Quotes about principle
page 11

Simon Stevin photo
Samuel P. Huntington photo
George Holmes Howison photo
Don Soderquist photo

“A bottom line principle of business—and life—is, to do what is right, even when no one else is looking. Likewise, we ought to do the right thing even if others around us seem to be backwards.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 145-146.
On Acting with Integrity

John Maynard Keynes photo
Friedrich Engels photo
Bill Thompson photo
Joseph Goebbels photo
Gertrude Stein photo
Harry V. Jaffa photo
Ben Stein photo

“Evolutionism, as taught by Darwinism, has nothing - nothing - to say about how life originated. Has nothing to say about how the governing principles in the universe - gravity, thermodynamics, motion, fluid motion - how any of those originated. It's…it's got some gigantic missing pieces.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Ben Stein on CNN: Impolite Conversation, Ben Stein on CNN: Impolite Conversation, 18 April 2008, 2008-04-18 http://impoliteconversation.wordpress.com/2008/04/18/ben-stein-on-cnn/,

Noam Chomsky photo
Clement Attlee photo
Enver Hoxha photo
Uhuru Kenyatta photo
Thomas Jefferson photo

“Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Samuel Kercheval (1816)
1810s
Variant: Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.

Frederick Winslow Taylor photo
Buckminster Fuller photo

“The wellspring of reality is the family of weightless generalized principles.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1970s, Synergetics: Explorations in the Geometry of Thinking (1975), The Wellspring of Reality

John Paul Jones photo

“Every investigation which is guided by principles of Nature fixes its ultimate aim entirely on gratifying the stomach.”

VII, 11. Compare: "I look upon it, that he who does not mind his belly will hardly mind anything else", Samuel Johnson, in Life of Johnson (Boswell). 29 Vol. ii. Chap. ix. 1763.
Deipnosophistae (2nd century)

Enoch Powell photo

“Now, at present Britain has no V. A. T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons…Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community…it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 65-68.
1970s

Jane Roberts photo
Léon Brillouin photo

“With Heisenberg's uncertainty principle, the fundamental role of experimental errors became a basic feature of physics.”

Léon Brillouin (1889–1969) French physicist

[Léon Brillouin, Science and Information Theory, second edition, Academic Press, New York, 1962, 0-48643-918-6, 304]

Lee Kuan Yew photo
Ernst Mach photo

“I see the expression of… economy clearly in the gradual reduction of the statical laws of machines to a single one, viz., the principle of virtual work: in the replacement of Kepler's laws by Newton's single law… and in the [subsequent] reduction, simplification and clarification of the laws of dynamics. I see clearly the biological-economical adaptation of ideas, which takes place by the principles of continuity (permanence) and of adequate definition and splits the concept 'heat' into the two concepts of 'temperature' and 'quantity of heat'; and I see how the concept 'quantity of heat' leads on to 'latent heat', and to the concepts of 'energy' and 'entropy.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Mach (1910) "Die Leitgedanken meiner naturwissenschaftlichcn Erkennenislehre und ihr Aufnahme durch die Zeitgenossen", Physikalische Zeitschrift. 1, 1910, 599-606 Eng. trans. as "The Guiding Principles of my Scientific Theory of Knowledge and its Reception by my Contemporaries", in S. Toulmin ed., Physical Reality, New York : Harper, 1970. pp.28-43. Cited in: K. Mulligan & B. Smith (1988) " Mach and Ehrenfels: Foundations of Gestalt Theory http://ontology.buffalo.edu/smith/articles/mach/mach.pdf"
20th century

Woodrow Wilson photo

“Loyalty means nothing unless it has at its heart the absolute principle of self-sacrifice.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Address on American Spirit http://books.google.com/books?id=_VYEIml1cAkC&pg=PA142&dq=%22loyalty+means+nothing%22, Washington (13 July 1916)
1910s

George William Curtis photo

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Nguyen Khanh photo
Alfred Horsley Hinton photo
Roberto Mangabeira Unger photo
Ernst Mach photo

“I know of nothing more terrible than the poor creatures who have learned too much. Instead of the sound powerful judgement which would probably have grown up if they had learned nothing, their thoughts creep timidly and hypnotically after words, principles and formulae, constantly by the same paths. What they have acquired is a spider's web of thoughts too weak to furnish sure supports, but complicated enough to provide confusion.”

Ernst Mach (1838–1916) Austrian physicist and university educator

"On the Relative Educational Value of the Classics and the Mathematico-Physical Sciences in Colleges and High Schools", an address in (16 April 1886), published in Popular Scientific Lectures (1898), as translated by Thomas J. McCormack, p. 367
19th century

Alexander H. Stephens photo
Rose Wilder Lane photo
Benjamin Peirce photo
A. P. Herbert photo
Benjamin Rush photo
William Pitt the Younger photo

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Eric Hoffer photo

“It is compassion rather than the principle of justice which can guard us against being unjust to our fellow men.”

Eric Hoffer (1898–1983) American philosopher

Section 140
The Passionate State Of Mind, and Other Aphorisms (1955)

Marvin Bower photo
Krishna Raja Wadiyar IV photo
Franklin D. Roosevelt photo
Franklin D. Roosevelt photo
Viktor Schauberger photo
Alan Keyes photo
African Spir photo
José Luis Rodríguez Zapatero photo

“The strength of a culture depends on its capacity to open itself up to other cultures, to integrate itself into them and to integrate them into it. It doesn't matter how many differences there may be, Habermas pointed out, everyone shares some principles. No culture tolerates the exploitation of human beings. No religion permits the murder of innocent people. No civilisation accepts violence or terror.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

[...]
"Peace is not a natural state of man, as the great pacifist Gandhi told us. But man can create it. If we have broken down walls that seemed unbreakable, we will not passively agree that more profound differences should their place."
5th Dec. 2005
Sources: Transcripción completa del discurso en la web de la ONU http://www.spainun.org/pages/viewfull.cfm?ElementID=2229&print=1. Many extracts taken from the press, e.g. Cadena Ser http://www.cadenaser.com/espana/articulo/alegato-terrorismo-primera-reunion-alianza/csrcsrpor/20051127csrcsrnac_1/Tes.
As President, 2005

Neal Stephenson photo
Roger Shepard photo
George W. Bush photo
Adam Smith photo
Wilhelm Liebknecht photo
Jack McDevitt photo

“He objected on principle to the powerful.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, The Engines of God (1994), Chapter 16 (p. 213)

Lysander Spooner photo
Mary Parker Follett photo

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Auguste Rodin photo

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

C. Wright Mills photo
Thomas Little Heath photo
Mona Charen photo
Hugo Diemer photo

“Like Kant before him, Darwin insists that the source of all error is semblance. Analogy, he says again and again, is always a ‘deceitful guide’ (see pp. 61, 66, 473). As against analogy, or as I would say merely metaphorical characterizations of the facts, Darwin wishes to make a case for the existence of real ‘affinities’ genealogically construed. The establishment of these affinities will permit him to postulate the linkage of all living things to all others by the ‘laws’ or ‘principles’ of genealogical descent, variation, and natural selection. These laws and principles are the formal elements in his mechanistic explanation of why creatures are arranged in families in a time series. But this explanation could not be offered as long as the data remained encoded in the linguistic modes of either metaphor or synecdoche, the modes of qualitative connection. As long as creatures are classified in terms of either semblance or essential unity, the realm of organic things must remain either a chaos of arbitrarily affirmed connectedness or a hierarchy of higher and lower forms. Science as Darwin understood it, however, cannot deal in the categories of the ‘higher’ and ‘lower’ any more than it can deal in the categories of the ‘normal’ and ‘monstrous.’ Everything must be entertained as what it manifestly seems to be. Nothing can be regarded as ‘surprising,’ any more than anything can be regarded as ‘miraculous.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Charles Pratt, 1st Earl Camden photo

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Tom Stoppard photo

“From principles is derived probability, but truth or certainty is obtained only from facts.”

Tom Stoppard (1937) British playwright

From principles is derived probability, but truth is obtained only from facts. - Jesse Olney (1798 - 1872), The National Preceptor (Goodwin, 1830), Lesson LXXXV: "Select Sentences," rule # 19 (p. 171).
Misattributed

Owen Lovejoy photo

“But the advocates of slavery have affirmed a strange doctrine in regard to the Constitution. They think that because I swore to support the Constitution, I swore to support the practice of slaveholding. Sir, slaveholding in Virginia is no more under the control or guarantee of the Constitution than slavery in Cuba, or Brazil, or any other part of the world is under the control or guarantee of the Constitution. Not one principle.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA199 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 199
1860s, Speech to the U.S. House of Representatives (April 1860)

George Boole photo
James Madison photo
Saul D. Alinsky photo
Rupert Boneham photo
Koila Nailatikau photo
Charles Fort photo
James Fenimore Cooper photo
Lyndon B. Johnson photo

“In 1965 alone we had 300 private talks for peace in Vietnam, with friends and adversaries throughout the world. Since Christmas your government has labored again, with imagination and endurance, to remove any barrier to peaceful settlement. For 20 days now we and our Vietnamese allies have dropped no bombs in North Vietnam. Able and experienced spokesmen have visited, in behalf of America, more than 40 countries. We have talked to more than a hundred governments, all 113 that we have relations with, and some that we don't. We have talked to the United Nations and we have called upon all of its members to make any contribution that they can toward helping obtain peace. In public statements and in private communications, to adversaries and to friends, in Rome and Warsaw, in Paris and Tokyo, in Africa and throughout this hemisphere, America has made her position abundantly clear. We seek neither territory nor bases, economic domination or military alliance in Vietnam. We fight for the principle of self-determination—that the people of South Vietnam should be able to choose their own course, choose it in free elections without violence, without terror, and without fear. The people of all Vietnam should make a free decision on the great question of reunification. This is all we want for South Vietnam. It is all the people of South Vietnam want. And if there is a single nation on this earth that desires less than this for its own people, then let its voice be heard. We have also made it clear—from Hanoi to New York—that there are no arbitrary limits to our search for peace. We stand by the Geneva Agreements of 1954 and 1962. We will meet at any conference table, we will discuss any proposals—four points or 14 or 40—and we will consider the views of any group. We will work for a cease-fire now or once discussions have begun. We will respond if others reduce their use of force, and we will withdraw our soldiers once South Vietnam is securely guaranteed the right to shape its own future. We have said all this, and we have asked—and hoped—and we have waited for a response. So far we have received no response to prove either success or failure.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Robert Boyle photo
John Campbell Shairp photo
Colin Blackburn, Baron Blackburn photo
Mukesh Ambani photo
Allen West (politician) photo
Gary Johnson photo
Michel Bréal photo
Lama Ole Nydahl photo
Harriet Beecher Stowe photo
Vitruvius photo
Christopher Hitchens photo

“Principles have a way of enduring, as do the few irreducible individuals who maintain allegiance to them.”

Christopher Hitchens (1949–2011) British American author and journalist

As quoted in [Values of the Wise : Aspiring to "The Life of Value", 2004, Jason, Merchey, 330]
2000s, 2004