidable price of universal standards of principle.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 8 : The West and the Rest: Intercivilizational Issues, § 1 : Western Universalism, p. 184

Democracy, Universe

“This theme of literal creation is so inwrought into the structure of historic thinking, that it will require a long struggle on the part of criticism to get rid of it. Through the influence of the Church and the philosophical schools, it may be said to have become in fact institutional, so that combating it is like fighting organised civilisation itself. Yet one can make the truth clear, that only by the dislodgment of it is the success of the deeper principle possible which is the real soul of civilisation, — I mean the principle of moral life, the life of duty freely followed.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.394

Life, Truth, School, Soul

“A bottom line principle of business—and life—is, to do what is right, even when no one else is looking. Likewise, we ought to do the right thing even if others around us seem to be backwards.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 145-146. On Acting with Integrity

Life, Business

“Early in life, most of us probably observe an unhappy relationship between labor and wealth — to wit, the heavier the labor, the less the wealth.
The man doing heavy manual work makes less than the man who makes a machine work for him, and this man makes less than the man sitting at a desk. The really rich people, the kind who go around on yachts and collect old books and new wives, do no labor at all.
The economic reasons for dividing the money this way are clear enough. One, it has always been done that way; and two, it's too hard to change at this late date. But the puzzling question is why, since the money is parceled out on this principle, young people are constantly being pummeled to take up a life of labor.
In any sensible world, the young would be told they could labor if they wanted to, but warned that if they did so it would cost them.”

Russell Baker (1925–2019) writer and satirst from the United States

"Lost Labor Love" (p.170)
So This Is Depravity (1980)

Life, Money, People, Books

“I have now reached a stage in the argument where I have to choose between being too definite or being too vague. If I set forth a concrete proposal in all its particulars, I expose myself to a hundred criticisms on points not essential to the principle of the plan. If I go further in the use of figures for illustration, I am involved more and more in guess-work; and I run the risk of getting the reader bogged in details which may be inaccurate and could certainly be amended without injury to the main fabric. Yet if I restrict myself to generalities, I do not give the reader enough to bite on; and am in fact shirking the issue, since the size, the order of magnitude, of the factors involved is not an irrelevant detail.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 5 : A Plan for Deferred Pay, Family, Allowances and a Cheap Ration

“What will be the attitude of communism to existing nationalities? The nationalities of the peoples associating themselves in accordance with the principle of [[community will be compelled to mingle with each other as a result of this association and thereby to dissolve themselves, just as the various estate and class distinctions must disappear through the abolition of their basis, private property.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

People, Communication

“Whatever analogy we choose, one thing is clear - any group with influence needs people outside that group who will criticise it. In the real world of politics and society, journalists do that - proper journalists who know what having principles means, who aim for objectivity while accepting that it is unattainable, and who are open about who pays them and who they work with.”

Bill Thompson (1960) English technology writer, born 1960

" Blog eats blog: The rise of the blogeoisie. http://www.spiked-online.com/articles/00000006DDA4.htm" by Bill Thompson, May 15, 2003.

People, World

“The most brilliant propagandist technique will yield no success unless one fundamental principle is borne in mind constantly and with unflagging attention. It must confine itself to a few points and repeat them over and over. Here, as so often in this world, persistence is the first and most important requirement for success.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Actually from "War Propaganda", in volume 1, chapter 6 of Mein Kampf (1925), by Adolf Hitler
Misattributed

World, Success

“It is funny that men who are supposed to be scientific cannot get themselves to realize the basic principle of physics, that action and reaction are equal and opposite, that when you persecute people you always rouse them to be strong and stronger.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Wars I Have Seen (1945)

Men, People, Strong

“The President's proclamation is intended to give heart to, and rightly does give heart to, the Right to Life movement. It does so by identifying the right to life of the unborn with the first of the rights mentioned in the Declaration. It does so as the free soil movement and the Republican party, in the antebellum United States, had identified the right to liberty in the Declaration as the principled ground of its opposition to slavery. Then it was understood that the principle of equal rights for all in the Declaration of Independence was, as Lincoln said it was, "the apple of gold in the picture of silver" that gave life and meaning to the Constitution. Then it was understood that the original intent of those who framed and those who ratified the Constitution was to "secure these rights," the rights that defined the moral order which the legal order was to implement.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life, Heart

“Evolutionism, as taught by Darwinism, has nothing - nothing - to say about how life originated. Has nothing to say about how the governing principles in the universe - gravity, thermodynamics, motion, fluid motion - how any of those originated. It's…it's got some gigantic missing pieces.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Ben Stein on CNN: Impolite Conversation, Ben Stein on CNN: Impolite Conversation, 18 April 2008, 2008-04-18 http://impoliteconversation.wordpress.com/2008/04/18/ben-stein-on-cnn/,

Life, Universe

“Ricardo's "science" was founded on the principle that capital is more or less immobile and labor highly mobile. We are enjoined today to worship the consequences of Ricardo's science, despite the fact that the assumptions on which they are based have been reversed: capital is highly mobile, and labor virtually immobile -- libertarian conservatives lead the way in rejecting Adam Smith's principle that "free circulation of labor" is a cornerstone of free trade, in keeping with their contempt for markets”

Noam Chomsky (1928) american linguist, philosopher and activist

except for the weak Z Magazine, February 1995 http://www.chomsky.info/articles/199505--.htm. Quotes 1990s, 1995-1999

Way, Science

“May I recall here a thing that is not always remembered, that just as India owes her unity and freedom from external aggression to the British, so the Indian National Congress itself was founded and inspired by men of our own race, and further, that any judgment passed on our rule in India by Indians is passed on the basis, not of what obtained in the past in India, but on the principles which we have ourselves instilled into them.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/commons/1947-07-10/debates/584499a6-8830-4426-be23-7215df06d57e/IndianIndependenceBill#2432 in the House of Commons (10 July 1947) 1940s

Men, Freedom, Past

“We have never cherished illusions about our enemies, we have not embraced and kissed them, we have not flattered them and we have not caressed them, we have never bowed to them. Our Party and Government have always maintained a firm, principled, Marxist-Leninist stand towards the enemies of peace and socialism; they have sharply and constantly exposed the imperialists, whether U. S. or British, French or Italian, and their policy of war and aggression; they have been irreconcilable with and have energetically and unreservedly supported the just cause of the peoples who have risen in struggle against imperialism. They have rendered all their support to the fraternal Algerian, Cuban, Congolese, Laotian and other peoples in their sacred struggle against imperialism, resolutely condemning all the aggressive attempts of imperialism.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, 20th Party Anniversary Address

War, People, Peace, Support

“I am convinced the days of reckless corruption in this country are numbered. Even now, history is drawing a line in the sand and there is a war that rages. Consider whether you will fight on the right side when the rule of integrity is finally realised. Because that day is coming. As much as integrity, impartiality is a good principle to espouse and a difficult practice to achieve. Yet achieve it you must. The purpose of the police is to enforce the law, and the law favours no man. Your decisions as such, must never be subject to the charge of discrimination.”

Uhuru Kenyatta (1961) Kenyan politician

On modernizing police in Kenya, quoted in " President Kenyatta promises modernization of police service https://citizentv.co.ke/news/president-kenyatta-promises-modernization-of-police-service-115214/", CitizenTV (February 19, 2016).

War, Law, History, Decision

“Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Samuel Kercheval (1816)
1810s
Variant: Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.

People, Wealth

“Stakeholder theory regards the firm as a nexus of stakeholders, commonly defined as groups or individuals who can affect or are affected by the achievement of the firm's goals (Freeman 1984). Depending on the ground for examining a firm's stakeholders, we can differentiate three approaches (Jones 1995):
The descriptive approach proposes an examination of firm-stakeholder relationships to provide an understanding of how the firm deals with different stakeholders.
The normative approach proposes an examination of firm-stakeholder relationships to discem stakeholders' interests and offer guidance on how to account for them using moral or philosophical principles.
The instrumental approach also proposes an examination of firm-stakeholder relationships to discem stakeholders' interests. However, in contrast to the normative approach, the instrumental approach involves the organizational performance consequences that stem from accounting for these interests.
The distinctive aspect of the instrumental approach to stakeholder theory is that it explicitly suggests linking stakeholder-directed activities (means) to corporate performance outcomes (ends) (Donaldson and Preston 1995; Freeman 1999).”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 56; On Instrumental stakeholder theory

Understanding, Dependency

“What I want to try to prove to you and make clear to you is that the principles of scientific management when properly applied, and when a sufficient amount of time has been given to make them really effective, must in all cases produce far large and better results, both for the employer and the employees, than can possibly be obtained under even this very rare type of management which I have been outlining, namely, the management of ‘initiative and incentive’, in which those on the management’s side deliberately give a very large incentive to their workmen, and in return the workmen respond by working to the very best of their ability at all times in the interest of their employers. I want to show you that scientific management is even far better than this rare type of management.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Testimony of Frederick W. Taylor... 1912, p. 107.

Time

“The wellspring of reality is the family of weightless generalized principles.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1970s, Synergetics: Explorations in the Geometry of Thinking (1975), The Wellspring of Reality

Family, Reality

“A navy is essentially and necessarily aristocratic. True as may be the political principles for which we are now contending they can never be practically applied or even admitted on board ship, out of port, or off soundings. This may seem a hardship, but it is nevertheless the simplest of truths. Whilst the ships sent forth by the Congress may and must fight for the principles of human rights and republican freedom, the ships themselves must be ruled and commanded at sea under a system of absolute despotism.”

John Paul Jones (1747–1792) American naval officer

Letter to the Naval Committee of Congress http://www.rulit.me/books/the-last-ship-read-334944-1.html (14 September 1775)

Truth, Freedom, Fight, Sea

“Every investigation which is guided by principles of Nature fixes its ultimate aim entirely on gratifying the stomach.”

Athenaeus book Deipnosophistae

VII, 11. Compare: "I look upon it, that he who does not mind his belly will hardly mind anything else", Samuel Johnson, in Life of Johnson (Boswell). 29 Vol. ii. Chap. ix. 1763.
Deipnosophistae (2nd century)

Nature

“Now, at present Britain has no V. A. T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons…Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community…it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 65-68.
1970s

Democracy, Imagination, History, Communication

“The eye projects and focuses the inner image (idea) onto the physical world in the same manner that a motion picture camera transfers an image onto a screen. The mouth creates words. The ears create sound. The difficulty in understanding this principle is due to the fact that we’ve taken it for granted that the image and sound already exist for the senses to interpret. Actually the senses are the channels of creation by which idea is projected into material expression.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 13

World, Idea, Understanding, Sense

“With Heisenberg's uncertainty principle, the fundamental role of experimental errors became a basic feature of physics.”

Léon Brillouin (1889–1969) French physicist

[Léon Brillouin, Science and Information Theory, second edition, Academic Press, New York, 1962, 0-48643-918-6, 304]

Error

“One of the hardest-to-down myths about the evolution of mass production at Ford is one which credits much of the accomplishment to 'scientific management.' No one at Ford—not Mr. Ford, Couzens, Flanders, Wills, Pete Martin, nor I—was acquainted with the theories of the 'father of scientific management,' Frederick W. Taylor. Years later I ran across a quotation from a two-volume book about Taylor by Frank Barkley Copley, who reports a visit Taylor made to Detroit late in 1914, nearly a year after the moving assembly line had been installed at our Highland Park plant. Taylor expressed surprise to find that Detroit industrialists 'had undertaken to install the principles of scientific management without the aid of experts.' To my mind this unconscious admission by an expert is expert testimony on the futility of too great reliance on experts and should forever dispose of the legend that Taylor's ideas had any influence at Ford.”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 41

Books, Idea

“Vulgar libertarian apologists for capitalism use the term "free market" in an equivocal sense: they seem to have trouble remembering, from one moment to the next, whether they’re defending actually existing capitalism or free market principles. … When prodded, they’ll grudgingly admit that the present system is not a free market, and that it includes a lot of state intervention on behalf of the rich. But as soon as they think they can get away with it, they go right back to defending the wealth of existing corporations.”

Kevin Carson (1963) American academic

Studies in Mutualist Political Economy (2007), Chapter 4.
Studies in Mutualist Political Economy (2007)

Thinking, Sense, Wealth

“Let us get down to fundamentals. Is this an open, or is this a closed society? Is it a society where men can preach ideas - novel, unorthodox, heresies, to established churches and established governments - where there is a constant contest for men's hearts and minds on the basis of what is right, of what is just, of what is in the national interests, or is it a closed society where the mass media - the newspapers, the journals, publications, TV, radio - either bound by sound or by sight, or both sound and sight, men's minds are fed with a constant drone of sycophantic support for a particular orthodox political philosophy? I am talking of the principle of the open society, the open debate, ideas, not intimidation, persuasion not coercion…”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew, Before Singapore's independence, Malaysian Parliamentary Debates, Dec 18, 1964
1960s

Men, Idea, Support, Heart

“I see the expression of… economy clearly in the gradual reduction of the statical laws of machines to a single one, viz., the principle of virtual work: in the replacement of Kepler's laws by Newton's single law… and in the [subsequent] reduction, simplification and clarification of the laws of dynamics. I see clearly the biological-economical adaptation of ideas, which takes place by the principles of continuity (permanence) and of adequate definition and splits the concept 'heat' into the two concepts of 'temperature' and 'quantity of heat'; and I see how the concept 'quantity of heat' leads on to 'latent heat', and to the concepts of 'energy' and 'entropy.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Mach (1910) "Die Leitgedanken meiner naturwissenschaftlichcn Erkennenislehre und ihr Aufnahme durch die Zeitgenossen", Physikalische Zeitschrift. 1, 1910, 599-606 Eng. trans. as "The Guiding Principles of my Scientific Theory of Knowledge and its Reception by my Contemporaries", in S. Toulmin ed., Physical Reality, New York : Harper, 1970. pp.28-43. Cited in: K. Mulligan & B. Smith (1988) " Mach and Ehrenfels: Foundations of Gestalt Theory http://ontology.buffalo.edu/smith/articles/mach/mach.pdf" 20th century

Law, Idea

“In today's volatile world, organizational design is an everyday, ongoing activity and challenge for every executive, whether managing a global enterprise or a small work team. Globalization, worldwide competition, deregulation, and ever-new technologies drive the ongoing reassessment of the organization. The executive response has been many new forms of organizational design: virtual, learning, modular, cellular, network, alliance, or spaghetti – to name a few. New organizational forms challenge old ways of organizing for efficiency and effectiveness. Yet fundamental design principles underlie any well-functioning organization. Organizations still require a formal design.”

Richard M. Burton (1939)

Richard M. Burton, ‎Børge Obel, ‎Gerardine DeSanctis (2011). Organizational Design: A Step-by-Step Approach. p. 3

World, Way, Learning

“Loyalty means nothing unless it has at its heart the absolute principle of self-sacrifice.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Address on American Spirit http://books.google.com/books?id=_VYEIml1cAkC&pg=PA142&dq=%22loyalty+means+nothing%22, Washington (13 July 1916) 1910s

Heart, Loyalty

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Death, Happiness, People, Truth

“Yeah, we, we uh, we had a march North, movement at that time, in July '64. I prepare at that time the psychology of the South Vietnamese people that maybe we need to go north to answer to the aggression from North Vietnam. You, you cannot defend yourself always to have a defensive plan, you know. Uh…what the…the…one of the uh military principle is you better defend yourself by having an offensive plan.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Assumption of power and the prospect of a march north
1980s, Interview with Nguyen Khanh (1981)

People, Time

“Counterpoint texts tend to resemble one another in the underlying principles of voice-leading they espouse and in the kinds of orderings of rules they provide, but no one could accuse the harmony texts of, let us say, Heinrich Schenker and Hugo Riemann, or of Allen Irvine McHose and Walter Piston--or for that matter, of Arnold Schoenberg, Paul Hindemith, and Roger Sessions--of being mutually compatible, either in premise or in practice.”

Harold Powers (1928–2007) American academic

Harold Powers, "Is Mode Real", p.18,10.

“Mind control is the process by which individual or collective freedom of choice and action is compromised by agents or agencies that modify or distort perception, motivation, affect, cognition and/or behavioral outcomes. It is neither magical nor mystical, but a process that involves a set of basic social psychological principles. … It seems to me that at the very heart of the controversy over the existence of mind control is a bias toward believing in the power of people to resist the power of situational forces, a belief in individual will power and faith to overcome all evil adversity. It is Jesus modeling resistance against the temptations of Satan, and not the vulnerability of Adam and Eve to deception. More recently, examples abound that challenge this person-power misattribution.”

Benjamin Zablocki (1941) American sociologist

Benjamin Zablocki (2002); As cited in: Herbert W Simons, PH.D., ‎Jean Jones (2011) Persuasion and Contemporary Culture. p. 343

People, Faith, Behavior, Motivation

“The practice of Pictorial Photography cannot be taught by a Kindergarten system; the mere comparison with typical examples must be accompanied with a right understanding of underlying principles and theory.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, p. 1

Understanding

“The imperative of plasticity requires that advances in productive or destructive powers be achieved through the subversion of fixed plans of social division and hierarchy and of stark contrasts between task setting and task following. All possible combinations have to be tried out, as quickly and as freely as possible. The only structure that can be allowed to subsist is one that offers the fewest obstacles to this principle of pitiless recombination.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 208

“I know of nothing more terrible than the poor creatures who have learned too much. Instead of the sound powerful judgement which would probably have grown up if they had learned nothing, their thoughts creep timidly and hypnotically after words, principles and formulae, constantly by the same paths. What they have acquired is a spider's web of thoughts too weak to furnish sure supports, but complicated enough to provide confusion.”

Ernst Mach (1838–1916) Austrian physicist and university educator

"On the Relative Educational Value of the Classics and the Mathematico-Physical Sciences in Colleges and High Schools", an address in (16 April 1886), published in Popular Scientific Lectures (1898), as translated by Thomas J. McCormack, p. 367
19th century

Support, Learning

“Another feature to which I will allude is that the new constitution provides that cabinet ministers and heads of departments may have the privilege of seats upon the floor of the Senate and House of Representatives and may have the right to participate in the debates and discussions upon the various subjects of administration. I should have preferred that this provision should have gone further, and required the President to select his constitutional advisers from the Senate and House of Representatives. That would have conformed entirely to the practice in the British Parliament, which, in my judgment, is one of the wisest provisions in the British constitution. It is the only feature that saves that government. It is that which gives it stability in its facility to change its administration. Ours, as it is, is a great approximation to the right principle.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Change, Housing

“In our ignorance, we could not see that the Kaiser’s Germany and the Communist International were merely two aspects of the Old World’s reaction against the new, the American principle of individual liberty and human rights.”

Rose Wilder Lane (1886–1968) American journalist

Give Me Liberty (1936)

World

“Descend from the infinite to the infinitesimal. Long before... observation had begun to penetrate the veil under which Nature has hidden her mysteries, the restless mind sought some principle of power strong enough and of sufficient variety to collect and bind together all parts of a world. This seemed to be found, where one might least expect it, in abstract numbers. Everywhere the exactest numerical proportion was seen to constitute the spiritual element of the highest beauty.”

Benjamin Peirce (1809–1880) American mathematician

Ben Yamen's Song of Geometry (1853)

World, Beauty, Nature, Strong

“A man who has made up his mind on a given subject twenty-five years ago and continues to hold his political opinions after he has been proved to be wrong is a man of principle; while he who from time to time adapts his opinions to the changing circumstances of life is an opportunist.”

A. P. Herbert book Uncommon Law

"Which Is the Liberal Party?"
Uncommon Law (1935)

Life, Change, Time

“But passing by all other considerations, and contemplating merely the political institutions of the United States, I lament that we waste so much time and money in punishing crimes and take so little pains to prevent them. We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government; that is, the universal education of our youth in the principles of Christianity by means of the Bible; for this divine book, above all others, favors that equality among mankind, that respect for just laws, and all those sober and frugal virtues which constitute the soul of republicanism.”

Benjamin Rush (1745–1813) American physician, educator, author

A Defence of the Use of the Bible in Schools American Tract Society, 1820. http://www.biblebelievers.com/Bible_in_schools.html

Money, Pain, Books, Youth

“I came up no backstairs…Little did I think to be ever charged in this House with being the tool and abettor of secret influence. The novelty of the imputation only renders it so much the more contemptible. This is the only answer I shall ever deign to make on the subject, and I wish the House to bear it in their mind, and judge of my future conduct by my present declaration: the integrity of my own heart, and the probity of all my public, as well as my private principles, shall always be my sources of action.”

William Pitt the Younger (1759–1806) British politician

Speech in the House of Commons (12 January 1784), quoted in Boyd Hilton, A Mad, Bad, and Dangerous People? England. 1783-1846 (Oxford: Clarendon Press, 2008), p. 54.

Secret, Thinking, Future, Heart

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

People, Religion, Hope, Way

“It is compassion rather than the principle of justice which can guard us against being unjust to our fellow men.”

Eric Hoffer (1898–1983) American philosopher

Section 140
The Passionate State Of Mind, and Other Aphorisms (1955)

Men, Justice

“A business of high principle generates greater drive and effectiveness because people know that they can do the right thing decisively and with confidence.”

Marvin Bower (1903–2003) American business theorist

Source: The Will to Manage (1966), p. 25

People, Confidence, Business, Decision

“Various expedients have been tried in the past for bringing together capital and labour to the greatest advantage of the community at large. Western countries such as Germany, Denmark, England have found out by experience that the best method of doing this is by a co-operation of the workers for purposes of mutual benefit. This idea of co-operation is based on the great principle of self-help and combination Self-help and combination for mutual benefit are, in fact, essential for our advancement as a community and Co-operative Societies bring these two forces together for our economic advantage, a thing which the most ignorant person can understand, work for and profit by.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Spoke on the occasion of the Economic Conference held during Dussera festival 1911 which brought wide awareness of the people on the effectiveness of Cooperative Societies. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 206-07 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

Communication, Idea, Understanding, Past

“With the enactment of the Income Tax Law of 1913, the Federal Government began to apply effectively the widely accepted principle that taxes should be levied in proportion to ability to pay and in proportion to the benefits received. Income was wisely chosen as the measure of benefits and of ability to pay. This was, and still is, a wholesome guide for national policy. It should be retained as the governing principle of Federal taxation. The use of other forms of taxes is often justifiable, particularly for temporary periods; but taxation according to income is the most effective instrument yet devised to obtain just contribution from those best able to bear it and to avoid placing onerous burdens upon the mass of our people.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Message to Congress on tax revision (1935)

People, Law

“It is true that other Nations may, as they do, enforce contrary rules of conscience and conduct. It is true that policies may be pursued under flags other than our own, but those policies are beyond our jurisdiction. Yet in our inner individual lives we can never be indifferent, and we assert for ourselves complete freedom to embrace, to profess and to observe the principles for which our flag has so long been the lofty symbol. As it was so well said by James Madison, over a century ago: "We hold it for a fundamental and inalienable truth that religion and the manner of discharging it can be directed only by reason and conviction, not by force or violence."”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at San Diego Exposition (1935)

Truth, Religion, Freedom, Indifference

“If we wish to influence our own life in a particular direction, which is constantly threatened by the danger of the emergence of alien life-forms, and protect it from deterioration, then we must either allow Nature to rule or, if we wish to intervene, we must first acquaint ourselves with the simplest principles of life.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Implosion Magazine, No. 86, p. 11. (Callum Coats: Energy Evolution (2000))
Implosion Magazine

Life, Nature

“I was asked by one of the reports whether or not I would call Mary Cheney a selfish hedonist. I didn't mention her name. See, one of the articles said I had mentioned her. This is not true. I didn't mentioned her. But leave that aside. All I said was, she had come forward as a lesbian, she identifies herself as someone who engages in homosexual sexuality. I have just said that by definition, it involves selfish hedonism. I can't change that. Now, it might be true [that] the argument I've just given is the best argument in support of the Republican plank on gay marriage that I think can be made. There are lots of other arguments that can be added, but, in principle, that's the best one because we need to understand that marriage is procreational sex, not recreational sex. Now, I want to tell you. If my daughter or anybody else engages in behavior that put them under that descriptive label, I will not consent to lie about it, and I will not tell the American people that I support a plank that requires this logic and then exempt my daughter from the logic that it requires.”

Alan Keyes (1950) American politician

Party for the President, September 2, 2004. http://renewamerica.us/archives/speeches/04_09_02partypresident.htm. 2009

Marriage, People, Lie, Sex

“In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients, moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 39.

Life, People, Time

“The strength of a culture depends on its capacity to open itself up to other cultures, to integrate itself into them and to integrate them into it. It doesn't matter how many differences there may be, Habermas pointed out, everyone shares some principles. No culture tolerates the exploitation of human beings. No religion permits the murder of innocent people. No civilisation accepts violence or terror.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

[...] "Peace is not a natural state of man, as the great pacifist Gandhi told us. But man can create it. If we have broken down walls that seemed unbreakable, we will not passively agree that more profound differences should their place." 5th Dec. 2005 Sources: Transcripción completa del discurso en la web de la ONU http://www.spainun.org/pages/viewfull.cfm?ElementID=2229&print=1. Many extracts taken from the press, e.g. Cadena Ser http://www.cadenaser.com/espana/articulo/alegato-terrorismo-primera-reunion-alianza/csrcsrpor/20051127csrcsrnac_1/Tes. As President, 2005

People, Religion, Dependency

“Sangamon’s Principle,” I said. “The simpler the molecule, the better the drug. So the best drug is oxygen. Only two atoms. The second-best, nitrous oxide—a mere three atoms. The third-best, ethanol—nine. Past that, you’re talking lots of atoms.”
“So?”
“Atoms are like people. Get lots of them together, never know what they’ll do.”

Neal Stephenson book Zodiac

Source: Zodiac (1988), Chapter 1

People, Past

“A psychological space is established for any set of stimuli by determining metric distances between the stimuli such that the probability that a response learned to any stimulus will generalize to any other is an invariant monotonic function of the distance between them. To a good approximation, this probability of generalization (i) decays exponentially with this distance, and (ii) does so in accordance with one of two metrics, depending on the relation between the dimensions along which the stimuli vary. These empirical regularities are mathematically derivable from universal principles of natural kinds and probabilistic geometry that may, through evolutionary internalization, tend to govern the behaviors of all sentient organisms.”

Roger Shepard (1929) American psychologist

Source: "Toward a universal law of generalization for psychological science," 1987, p. 1317

Behavior, Mathematics, Nature, Learning

“We are no longer fighting a great enemy, we are asserting a great principle: that the talents and dreams of average people — their warm human hopes and loves — should be rewarded by freedom and protected by peace. We are defending the nobility of normal lives, lived in obedience to God and conscience, not to government.”

George W. Bush (1946) 43rd President of the United States

1990s, A Distinctly American Internationalism (November 1999)

Love, God, People, Peace

“The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security is so powerful a principle that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often incumbers its operations; though the effect of these obstructions is always more or less either to encroach upon its freedom, or to diminish its security.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter V, paragraph 82.

Law, Nature, Effort, Freedom

“The postulation of a principle of causality, “to every effect there is a cause,” has been a continuing central problem for philosophy (Popper, 1972). Its role as a source of contention in modern science (Jauch, 1973) is epitomized by Einstein’s remark that, “I can’t believe that God plays dice.” Many of the arguments about the application of the principle are very relevant to systems science and to problems of system identification and machine learning, on the one hand, and to epistemology and behavioural psychology, on the other. In current system science the theory of causal deterministic systems is most well developed and generally applied, while the theory of modeling with alternative structures, e. g., stochastic automata, indeterminate automata, products of asynchronous automata, etc., has not been developed to the same degree.”

Brian R. Gaines (1938) British computer scientist

Introduction.
On the Complexity of Causal Models (1977)

God, Problem, Learning, Science

“The purity of our principles, the idealism of our struggle, these are factors of strengthening and drawing power that have given to us courage for all our battles, and have given to our doctrines an irresistible attraction for all who feel themselves oppressed and have a sense of honor.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Feeling, Courage, Sense, Drawing

“He objected on principle to the powerful.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, The Engines of God (1994), Chapter 16 (p. 213)

“If there be in nature such a principle as justice, it is necessarily the only political principle there ever was, or ever will be. All the other so-called political principles, which men are in the habit of inventing, are not principles at all. They are either the mere conceits of simpletons, who imagine they have discovered something better than truth, and justice, and universal law; or they are mere devices and pretences, to which selfish and knavish men resort as means to get fame, and power, and money.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section VIII, p. 15
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Men, Money, Truth, Justice

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Men, People, World, Hope

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Life, God, People, Truth

“Some men want war for sordid, others for idealistic, reasons; some for personal gain, others for impersonal principle. But most of those who consciously want war and accept it, and so help to create its "inevitability," want it in order to shift the locus of their problems.”

C. Wright Mills (1916–1962) American sociologist

The Causes of World War Three (1960)

Men, War, Problem, Help

“Once the first principles are disposed of, the body of doctrine contained in the recent textbooks of elementary geometry does not, and from the nature of the case cannot, show any substantial differences from that set forth in the Elements.”

Thomas Little Heath (1861–1940) British civil servant and academic

Introduction, p. v
The Thirteen Books of Euclid's Elements (1908)

Nature

“Politicians, activists and intellectuals have succumbed with numbing regularity, betraying every principle they once claimed to uphold. But there remains a vigorous remnant of dissenters. I hear from them.”

Mona Charen (1957) political writer

2010s, 2018, I'm Glad I Got Booed at CPAC (2018)

“The Methods of Industrial Management. — A committee of the American Society of Mechanical Engineers made an extensive canvass in the fall of 1912 to determine what were the new elements in modern management as well as what the committee designated as the regulative principles of industrial management. The committee confirmed Adam Smith's statement made in 1776 in his Wealth of Nations, in which he held that the application of the principle of division of labor was the basis of manufacture. The committee also agreed with Charles Babbage, who in his work entitled Economy of Machinery and Manufacture written in 1832, added another principle, namely the transference of skill.”

Hugo Diemer (1870–1937) American mechanical engineer

(1921, p. 10)
Factory organization and administration, 1910

Wealth

“Like Kant before him, Darwin insists that the source of all error is semblance. Analogy, he says again and again, is always a ‘deceitful guide’ (see pp. 61, 66, 473). As against analogy, or as I would say merely metaphorical characterizations of the facts, Darwin wishes to make a case for the existence of real ‘affinities’ genealogically construed. The establishment of these affinities will permit him to postulate the linkage of all living things to all others by the ‘laws’ or ‘principles’ of genealogical descent, variation, and natural selection. These laws and principles are the formal elements in his mechanistic explanation of why creatures are arranged in families in a time series. But this explanation could not be offered as long as the data remained encoded in the linguistic modes of either metaphor or synecdoche, the modes of qualitative connection. As long as creatures are classified in terms of either semblance or essential unity, the realm of organic things must remain either a chaos of arbitrarily affirmed connectedness or a hierarchy of higher and lower forms. Science as Darwin understood it, however, cannot deal in the categories of the ‘higher’ and ‘lower’ any more than it can deal in the categories of the ‘normal’ and ‘monstrous.’ Everything must be entertained as what it manifestly seems to be. Nothing can be regarded as ‘surprising,’ any more than anything can be regarded as ‘miraculous.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Family, Law, Error, Nature

“The word 'policy' generally refers to the principles that govern action directed towards given ends. Any study of policy therefore should concern itself with three things — what we want (the ends), how we get it (the means), and who are 'we,' that is, what is the nature of the organization or group concerned. Science is concerned with means rather than with ends. The study of "what we want" (objectives) extends beyond the boundaries of the social sciences into the field of ethics. It is not the business of the social sciences to evaluate the ultimate ends of human activity. The social sciences, therefore, cannot give a final answer to the question whether any given policy is right. The social scientist can study what people say they want, what they think they want and may even infer from their behaviour what they really want, but it is not the business of science to say whether people want right things.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, Principles of economic policy, 1958, p. 1-2

People, Question, Business, Nature

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Men, Books, Justice, Law

“From principles is derived probability, but truth or certainty is obtained only from facts.”

Tom Stoppard (1937) British playwright

From principles is derived probability, but truth is obtained only from facts. - Jesse Olney (1798 - 1872), The National Preceptor (Goodwin, 1830), Lesson LXXXV: "Select Sentences," rule # 19 (p. 171).
Misattributed

Truth

“But the advocates of slavery have affirmed a strange doctrine in regard to the Constitution. They think that because I swore to support the Constitution, I swore to support the practice of slaveholding. Sir, slaveholding in Virginia is no more under the control or guarantee of the Constitution than slavery in Cuba, or Brazil, or any other part of the world is under the control or guarantee of the Constitution. Not one principle.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA199 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 199 1860s, Speech to the U.S. House of Representatives (April 1860)

World, Support, Thinking, Parting

“It is not possible, I think, to rise from the perusal of the arguments of Clark and Spinoza without a deep conviction of the futility of all endeavors to establish, entirely à priori, the existence of an Infinite Being, His attributes, and His relation to the universe. The fundamental principle of all such speculations, viz. that whatever we can clearly conceive, must exist, fails to accomplish its end, even when its truth is admitted. For how shall the finite comprehend the infinite? Yet must the possibility of such conception be granted, and in something more than the sense of a mere withdrawal of the limits of phænomal existence, before any solid ground can be established for the knowledge, à priori, of things infinite and eternal.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, An Investigation of the Laws of Thought (1854) Ch. 13. Clarke and Spinoza, pp. 216-217. https://books.google.com/books?id=DqwAAAAAcAAJ&pg=PA216 A - F

Truth, Knowledge, Thinking, Sense