“Every possible buyer of an immaterial pictorial sensitivity zone must realize that the fact that he accepts a receipt for the price which he has payed takes away all authentic immaterial value from the work, although it is in his possession. In order that the fundamental immaterial value of the zone belong to him and become a part of him, he must solemnly burn his receipt, after his first and last name, his address and the date of the purchase have been written on the stub of the receipt book.”

— Yves Klein

Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207

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Yves Klein33

French artist 1928–1962

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“The immaterial pictorial sensitivity zones of Yves KLEIN, the Monochrome, are relinquished against a certain weight of fine gold. Seven series of these pictural immaterial zones all numbered exist already; for each zone relinquished a receipt is given. This receipt indicates the exact weight of pure gold which is the material value correspond to the immaterial acquired. The zones are transferable by their owner. (See rules on each receipt.)”

Yves Klein (1928–1962) French artist

Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207

“In case the buyer wishes this act of integration of the work of art with himself to take place, Yves Klein must.... plus two witness, throw half of the gold received in the ocean, into a river or in some place of nature where this gold cannot be retrieved by anyone. From this moment on, the immaterial pictorial sensitivity zone belongs to the buyer absolutely and intrinsically.”

Yves Klein (1928–1962) French artist

Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207

“Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receipts…”

Sheri S. Tepper (1929–2016) American fiction writer

Guardian Galenor in Ch 43 : various pursuits
The Visitor (2002)
Context: People allow themselves to believe an event if it's called a miracle while disdaining the same event if it's called magic. Or vice versa. Life arises naturally; where life is, death is, joy is, pain is. Where joy and pain are, ecstasy and horror are, all part of the pattern. They occur as night and day occur on a whirling planet. They are not individually willed into being and shot at persons like arrows. Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receipts…

“The standard stream corresponding to Income No. 3 is constant in real terms… We ask… how much he would be receiving if he were getting a standard stream of the same present value as his actual expected receipts. This amount is his income.”

John Hicks (1904–1989) British economist

Source: Value and capital, (1939), p. 184 as cited in: Asheim, Geir B. "Economic analysis of sustainability." Justifying, Characterizing and Indicating Sustainability (2007): 1-15.

“So that actually adds another dimension but that’s not the reason (why he was commissioned). We really felt that the spiritual and immaterial aspects of his work would really make for a strong statement with respect to a work paying tribute to Teddy.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Teddy Kollek, long-time Mayor of Jerusalem
Israeli sky in Anish’s steel- India-born artist sculpts landmark symbol for museum

“A man who works under orders with other men must be without vanity. If he has too strong a will of his own and if his ideas are in conflict with those of his chief, the execution of orders will always be uncertain because of his efforts to interpret them in his own way. Faith in the chief must keep the gang together. Obviously deference must not turn into servility. A chief of staff or a departmental head should be able, if it seems to him (rightly or wrongly) that his superior is making a serious mistake, to tell him so courageously. But this sort of collaboration is really effective only if such frankness has true admiration and devotion behind it. If the lieutenant does not admit that his chief is more experienced and has better judgment than he himself, he will serve him badly. Criticism of the chief by a subordinate must be accidental and not habitual. What must an assistant do if he is sure he is right and if his chief refuses to accept his criticisms? He must obey the order after offering his objections. No collective work is possible without discipline. If the matter is so serious that it can have a permanent effect upon the future of a country, an army, or a commercial enterprise, the critic may hand in his resignation. But this must be done only as a last resort; as long as a man thinks he can be useful he must remain at his post.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

“We have to live and move and have our being in ahimsa, even as Hitler does in himsa. It is the faith and perseverance and single-mindedness with which he has perfected his weapons of destruction that commands my admiration. That he uses them as a monster is immaterial for our purpose. We have to bring to bear the same single-mindedness and perseverance in evolving our ahimsa. Hitler is awake all the 24 hours of the day in perfecting his sadhana. He wins because he pays the price. His inventions surprise his enemies. But it is his single-minded devotion to his purpose that should be the object of our admiration and emulation. Although he works all his waking hours, his intellect is unclouded and unerring. Are our intellects unclouded and unerring? A mere belief in ahimsa or the charkha will not do. It should be intelligent and creative. If intellect plays a large part in the field of violence, I hold that it plays a larger part in the field of non-violence.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

June 1940 speech. (Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999), vol. 78, p. 349. https://www.gandhiservefoundation.org/about-mahatma-gandhi/collected-works-of-mahatma-gandhi/ <br class="br">1940s

“The Church must preach to the bourgeois on his duties, must reveal to him values that were more especially his own, must set the seal of divine approval on his efforts, on his work; and, satisfied with himself, he would be no less so with God and with his Church. … The Church must not present him with far-ranging concepts or try to raise him out of his own sphere but, rather, talk to him of the daily round, of the minute concerns of life, and tell him that God required no more of him. That was what the Jesuits realized very clearly.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 160-162

“He that will have his son have a respect for him and his orders, must himself have a great reverence for his son.”

John Locke book Some Thoughts Concerning Education

Sec. 71; Note: Here Locke quotes Juvenal
Some Thoughts Concerning Education (1693)
Context: He that will have his son have a respect for him and his orders, must himself have a great reverence for his son. Maxima debetur pueris reverentia [The greatest respect is owed to the children].

“The fellow is whimsical and varys his prices every day; and he that has a mind to have any of his works must not seem too fond of it, for he' be ye worse treated for it both in price and painting too.”

Owen Swiny (1676–1754) Irish theatre manager

quoted by George A. Simonson in [Antonio Canal, The Burlington Magazine, January 1922, 40, 226, https://babel.hathitrust.org/cgi/pt?id=coo.31924015109949;view=1up;seq=49, 36–41] (quote from pp. 39–40, taken from a letter by Owen Swiny to the 2nd Duke of Richmond, concerning Canaletto)

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