Quotes about possibility
page 45

“By emphatically pressing the view that it is only possible to support radical Labour policies by supporting Tony Benn, Tony's associates have turned the contest into a gamble with policies, [yet any] disagreement with those claims has been slandered as 'opportunism', 'careerism' and evidence of every kind of departure from socialist conviction and purpose. That is the truly dangerous product of these months of contest.”

Neil Kinnock (1942) British politician

"Personality, Policies and Democratic Socialism", Tribune, 18 September 1981.

Departure, Support

“We are all familiar with the passionate and closely argued appeal against censorship by the outstanding Soviet writer A. Solzhenitsyn. He as well as G. Vladimov, G. Svirsky, and other writers who have spoken out on the subject have clearly shown how incompetent censorship destroys the living soul of Soviet literature, but the same applies of course to all other manifestations of social thought, causing stagnation and dullness and preventing fresh and deep ideas.
Such ideas, after all, can arise only in discussion, in the face of objections, only if there is a potential possibility of expressing not only true but also dubious ideas. This was clear to the philosophers of ancient Greece and hardly anyone nowadays would have any doubts on that score. But after fifty years of complete domination over the minds of an entire nation, our leaders seem to fear even allusions to such a discussion.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat to Intellectual Freedom

Fear, Soul, Literature, Idea

“This reckless Tory Budget would not be possible without the Lib Dems. The Lib Dems denounced early cuts; now they are backing them. They denounced VAT increases; now they are voting for them. How could they support everything they fought against? How could they let down everyone who voted for them? How could they let the Tories so exploit them? Do they not see that they are just a fig leaf? The Liberal Democrat Chief Secretary is just the Chancellor's fig leaf. The Deputy Prime Minister is just the Prime Minister's fig leaf. The Lib Dems' leaders have sacrificed everything they ever stood for to ride in ministerial cars and to ride on the coat tails of the Tory Government. Twenty-two Liberal Democrat ministerial jobs have been bought at the cost of tens of thousands of other people's. The Liberal Democrats used to stand up for people's jobs, but now they only stand up for their own. Look at the Business Secretary, the right hon. Member for Twickenham. Mr Speaker, the House has noticed his remarkable transformation in the past few weeks from national treasure to Treasury poodle.”

Harriet Harman (1950) British politician

They have no mandate for this Budget; this Budget has no legitimacy. Even if the Lib Dems will not speak up for jobs, we will. Even if they will not fight for fairness, we will, and even if they will not protest against Tory broken promises, we will. Reaction to the Coalition's budget http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100622/debtext/100622-0007.htm#10062245000003, 22 June, 2010. Link to the video http://www.youtube.com/watch?v=4m6VJSaFB_E&feature=related

People, Cars, Business, Support

“When I first met Kate I knew there was something very special about her. I knew there was possibly something that I wanted to explore there. But we ended up being friends for a while and that was a good foundation.
I do generally believe now that being friends with one another is a massive advantage. It just went from there. I knew over the years, I knew that things were getting better and better and we went through a few stumbling blocks as every relationship does, but we picked ourselves up and carried on. From were you had the odd problem when you are first getting to know each other, those have all gone and it is just really easy being with each other, it is really fun and I'm extremely funny and she loves that so it's been good.”

Prince William, Duke of Cambridge (1982) a member of the British royal family

First post-engagement interview (2010)

Love, Problem

“But it will always be impossible to harmonize justice and war. It is always possible to purchase materials with money, but patriotism can not be purchased. Unless the people are willing to defend their country because of their belief in it, because of their affection for it, and because it is representative of their home, their country can not be defended. If we are looking for a more complete reign of justice, a more complete supremacy of law, a more complete social harmony, we must seek it in the paths of peace. Progress in these directions under the present order of the world is not likely to be made except during a state of domestic and international tranquility. One of the great questions before the nations to-day is how to promote such tranquility.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Money, War, People, World

“In a knot of eight crossings, which is about the average-size knot, there are 256 different 'over-and-under' arrangements possible… Make only one change in this 'over and under' sequence and either an entirely different knot is made or no knot at all may result.”

Annie Proulx book The Shipping News

Intro
The Shipping News (1993)

Change

“My experience indicates that most managers receive much more data (if not information) than they can possibly absorb even if they spend all of their time trying to do so. Hence they already suffer from an information overload. They must spend a great deal of time separating the relevant documents. For example, I have found that I receive an average of 43 hours of unsolicited reading material each week. The solicited material is usually half again this amount.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Management misinformation systems, 1967, p. 148.

Suffering, Time, Reading

“Every operation in nature is in the shortest, best ordered, briefest, and best possible way.”

Robert Grosseteste (1175–1253) English bishop and philosopher

De iride published in Beiträge zur Geschichte der Philosophie des Mittelalters, IX (1912) pp.74-75 as quoted in Carl B. Boyer, The Rainbow: From Myth to Mathematics (1959)

Way, Nature

“The fundamental thing in all this is that every workman who is expected by society to remain independent of public relief and capable of self-support must be guaranteed, in so far as that is possible, an opportunity for obtaining those necessaries essential to physical efficiency. Such a standard is the basis of almost everything; for, unless men can retain their physical efficiency, they must degenerate.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 6-7

Men, Support

“There is a law universal in nature, tending to render every reproductive being the best possible suited to its condition that its kind, or organized matter, is susceptible of, which appears intended to model the physical and mental or instinctive powers to their highest perfection and to continue them so. This law sustains the lion in his strength, the hare in her swiftness, and the fox in his wiles. As nature, in all her modifications of life, has a power of increase far beyond what is needed to supply the place of what falls by Time's decay, those individuals who possess not the requisite strength, swiftness, hardihood, or cunning, fall prematurely without reproducing — either a prey to their natural devourers, or sinking under disease, generally induced by want of nourishment, their place being occupied by the more perfect of their own kind, who are pressing on the means of subsistence.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix B

Life, Disease, Law, Nature

“This fallacious result is not… a peculiarity of classical mechanics; it is given also by a very wide class of possible systems of mechanics. This being so, no minor modification of the classical mechanics can possibly put things right. Something far more drastic is needed; we are called upon to surrender either the [1] continuity or the [2] causality of classical mechanics, or else the possibility of [3] representing changes by motions in time and space.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Change, Time

“With the invention of printing, mass standardized culture had become possible.
With the inventions of photography and then cinema, the standardization of popular culture began to progress geometrically and its rate of change slowed down.
In addition, the complete documentation of daily life made possible by these technological advances presented the mass of humanity, for the first time in history, with a mirror in which to regard itself. Less and less had it been able to look away, as its own image became more detailed and perfect, especially with the burden of information that became available at the end of the twentieth century.
What this meant, in practical terms, was that retro was the only fashion.”

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 6, “Alec and His Friends” (p. 105)

Life, History, Fashion, Change

“These days, it seemed that the only thing he was certain about was the knowledge that he wouldn't trade his years with Gabby for anything. Without her, his life had little meaning. He was a small-town husband with a small-town occupation and his cares were no different from anyone else's. He'd been neither a leader nor a follower, nor had he been someone who would be remembered long after he passed away. He was the most ordinary of men with only one exception: He'd fallen in love with a woman named Gabby, his love deepening in the years they'd been married. But fate had conspired to ruin all that, and now he spent long periods of his days wondering whether it was humanly possible to fix things between them.”

Nicholas Sparks (1965) American writer and novelist

Travis Parker, Chapter 15, p. 199
2000s, The Choice (2007)

Love, Life, Men, Fate

“The current language Pāṇini describes is very close in structure to the late Vedic found in certain Brāhmaṇa texts. As noted earlier, scholars have recognized other varieties of Sanskrit. Epic Sanskrit is so called because it is represented principally in the two epics, Mahābhārata (“Great Epic of the Bhārata Dynasty”) and Rāmāyaṇa (“Romance of Rāma”). In the latter the term saṃskṛta ‘adorned, cultivated, purified (by grammar)’ is encountered, possibly for the first time with reference to the language. The date of composition for the core of early Epic Sanskrit is considered to be in the centuries just preceding the Common Era.”

Pāṇini ancient Sanskrit grammarian

Prof. George Cardona in:"Indo-Aryan languages".

Time

“A whole tangle of series, possibly including everything Moorcock's written, not excluding his grocery lists, but I'm not sure; certainly includes most of his fantasy. Various subseries are declared complete every so often, as for example in an ad for the Last Elric Book in the current issue of F& SF; such declarations sometimes prove true, but on the other hand, I've seen several previous Last Elric Books.”

Michael Moorcock (1939) English writer, editor, critic

Joe Bernstein, [d9rkbu$2t2$1@reader1.panix.com, 2005], describing the Eternal Champion series.
About

Books

“Later this device of mirror and mirror-carriers will be developed and many changes rung from its possibilities.”

Peter Greenaway (1942) British film director

Prospero's Books

Change

“To be a student of Stuck [1898 - 1900] sounded good. In reality, however, it was not half so splendid. Instead of coming to him with a sound mind I brought a thousand pains and many prejudices. In the realm of colour I found it hard to progress. Since the tone provided by mood predominated strongly in my mastery of form, I sought to find as much profit as possible here at least. And, in this respect, a great deal really was to be gained at Stuck's. Naturally I was not the only one, at this time, to be deficient in the realm of color. Later, in his monograph, Kandinsky passed a similar judgement on this school [of Stuck].”

Paul Klee (1879–1940) German Swiss painter

Quote (1900), # 121, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902

Pain, School, Color, Mood

“It is however possible, by education, to entirely invert the order of these natural phenomena: suppose that the operator [hypnotist] speaks, with each pass or with each movement that he executes, and that he says in advance what will happen, then what he said in advance can take place instead of what would have occurred naturally.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

Education, Nature

“to try also, inasmuch as possible, to go beyond easel painting, which in my opinion has a narrow goal, and to bring myself closer, through painting, to the human masses I have never stopped thinking about.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1915 - 1940
Source: 'Je rêve d'un grand atelier', Miro 1938; as quoted in Calder Miró, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 65

Thinking, Painting

“A large fraction of the flaws in software development are due to programmers not fully understanding all the possible states their code may execute in.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in "Functional programming in C++" http://gamasutra.com/view/news/169296/Indepth_Functional_programming_in_C.php

Understanding

“Get the 1.0 out as soon as possible…even if it sucks.”

Matt Mullenweg (1984) American entrepreneur

BayCHI Podcast http://www.baychi.org/calendar/20060808a#2, The first 100k users are always the hardest, August 2006

“I wanted to look young in this role, it was a needed thing. She’s 14. This role I really needed to feel 14, I had to be 14 in every way possible, so I hung out with my 14 year-old cousin for a month. She had a retainer and pigtails and all that. There’s something in their eyes, between age 10 and 15 I think, it’s just that sort of ‘anything is possible’ look. For me, the most beautiful thing you could ever see is like a child’s eyes. I wanted to really make sure that I captured her spirit, that youthful spirit. For me it’s all about dreaming. What does she look like when she walks? What’s the look in her eye? It’s not about, ‘Oh, on this move, I’m going to put my arm like that.’ It’s just the whole spirit, so that any way that I would move would be right.”

Alison Lohman (1979) American actress

On her role in Matchstick Men.
Interview with Rebecca Murray

Youth, Age, Beauty, Dreams

“Where the progressive enlightenment sees political ideals, the dark enlightenment sees appetites. It accepts that governments are made out of people, and that they will eat well. Setting its expectations as low as reasonably possible, it seeks only to spare civilization from frenzied, ruinous, gluttonous debauch. From Thomas Hobbes to Hans-Hermann Hoppe and beyond, it asks: How can the sovereign power be prevented—or at least dissuaded—from devouring society? It consistently finds democratic 'solutions' to this problem risible, at best.”

Nick Land (1962) British philosopher

"The Dark Enlightenment" http://www.thedarkenlightenment.com/the-dark-enlightenment-by-nick-land/ (2012), Part 1

People, Problem

“... our confidence in foretelling and influencing events increases in inverse ratio to our ability to do so. The farther we go from ourselves and from the present, the less we sense the probabilities, and it is easy for us to be "dead certain" about things we cannot possibly know anything about.**The Rules of Chaos (1969), p 23,24”

Stephen Vizinczey (1933) Hungarian-Canadian writer

Confidence, Sense, Dead

“Barani mourned: “Should the king consider the payment of a few tankas by way of jiziya as sufficient justification for their allowing all possible freedom to the infidels to observe and demonstrate all orders and detail of infidelity, to read the misleading literature of their faith, and to propagate their teachings, how could the true religion get the upper hand over other religions, and how could the emblems of Islam be held high? How will the true faith prevail if rulers allow the infidels to keep their temples, adorn their idols, and to make merry during their festivals with beating of drums and dhols, singing and dancing?””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Faith, Religion, Way, Literature

“Decision tree - The most picturesque of all the allegedly scientific aids to making decisions. The analyst charts all the possible outcomes of different options, and charts all the latters' outcomes, too. This produces a series of stems and branches (hence the tree). Each of the chains of events is given a probability and a monetary value.”

Robert Heller (1932–2012) British magician

Source: The Pocket Manager, (1987), p. 73

Decision, Tree

“All true love to God is preceded in the heart by these two things — a sense of sin, and an assurance of pardon. There is no love possible — real, deep, genuine, worthy of being called love of God — which does not start with the belief of my own transgression, and with the thankful reception of forgiveness in Christ.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 397.

Love, God, Forgiveness, Sense

“History has a way of reducing individuals to flat, two-dimensional portraits. It is the enemy of subjectivity, which is why Stephen Dedalus called it "a nightmare from which I am trying to awake". If we think of Kierkegaard, of Nietzsche, of Hölderlin, we see them standing alone, outside of history. They are spotlighted by their intensity, and the background is all darkness. They intersect history, but are not a part of it. There is something anti-history about such men; they are not subject to time, accident and death, but their intensity is a protest against it. I have elsewhere called such men "Outsiders" because they attempt to stand outside history. which defines humanity on terms of limitation, not of possibility.”

Colin Wilson (1931–2013) author

Source: Rasputin and the Fall of the Romanovs (1964), p. 13-14

Death, Men, Way, History

“Unless we are to condemn all modern painting, we must regard cubism as legitimate, for it continues modern methods, and we should see in it the only conception of pictorial art now possible. In other words, at this moment cubism is painting.”

Jean Metzinger (1883–1956) French painter

Du Cubisme (1912)

Art, Painting

“"You don't go by odds. You know what's coming. You've seen the cards already." She studied his face intently. "No, you can't be cold-decked. It wouldn't be possible."”

Philip K. Dick (1928–1982) American author

The Golden Man (1954)

Study

““It's been such a short visit, I haven't had time to make sense of why you have become so intense about the animal business.”
She watches the wipers wagging back and forth. “A better explanation,” she says, “is that I have not told you why, or dare not tell you. When I think of the words, they seem so outrageous that they are best spoken into a pillow or into a hole in the ground, like King Midas.”
“What is it you can't say?”
“It's that I no longer know where I am. I seem to move around perfectly easily among people, to have perfectly normal relations with them. Is it possible, I ask myself, that all of them are participants in a crime of stupefying proportions? Am I fantasizing it all? I must be mad! Yet every day I see the evidences. The very people I suspect produce the evidence, exhibit it, offer it to me. Corpses. Fragments of corpses that they have bought for money. It is as if I were to visit friends, and to make some polite remark about the lamp in their living room, and they were to say, ‘Yes, it's nice, isn't it? Polish-Jewish skin it's made of, we find that's best, the skins of young Polish-Jewish virgins.’ And then I go to the bathroom and the soap-wrapper says, ‘Treblinka— 100% human stearate.’ Am I dreaming, I say to myself?””

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 69

Money, People, Dreams, Business

“In her book, Philosophy in a New Key, Susanne Langer remarks that certain ideas burst upon the intellectual landscape with a tremendous force. They resolve so many fundamental problems at once that they seem also to promise that they will resolve all fundamental problems, clarify all obscure issues. Everyone snaps them up as the open sesame of some new positive science, the conceptual center-point around which a comprehensive system of analysis can be built. The sudden vogue of such a grande ideé, crowding out almost everything else for a while, is due, she says, “to the fact that all sensitive and active minds turn at once to exploiting it. We try it in every connection, for every purpose, experiment with possible stretches of its strict meaning, with generalizations and derivatives.””

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 3

Books, Idea, Problem, Science

“[L]iberals are going to have to make peace with the possibility that their political enemies aren’t always the cartoon villains they so desperately want them to be.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Liberals' Irritable Mental Gestures (2018)

Peace

“As increased industrial efficiency makes it possible to procure the means of livelihood with less labor, the energies of the industrious members of the community are bent to the compassing of a higher result in conspicuous expenditure, rather than slackened to a more comfortable pace.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 111

Communication

“I was literally waiting till I turned 18 so I could do that [nude posing] with PETA. It's something I was passionate about at a young age. I was educating my mom and sister, and encouraging as many people as possible not to eat meat and the reasons behind it. That poster is something I'm really proud I did to raise awareness for a cause I believe in. It's one of my proudest moments.”

Christian Serratos (1990) American actress

"Christian Serratos Interview" https://uk.askmen.com/hermanos/success/christian-serratos-interview.html, interview with AskMen (26 March 2014).

People, Age, Education, Moms

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

People, Education, School, Home

“Kuhn acknowledges having used the term "paradigm" in two different meanings. In the first one, "paradigm" designates what the members of a certain scientific community have in common, that is to say, the whole of techniques, patents and values shared by the members of the community. In the second sense, the paradigm is a single element of a whole, say for instance Newton’s Principia, which, acting as a common model or an example… stands for the explicit rules and thus defines a coherent tradition of investigation. Thus the question is for Kuhn to investigate by means of the paradigm what makes possible the constitution of what he calls "normal science". That is to say, the science which can decide if a certain problem will be considered scientific or not. Normal science does not mean at all a science guided by a coherent system of rules, on the contrary, the rules can be derived from the paradigms, but the paradigms can guide the investigation also in the absence of rules. This is precisely the second meaning of the term "paradigm", which Kuhn considered the most new and profound, though it is in truth the oldest.”

Giorgio Agamben (1942) Italian philosopher

Truth, Communication, Question, Problem

“It is possible that the Germans will attack, and it is necessary that the fleet be in readiness.”

Semyon Timoshenko (1895–1970) Soviet military commander

Quoted in "The 900 Days: The Siege of Leningrad" - Page 33 - by Harrison Evans Salisbury - 1972

“It is not possible to make a person or society non-violent by compulsion.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (13 September 1928). All Men Are Brothers: Autobiographical Reflections, compiled and edited by Krishna Kripalani, The Continuum, (2011) p. 34
1920s

Personality

“The second period, which commenced in the middle of the seventeenth century, and lasted for about a century, was characterized by the application of the powerful analytical methods provided by the new Analysis to the determination of analytical expressions for the number π in the form of convergent series, products, and continued fractions. The older geometrical forms of investigation gave way to analytical processes in which the functional relationship as applied to the trigonometrical functions became prominent. The new methods of systematic representation gave rise to a race of calculators of π, who, in their consciousness of the vastly enhance means of calculation placed in their hands by the new Analysis, proceeded to apply the formulae to obtain numerical approximations to π to ever larger numbers of places of decimals, although their efforts were quite useless for the purpose of throwing light upon the true nature of that number. At the end of this period no knowledge had been obtained as regards the number π of the kind likely to throw light upon the possibility or impossibility of the old historical problem of the ideal construction; it was not even definitely known whether the number is rational or irrational. However, one great discovery, destined to furnish the clue to the solution of the problem, was made at this time; that of the relation between the two numbers π and e, as a particular case of those exponential expressions for the trigonometrical functions which form one of the most fundamentally important of the analytical weapons forged during this period.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 11-12

Way, Nature, Knowledge, Problem

“According to our analysis the uniformity of behaviour manifested by these groups was the outcome of a disparity in the rates of change possible in the technical organisation, on the one hand, and in the social organisation, on the other. The social sentiments and customs of work of the employees were unable to accommodate themselves to the rapid technical innovations introduced. The result was to incite a blind resistance to all innovations and to provoke the formation of a social organisation at a lower level in opposition to the technical organisation.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Urwick & Brech (1961: 186)
Management and the worker, 1939

Change

“Rationality requires a choice among all possible alternative behaviors. In actual behavior, only a very few of all these possible alternatives come to mind.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 79; As cited in: Terry Winograd, ‎Fernando Flores (1986) Understanding Computers and Cognition: A New Foundation for Design. p. 21.

Behavior

“Well, in the first place, I deny that Lincoln acted unconstitutionally at any time during the Civil War. It was a civil war. There were traitors in the midst of all of the free states. The possibility of recruiting soldiers and keeping them from deserting. There was lots of desertion on both sides of the Civil War, and it just happens that there were more Confederate soldiers executed for desertion than there were Union soldiers. But there were plenty of executions on both sides.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

War, Time

“Everything depends on our succeeding in making the government firm and keeping it firm; whether it pleases us or not, there is nothing else and whoever can, should help. Who is unable to do so, or cannot bring himself to do it, should at least not disturb. But that is done by stupid newspaper articles which publicize the many weaknesses and ridiculous traits of the republic. That is also done by resolutions and speeches against the military decrees which emanate from the officers' side. It is very easy to say 'This is unheard of', and then to do nothing; it is very difficult to try to find usable timber among the ruins. Politics is the art of the possible, not what is desirable. My world looks different from that of to-day; but I will try and help that the two of us and another few Germans can live in the world of the future. To achieve this will be difficult enough, if it can be achieved.”

Hans von Seeckt (1866–1936) German general

Letter to Mrs Seeckt (12 February 1919), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 31-32.

Stupidity, World, Art, Future

“The nature of life is to delight in all possible loopholes. Every creature is in some way hacking a living by reinterpreting the rules.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Life, Way, Nature

“And you know what people, you ain’t gonna make a difference by buildin’ more bombs. And you ain’t gonna make a difference by puttin’ on more make-up and showin’ up on more television shows. And you’re not gonna make a difference by havin’ the loudest P. A., or the biggest crowd at your concerts. You’re gonna make a difference when you lay down your life, and in complete submission to God, choose to die with Him, in service, to other people…“For so many people that I know, Christianity is this matter of – it has everything to do with morals. ‘Christianity is a religion about morals.’ And they will even talk about Jesus, and they will say ‘Kids need to know about Jesus so that they – so that they won’t, uh – smoke, drink, or dance, or go with girls who do,’ and all that kind of thing, and I kinda go, ‘That’s not why people need to know about Jesus.’ The only reason – the only possible excuse for talking about Jesus is because—we need a Savior.”

Rich Mullins (1955–1997) American christian musician

The Lord's Prayer, Here in America CD http://en.wikipedia.org/wiki/Here_in_America (February 1994) In Concert

Life, God, People, Religion

“Now he saw the problem with great clarity. If he lived here, life would be pleasant and safe. But it would also be predictable. A child could be born here, grow up here, die here, without ever experiencing the excitement of discovery. Why did Dona question him endlessly about his life in the burrow and his journey to the country of the ants? Because for her, it represented a world that was dangerous and full of fascinating possibilities. For the children of this underground city, life was a matter of repetition, of habit. And this, he suddenly realized, was the heart of the problem. Habit. Habit was a stifling, warm blanket that threatened you with suffocation and lulled the mind into a state of perpetual nagging dissatisfaction. Habit meant the inability to escape from yourself, to change and develop…”

Colin Wilson (1931–2013) author

Source: Spider World: The Desert (1987), pp. 132-133

Life, Children, World, Question

“Whenever you have a possibility of going in two ways, either for peace or for war, for peaceful methods of for military methods, in the present age there is a strong prejudice for the peaceful ones. War seldom ever leads to good results.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

As quoted in "George Kennan Speaks Out About Iraq" at History News Network (26 September 2002)

War, Age, Peace, Way

“Plainly, the most powerful exception to the notion of a voluntary excahnge in a market economy is the labor market. The existence of a market for labor is one of the distinguishing features of a market economy: workers compete to sell their labor at the most favorable price—meaning, in practice, the highest possible wage. At the same time, however, it is clear that the market for labor is qualitatively different from the market for goods, because workers need to sell their labor to survive.”

Mimi Abramovitz (1941) non-fiction writer

Joel Blau and Mimi Abramovitz, The Dynamics of Social Welfare Policy (Oxford University Press: 2010) p. 68

Time

“When a population feels alienated from the legal system under which it lives, because that system fails to protect it from real dangers while lending succor and encouragement to every possible kind of wrongdoing, the population may well lose faith in the very idea of law. That is how civilization unravels.”

Theodore Dalrymple (1949) English doctor and writer

Prison Porn http://www.city-journal.org/html/13_1_sndgs08.html (Winter 2003). City Journal (1998 - 2008)

Faith, Law, Feeling, Idea

“Ideas consume the ages as passions consume men. When man is cured, humanity may possibly cure itself.”

Honoré de Balzac (1799–1850) French writer

Les idées dévorent les siècles comme les hommes sont dévorés par leurs passions. Quand l'homme sera guéri, l'humanité se guérira peut-être.
Source: About Catherine de' Medici (1842), Part II: The Ruggieri's Secret, Ch. V: The Alchemists.

Men, Age, Idea, Passion

“All things lie dark in possibility.”

William Saroyan (1908–1981) American writer

"Baby" (1936)

Lie

“You [ Katherine Sophie Dreier; director of the Art Center in New York City; she co-founded with Duchamp and Man Ray the 'Sociéte Anonyme' in Manhattan in 1920] must understand:
My attitude toward the book is based upon my attitude towards 'Art' since 1918 – so I am furious myself that you will accept only partly that attitude [in a new publication by Katherine Dreier]. It can be no more question of my life as an artist’s life: [because] I gave it up ten years ago; this period is long enough to prove that my intention to remain outside of any art manifestation is permanent... The third question is that I want to be alone as much as possible.
This abrupt way to speak of my 'hardening process' is not meant to be mean, but is the result of '42 years of age'....10 000 apologies for this rough letter and affectueusement
Dee”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from a letter to Katherine Sophie Dreier, Paris 11 September 1929; as cted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 158
Duchamp's quote is referring to a new publication of the 'Duchamp Book' and to his famous so-called Art-Silence.
1921 - 1950

Life, Books, Age, Art

“Before you want to teach someone, try to find his character and know him, without knowing someone how it is possible to flow with his thoughts and put yourself in his position.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

The Great Master of Thought (Amen- Vol.3), Observing management

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Fate, Truth, Faith, Exercises

“We cannot possibly capture reality based on our limited perceptions and insignificant power. Therefore, we want to use our intelligence to sustain the mind properly, in order to prevent it from being dragged under by the senses. We want to use our intelligence to open ourselves up to receiving divine intervention. We want to use our intelligence to truly understand how to become a genuine lover of the Lord.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

?
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )

Intelligence, Lovers, Understanding, Reality

“I myself have no doubt in the past tended to appear to many to be more concerned with the creation of wealth than with its distribution. I must confess that there is a degree of truth in this, but to the extent that it is true, it has been because of my conviction that the rapid growth of the economy, and the pressure that comes with it on demand for labour, both produces a rapid and substantial redistribution of income directly of itself and also makes it possible to assist more generously those who are not, from misfortune temporary or permanent, sharing in the general advance. The history of our last fifteen years or so demonstrates this conclusively.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 26, 1969, page 104.
Official Report of Proceedings of the Hong Kong Legislative Council

Truth, History, Appearance, Past

“The design process involves a series of operations. In map design, it is convenient to break this sequence into three stages. In the first stage, you draw heavily on imagination and creativity. You think of various graphic possibilities, consider alternative ways…”

Arthur H. Robinson (1915–2004) American geographer

Source: Elements of Cartography (1953), p. 318

Way, Imagination, Thinking, Drawing

“By the 1990s, it was no longer possible to speak, with any intellectual integrity, of a Soviet Union of Stalin as having been informed by a ‘proletarian’ economic system, or possessed of a ‘working-class’ government. No more credence is invested in the Stalinist, Maoist, or Castro ‘proletarian state’ than was invested in the ‘proletarian’ character of the ‘German National Socialist Workers’ Party’ or the ‘Fascist State of Labor.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 6

“African youth, just like other youth around the world can, for example, engage in the fight against corruption and hold officials accountable…Youth can also play an important role in engaging and educating their fellow and global citizens about the post-2015 global development agenda and ways to achieve our goals so that we can achieve the developments this time around to the greatest extent possible.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

Youth, World, Education, Way

“"To forgive oneself"—? No, that doesn't work: we have to be forgiven. But we can only believe this is possible if we ourselves can forgive.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Forgiveness

“This great principle does not deny to the needy nor to the poor the assistance they should have. The wholly incapacitated, the aged, the sickly are cared for with all tenderness, but every able-bodied person is enjoined to do his utmost for himself to avoid dependence, if his own efforts can make such a course possible; to look upon adversity as temporary; to combine his faith in his own ability with honest toil; to rehabilitate himself and his family to a position of independence; in every case to minimize the need for help and to supplement any help given with his own best efforts. We believe [that] seldom [do circumstances arise in which] men of rigorous faith, genuine courage, and unfaltering determination, with the love of independence burning in their hearts, and pride in their own accomplishments, cannot surmount the obstacles that lie in their paths. We know that through humble, prayerful, industrious, God-fearing lives, a faith can be developed within us by the strength of which we can call down the blessings of a kind and merciful Heavenly Father and literally see our handicaps vanish and our independence and freedom established and maintained.”

Henry D. Moyle (1889–1963) Member of the Quorum of the Twelve Apostles

Conference Report, Apr. 1948, p. 5, and quoted in The Celestial Nature of Self-reliance http://lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=0b3ac5e8b4b6b010VgnVCM1000004d82620a____&hideNav=1| Quotes as an apostle

Love, Men, God, Lie

“There may be oodles of possible humans, but it is a finite number.”

Robert J. Sawyer book Flashforward

Source: Flashforward (1999), Chapter 16 (p. 167)

“To live a godly life is the best way to light up a lesson that the teacher can possibly employ.”

John Heyl Vincent (1832–1920) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 572.

Life, Way, Light, Teachers

“Bush is totally in favor of Common Core. I don't see how he can possibly get the nomination. He's weak on immigration. He's in favor of Common Core. How the hell can you vote for this guy? You just can't do it. We have to end — education has to be local.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015, Presidential Bid Announcement (June 16, 2015)

Education, Guy, Hell

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life, Feeling, Motivation, Nature

“A book unwritten is a delightful universe of infinite possibilities. Set down one word, however, and immediately it becomes earthbound. Set down one sentence and its halfway to being just like every other bloody book that's ever been written. But the best must never be allowed to drive out the good. In the absence of genius there is always craftsmanship. One can at least try to write something that will arrest the readers' attention, that will encourage them, after reading the first paragraph, to take a look at the second, and then the third.”

Robert Harris book The Ghost

Source: The Ghost (2007), Ch. 9.

Books, Universe, Reading

“I am frightened by the imbalance, the constant striving to reach the largest possible audience for everything; by the absence of a sustained study of the state of the nation.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

Study

“With experience it seems to be possible to control the flow of paint, to a great extent, and I don't use – I don't use the accident – 'cause I deny the accident.... it's quite different from working, say, from a still life where you set up objects and work directly from them. I do have a general notion of what I'm about and what the results will be. I approach painting in the same sense as one approaches drawing, that is, it's direct.”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 144

Life, Sense, Drawing, Painting

“The individual, so far as he suffers from his wrongness and criticizes it, is to that extent consciously beyond it, and in at least possible touch with something higher, if anything higher exist. Along with the wrong part there is thus a better part of him, even though it may be but a most helpless germ. With which part he should identify his real being is by no means obvious at this stage; but when stage 2 (the stage of solution or salvation) arrives, the man identifies his real being with the germinal higher part of himself; and does so in the following way. He becomes conscious that this higher part is coterminous and continuous with a more of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)

Way, Fashion, Suffering, Universe

“They (Indo-Fijians) have been part of our lives and they are the very ones who made us what we are today, and I urge you to consider their plight and assist them in whatever way possible.”

Viliame Rovabokola

Address to Fiji Week celebrations, 7 October 2005 (excerpts)

Way, Parting

“On notable classmate was Dan Friedan. Friedan stunned me, and I think everyone else, at his Ph. D. seminar, when he showed that Einstein's equation, the basic equation of general relativity, could be interpreted in terms of one of the basic objects in QFT, the β function that governs the energy scale. I did not see what this could possibly mean, but a few years later it showed up as one of the key ideas in string theory.”

Joseph Polchinski Memories of a Theoretical Physicist

Memories of a Theoretical Physicist, arXiv preprint arXiv:1708.09093, 2017 https://arxiv.org/abs/1708.09093, (pp. 30–31)

Idea, Thinking

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Color, Teachers, Universe, Parting

“We do not mechanically connect the sensation of white with the idea of light, any more than we connect the sensation of black with the idea of darkness. We admit that a black jewel, even if of a dead black, may be more luminous than the white or pink satin of its case. Loving light, we refuse to measure it, and we avoid the geometrical ideas of the focus and the ray, which imply the repetition-contrary to the principle of variety which guides us-of bright planes and sombre intervals in a given direction. Loving colour, we refuse to limit it, and subdued or dazzling, fresh or muddy, we accept all the possibilities contained between the two extreme points of the spectrum, between the cold and the warm tone.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

Love, Idea, Light, Dead

“Sometimes we get caught up in our troubles and our problems and we let life slip away, but life is precious, all of life, and one must try to take in as much of it as possible.”

Yanni (1954) Greek pianist, keyboardist, composer, and music producer

Yanni Live at the Acropolis

Life, Problem

“I believe an easing of tensions, and improved relations with Russia from a position of strength only is possible.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, April, Foreign Policy Speech (27 April 2016)

“A number of statistical assumptions are made in the application of his (Thurstone's) attitude scale e. g. that the scale values of the statements are independent of the attitude distribution of the readers who sort the statements assumptions which as Thurstone points out, cannot always be verified. The method is more over laborious. It seems legitimate to Enquirer whether it actually does its work better than the simple scales which may be employed and the same breath to ask also whether it is not possible to construct equally reliable scales without making unnecessary statistical assumptions.”

Rensis Likert (1903–1981) American statistician

Likert, Rensis. "A technique for the measurement of attitudes." Archives of psychology (1932). p. 7

“Why is it that any technological and scientific achievement reached in the Middle East region is translated into and portrayed as a threat to the Zionist regime? Is not scientific R&D one of the basic rights of nations? Can the possibility of scientific achievements being utilized for military purposes be reason enough to oppose science and technology altogether?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Paragraph 20
2006, Letter to George W. Bush, 2006

Science

“Was it the culmination of a process of fatigue brought about by the proliferation of an easy tachism in the world? A reaction to escape anarchic informalism? An attempt to flee abstract excess and the urge for something more concrete? Did I see the possibility to reach even more primordial levels, the most extremely pure elements, the most essential elements of painting that the masters from the preceding generation had stimulated me to seek?”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

World, Painting

“I have long been baffled as to why people said my preference over Obama was some kind of shift to the ideological left. Nope. Against a radical right, reckless, populist insurgency, Obama is the conservative option, dealing with emergent problems with pragmatic calm and modest innovation. He seeks as a good Oakeshottian would to reform the country's policies in order to regain the country's past virtues. What could possibly be more conservative than that?”

Andrew Sullivan (1963) Journalist, writer, blogger

"America's Tory President", The Daily Dish (24 August 2012) http://dish.andrewsullivan.com/2012/08/24/americas-tory-president/

People, Problem, Past, Country

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Life, Religion, Soul, Motivation

“With respect to the homosocial/homosexual style, it seems to be possible to divide Victorian men among three rough categories according to class. The first includes aristocratic men and small groups of their friends and dependents, including bohemians and prostitutes; for these people, by 1865, a distinct homosexual role and culture seem already to have been in existence in England… It seems to have constituted a genuine subculture, facilitated in the face of an ideologically hostile dominant culture by money, privilege, internationalism, and for the most part, the ability to command secrecy… This role is closely related to — is in fact, through Oscar Wilde, the antecedent of — the particular stereotype that at least until recently has characterized American middle-class gay homosexuality; its strongest associations, as we have noted, are with effeminacy, transvestism, promiscuity, prostitution, continental European culture, and the arts.”

Eve Kosofsky Sedgwick (1950–2009) American academic

Between Men: English Literature and Male Homosocial desire (New York: Columbia University Press, 1985), pp. 172-173

Men, Money, Hostility, People

“Except for Marxian theories, nearly all modern theories of the business cycle have essential elements that trace back to Knut Wicksell's turn-of-the-century writings on interest and prices. Austrians, New Classicists, Monetarists, and even Keynesians can legitimately claim a kinship on this basis. Accordingly, the recognition, that both the Austrians and the New Classicists have a Swedish ancestry does not translate into a meaningful claim that the two schools are essentially similar. To the contrary, identifying their particular relationships to Wicksellian ideas, like comparing the two formally similar business-cycle theories themselves, reveals more differences than similarities. … [T]o establish the essential difference between the Austrians and the New Classicists, it needs to be added that the focus of the Austrian theory is on the actual market process that translates the monetary cause into the real phenomena and hence on the institutional setting in which this process plays itself out.The New Classicists deliberately abstract from institutional considerations and specifically deny, on the basis of empirical evidence, that the interest rate plays a significant role in cyclical fluctuations (Lucas 1981, p. 237 151–1). Thus, Wicksell's Interest and Prices is at best only half relevant to EBCT. … Taking the Wicksellian metaphor as their cue, the New Classicists are led away from the pre-eminent Austrian concern about the actual market process that transforms cause into effect and towards the belief that a full specification of the economy's structure, which is possible only in the context of an artificial economy, can shed light on an effect whose nature is fundamentally independent of the cause.”

Roger Garrison (1944) American economist

Pages 98–99.
"New Classical and Old Austrian Economics", 1991

School, Idea, Business, Nature

“The so-called highly civilised culture of the West won't let them get married at that age. They prohibit them from marrying or inhibit them or make it as difficult for them as possible to get married at the age of 14 or 15, because they want to keep, them at home without having to be bothered with babies.
They just want their own little baby & keep it a babyas long as they can in the house, until it becomes an absolute monster that they can't control, they don't know what to do with,& breaks their heart & takes drugs & runs off & has a child anyhow, & then they have an abortion! They kill the baby because the parents don't want to help take care of it or teach their children how! How horrible! It's the absolute selfishness of the so-called highly civilised Western culture! Cruelly killing babies!”

David Berg (1919–1994) Children of God founder

Child Brides!

Children, Age, Home, Parent

“This is the key of modern science and is the beginning of the true understanding of nature. This idea. That to look at the things, to record the details, and to hope that in the information thus obtained, may lie a clue to one or another of a possible theoretical interpretation.”

Richard Feynman book The Character of Physical Law

Source: The Character of Physical Law (1965), chapter 1, “The Law of Gravitation,” p. 15: video http://www.youtube.com/watch?v=j3mhkYbznBk&t=12m45s

Lie, Hope, Idea, Understanding

“If the world had a finite reality as its goal, then it has only a limited possibility of growth. But when the world has the Infinite God as its goal, it has endless possibilities of growth and development.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God

God, World, Reality

“I myself believe in free trade and would be glad it could be implemented whenever possible. But in the actual conflict that led to the Civil War, we had two obstacles to free trade, and I ask you to think which one of them was the greater obstacle. One was the tariff, and the other was slavery.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

War, Thinking

“Freedom does not consist in any dreamt-of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives of systematically making them work towards definite ends.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Anti-Dühring http://www.marxists.org/archive/marx/works/subject/quotes/index.htm (1878)

Law, Nature, Knowledge, Freedom

“If human beings can simply decide on what they want to do and then do it, then forecasting is impossible. Free will is beyond forecasting. But what is most interesting about humans is how unfree they are. It is possible for people today to have ten children, but hardly anyone does. We are deeply constrained in what we do by the time and place in which we live.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 252

Children, People, Time

“Rome has an ambiance, puerile yet unmatchable. Rome hints at the possibility of becoming the main actor in the drama of one’s own life. (The hint is false, of course; but the stolid northern cities do not even possess the hint.)”

Robert Sheckley (1928–2005) American writer

Source: The 10th Victim (1965), Chapter 2 (pp. 19-20)

Life, Falseness

“The very possibility that there may exist timeless truths is a reproach to the life of laxness and indifference which modern egotism encourages. … Ideas which have their reference to the periphery or individuum, to the particular in space and time, are false and stand in the way of integration.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 68.

Life, Truth, Way, Idea

“Wicker is just playing political games by trying to hide his role as a member of Mitch McConnell’s leadership team, as a McConnell ‘yes’ man, if Wicker truly cared about the Trump agenda, then he would not obstruct President Trump by refusing to change the senate rules and eliminate the 60 vote filibuster requirement. He would also stop blindly supporting McConnell. But I’m not surprised by Wicker’s current charade. He’s facing the possibility of a serious primary challenge. It’s what the swamp creatures do when threatened — morph into political chameleons.”

Chris McDaniel (1971) American politician

Chris McDaniel Calls Out ‘McConnell Yes Man’ Roger Wicker for ‘Playing Political Games’ http://www.breitbart.com/big-government/2017/10/24/exclusive-chris-mcdaniel-calls-mcconnell-yes-man-roger-wicker-playing-political-games/ (October 24, 2017)

Game, Support, Change

“Few inventions have had so rapid and wide-ranging effects as the various machines which now process data and information by electronic energy. But I hope and believe that even these remarkable engines will not supersede the book as an instrument for the transfer of information. I remain sceptical, particularly when I see the advocates of the paperless society and the electronic library writing large books to support their case. I earnestly hope and believe also that libraries, as the records and memory of humanity, can form a fruitful partnership with the latest tools invented to ease the burden of our labour. Provided that these tools are efficiently operated by well-thought-out systems for organising and retrieving information, they offer the possibilities and opportunities for librarians and information specialists in all types of institution to meet the challenges of the new millennium.”

Douglas John Foskett (1918–2004)

Librarians and Information Systems (1995)

Books, Hope, Support, Memory