Quotes about prevalence

A collection of quotes on the topic of prevalence, other, people, human.

Quotes about prevalence

Nigel Cumberland photo

“Stress can be a killer and is far too prevalent in today’s workplaces. You may not die because of stress but stress can easily kill your energy levels, motivation, relationships, health and mindset.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.107

George Orwell photo
Ambrose Bierce photo
Jimmy Carter photo
Marie von Ebner-Eschenbach photo

“That bad manners are so prevalent in the world is the fault of good manners.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Dass soviel Ungezogenheit gut durch die Welt kommt, daran ist die Wohlerzogenheit schuld.
Source: Aphorisms (1880/1893), p. 72.

Calvin Coolidge photo
Auguste Comte photo
Fukuzawa Yukichi photo

“Robbery and murder are the worst of human crimes; but in the West there are robbers and murderers. There are those who form cliques to vie for the reins of power and who, when deprived of that power, decry the injustice of it all. Even worse, international diplomacy is really based on the art of deception. Surveying the situation as a whole, all we can say is that there is a general prevalence of good over bad, but we can hardly call the situation perfect.”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Bunmeiron no Gairyaku [An Outline of a Theory of Civilization] (1875).
Context: Robbery and murder are the worst of human crimes; but in the West there are robbers and murderers. There are those who form cliques to vie for the reins of power and who, when deprived of that power, decry the injustice of it all. Even worse, international diplomacy is really based on the art of deception. Surveying the situation as a whole, all we can say is that there is a general prevalence of good over bad, but we can hardly call the situation perfect. When, several thousand years hence, the levels of knowledge and virtue of the peoples of the world will have made great progress (to the point of becoming utopian), the present condition of the nations of the West will surely seem a pitifully primitive stage. Seen in this light, civilization is an open-ended process. We cannot be satisfied with the present level of attainment of the West.

Horace Mann photo

“From the prevalent state of the mind, actions proceed, as water rises from a fountain.”

Horace Mann (1796–1859) American politician

The Common School Journal Vol. IX, No. 12 (15 June 1847), p. 181
Context: Manners easily and rapidly mature into morals. As childhood advances to manhood, the transition from bad manners to bad morals is almost imperceptible. Vulgar and obscene forms of speech keep vulgar and obscene objects before the mind, engender impure images in the imagination, and make unlawful desires prurient. From the prevalent state of the mind, actions proceed, as water rises from a fountain.

George S. Patton photo

“There is a great deal of talk about loyalty from the bottom to the top. Loyalty from the top down is even more necessary and much less prevalent.”

George S. Patton (1885–1945) United States Army general

War As I Knew It (1947); also quoted in Patton's One-Minute Messages: Tactical Leadership Skills for Business Management (1995) by Charles M. Province, p. 88
Context: There is a great deal of talk about loyalty from the bottom to the top. Loyalty from the top down is even more necessary and much less prevalent. One of the most frequently noted characteristics of great men who have remained great is loyalty to their subordinates.

Ronald Reagan photo

“The United States participated actively and effectively in the negotiation of Convention. It marks a significant step in the development during this century of international measures against torture and other inhuman treatment or punishment. Ratification of the Convention by the United States will clearly express United States opposition to torture, an abhorrent practice unfortunately still prevalent in the world today.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Signing statement on the ratification of the United Nations Convention on Torture http://deadconfederates.com/2014/12/10/prosecute-them/ (1984)
1980s, First term of office (1981–1985)
Context: The United States participated actively and effectively in the negotiation of Convention. It marks a significant step in the development during this century of international measures against torture and other inhuman treatment or punishment. Ratification of the Convention by the United States will clearly express United States opposition to torture, an abhorrent practice unfortunately still prevalent in the world today. The core provisions of the Convention establish a regime for international cooperation in the criminal prosecution of torturers relying on so-called "universal jurisdiction." Each State Party is required either to prosecute torturers who are found in its territory or to extradite them to other countries for prosecution.

John C. Maxwell photo
Bruce Lee photo
Martin Luther King, Jr. photo
Frederick Douglass photo

“It is a general prevalence of double coincidence of information rather than wants by both parties that would avoid the use of money.”

Armen Alchian (1914–2013) American economist

Armen A. Alchian, "Why money?." Journal of Money, Credit and Banking 9.1 (1977): 133-140.

Alfred de Zayas photo

“The strengthening of the human rights enforcement system is necessary to counter the prevalent architecture of corporate impunity.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement.
2016, Report submitted to the UN Human Rights Council

Alexandra Kollontai photo
Albrecht Thaer photo

“In the second year of my residence in Gottingen, I entered my name for a course of lectures on practical physics, against the advice of all my friends, but I have never regretted so doing, as there never has been, and probably never will be, a greater man at the university than Doctor Schroder, physician to the king, who gave, at that period, his celebrated lectures on practical physics. Schroder himself was astonished at the step I had taken; but when he perceived that I fully understood him, I became one of his favourite pupils; nor had I the advantage alone of receiving private lessons gratis, but he took me with him in most of his professional visits, where I had all the advantages of his great practice. Thus I caught a putrid fever which was then very prevalent; Schroeder attended me day and night, and giving up all hopes of my recovery, he observed to one of his friends, not thinking that I understood what he said, "The expansion of the sinews increases." "Then," answered I, in a quiet manner, "I shall die in four days, according to such and such a rule of Hippocrates: pray, prepare my father to receive the news of my death." However, immediately after, a sudden turn in the disorder taking place, I soon recovered; not so my memory, which I lost for a time, so that I had forgotten the names of my best friends; my nerves were so completely shaken, that I had no wish to recover. After my recovery, Professor Schroeder being himself attacked with the same fever, requested of his wife that no other physician than myself should attend him; but when he became light-headed, she called in all the physicians of Gottingen, and these gentlemen not agreeing in opinion respecting the treatment of the patient, this great and learned man fell a victim to ignorance and jealousy, April 21, 1772. I cannot think of this celebrated and good man without shedding tears of regret and gratitude.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Dean Acheson photo
Margaret Cho photo
Thomas Szasz photo

“We shall therefore compare the concept of homosexuality as heresy, prevalent in the days of the witch-hunts, with the concept of homosexuality as mental illness, prevalent today.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 161.

Koenraad Elst photo
Richard Rorty photo
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Walter Rauschenbusch photo
Owen Lovejoy photo

“The principle of enslaving human beings because they are inferior, is this. If a man is a cripple, trip him up. If he is old and weak, and bowed with the weight of years, strike him, for he cannot strike back. If idiotic, take advantage of him, and if a child, deceive him. This, sir, this is the doctrine of Democrats and the doctrine of devils as well, and there is no place in the universe outside the five points of hell and |the Democratic Party where the practice and prevalence of such doctrines would not be a disgrace.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA193&dq=%22The+principle+of+enslaving+human+beings+because+they+are+inferior%22&source=bl&ots=YA6W9JoaPr&sig=aO15r4OJEVD8bQUIjM34u42GjXg&hl=en&sa=X&ved=0ahUKEwiM9vuXwsrLAhWJeD4KHWvpAUcQ6AEIHjAB#v=onepage&q=%22The%20principle%20of%20enslaving%20human%20beings%20because%20they%20are%20inferior%22&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 193
1860s, Speech to the U.S. House of Representatives (April 1860)

Jacques Ellul photo
Adam Gopnik photo

“INSTITUTION is a verbal symbol which for want of a better describes a cluster of social usages. It connotes a way of thought or action of some prevalence and permanence, which is embedded in the habits of a group or the customs of a people.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

Hamilton, Walton H. (1932), " Institution http://www.cos.ufrj.br/~mvbsoares/ecoinst/artigos/Hamilton_Institution.pdf," in Edwin R. A. Seligman and Alvin Johnson (eds), Encyclopaedia of the Social Sciences, Vol. VIII, New York: Macmillan, pp. 84–89.

Nehemiah Adams photo
John Hirst photo
Wallace Stevens photo
Thomas Sowell photo
Gloria Estefan photo
Jack Kerouac photo
Florian Cajori photo
Russell Brand photo
Grover Cleveland photo
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Louis Brandeis photo
Maithripala Sirisena photo
William Cobbett photo

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Ken MacLeod photo
Joel Mokyr photo
Edmund Burke photo
William Jones photo
Don Soderquist photo

“The prevalence of evil is the darkest and most frightening mystery of the universe.”

Morris West (1916–1999) Australian writer

Cardinal Luca Rossini in Ch. 8
Eminence (1998)

Warren Farrell photo
Calvin Coolidge photo

“That these ideas were prevalent in Virginia is further revealed by the Declaration of Rights, which was prepared by George Mason and presented to the general assembly on May 27, 1776. This document asserted popular sovereignty and inherent natural rights, but confined the doctrine of equality to the assertion that "All men are created equally free and independent." It can scarcely be imagined that Jefferson was unacquainted with what had been done in his own Commonwealth of Virginia when he took up the task of drafting the Declaration of Independence. But these thoughts can very largely be traced back to what John Wise was writing in 1710. He said, "Every man must be acknowledged equal to every man." Again, "The end of all good government is to cultivate humanity and promote the happiness of all and the good of every man in all his rights, his life, liberty, estate, honor, and so forth…". And again, "For as they have a power every man in his natural state, so upon combination they can and do bequeath this power to others and settle it according as their united discretion shall determine." And still again, "Democracy is Christ's government in church and state."”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Here was the doctrine of equality, popular sovereignty, and the substance of the theory of inalienable rights clearly asserted by Wise at the opening of the eighteenth century, just as we have the principle of the consent of the governed stated by Hooker as early as 1638.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Enoch Powell photo

“The clause is an example of one of the most prevalent and damaging fallacies in this whole subject—the fallacy of supposing that the consequences that are apprehended from the massive substitution, in various parts of the country, for the indigenous population of a population from overseas are either due to what is called physical deprivation, poverty, and so on, or can be in any way alleviated, avoided or foreclosed by material provision…It is by no means true that the areas of maximum New Commonwealth immigrant entry—the locations of what Lord Radcliffe many years ago called "the alien wedge"—are characteristically or specifically coincident with the areas of greatest poverty and desuetude in our cities. In some cases the two coincide. Sometimes, naturally, this happens in the central and rundown areas—run down because they are central—that because they are central it is in those areas that major immigrant populations are found…Over and over again this easy illusion has been propounded, and as often experience has disposed of it. It is not because people are poor, to the extent that they are poor, and it is not because they live in the streets of the inner cities, in which the indigenous population of this country has lived—gradually improving, and in some cases rapidly improving over generations—that we apprehend what will be the consequence when one-third of some of the major cities and industrial areas of our country is in New Commonwealth occupation. It is because of human differences. It is because of the clash and contrast between two populations which contend for the same territory.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976)
1970s

Gilbert Ryle photo
Mahmud of Ghazni photo
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William Lever, 1st Viscount Leverhulme photo
Edmund Burke photo

“The idea that the intellect is somehow alien to sensuousness, or vice versa, is one that I have never been able to connect with. I can accept that it is a prevalent belief, but it seems to me, nonetheless, a false notion.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

Dinesh D'Souza photo

“We will be making a sufficient but necessary contribution if we simply jar the prevalent complacency on the doctrine of shoot-from-the-hip-and-empty-the-magazine.”

Bernard Brodie (1910–1978) American nuclear strategist

Remarking on the prevalent 1950's strategy of massive retaliation , colloquially know as the 'Sunday Punch'. (Cited from the RAND document, Must We shoot From the Hip?)

Prem Rawat photo
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Sarah Grimké photo

“I do deeply deplore, of the sake of the cause, the prevalent notion, that the clergy must be had, either by persuasion or by bribery. They will not need persuasion or bribery, if their hearts are with us; if they are not, we are better without them. It is idle to suppose that the kingdom of heaven cannot come on earth, without their cooperation.”

Sarah Grimké (1792–1873) American abolitionist

The “cause” was two-fold: abolition of slavery and establishment of women’s rights, especially suffrage. Some abolitionists and feminists thought it essential to win the support of clergymen.
Letter 15 (October 20, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Albert Pike photo

“Two forms of government are favorable to the prevalence of falsehood and deceit.”

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 65
Context: Two forms of government are favorable to the prevalence of falsehood and deceit. Under a Despotism, men are false, treacherous, and deceitful through fear, like slaves dreading the lash. Under a Democracy they are so as a means of attaining popularity and office, and because of the greed for wealth.

Henry George photo

“There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States”

Progress and Poverty (1879)
Context: There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States, where all men are politically equal, and where, owing to the newness of society, the differentiation into classes has been of individuals rather than of families, than it is in older countries, where the lines of separation have been longer, and are more sharply, drawn. It is but natural for those who can trace their own better circumstances to the superior industry and frugality that gave them a start, and the superior intelligence that enabled them to take advantage of every opportunity, to imagine that those who remain poor do so simply from lack of these qualities.
But whoever has grasped the laws of the distribution of wealth, as in previous chapters they have been traced out, will see the mistake in this notion. The fallacy is similar to that which would be involved in the assertion that every one of a number of competitors might win a race. That any one might is true; that every one might is impossible.
For, as soon as land acquires a value, wages, as we have seen, do not depend upon the real earnings or product of labor, but upon what is left to labor after rent is taken out; and when land is all monopolized, as it is everywhere except in the newest communities, rent must drive wages down to the point at which the poorest paid class will he just able to live and reproduce, and thus wages are forced to a minimum fixed by what is called the standard of comfort — that is, the amount of necessaries and comforts which habit leads the working classes to demand as the lowest on which they will consent to maintain their numbers. This being the case, industry, skill, frugality, and intelligence can avail the individual only in so far as they are superior to the general level just as in a race speed can avail the runner only in so far as it exceeds that of his competitors. If one man work harder, or with superior skill or intelligence than ordinary, he will get ahead; but if the average of industry, skill, or intelligence be brought up to the higher point, the increased intensity of application will secure but the old rate of wages, and he who would get ahead must work harder still.

Alan Watts photo

“The prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East — in particular the central and germinal Vedanta philosophy of Hinduism.”

Alan Watts (1915–1973) British philosopher, writer and speaker

The Book on the Taboo Against Knowing Who You Are (1966)
Context: The prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East — in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction.
We are therefore in urgent need of a sense of our own existence which is in accord with the physical facts and which overcomes our feeling of alienation from the universe

Martin Luther King, Jr. photo

“They’re going to dislike you, not because of something that you’ve done to them, but because of various jealous reactions and other reactions that are so prevalent in human nature.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (November 1957)
Context: How do you go about loving your enemies? I think the first thing is this: In order to love your enemies, you must begin by analyzing self. And I’m sure that seems strange to you, that I start out telling you this morning that you love your enemies by beginning with a look at self. It seems to me that that is the first and foremost way to come to an adequate discovery to the how of this situation. … some people aren’t going to like you. They’re going to dislike you, not because of something that you’ve done to them, but because of various jealous reactions and other reactions that are so prevalent in human nature. But after looking at these things and admitting these things, we must face the fact that an individual might dislike us because of something that we’ve done deep down in the past, some personality attribute that we possess, something that we’ve done deep down in the past and we’ve forgotten about it; but it was that something that aroused the hate response within the individual. That is why I say, begin with yourself. There might be something within you that arouses the tragic hate response in the other individual.

Richard Francis Burton photo

“He can only wail over the prevalence of evil, assume its foundation to be error, and purpose to abate it by uprooting that Ignorance which bears and feeds it.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: That creatures endowed with the mere possibility of liberty should not always choose the Good appears natural. But that of the milliards of human beings who have inhabited Earth, not one should have been found invariably to choose Good, proves how insufficient is the solution. Hence no one believes in the existence of the complete man under the present state of things. The Haji rejects all popular and mythical explanation by the Fall of "Adam," the innate depravity of human nature, and the absolute perfection of certain Incarnations, which argues their divinity. He can only wail over the prevalence of evil, assume its foundation to be error, and purpose to abate it by uprooting that Ignorance which bears and feeds it.
His "eschatology," like that of the Soofis generally, is vague and shadowy.

Bernard Lown photo

“As no national interest would justify inflicting genocide on the victim and suicide on the aggressor, a prevalent misconception is that nuclear war will never be fought.”

Bernard Lown (1921–2021) American cardiologist developer of the DC defibrillator and the cardioverter, as well as a recipient of the…

A Prescription for Hope (1985)
Context: As no national interest would justify inflicting genocide on the victim and suicide on the aggressor, a prevalent misconception is that nuclear war will never be fought. But the realities of our age compel an opposite assessment. In no previous epoch were adversaries so continuously and totally mobilized for instant war. It is a statistical certainly that hair-trigger readiness cannot endure as a permanent condition. Furthermore, the unrelenting growth in nuclear arsenals, the increasing accuracy of missiles, and the continuing computerization of response systems all promote instabilities which court nuclear war by technical malfunction; by miscalculation, human aberration or criminal act.

H. G. Wells photo

“Money and credit are as much human contrivances as bicycles, and as liable to expansion and modification as any other sort of prevalent but imperfect machine.”

H. G. Wells (1866–1946) English writer

Anticipations of the Reaction of Mechanical and Scientific Progress Upon Human Life and Thought http://books.google.com/books?id=OTP8dQHO57UC (1901), The Faith, Morals, and Public Policy of The New Republic, pp. 340–343
Context: Money and credit are as much human contrivances as bicycles, and as liable to expansion and modification as any other sort of prevalent but imperfect machine.
And how will the new republic treat the inferior races? How will it deal with the black? how will it deal with the yellow man? how will it tackle that alleged termite in the civilized woodwork, the Jew? Certainly not as races at all. It will aim to establish, and it will at last, though probably only after a second century has passed, establish a world state with a common language and a common rule. All over the world its roads, its standards, its laws, and its apparatus of control will run. It will, I have said, make the multiplication of those who fall behind a certain standard of social efficiency unpleasant and difficult… The Jew will probably lose much of his particularism, intermarry with Gentiles, and cease to be a physically distinct element in human affairs in a century or so. But much of his moral tradition will, I hope, never die. … And for the rest, those swarms of black, and brown, and dirty-white, and yellow people, who do not come into the new needs of efficiency?
Well, the world is a world, not a charitable institution, and I take it they will have to go. The whole tenor and meaning of the world, as I see it, is that they have to go. So far as they fail to develop sane, vigorous, and distinctive personalities for the great world of the future, it is their portion to die out and disappear.
The world has a greater purpose than happiness; our lives are to serve God's purpose, and that purpose aims not at man as an end, but works through him to greater issues.

William Styron photo

“It thus remains nearly incomprehensible to those who have not experienced it in its extreme mode, although the gloom, “the blues” which people go through occasionally and associate with the general hassle of everyday existence are of such prevalence that they do give many individuals a hint of the illness in its catastrophic form.”

Source: Darkness Visible (1990), I
Context: Depression is a disorder of mood, so mysteriously painful and elusive in the way it becomes known to the self — to the mediating intellect — as to verge close to being beyond description. It thus remains nearly incomprehensible to those who have not experienced it in its extreme mode, although the gloom, “the blues” which people go through occasionally and associate with the general hassle of everyday existence are of such prevalence that they do give many individuals a hint of the illness in its catastrophic form.

Luis Valdez photo
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Amartya Sen photo

“Given what can be achieved through intelligent and humane intervention, it is amazing how inactive and smug most societies are about the prevalence of the unshared burden of disability.”

Amartya Sen (1933) Indian economist

quoted in Andrew Balls, "Donors urged to focus more on disability link", Financial Times (December 2, 2004)
2000s

J. Howard Moore photo
J. Howard Moore photo

“The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

J. Howard Moore photo
Charles Darwin photo

“There is one living spirit prevalent over this world, (subject to certain contingencies of organic matter & chiefly heat), which assumes a multitude of forms each having acting principle according to subordinate laws.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

There is one thinking sensible principle, intimately allied to one kind of organic matter—have & which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree & kind to the endless forms of the living beings.
" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side
quoted in [Creativity, Psychology and the History of Science, 2005, Howard E., Gruber, Katja, Bödeker, Springer, 9781402034916, 142, http://books.google.com/books?id=MDbruQKIu-wC&pg=PA142]
also quoted in [The Cambridge Companion to Darwin, 2003, Robert J., Richards, Darwin on mind, morals, and emotions, Johnathan, Hodge, Gregory, Radick, Cambridge University Press, 9780521777308, 95-96, http://books.google.com/books?id=uj_by_Sg3LkC&pg=PA95]
Other letters, notebooks, journal articles, recollected statements

Alice A. Bailey photo