Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.107
Quotes about prevalence
A collection of quotes on the topic of prevalence, other, people, human.
Quotes about prevalence

The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary

“That bad manners are so prevalent in the world is the fault of good manners.”
Dass soviel Ungezogenheit gut durch die Welt kommt, daran ist die Wohlerzogenheit schuld.
Source: Aphorisms (1880/1893), p. 72.

1920s, Authority and Religious Liberty (1924)

Source: A General View of Positivism (1848, 1856), p. 36

Bunmeiron no Gairyaku [An Outline of a Theory of Civilization] (1875).
Context: Robbery and murder are the worst of human crimes; but in the West there are robbers and murderers. There are those who form cliques to vie for the reins of power and who, when deprived of that power, decry the injustice of it all. Even worse, international diplomacy is really based on the art of deception. Surveying the situation as a whole, all we can say is that there is a general prevalence of good over bad, but we can hardly call the situation perfect. When, several thousand years hence, the levels of knowledge and virtue of the peoples of the world will have made great progress (to the point of becoming utopian), the present condition of the nations of the West will surely seem a pitifully primitive stage. Seen in this light, civilization is an open-ended process. We cannot be satisfied with the present level of attainment of the West.

“From the prevalent state of the mind, actions proceed, as water rises from a fountain.”
The Common School Journal Vol. IX, No. 12 (15 June 1847), p. 181
Context: Manners easily and rapidly mature into morals. As childhood advances to manhood, the transition from bad manners to bad morals is almost imperceptible. Vulgar and obscene forms of speech keep vulgar and obscene objects before the mind, engender impure images in the imagination, and make unlawful desires prurient. From the prevalent state of the mind, actions proceed, as water rises from a fountain.

War As I Knew It (1947); also quoted in Patton's One-Minute Messages: Tactical Leadership Skills for Business Management (1995) by Charles M. Province, p. 88
Context: There is a great deal of talk about loyalty from the bottom to the top. Loyalty from the top down is even more necessary and much less prevalent. One of the most frequently noted characteristics of great men who have remained great is loyalty to their subordinates.

Signing statement on the ratification of the United Nations Convention on Torture http://deadconfederates.com/2014/12/10/prosecute-them/ (1984)
1980s, First term of office (1981–1985)
Context: The United States participated actively and effectively in the negotiation of Convention. It marks a significant step in the development during this century of international measures against torture and other inhuman treatment or punishment. Ratification of the Convention by the United States will clearly express United States opposition to torture, an abhorrent practice unfortunately still prevalent in the world today. The core provisions of the Convention establish a regime for international cooperation in the criminal prosecution of torturers relying on so-called "universal jurisdiction." Each State Party is required either to prosecute torturers who are found in its territory or to extradite them to other countries for prosecution.

Book Sometimes you win Sometimes you Learn

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

1840s, Letter to William Lloyd Garrison (1846)
Armen A. Alchian, "Why money?." Journal of Money, Credit and Banking 9.1 (1977): 133-140.

Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement.
2016, Report submitted to the UN Human Rights Council

The Autobiography of a Sexually Emancipated Communist Woman (1926)

My Life and Confessions, for Philippine, 1786

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 161.
Muslim Separatism – Causes and Consequences (1987)

Simon Newcomb, Henry Burchard Fine, Florian Cajori et al. Report of the Committee [of Ten http://books.google.com/books?id=58agAAAAMAAJ on Secondary School Studies Appointed at the Meeting of the National Educational Association July 9, 1892: With the Reports of the Conferences Arranged by this Committee and Held December 28-30, 1892]. p. 108
Laura Riding and Robert Graves from "Poetry and Politics", reprinted in The Common Asphodel (London: Hamish Hamilton, 1949)
Pelsaert, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 146

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA193&dq=%22The+principle+of+enslaving+human+beings+because+they+are+inferior%22&source=bl&ots=YA6W9JoaPr&sig=aO15r4OJEVD8bQUIjM34u42GjXg&hl=en&sa=X&ved=0ahUKEwiM9vuXwsrLAhWJeD4KHWvpAUcQ6AEIHjAB#v=onepage&q=%22The%20principle%20of%20enslaving%20human%20beings%20because%20they%20are%20inferior%22&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 193
1860s, Speech to the U.S. House of Representatives (April 1860)

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)
Hamilton, Walton H. (1932), " Institution http://www.cos.ufrj.br/~mvbsoares/ecoinst/artigos/Hamilton_Institution.pdf," in Edwin R. A. Seligman and Alvin Johnson (eds), Encyclopaedia of the Social Sciences, Vol. VIII, New York: Macmillan, pp. 84–89.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 460.

"An Oddity from the Start" https://www.themonthly.com.au/issue/2008/july/1277335186/john-hirst/oddity-start, The Monthly, July 2008.

Source: 2010s, Intellectuals and Society (2010), Ch. 22 : The Influence of Intellectuals
War and Change in World Politics (1981)
Source: Growing Up Absurd (1956), p. 214.

BBC radio interview (December 13, 2006)
2007, 2008

Simon Newcomb, Henry Burchard Fine, Florian Cajori et al. Report of the Committee [of Ten http://books.google.com/books?id=58agAAAAMAAJ on Secondary School Studies Appointed at the Meeting of the National Educational Association July 9, 1892: With the Reports of the Conferences Arranged by this Committee and Held December 28-30, 1892]. p. 108

"Veto of the Texas Seed Bill" (16 February 1887)
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Source: Russia Under The Bolshevik Regime (1994), p. 241

Dissent, Liggett Co. v. Lee, 288 U.S. 517 (1933).
Judicial opinions

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

Political Register (27 October 1804).

Joel Mokyr (2016), A Culture of Growth: The Origins of the Modern Economy. p. 133

Works of Edmund Burke Volume ii, p. 123
Second Speech on Conciliation with America (1775)
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

"On the Philosophy of the Asiatics" (1794)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 11.
On Having a Personal Mission and Vision
“The prevalence of evil is the darkest and most frightening mystery of the universe.”
Cardinal Luca Rossini in Ch. 8
Eminence (1998)

Source: Why Men Earn More (2005), p. 33.

Here was the doctrine of equality, popular sovereignty, and the substance of the theory of inalienable rights clearly asserted by Wise at the opening of the eighteenth century, just as we have the principle of the consent of the governed stated by Hooker as early as 1638.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Speech http://hansard.millbanksystems.com/commons/1976/jul/08/report-on-resources in the House of Commons (8 July 1976)
1970s
Gravity's Rainbow (1973)

‘Abu Sa‘id ‘Abdullah bin ‘Abu’l Hasan ‘Ali Baizawi : Nizamu’t-Tawarikh in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 255
Quotes from The History of India as told by its own Historians

Editorial, National Review (1957-08-24).

pg. 257
The Sports and Pastimes of the People of England (1801), Public entertainment

"Land for House," 1898
Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

Most likely, the person would tell Gates to go to hell! The American view is that the rich guy may have more money, but he isn't in any fundamental sense better than anyone else.
Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)
Remarking on the prevalent 1950's strategy of massive retaliation , colloquially know as the 'Sunday Punch'. (Cited from the RAND document, Must We shoot From the Hip?)

Simon Newcomb, Henry Burchard Fine, Florian Cajori et al. Report of the Committee [of Ten http://books.google.com/books?id=58agAAAAMAAJ on Secondary School Studies Appointed at the Meeting of the National Educational Association July 9, 1892: With the Reports of the Conferences Arranged by this Committee and Held December 28-30, 1892]. p. 108: On math education
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 63
Property (1935)

24 June 1827
Table Talk (1821–1834)

Source: Out Of The Crisis (1982), p. 134

" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side
quoted in
also quoted in
Other letters, notebooks, journal articles, recollected statements

The “cause” was two-fold: abolition of slavery and establishment of women’s rights, especially suffrage. Some abolitionists and feminists thought it essential to win the support of clergymen.
Letter 15 (October 20, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

“Two forms of government are favorable to the prevalence of falsehood and deceit.”
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 65
Context: Two forms of government are favorable to the prevalence of falsehood and deceit. Under a Despotism, men are false, treacherous, and deceitful through fear, like slaves dreading the lash. Under a Democracy they are so as a means of attaining popularity and office, and because of the greed for wealth.

Progress and Poverty (1879)
Context: There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States, where all men are politically equal, and where, owing to the newness of society, the differentiation into classes has been of individuals rather than of families, than it is in older countries, where the lines of separation have been longer, and are more sharply, drawn. It is but natural for those who can trace their own better circumstances to the superior industry and frugality that gave them a start, and the superior intelligence that enabled them to take advantage of every opportunity, to imagine that those who remain poor do so simply from lack of these qualities.
But whoever has grasped the laws of the distribution of wealth, as in previous chapters they have been traced out, will see the mistake in this notion. The fallacy is similar to that which would be involved in the assertion that every one of a number of competitors might win a race. That any one might is true; that every one might is impossible.
For, as soon as land acquires a value, wages, as we have seen, do not depend upon the real earnings or product of labor, but upon what is left to labor after rent is taken out; and when land is all monopolized, as it is everywhere except in the newest communities, rent must drive wages down to the point at which the poorest paid class will he just able to live and reproduce, and thus wages are forced to a minimum fixed by what is called the standard of comfort — that is, the amount of necessaries and comforts which habit leads the working classes to demand as the lowest on which they will consent to maintain their numbers. This being the case, industry, skill, frugality, and intelligence can avail the individual only in so far as they are superior to the general level just as in a race speed can avail the runner only in so far as it exceeds that of his competitors. If one man work harder, or with superior skill or intelligence than ordinary, he will get ahead; but if the average of industry, skill, or intelligence be brought up to the higher point, the increased intensity of application will secure but the old rate of wages, and he who would get ahead must work harder still.

The Book on the Taboo Against Knowing Who You Are (1966)
Context: The prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East — in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction.
We are therefore in urgent need of a sense of our own existence which is in accord with the physical facts and which overcomes our feeling of alienation from the universe

1950s, Loving Your Enemies (November 1957)
Context: How do you go about loving your enemies? I think the first thing is this: In order to love your enemies, you must begin by analyzing self. And I’m sure that seems strange to you, that I start out telling you this morning that you love your enemies by beginning with a look at self. It seems to me that that is the first and foremost way to come to an adequate discovery to the how of this situation. … some people aren’t going to like you. They’re going to dislike you, not because of something that you’ve done to them, but because of various jealous reactions and other reactions that are so prevalent in human nature. But after looking at these things and admitting these things, we must face the fact that an individual might dislike us because of something that we’ve done deep down in the past, some personality attribute that we possess, something that we’ve done deep down in the past and we’ve forgotten about it; but it was that something that aroused the hate response within the individual. That is why I say, begin with yourself. There might be something within you that arouses the tragic hate response in the other individual.

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: That creatures endowed with the mere possibility of liberty should not always choose the Good appears natural. But that of the milliards of human beings who have inhabited Earth, not one should have been found invariably to choose Good, proves how insufficient is the solution. Hence no one believes in the existence of the complete man under the present state of things. The Haji rejects all popular and mythical explanation by the Fall of "Adam," the innate depravity of human nature, and the absolute perfection of certain Incarnations, which argues their divinity. He can only wail over the prevalence of evil, assume its foundation to be error, and purpose to abate it by uprooting that Ignorance which bears and feeds it.
His "eschatology," like that of the Soofis generally, is vague and shadowy.

A Prescription for Hope (1985)
Context: As no national interest would justify inflicting genocide on the victim and suicide on the aggressor, a prevalent misconception is that nuclear war will never be fought. But the realities of our age compel an opposite assessment. In no previous epoch were adversaries so continuously and totally mobilized for instant war. It is a statistical certainly that hair-trigger readiness cannot endure as a permanent condition. Furthermore, the unrelenting growth in nuclear arsenals, the increasing accuracy of missiles, and the continuing computerization of response systems all promote instabilities which court nuclear war by technical malfunction; by miscalculation, human aberration or criminal act.

Anticipations of the Reaction of Mechanical and Scientific Progress Upon Human Life and Thought http://books.google.com/books?id=OTP8dQHO57UC (1901), The Faith, Morals, and Public Policy of The New Republic, pp. 340–343
Context: Money and credit are as much human contrivances as bicycles, and as liable to expansion and modification as any other sort of prevalent but imperfect machine.
And how will the new republic treat the inferior races? How will it deal with the black? how will it deal with the yellow man? how will it tackle that alleged termite in the civilized woodwork, the Jew? Certainly not as races at all. It will aim to establish, and it will at last, though probably only after a second century has passed, establish a world state with a common language and a common rule. All over the world its roads, its standards, its laws, and its apparatus of control will run. It will, I have said, make the multiplication of those who fall behind a certain standard of social efficiency unpleasant and difficult… The Jew will probably lose much of his particularism, intermarry with Gentiles, and cease to be a physically distinct element in human affairs in a century or so. But much of his moral tradition will, I hope, never die. … And for the rest, those swarms of black, and brown, and dirty-white, and yellow people, who do not come into the new needs of efficiency?
Well, the world is a world, not a charitable institution, and I take it they will have to go. The whole tenor and meaning of the world, as I see it, is that they have to go. So far as they fail to develop sane, vigorous, and distinctive personalities for the great world of the future, it is their portion to die out and disappear.
The world has a greater purpose than happiness; our lives are to serve God's purpose, and that purpose aims not at man as an end, but works through him to greater issues.

Source: Darkness Visible (1990), I
Context: Depression is a disorder of mood, so mysteriously painful and elusive in the way it becomes known to the self — to the mediating intellect — as to verge close to being beyond description. It thus remains nearly incomprehensible to those who have not experienced it in its extreme mode, although the gloom, “the blues” which people go through occasionally and associate with the general hassle of everyday existence are of such prevalence that they do give many individuals a hint of the illness in its catastrophic form.

On what he aimed to portray in his early works in “An Interview with Luis Valdez” https://journals.ku.edu/latr/article/download/491/466/ in LATIN AMERICAN THEATRE REVIEW (Spring 1982)

On becoming a Chicana artist in “CARMEN LOMAS GARZA – IN HER OWN WORDS” http://latinopia.com/latino-art/carmen-lomas-garza/ in Latinopia (2010 Mar 6)

quoted in Andrew Balls, "Donors urged to focus more on disability link", Financial Times (December 2, 2004)
2000s

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 176–177

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 90–91

There is one thinking sensible principle, intimately allied to one kind of organic matter—have & which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree & kind to the endless forms of the living beings.
" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side
quoted in [Creativity, Psychology and the History of Science, 2005, Howard E., Gruber, Katja, Bödeker, Springer, 9781402034916, 142, http://books.google.com/books?id=MDbruQKIu-wC&pg=PA142]
also quoted in [The Cambridge Companion to Darwin, 2003, Robert J., Richards, Darwin on mind, morals, and emotions, Johnathan, Hodge, Gregory, Radick, Cambridge University Press, 9780521777308, 95-96, http://books.google.com/books?id=uj_by_Sg3LkC&pg=PA95]
Other letters, notebooks, journal articles, recollected statements

Source: From Bethlehem to Calvary (1937), Chapter One