
Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom
Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom
They have no mandate for this Budget; this Budget has no legitimacy. Even if the Lib Dems will not speak up for jobs, we will. Even if they will not fight for fairness, we will, and even if they will not protest against Tory broken promises, we will.
Reaction to the Coalition's budget http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100622/debtext/100622-0007.htm#10062245000003, 22 June, 2010. Link to the video http://www.youtube.com/watch?v=4m6VJSaFB_E&feature=related
First post-engagement interview (2010)
1920s, Toleration and Liberalism (1925)
Source: 1960s, Management misinformation systems, 1967, p. 148.
“Every operation in nature is in the shortest, best ordered, briefest, and best possible way.”
De iride published in Beiträge zur Geschichte der Philosophie des Mittelalters, IX (1912) pp.74-75 as quoted in Carl B. Boyer, The Rainbow: From Myth to Mathematics (1959)
Source: Poverty (1912), p. 6-7
Travis Parker, Chapter 15, p. 199
2000s, The Choice (2007)
Prof. George Cardona in:"Indo-Aryan languages".
Joe Bernstein, [d9rkbu$2t2$1@reader1.panix.com, 2005], describing the Eternal Champion series.
About
Quote (1900), # 121, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902
Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy
1915 - 1940
Source: 'Je rêve d'un grand atelier', Miro 1938; as quoted in Calder Miró, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 65
Quoted in "Functional programming in C++" http://gamasutra.com/view/news/169296/Indepth_Functional_programming_in_C.php
“Get the 1.0 out as soon as possible…even if it sucks.”
BayCHI Podcast http://www.baychi.org/calendar/20060808a#2, The first 100k users are always the hardest, August 2006
"The Dark Enlightenment" http://www.thedarkenlightenment.com/the-dark-enlightenment-by-nick-land/ (2012), Part 1
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Source: The Pocket Manager, (1987), p. 73
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 397.
Source: The Interpretation of Cultures (1973), p. 3
2010s, 2018, Liberals' Irritable Mental Gestures (2018)
"Christian Serratos Interview" https://uk.askmen.com/hermanos/success/christian-serratos-interview.html, interview with AskMen (26 March 2014).
On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state
“It is possible that the Germans will attack, and it is necessary that the fleet be in readiness.”
Quoted in "The 900 Days: The Siege of Leningrad" - Page 33 - by Harrison Evans Salisbury - 1972
“It is not possible to make a person or society non-violent by compulsion.”
Young India (13 September 1928). All Men Are Brothers: Autobiographical Reflections, compiled and edited by Krishna Kripalani, The Continuum, (2011) p. 34
1920s
Cited in: Urwick & Brech (1961: 186)
Management and the worker, 1939
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Letter to Mrs Seeckt (12 February 1919), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 31-32.
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)
The Lord's Prayer, Here in America CD http://en.wikipedia.org/wiki/Here_in_America (February 1994)
In Concert
As quoted in "George Kennan Speaks Out About Iraq" at History News Network (26 September 2002)
Joel Blau and Mimi Abramovitz, The Dynamics of Social Welfare Policy (Oxford University Press: 2010) p. 68
Prison Porn http://www.city-journal.org/html/13_1_sndgs08.html (Winter 2003).
City Journal (1998 - 2008)
Les idées dévorent les siècles comme les hommes sont dévorés par leurs passions. Quand l'homme sera guéri, l'humanité se guérira peut-être.
Source: About Catherine de' Medici (1842), Part II: The Ruggieri's Secret, Ch. V: The Alchemists.
Quote from a letter to Katherine Sophie Dreier, Paris 11 September 1929; as cted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 158
Duchamp's quote is referring to a new publication of the 'Duchamp Book' and to his famous so-called Art-Silence.
1921 - 1950
The Great Master of Thought (Amen- Vol.3), Observing management
?
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )
February 26, 1969, page 104.
Official Report of Proceedings of the Hong Kong Legislative Council
Source: Elements of Cartography (1953), p. 318
Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 6
2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)
Conference Report, Apr. 1948, p. 5, and quoted in The Celestial Nature of Self-reliance http://lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=0b3ac5e8b4b6b010VgnVCM1000004d82620a____&hideNav=1|
Quotes as an apostle
“There may be oodles of possible humans, but it is a finite number.”
Source: Flashforward (1999), Chapter 16 (p. 167)
“To live a godly life is the best way to light up a lesson that the teacher can possibly employ.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 572.
2010s, 2015, Presidential Bid Announcement (June 16, 2015)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Source: 1950's, Interview by William Wright, Summer 1950, p. 144
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Address to Fiji Week celebrations, 7 October 2005 (excerpts)
Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).
2010s, 2016, April, Foreign Policy Speech (27 April 2016)
Likert, Rensis. "A technique for the measurement of attitudes." Archives of psychology (1932). p. 7
Paragraph 20
2006, Letter to George W. Bush, 2006
1945 - 1970, A Report on the Wall' 1970
"America's Tory President", The Daily Dish (24 August 2012) http://dish.andrewsullivan.com/2012/08/24/americas-tory-president/
Source: The Metropolis and Modern Life (1903), p. 409
Between Men: English Literature and Male Homosocial desire (New York: Columbia University Press, 1985), pp. 172-173
Pages 98–99.
"New Classical and Old Austrian Economics", 1991
Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God
2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal
Anti-Dühring http://www.marxists.org/archive/marx/works/subject/quotes/index.htm (1878)
Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 252
Source: Ideas have Consequences (1948), p. 68.
Chris McDaniel Calls Out ‘McConnell Yes Man’ Roger Wicker for ‘Playing Political Games’ http://www.breitbart.com/big-government/2017/10/24/exclusive-chris-mcdaniel-calls-mcconnell-yes-man-roger-wicker-playing-political-games/ (October 24, 2017)
Librarians and Information Systems (1995)
Source: "The Core Competence of the Corporation," 1990, p. 2; Lead paragraph
On BBC's Woman's Hour (5th October 1965)
Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207
“It's about how boys become men — and why it takes women to make that transformation possible.”
In an Entertainment Weekly http://www.ew.com/ew/article/0,,20174782_4,00.html article, about the main theme of Y: the Last Man
Letter to Stanley Baldwin (17 October 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 456.
Post-Prime Ministerial
Some Men are More Perfect Than Others (1973)