
Letter to Victoria (23 December 1908)
Letter to Victoria (23 December 1908)
excerpt of her Journal (1897); as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 196
1897
Interview: Robert Heller (2006)
Source: Blood in My Eye (1971), p. 26
Charles E. Wilson in, Michigan Business Review, (1949), Vol. 1-2, p. 3
Source: Spooks and Speech Controls, archive.lewrockwell.com, 2016-05-22 http://archive.lewrockwell.com/orig/tucker4.html,
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 237.
2010s, Speech at the Republican National Convention (July 20, 2016)
For My Legionaries: The Iron Guard (1936), Religion
Speech at private fundraiser for V-Day (March 2008) http://www.jennifer-beals.com/media/speeches/vday.html.
Letter to James Lloyd (1 October 1822)
p, 125
The History of Freedom in Antiquity (1877)
“He had gained all the power he had dreamed of then—and had not known a moment of peace since.”
Source: She Is the Darkness (1997), Chapter 5 (p. 288)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 50
Source: Liberty, Equality, Fraternity (1873-1874), Ch. 5
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
In Outdoor Life, February 1913.
Preface to The Updated Edition, p. xiii-xiv
Baseball And Billions - Updated edition - (1992)
Source: National Identity (1991), p. 30: About Ethnic Change, Dissolution and Survival
Speech at Harvard University (20 October 2004)
Speech to his constituents in Westminster (1784), quoted in W. T. Laprade, 'William Pitt and the Westminster Election', American Historical Review, 23 (1912), p. 263.
1780s
Source: Lectures on Teaching, (1906), pp. 292-293.
1962, Second State of the Union Address
Source: Why Men Are the Way They Are (1988), p. 360.
As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45
On the xenophobic attacks in South Africa - "How I Predicted Xenophobic Attacks In South Africa - TB Joshua" http://www.vanguardngr.com/2015/04/how-i-predicted-xenophobic-south-africa-t-b-joshua/ Vanguard Nigeria (April 17 2015)
Report by then Secretary of War Henry Knox to the president http://www2.hawaii.edu/~rrath/hist281/IndianPolicyNewNation.html, 1790.
And the extent to which the human being has 'benefited' himself, we can all see.
Page 16
Source: The Night Land (1912), Chapter 15
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.310
Interview with Monte Leach, Peace is possible, peace is inevitable, Share International (July 2003) http://www.share-international.org/magazine/old_issues/2003/july_03.htm#voice.
http://zenhabits.net/read/ How to Read More: A Lover’s Guide (3 October 2011)
Zen Habits (2007–present)
Ai Weiwei on Twitter in English (beta). http://aiwwenglish.tumblr.com/ (January 10, 2011)
2010-, Twitter feeds, 2010-12
Source: The transformation of corporate control, 1993, p. 10 ; As cited in: François L'Italien, BÉHÉMOTH CAPITAL. Contribution à une théorie dialectique de la financiarisation de la grande corporation. Université Laval, 2012. p. 147 (Many of the following quotes came from this source)
Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)
"The Idea of God" from Essays from Epilogue (Manchester: Carcanet, 2001)
2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution
Referring to United States President Harry Truman Tim Buck A Conscience for Canada
January 5, 2001 http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldbergprint010501.html
2000s, 2001
Letter to Thomas Jefferson (2 February 1816)
1810s
"Tierra Blanca" Bryant Literary Review, Vol. 11 (2010)
2010-
"Trump nation tired of racial sadomasochism," http://www.wnd.com/2016/03/trump-nation-tired-of-racial-sadomasochism/ WorldNetDaily.com, March 3, 2016.
2010s, 2016
On Babe Ruth, in Ch. 16 : The Babe and I, p. 222
My Life In Baseball : The True Record (1961)
Federalist No. 49 (2 February 1788)
1780s, Federalist Papers (1787–1788)
Summer 1979, quoted in Saddam Hussein: a political biography (2002) by Efraim Karsh and Inari Rautsi.
“Not the power to conquer others but the power to become one with others is the ultimate power.”
#8756, Part 88
Ten Thousand Flower Flames Part 1-100 (1979)
Speech at Torquay (7 October 1983), from George R. Urban, Diplomacy and Disillusion at the Court of Margaret Thatcher. An Insider's View (I.B. Tauris, 1996), p. 60.
1980s
Fundamental Issues (Conservative Political Centre, 1946), p. 7.
1910's
Source: Piani plastici come espanzione sferica nello spazio Carrà, March 1913, as quoted in Futurism, Didier Ottinger (ed.), 2008, p. 146
"Preface to Poems" (1854)
In p. 110.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa
(Elijah's Skin, p. 4).
Book Sources, I Made My Boy Out of Poetry (1998)
“The wounded want power, nothing else; they think it will keep them from being hurt again.”
Vorkosigan Saga, Borders of Infinity (1989)
From Han Han's blog: Beginning from today, I shall be a cheap man.
从今天起,做一个低俗的人 http://blog.sina.com.cn/s/blog_4701280b0100gnj4.html
Speech at the United Nations General Assembly (September 2014), New York City, New York.
As quoted in The Jerusalem Post https://web.archive.org/save/http://www.jpost.com/Arab-Israeli-Conflict/Full-text-of-Prime-Minister-Netanyahus-UN-speech-376626.
2010s, 2014
Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 4, The World Bank and Woman's Rights, p. 67
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.
On naval timber and arboriculture (1831), Appendix F, part II
Lecture XXX, Atheism alone a Positive View
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
Sermon I : The Attractive Power of God
Meister Eckhart’s Sermons (1909)
Source: Writings, Politics of Guilt and Pity (1978), p. 19
No Compromise – No Political Trading (1899)
Quote in an interview with , 1986; republished in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993.pp. 169-170
Beuys refers in his quote to the so-called 'Silence of Marcel Duchamp', the period that Duchamp stopped creating art
1980's
Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 135
Additional Letters From The Federal Farmer, 169 (1788)
Speech in Newcastle (2 October 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), pp. 383-384, 386.
1890s
History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 8, p. 172
Referenced
volume III, chapter IV: "The Publication of the 'Descent of Man', page 176 http://darwin-online.org.uk/content/frameset?pageseq=188&itemID=F1452.3&viewtype=image; letter to Thomas Higginson (27 February 1873)
The Life and Letters of Charles Darwin (1887)
§ 158
Agni Yoga (1929)
Source: The Closing of the American Mind (1987), p. 67.
Address to the British Association for the Advancement of Science (1898)
Quote from Klein's 'Chelsea Hotel Manifesto', 1961; from the Yves Klein Archives - archived from the original on 15 January 2013; as cited on Wikipedia: Yves Klein
After the opening of his unsuccesful exhibition at Leo Castelli's Gallery, New York 1961, Klein stayed with Rotraut Uecker (fr) at the Chelsea Hotel for the duration of the exhibition. While there, he wrote the 'Chelsea Hotel Manifesto', a proclamation of the 'multiplicity of new possibilities'
1960 -1964
42:45
“ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)
version in original Dutch / citaat van Bilders' brief, in het Nederlands: Om het sentiment van het grijze, zelfs in het krachtigste groen, te houden is verbazend moeylijk, en die het uitvindt is een gelukkig sterveling.
Quote from Gerard Bilders in his letter (July 1860) to his maecenas Johannes Kneppelhout; as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908
1860's
Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.
How I do my computing (2006)
2000s
“Never underestimate the power of a million amateurs with keys to the factory.”
Source: The Long Tail: Why the Future of Business Is Selling Less of More (2006), Ch. 5, p. 58
Source: Essays In Biography (1933), Alfred Marshall, p. 223