Quotes about possibility
page 43

“It is possible to see Keynesian and Schumpeterian ideas as complementary. Keynes is about short-run economic fluctuations brought about by erratic variations in the willingness of investors and governments to spend; Schumpeter is about the long-run trajectory driven by the erratic march of technological progress. This complementarity only became clear later, after both men had died, when economic growth became an explicit objective of public policy and topic of systematic analysis. Schumpeter was left frustrated by the younger generation’s affinity for his rival. In any case, the “preliminary volume” never materialized.
The world turns. Today, some sixty years after their deaths, Schumpeter’s star probably outshines Keynes’s. The business cycle has receded in importance, partly because the large industrial economies have sprouted a more stable structure, and partly because the lessons that Keynes taught have been learned by central banks and finance ministries. Instead, long-term economic growth has moved to the top of the political and intellectual agenda, and that was Schumpeter’s topic. As Robert Lucas memorably put it, once you have begun to think about economic growth, it is hard to think about anything else. It is a pity that troubled old Schumpeter did not live to see the triumph of his obsession.”

Robert Solow (1924) American economist

"Heavy Thinker" (2007)

Death, Men, World, Star

“Because long-held internalized views and attitudes appear especially powerful in death, the daily practice should include body, speech, and mind, so that the teachings slide from the head to the heart as fast as possible. It is certain and a real gift that the Buddhist methods will help in both this life and afterward.”

Lama Ole Nydahl (1941) Danish lama

Fearless Death: Buddhist Wisdom on the Art of Dying (2012)

Life, Death, Appearance, Help

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

Life, Happiness, Truth, Confidence

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women, God, War, Peace

“There is a war, you know, between Cosmos and Chaos, between order and entropy, between reason and unreason. This forms the fundamental basis of existence; I do not see how any victory or lasting peace is possible. The most one can hope for is temporary compromises, temporary armistice. You are not the first victim of this terrible conflict.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 22, “The Bubble Bath” (p. 306)

War, Peace, Hope, Victory

“The business of the law is to make sense of the confusion of what we call human life—to reduce it to order but at the same time to give it possibility, scope, even dignity.”

Archibald Macleish (1892–1982) American poet and Librarian of Congress

Art and Law, Riders on Earth (1978)

Life, Law, Business, Sense

“Our moral and economic system is based on individual responsibility. It’s based on the idea that people have to live with the consequences of their decisions. This makes them more careful deciders. This means that society tends toward justice — people get what they deserve as much as possible.”

David Brooks (1961) American journalist, commentator and editor

David Brooks. "Money for Idiots," http://archive.li/EzXTi The New York Times, 19 February 2009. 2000s

People, Justice, Idea, Decision

“Scientific management… has for its very foundation the firm conviction that the true interests of the two are one and the same; that prosperity for the employer cannot exist through a long term of years unless it is accompanied by prosperity for the employe, and vice versa; and that it is possible to give the workman what he most wants high wages and the employer what he wants a low labor cost for his manufactures.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 10; As cited in: Frank B. Gilbreth (1912). Primer of scientific management https://archive.org/stream/primerofscientif00gilbrich#page/1/mode/1up, p. 12.

“In an essay entitled ‘The Poet’, published in 1844, the American writer Ralph Waldo Emerson lamented the narrow definition of beauty subscribed to by his peers, who tended to reserve the term exclusively for the bucolic landscapes and unspoilt pastoral scenes celebrated in the works of well-known artists and poets of the past. Emerson himself, however, writing at the dawn of the industrial age, observing with interest the proliferation of railways, warehouses, canals and factories, wished to make room for the possibility of alternative forms of beauty. He contrasted the nostalgic devotees of old-fashioned poetry with those whom he judged to be true contemporary poetic spirits, deserving of the title less by virtue of anything they had actually written than for their willingness to approach the world without prejudice or partiality. The former camp, he averred, ‘see the factory-village and the railway, and fancy that the beauty of the landscape is broken up by these, for they are not yet consecrated in their reading. But the true poet sees them fall within the great order of nature not less than the beehive or the spider’s geometrical web.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 216.

Age, World, Beauty, Fashion

“Here as elsewhere human reason in its pure use, so long as it was not critically examined, has first tried all possible wrong ways before it succeeded in finding the one true way.”

Immanuel Kant (1724–1804) German philosopher

Die menschliche Vernunft hat hier, wie allerwärts in ihrem reinen Gebrauche, so lange es ihr an Kritik fehlt, vorher alle mögliche unrechte Wege versucht, ehe es ihr gelingt, den einzigen wahren zu treffen.
Groundwork of the Metaphysics of Morals (1785)

Way

“Adam had turned down so many offers for help from Gansey. Money for school, money for food, money for rent. Pity and charity, Adam had thought. For so long, he'd wanted Gansey to see him as an equal, but it was possible that all this time, the only person who needed to see that was Adam.
Now he could see that it wasn't charity Gansey was offering. It was just truth.
And something else: friendship of the unshakable kind. Friendships you could swear on. That could be busted nearly to breaking and come stronger than before.”

Maggie Stiefvater (1981) American writer

pg 296
The Raven Cycle Series, Blue Lily, Lily Blue (2014)

Money, Friendship, Truth, School

“Giacomo Rizzolatti… calls these "mirror neurons" and suggests that they provide the first insight into imitation, identification, empathy, and possibly the ability to mime vocalization—the mental processes intrinsic to human interaction. Vilayanur Ramachandran has found evidence of comparable neurons in the premotor cortex of people. …one can see a whole new area of biology opening up… that can give us a sense of what makes us social, communicating beings. An ambitious undertaking of this sort might… teach us something about the factors that give rise to tribalism, which is so often associated with fear, hatred, and intolerance of outsiders.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

People, Fear, Communication, Sense

“Supplementing the task assigned to you by the decree of January 24, 1939, to solve the Jewish problem by means of emigration and evacuation in the best possible way according to present conditions, I hereby charge you to carry out preparations as regards organizational, financial, and material matters for a total solution (Gesamtlösung) of the Jewish question in all the territories of Europe under German occupation.Where the competency of other central organizations touches on this matter, these organizations are to collaborate.I charge you further to submit to me as soon as possible a general plan of the administrative material and financial measures necessary for carrying out the desired final solution (Endlösung) of the Jewish question.</p”

Hermann Göring (1893–1946) German politician and military leader

Letter sent to Reinhard Heydrich, 31 July 1941 http://www.historyplace.com/worldwar2/timeline/order1.htm

Way, Question, Problem

“It was possible at last to hear the silence—to appreciate that there was a silence, deep and potent, out there beyond the pretension of the light.”

Robert Charles Wilson book The Chronoliths

Source: The Chronoliths (2001), Chapter 23 (p. 272)

Light, Silence

“One great state says to others, as each in effect has been saying during the ten years of armament debate: "It is true that we ask for considerable power. Perhaps, all things considered, greater power than you. But it need not disturb you in the least, for we give you our most positive assurance that that power will be used purely for defense. And by defense we mean this: that when we get into a dispute with you as to our respective rights, when, that is, the question is whether you are right or we are right, what we mean by defense is that we shall always be in a position to be sole judge of the question. And so much stronger than you, that you will have to accept our verdict without any possibility of appeal. Could anything be fairer?"”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Question

“To embrace the fullness of possible experience without fear strikes me as heroic, impossibly heroic.”

Martin Firrell (1963) British artist and activist

"Complete Hero" (2009)

Fear

“This "knowing what to do"… is a matter of having the right purpose, the purpose appropriate to the situation in hand… The one who "knows what to do" is the one on whom you can rely to make the best shot at success, whenever success is possible.”

Roger Scruton (1944–2020) English philosopher

"Knowledge and Feeling" (p. 35)
Culture Counts (2007)

Success

“Anthropologists are interested in reconstructing the kinship system as it might have existed at the time of a proto-language. A kinship system can be regarded as composed of two correlated systems: a system of kinship terminology and a set of behaviors that are patterned in relation to the terminological system. We know of no way in which we can rigorously infer the kinds of behavior directly, but it is generally regarded as possible to reconstruct the terminology at least in part. If rigor can be introduced in the procedure of reconstructing kinship terminology, then a generalization of that rigorous procedure is lexical reconstruction.”

David Aberle (1918–2004) anthropologist

Isidore Dyen, ‎David F. Aberle (1974), Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System. p. 7

Way, Behavior, Time, Parting

““Once upon a time, there was a boy. He lived in a village that no longer exists, in a house that no longer exists, on the edge of a field that no longer exists, where everything was discovered, and everything was possible. A stick could be a sword, a pebble could be a diamond, a tree, a castle. Once upon a time, there was a boy who lived in a house across the field, from a girl who no longer exists. They made up a thousand games. She was queen and he was king. In the autumn light her hair shone like a crown. They collected the world in small handfuls, and when the sky grew dark, and they parted with leaves in their hair.”

Nicole Krauss The History of Love

The History of Love (2005)

World, Girl, Game, Boy

“In America, where many peoples are held together largely by their sense of opportunities and their hope of reward, the subject is of the gravest concern. The attitude and reactions of the native-born American who believes in Americanization, and the one who does not, with all shades of opinion and of feeling lying between the two extremes, are to be considered. There is the man who comes here to stay and the one who in- tends to return. There is the racial solidarist bent upon reestablishing his own race here with as few changes as possible. There is the race which hates another, and for its own independent reasons tries to block its progress in the new land. We have to reckon with a situation created by men who are representatives of powerful foreign corporations, who will spend their lives here, make their homes here, and who never intend to become part of America. There are leaders who manipulate their people in the interest of the country of their origin, as well as those genuinely interested in serving America. In addition, there are factions in each race having no desire to unite with one another; there are races opposed to healing their own differences of centuries ago; and there are groups passionately devoted to their own culture and ideals, to which in their opinion nothing can compare.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Hate, People, Hope

“To believe it possible to know a universally valid truth is in no way to encourage intolerance; on the contrary, it is the essential condition for sincere and authentic dialogue between persons. On this basis alone is it possible to overcome divisions and to journey together towards full truth”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Truth, Way, Universe, Personality

“Existential psychotherapy is the movement which, although standing on one side on the scientific analysis owed chiefly to the genius of Freud, also brings back into the picture the understanding of man on the deeper and broader level — man as the being who is human. It is based on the assumption that it is possible to have a science of man which does not fragmentize man and destroy his humanity at the same moment as it studies him. It unites science and ontology.”

Rollo May (1909–1994) US psychiatrist

Source: Existence (1958), p. 36; also published in The Discovery of Being : Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 87

Understanding, Study, Science

“If you want to be an assassin, remember that you must decline all challenges. Showing off is not your job.
If you are insulted, smile meekly. Don’t break your cover.
Be afraid. This is information about the world.
You are valuable. Push yourself.
Take the easiest way out whenever possible. Resist curiosity, pride, and the temptation to defy limits. You are not your own woman and must be built to last.
Indulge hatred. Action comes from the heart.
Pray often. How else can you quarrel with God?”

Joanna Russ (1937–2011) American author

Part 8, Chapter 9 (p. 191)
Fiction, The Female Man (1975)

God, World, Smile, Way

“The further we move our main force to the westward, and still be within supporting distance of this garrison, the better, both for the preservation of the provision and forage of this State, as well as to les sen the general expense of transportation. And the greater stock of provision and forage we can leave in this State, and upon the communications, the less difficulty we shall find in giving support to this place, should the enemy approach it. I should re commend, therefore, to quarter the army as far wesir ward as Morristown or Baskingridge. The country is strong, secure from a surprise, happily situated to receive supplies of provisions and forage, and not very inconvenient for giving protection and cover to the inhabitants. It is true, it is considerably removed from this place. But were we to take a position at Suffern's or Pompton, the consumption of forage would be so great that it would destroy the possibility of keeping up a communication with the Western States, however pressing the necessity, before the grass sea son. Suppose the enemy should move up, early in the spring, and lay siege to West Point, and the supplies of this State prove unequal to our support, should we not be obliged to abandon it to its fate?”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Fate, Spring, Communication, Support

“Gareth Morgan is best known as the creator of the concept of 'organisational metaphors' as a management tool. His greatest insight has been to determine that, while there is no one model of organisation that can entirely capture the essence of organisation, it is possible by means of metaphors to look at organisations from different angles and see different facets”

Morgen Witzel (1960) Canadian historian, business theorist

Source: Fifty key figures in management, 2004, p. 232

“Every change in the social order, every revolution in property relations, is the necessary consequence of the creation of new forces of production which no longer fit into the old property relations. Private property has not always existed. When, towards the end of the Middle Ages, there arose a new mode of production which could not be carried on under the then existing feudal and guild forms of property, this manufacture, which had outgrown the old property relations, created a new property form, private property. And for manufacture and the earliest stage of development of big industry, private property was the only possible property form; the social order based on it was the only possible social order.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Age, Change

“God gives his grace freely, in the strictest sense of the word, and without merit on the part of man. For if God did not bestow his grace in this perfectly gratuitous manner, but on account of some subordinate contingent uncertain cause, he could not possibly foresee how he should bestow his free gifts.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

God, Sense, Parting

“Everything is conditioned by necessity of one kind or another; and if it were actually possible to find a person in conditions of total freedom, he would be like some deep water fish that had been dragged up to the surface. It's curious to reflect that Rublyov worked within the strictures of the canon! And the longer I live in the West the more curious and equivocal freedom seems to me. Freedom to take drugs? To kill? To commit suicide?”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 180

Fish, Suicide, Freedom, Water

“Why do we call ourselves 'Imagists'. Well why not? Well I think it is a very good and descriptive title and it serves to enunciate some of the principles we mos firmly believe in… Direct treatment of the subject… as few adjectives as possible… a hardness, as of cut stone… individuality of rhythm…”

Richard Aldington (1892–1962) English writer and poet

Modern Poetry and the Imagists in the Egoist, London 1914

Thinking

“The innovator, however, must in the first place be discontented, he must doubt the value of what he is doing or question the accepted ways of doing it. And secondly, he must be prepared to take fresh paths, to venture into fields where he is by no means expert. This is true, at least, of major forms of innovation; they make it possible for other men to be expert, but are not themselves forms of expertise. Freud was not an expert psycho-analyst; before Freud wrote there was no such thing; he created the standards by which psycho-analysts are judged expert. Neither was Marx an expert in interpreting history in economic terms nor Darwin an expert in evolutionary biology. If a man is trained, purely and simply, to be expert and contented in a particular task he will not innovate; Freud would have remained an anatomist, Marx a philosopher, Darwin a field-naturalist.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 282.

Men, Way, History, Question

“Don't accuse anyone with the temerity to question your sad supernatural fantasies of having a 'closed mind' or being 'blind to possibilities'. A closed mind asks no questions, unthinkingly accepting that which it wants to believe. The blindness is all yours.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

http://www.guardian.co.uk/commentisfree/story/0,,1963337,00.html The Guardian, 4 December 2006, When it comes to psychics, my stance is hardcore: they must die alone in windowless cells http://www.guardian.co.uk/commentisfree/story/0,,1963337,00.html Guardian columns

Sadness, Question

“Why have our standards fallen so low? Why do we have all these ugly things which nobody needs? Industrial manufacture and new materials have led to truly unlimited possibilities of forms. There are no longer any natural constraints which depend on materials such as wood and stone. We simply manufacture everything that is technically possible and lack new structures on which to base our decisions.”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

Nature, Decision, Dependency

“As stated earlier, I am a pessimistic optimist, or what I like to call a "pissed-omist." This is a person who has lived long enough to know not to expect much from most people or life in general, but still allows him- or herself the hope that somewhere under all the horseshit there may possibly be a pony.”

Brad Garrett (1960) actor, comedian, voice actor

When the Balls Drop https://books.google.com/books?idlLydBAAAQBAJ&pgPT0 (2015), Chapter 1, "I Was a Ten-Pound Preemie."

Life, People, Hope, Personality

“It’s vital as we postulate and work toward exploration and human settlement beyond Earth. I like to think of the possibilities of sustaining humanity’s continuum, with preserved recorded history way beyond the life of our Sun.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Source: Zero Gravity interview (2006), Ch. 5

Life, Way, History, Thinking

“The church buys the possibility of maintaining itself sat the price of concessions. … In so doing it disavows its martyrs. [Martyrs] want to obey God, not men. But the church trades its support for advantages, honors, titles and money. It comes under the rule of mammon. Finally, it lets itself be bought so as to gain facilities for its celebrations, its evangelism, its good works, its preaching of the good Word. But Satan rejoices at all this, for as this gospel is not based on the cornerstone, on Jesus Christ, but on the power of the world thanks to which it is propagated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 127

Men, Money, God, World

“You know that my wishes go in the direction of a conciliation with Russia which opens up further possibilities and prepares them. Only we must not try to make Russia too strong.”

Hans von Seeckt (1866–1936) German general

Letter to von Winterfedlt-Menkin (19 July 1915), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 105.

Strong

“Like sensible people throughout history, the average Phoenician wanted as little to do with his government as possible.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Ivory, and Apes, and Peacocks (p. 313)
Time Patrol

People, History

“It is generally believed that scientific talent reveals itself in early youth. […] This was certainly not my case. I somehow slid into my scientific profession. My mother wished for me to become a physician, just like my father. […] I myself wanted to be a lawyer, defender of the unjustly accused. But my career is the result of political circumstances, academic possibilities, and lucky accidents.”

Fred Jelinek (1932–2010) Czech linguist

Talking about his life in a 2001 speech Source: Jelinek, Frederick. " How I Got Here http://www.clsp.jhu.edu/people/jelinek/promoce.html" Charles University, Prague, Czechoslovakia (November 22, 2001). Retrieved on December 17, 2010. Honoris causa degree acceptance speech.

Youth

“The truth is, no study is possible on the battle-field; one does there simply what one can in order to apply what one knows. Therefore, in order to do even a little, one has already to know a great deal and to know it well.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 175

Truth, Study

“Whereas the conception of space and time as a four-dimensional manifold has been very fruitful for mathematical physicists, its effect in the field of epistemology has been only to confuse the issue. Calling time the fourth dimension gives it an air of mystery. One might think that time can now be conceived as a kind of space and try in vain to add visually a fourth dimension to the three dimensions of space. It is essential to guard against such a misunderstanding of mathematical concepts. If we add time to space as a fourth dimension it does not lose any of its peculiar character as time. …Musical tones can be ordered according to volume and pitch and are thus brought into a two dimensional manifold. Similarly colors can be determined by the three basic colors red, green and blue… Such an ordering does not change either tones or colors; it is merely a mathematical expression of something that we have known and visualized for a long time. Our schematization of time as a fourth dimension therefore does not imply any changes in the conception of time. …the space of visualization is only one of many possible forms that add content to the conceptual frame. We would therefore not call the representation of the tone manifold by a plane the visual representation of the two dimensional tone manifold.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Music, Color, Mathematics, Thinking

“As the peculiar faculty of the eye is to see form and colour, and of the ear to hear sweet tones and voices, so is aspiration peculiar to the soul. To relax from ceaseless aspiration is sin. This energy of aspiration directed to and grasping God, as far as is possible for the creature, is called Hope, which is also a divine virtue. Through this faculty the soul acquires such great confidence that she deems nothing in the Divine Nature beyond her reach.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

God, Hope, Soul, Confidence

“But, When persons are present to one another they can function not merely as physical instruments but also as communicative ones. This possibility, no less than the physical one, is fateful for everyone concerned and in every society appears to come under strict normative regulation, giving rise to a kind of communication traffic order…
(Incidentally, it is in this aspect of public order that most symptoms of mental disorder seem to make themselves felt initially.) The rules pertaining to this area of conduct I shall call situational proprieties.”

Erving Goffman (1922–1982) Sociologist, writer, academic

Source: 1950s-1960s, Behavior in Public Places, 1963, p. 23; Cited in: Philip Manning, Erving Goffman and Modern Sociology (Stanford University Press, 1992), p. 88.

Fate, Communication, Appearance, Personality

“The number of one's possible fantasies is inversely proportional to the amount of one's liquid assets. For him who has everything dreams are no longer possible.”

Stanisław Lem book Peace on Earth

Peace on Earth (1987), tr. Elinor Ford (1994) from Pokój na Ziemi, Ch. 4

Dreams

“In general, it is possible to say that in artists as deliberate, as careful as [Durer and Holbein], drawing is particularly tight and the color is as cold as the verity of mathematics. In other artists, on the contrary, in those who are the poets of the heart, like Raphael, Correggio, Andrea del Sarto, line has more suppleness and color, more winning tenderness. In others whom we call realists that is to say, whose sensibility is more exterior, in Rubens, Velasquez, Rembrandt, for example, line has a living charm with its force and its repose, and the color sometimes bursts into a fanfare of sunlight, sometimes fades into mist.
So, the modes of expression of men of genius differ as much as their souls, and it is impossible to say that in some among them drawing and color are better or worse than in others.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. V. Drawing and Color, p. 104-105

Men, Color, Soul, Mathematics

“Europeans have sometimes been beguiled by a despotism that comes concealed in the seductive form of an ideal – as it did in the cases of Hitler and Stalin. This fact may remind us that the possibility of despotism is remote neither in space nor in time.”

Kenneth Minogue (1930–2013) Australian political theorist

Source: Politics: A Very Short Introduction, Chapter 1

Time

“Success is the accomplishment of any number of possible aims, dreams, aspirations or goals. It’s very personal and unique to you. Your greatest desire could be someone else’s idea of hell; you might want to be an award-winning chef while your best friend hates cooking.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Hate, Dreams, Idea, Hell

“But what is liberty without wisdom, and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Wisdom, Evil, Madness

“The inevitable lack of objectivity in political decisions, which is only the reflex to suppress the politically inherent friend-enemy antithesis, manifests itself in the regrettable forms and aspects of the scramble for office and the politics of patronage. The demand for depoliticalization which arises in this context means only the rejection of party politics, etc. The equation politics = party politics is possible whenever antagonisms among domestic political parties succeed in weakening the all-embracing political unit, the state.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

Decision

“Without free speech no search for Truth is possible; without free speech no discovery of Truth is useful; without free speech progress is checked, and the nations no longer march forward towards the nobler life which the future holds for man. Better a thousandfold abuse of free speech than denial of free speech. The abuse dies in a day; the denial slays the life of the people and entombs the hope of the race.”

Charles Bradlaugh (1833–1891) British freethinker, and radical politician

Speech at Hall of Science c.1880 quoted in An Autobiography of Annie Besant; reported in Edmund Fuller, Thesaurus of Quotations (1941), p. 398; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Attributed

Life, People, Truth, Hope

“For the poet, the imagination is paramount, and... he dwells apart in his imagination, as the philosopher dwells in his reason, and as the priest dwells in his belief … The imagination is the power of the mind over the possibilities of things.”

Wallace Stevens (1879–1955) American poet

The Necessary Angel (1951), Imagination as Value

Imagination

“The universality, invariance, and elegance of principles governing the universe may be reflected in principles of the minds that have evolved in that universe - provided that the mental principles are formulated with respect to the abstract spaces appropriate for the representation of biologically significant objects and their properties. (1) Positions and motions of objects conserve their shapes in the geometrically fullest and simplest way when represented as points and connecting geodesic paths in the six-dimensional manifold jointly determined by the Euclidean group of three· dimensional space and the symmetry group of each object. (2) Colors of objects attain constancy when represented as points in a three-dimensional vector space in which each variation in natural illumination is cancelled by application of its inverse from the three-dimensional linear group of terrestrial transformations of the invariant solar source. (3) Kinds of objects support optimal generalization and categorization when represented, in an evolutionarily shaped space of possible objects, as connected regions with associated weights determined by Bayesian revision of maximum entropy priors”

Roger Shepard (1929) American psychologist

R. N. Shepard, (1994). "Perceptual-cognitive universals as reflections of the world." Psychonomic Bulletin and Review, 1, 2–28.

Color, Way, Optimism, Support

“The manner in which time and space are bound up with each other in the four-dimensional continuum is variable. It is difficult to express this variability of the cross-connections between space and time in simple language, and different interpretations of it are possible, corresponding to different mathematical transformations of the fundamental line-element, e. g. a different choice of the variable which we interpret as "time." Perhaps the best way we can express it is by saying that the solution of the field-equations of the theory of relativity shows that there is in the universe a tendency to change its scale, which at the present time results in an expansion, but may perhaps at other times become, or have been, a shrinking. This is true of the grand scale model of the universe.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Way, Mathematics, Universe, Change

“Let us summarize briefly our answer to the question, "What do people want from their jobs?" When our respondents reported feeling happy with their jobs, they most frequently described factors. related to their tasks, to events that indicated to them that they were successful in the performance of their work, and to the possibility of professional growth. Conversely, when feelings of unhappiness were reported, they were not associated with the job itself but with conditions that surround the doing of the job. These events suggest to the individual that the context in which he performs his work is unfair or disorganized and as such represents to him an unhealthy psychological work environment. Factors involved in these situations we call factors of hygiene, for they act in a manner analogous to the principles of medical hygiene.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 113

Happiness, People, Feeling, Question

“If it had been possible to build the Tower of Babel without climbing it, it would have been permitted.”

Franz Kafka book The Zürau Aphorisms

18; (9 November 1917) a slight variant of this was published in Parables and Paradoxes (1946): If it had been possible to build the Tower of Babel without ascending it, the work would have been permitted.
The Zürau Aphorisms (1917 - 1918)

“Trains, planes, cars, rockets, telescopes, tires, telephones, radios, television, electricity, atomic energy, computers, and fax machines. All miracles made possible by the minds and spirits of men with names like Ampere, Bell, Caselli, Edison, Ohm, Faraday, Einstein, Cohen, Teller, Shockley, Hertz, Marconi, Morse, Popov, Ford, Volta, Michelin, Dunlop, Watt, Diesel, Galileo, and other "dead white males." … The great majority of advancements past and present have been brought about by the genius and inventiveness of that most "despicable" of colors and genders, the dreaded white male, or, to be exact, by specific, individual white males. This is not to discredit the many contributions coming from nonwhites, but fact is fact. Our most important and consequential inventions have come almost exclusively from white males. … If you eliminate, suppress, or debase the while male, you kill the goose that laid the golden egg. If you ace him out with "affirmative" action, exile him from the family, teach him that he's a blight on mankind, then bon voyage to our society. We will devolve into a Third World cesspool. Where has there ever before in history been a group of human beings who have brought about the likes of the Magna Carta, the U. S. Constitution, and the countless life-saving and life-improving inventions that we now enjoy? … Does this mean we should sit back and let ourselves be governed by someone just because he's a white male? Of course, it doesn't. It means simply that we shouldn't suppress anyone, including white males. Let our God-given gifts run free in a free and just society, free from the oppression and tyranny of social engineers. If anyone has gifts beyond our own—be he a white male or other—be grateful. Maybe we have gifts that in some small way can contribute something of value as well. One way or another, we're all in the same boat. Few of us have truly outstanding gifts. And most of us have to humbly accept that there are others around who are more gifted than we are. In a Democratic society, it's not for Big Brother to decide who shall thrive and who shall struggle in the hive.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Source: The Savage Nation: Saving America from the Liberal Assault on Our Borders, Language and Culture (2003), pp. 136–138; "White Male Inventions" http://www.dadi.org/ms_dwm.htm (December 15, 1999)

Life, Men, God, World

“The fundamental difference between composing for a nobleman or a personal patron in general and working for the anonymous concert public is that the commissioned work is usually intended for a single performance, whereas the concert piece is written for as many repeats as possible. That explains not only the greater degree of care with which such a work is often composed but also the more exacting way in which the composer presents it. Now that it is possible to create works which would not be consigned to oblivion so quickly as commissioned works, he 76 sets out to create ‘immortal’ works. Haydn already composes much more cautiously and slowly than his predecessors. But even he writes over a hundred symphonies; Mozart writes only half as many and Beethoven only nine.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Way, Personality

“By a state of a system is meant any well-defined condition or property that can be recognised if it occurs again. Every system will naturally have many possible states.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 25

Nature

“To me, the truth is what actually happened. Yet it is impossible to know anything approaching the whole truth about past events. Even the people living them could not possibly understand. That truth is always out of reach.”

Orson Scott Card book Saints

Saints (1983)

People, Truth, Understanding, Past

“Every excellent company we studied is clear on what it stands for, and takes the process of value shaping seriously. In fact, we wonder whether it is possible to be an excellent company without clarity on values and without having the right sorts of values.”

Tom Peters book In Search of Excellence

Source: In Search of Excellence (1982), p. 280.

Study

“Peace had broken out and was being enthusiastically exploited on the presumption that it could not possibly last.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 59 (p. 206)

Peace

“Aw:North America|Anything in life is possible and YOU make it happen"! - Jack LaLanne: Live young forever, Robert Kennedy Publishing, Mississauga 2009, P. 15”

Jack LaLanne (1914–2011) American exercise instructor

LaLanne's reply when asked for the best advice he'd ever received, reported in the Denver Post (28 December 2003)

Life

“In sculpture the projection of the fasciculi must be accentuated, the foreshortening forced, the hollows deepened; sculpture is the art of the hole and the lump, not of clear, well-smoothed, unmodelled figures. Ignorant people, when they see close-knitted true surfaces, say that 'it is not finished.' No notion is falser than that of finish unless it be that of elegance; by means of these two ideas people would kill our art. The way to obtain solidity and life is by work carried out to the fullest, not in the direction of achievement and of copying détails, but in that of truth in the successive schemes. The public, perverted by académie préjudices, confounds art with neatness. The simplicity of the 'École' is a painted cardboard ideal, A cast from life is a copy, the exactest possible copy, and yet it has neither motion nor eloquence. Art intervenes to exaggerate certain surfaces, and also to fine down others. In sculpture everything depends upon the way in which the modelling is carried out with a constant thought of the main line of the scheme, upon the rendering of the hollows, of the projections and of their connections; thus it is that one may get fine lights, and especially fine shadows that are not opaque. Everything should be emphasised according to the accent that it is desired to render, and the degree of amplification is personal, according to the tact and the temperament of each sculptor; and for this reason there is no transmissible process, no studio recipe, but only a true law. I see it in the antique and in Michael Angelo. To work by the profiles, in depth not by surfaces, always thinking of the few geometrical forms from which all nature proceeds, and to make these eternal forms perceptible in the individual case of the object studied, that is my criterion. That is not idealism, it is a part of the handicraft. My ideas have nothing to do with it but for that method; my Danaids and my Dante figures would be weak, bad things. From the large design that I get your mind deduces ideas.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 61-63

Life, People, Truth, Law

“Archeology is mostly a process of making associations between objects, and every discovery opens up possible resonances with things we already have. Sometimes, simply wandering through a museum or a site can open your eyes.”

Gregory Benford Artifact

Part 3, Chapter 1 (p. 107)
Artifact (1985)

“As an anthropologist, I have been interested in the effects that the theories of Cybernetics have within our society. I am not referring to computers or to the electronic revolution as a whole, or to the end of dependence on script for knowledge, or to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young. Let me repeat that, I am not referring to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young.
I speciﬁcally want to consider the signiﬁcance of the set of cross-disciplinary ideas which we ﬁrst called “feed-back” and then called “teleological mechanisms” and then called it “cybernetics,” a form of crossdisciplinary thought which made it possible for members of many disciplines to communicate with each other easily in a language which all could understand.”

Margaret Mead (1901–1978) American anthropologist

"Cybernetics of Cybernetics" in Purposive Systems : Proceedings of the First Annual Symposium American Society for Cybernetics (1967) edited by Heinz von Foerster, p. 2; also quoted in " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" (1991) by Heinz von Foerster 1960s

Way, Communication, Idea, Understanding

“If I am asked what we are fighting for I reply in two sentences: In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy – and this is one of the greatest history will ever know – with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the declaration of war with Germany; see [Asquith, 6 August 1914, http://www.firstworldwar.com/source/asquithspeechtoparliament.htm, British Prime Minister's Address to Parliament]

Life, World, Faith, Law

“Childhood in large parts of modern Britain, at any rate, has been replaced by premature adulthood, or rather adolescence. Children grow up very fast but not very far. That is why it is possible for 14 year olds now to establish friendships with 26 year olds - because they know by the age of 14 all they are ever going to know.”

Theodore Dalrymple (1949) English doctor and writer

Frontpage Magazine interview (August 31, 2005).

Friendship, Children, Age, Parting

“Gradually we began [ De Stijl-artists in The Netherlands, 1918] to present a closed front. By working there had been created not only a clarity in the collective consciousness of our group, but we had gained a certainty, which made it possible for us to define our collective attitude towards life and to perpetrate it according to the requirements of the period... As the world war [ World War I ] was coming to an end, we all came to feel the need of securing an interest in our efforts beyond the narrow boundaries of Holland.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in Neue Schweizer Rundschau, 1929, p. 172 (Van Doesburg); as quoted in De Stijl 1917-1931 - The Dutch Contribution to Modern Art http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01_0003.php, J.M. Meulenhoff, Amsterdam, 1956, p. 17 Van Doesburg is looking back on the starting years of De Stijl-movement 1926 – 1931

Life, War, World, Feeling

“The Marquis went to Boston the day before the action, and did not return until last night, just as we were leaving the Island. He went to wait upon the Admiral, to learn his further intentions, and to get him to return again and complete the expedition, if possible.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Learning, Waiting, Night

“The first problem I propose to tackle is this: how much of its income should a nation save? To answer this a simple rule is obtained valid under conditions of surprising generality; the rule, which will be further elucidated later, runs as follows.
The rate of saving multiplied by the marginal utility of money should always be equal to the amount by which the total net rate of enjoyment of utility falls short of the maximum possible rate of enjoyment.”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

"A Mathematical Theory of Saving", The Economic Journal, Vol. 38, No. 152 (Dec., 1928)

Money, Problem

“It is quite possible to be a good Christian without ceasing to be a happy, merry-hearted man.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXIII : First weeks of Matrimony; Helen to Arthur

Happiness, Heart

“We favor hypotheses for their simplicity and explanatory power, much as the architect of the world might have done in choosing which possibility to create.”

Ian Hacking (1936) Canadian philosopher

Source: The Emergence Of Probability, 1975, Chapter 15, Inductive Logic, p. 142.

World

“If people in the organization don't understand how a company is supposed to be different, how it creates value compared to its rivals, then how can they possibly make all of the myriad choices they have to make? Every salesman has to know the strategy — otherwise, he won't know who to call on. Every engineer has to understand it, or she won't know what to build.”

Michael E. Porter (1947) American engineer and economist

Michael Porter, "The CEO as strategist," in: Henry Mintzberg, Bruce W. Ahlstrand, and Joseph Lampel (eds.). Strategy bites back: It is a lot more, and less, than you ever imagined. Pearson Education, 2005. p. 45

People, Understanding

“You see, I have made a great discovery. I no longer believe in anything. Objects don't exist for me except in so far as a rapport exists between them or between them and myself. When one attains this harmony, one reaches a sort of intellectual non-existence — what I can only describe as a sense of peace, which makes everything possible and right. Life then becomes a perpetual revelation. That is true poetry.”

Georges Braque (1882–1963) French painter and sculptor

Quote from The Power of Mystery (7 December 1957), a London Observer interview with John Richardson, as quoted in Braque: The Late Works (1997), by John Golding, Introduction, p. 10
unsourced variant translation: I made a great discovery. I don't believe in anything anymore. Objects do not exist for me, except that there is a harmonious relationship among them, and also between them and myself. When one reaches this harmony, one reaches a sort of intellectual void. This was everything becomes possible, everything becomes legitimate, and life is a perpetual revelation. This is true song.
1946 - 1963

Life, Peace, Sense

“But at the moment in India… the Muslims are so few that they are like salt (in a large dish)… However, after a few years when in the capital and the regions and all the small towns, when the Muslims are well established and the troops are larger… it would be possible to give Hindus, the choice of death or Islam.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Ziyauddin Barani, Sana-i-Muhammadi, trs. in Medieval India Quarterly, (Aligarh), I, Part III, 100-105. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Death

“I testify that it is possible for believers to be so filled with the Holy Ghost that they can live many years on the earth conscious every day of a meetness for the inheritance of the saints in light, and of no shrinking back, because of a felt need of further inward cleansing, from an instant translation into the society of the holy angels and into the presence of the holy God.”

Daniel Steele (1824–1914) American Methodist pastor

Daniel Steele, Boston, March, 1888 in Forty Witnesses (1888) edited by S. Olin Garrison

God, Angels, Light

“There is something radically wrong, [the anarchist] declares, in a system of society that functions and maintains its existence by the impetus of violence and force. He sees nothing praiseworthy in political society which has recourse to periodic wars, or need of jails, gallows and bludgeons--and it is because he is aware that these brutal weapons are the instruments of every government and State that he works for their destruction. … Unlike the politician, he does not regard dishonesty, brutality and avariciousness as natural characteristics of human nature, but as the inevitable consequences of coercion and frustration engendered by artificial law, he believes that these social evils are best eradicated not by greater penalties and further legislation, but by the free development of the latent forces of solidarity and sympathetic understanding which government and law so ruthlessly suppress. … Freedom will be possible when people understand and desire it--for man can only rule where others subserviently obey. Where none obey, none has power to rule.”

George Nicholson (1760–1825) British anarchist and author

"The simplicity of anarchism" in Freedom, 1955. Reprinted in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 39-40.

War, People, Law, Penalty

“A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible.
Societies, as well as individuals, have always contemplated deep questions relating to their being and becoming, and to the being and becoming of the world. The configuration of answers to these questions forms their world view. Research on world views, although we are convinced of its practical value and necessity, will always be primarily an expression of a theoretical interest. It reflects the unlimited openness of the human mind to reality as a whole. Even if this research would not appear to be of any immediate value or necessity – quod non – we still should promote and encourage it energetically, because it also expresses the most unselfish striving of humanity “the desire to know,” a property of “Homo sapiens sapiens.””

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World, Way, Understanding, Question

“This kind of thinking is taking a long view, in which one must also count the imponderables, such as the effort of prolonged depression upon restless social forces; the inevitable necessity for National Socialism to move very far to the Left, the possible revolt of the people everywhere against dawdling tactics of their leaders.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, p. 355 (newspaper column, “As Litvinov Goes,” May 5, 1939)

People, Thinking, Effort

“Protocols:
Number 1, paras. 9,10
If every State has two foes, and if in regard to the external foe it is allowed and not considered immoral to use every manner and art of conflict, as for example to keep the enemy in ignorance of plans of attack and defense, to attack him by night or in superior numbers, then in what way can the same means in regard to a worse foe, the destroyer of the structure of society and the commonweal, be called immoral and not permissible?
Is it possible for any sound logical mind to hope with any success to guide crowds by the aid of reasonable counsels and arguments,, when any objection or contradiction, senseless though it may be, can be made and when such objection may find more favor with the people, whose powers of reasoning are superficial?
Graves: The basic ideas are the same despite word changes like… “two kinds of enemies” versus, “two foes.””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.74

People, Hope, Art, Way

“Everything is the same, the fog says 'We are fog and we fly by dissolving like ephemera,' and the leaves say 'We are leaves and we jiggle in the wind, that's all, we come and go, grow and fall' — Even the paper bags in my garbage pit say 'We are mantransformed paper bags made out of wood pulp, we are kinda proud of being paper bags as long as that will be possible, but we'll be mush again with our sisters the leaves come rainy season' — The tree stumps say 'We are tree stumps torn out of the ground by men, sometimes by the wind, we have big tendrils full of earth that drink out of the earth' — Men say 'We are men, we pull out tree stumps, we make paper bags, we think wise thoughts, we make lunch, we look around, we make a great effort to realise everything is the same.”

Jack Kerouac book Big Sur

Big Sur (1962)

Men, Drink, Thinking, Sister

“Self-accusation is the possibility of justification. The tax collector accused himself. There was no one else who accused him. It was not civic justice that seized him by the chest and said, “You are a criminal”: it was not the people whom he perhaps cheated who beat him on the breast and said, “You are a cheater” – but he beat his own breast and said, “God be merciful to me, a sinner. He accused himself, that he was a sinner before God.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 132
1840s, Three Discourses at the Communion on Fridays (1849)

God, People, Justice, Cheating

“When a war starts people are forced to become soldiers. They carry guns and go to the front lines and have to kill soldiers on the other side. As many as they possibly can. Nobody cares whether you like killing other people or not. It's just something you have to do. Otherwise you're the one who gets killed." Johnnie Walker pointed his index finger at Nakata's chest. "Bang!"”

Haruki Murakami book Kafka on the Shore

he said. "Human history in a nutshell."
Source: Kafka on the Shore (2002), Chapter 16

War, People, History

“We are a society awash in skillfully manufactured lies. Solitude that makes thought possible—a removal from the electronic cacophony that besieges us—is harder and harder to find. We have severed ourselves from a print-based culture. We are unable to grapple with the nuances and complexity of ideas. We have traded ideas for fabricated clichés. We speak in the hollow language we are given by our corporate masters. Reality, presented to us as image, is unexamined and therefore false. We are culturally illiterate. And because of our cultural illiteracy we are easily manipulated and controlled.”

Chris Hedges (1956) American journalist

Speech at the American Political Science Association, September 3, 2016 http://www.truthdig.com/report/item/the_intellectuals_we_abandon_20160904

Idea, Reality, Solitude, Falseness

“"I have gone through the most terrible affair that could possibly happen; only imagine, my shadow has gone mad; I suppose such a poor, shallow brain, could not bear much; he fancies that he has become a real man, and that I am his shadow." "How very terrible,” cried the princess; "is he locked up?" "Oh yes, certainly; for I fear he will never recover." "Poor shadow!" said the princess; "it is very unfortunate for him; it would really be a good deed to free him from his frail existence; and, indeed, when I think how often people take the part of the lower class against the higher, in these days, it would be policy to put him out of the way quietly."”

Hans Christian Andersen book The Shadow

The Shadow
Fairy Tales (1835)

People, Fear, Way, Imagination

“Taste was his world. Rilke behaved as if art were taste elevated to the highest possible degree. The armigerous chatelaines who played hostess were happy to believe it, since the idea made them artists too.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Sergei Diaghilev, p. 172
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

Happiness, World, Art, Idea

“Myself, I try to search for the new way, always trying to set up a new possibility and to find the new tools to express myself. To reach a broader audience.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei, interview by Christiane Amanpour, 2010

Way, Search

“The name of a class should reﬂect its intrinsic nature and not a role that it plays in an association. For example, Owner would be a poor name for a class in a car manufacturer's database. What if a list of drivers is added later? What about persons who lease cars? The proper class is Person (or possibly Customer), which assumes various different roles, such as owner, driver, and lessee.”

James Rumbaugh (1947) Computer scientist, software engineer

Source: Object-oriented modeling and design (1990), p. 155; as cited in: Roger Chiang et al (2009, p. 165)

Cars, Nature, Personality

“There was this boy, Davie, and he was going to have a rabbit. His grandfather had promised it. A real, live rabbit. A little black rabbit, if possible. In a week, if possible. And this was in the Netherlands.”

Meindert DeJong book Shadrach

Shadrach (1957)

Boy

“The only conflict that is possible in Soviet culture is the conflict between good and best.”

Andrei Zhdanov (1896–1948) Soviet politician

Quoted in Aly Monroe, "Black Bear"

“It's difficult. [My female protagonists] immediately become the subjects of rorikon gokko (play toy for Lolita Complex males). In a sense, if we want to depict someone who is affirmative to us, we have no choice but to make them as lovely as possible. But now, there are too many people who shamelessly depict [such protagonists] as if they just want [such girls] as pets, and things are escalating more and more.”

Hayao Miyazaki (1941) Japanese animator, film director, and mangaka

1988 interview with Animage, Animage, vol. 125, November 1988. Retrieved June 8, 2007.

Love, People, Girl, Sense

“Dream as big as you can dream, and anything is possible.”

Michael Phelps (1985) American swimmer

Upon winning his seventh straight Gold medal and having set his seventh straight Olympic record in as many events in the 2008 Olympic Games, 16 August 2008. (Source: [Phelps ties Spitz’s record with seventh gold medal… just barely, Sports Illustrated, http://sportsillustrated.cnn.com/2008/olympics/2008/08/15/phelps.100.butterfly.ap/])

Dreams

“Atrocity lies were the most popular of all, especially in this country and America; no war can be without them. Slander of the enemy is esteemed a patriotic duty. An English soldier wrote (The Times, September 15, 1914): "The stories in our papers are only exceptions. There are people like them in every army." But at the earliest possible moment stories of the maltreatment of prisoners have to be circulated deliberately in order to prevent surrenders. This is done, of course, on both sides. Whereas naturally each side tries to treat its prisoners as well as possible so as to attract others. The repetition of a single instance of cruelty and its exaggeration can be distorted into a prevailing habit on the part of the enemy.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War, People, Nature, Time

“But I hope that by the decision and authority of wise princes that sometime devout and learned men from the churches of other nations and of ours may be summoned together to deliberate about all the controversies and that there be handed down to posterity one harmonious, true, and clear form of doctrine, without any ambiguity. Meanwhile, as far as possible, let us encourage the union of our churches with measured advice.”
Opto autem, ut sapientum Principum consilio, et autoritate aliquando, et ex aliarum gentium Ecclesiis, et nostris, pii et eruditi viri convocentur, ut de omnibus controversiis deliberetur, et una consentiens forma doctrinae vera et perspicua, sine ulla ambiguitate posteritati tradatur.

Philip Melanchthon (1497–1560) German reformer

Letter to Elector Friedrich of the Palatinate, November 1, 1559. In The Peter Martyr Library: Dialogue on the Two Natures in Christ, Pietro Martire Vermigli, John Patrick Donnelly, trans. & ed, Thomas Jefferson University Press, 1995, ISBN 0940474336 ISBN 978-0940474338, vol. 2, p. 167. http://books.google.com/books?id=dkTspOwegEsC&pg=PA167&dq=%22true,+and+clear+form+of+doctrine,+++without+any+ambiguity%22&hl=en&ei=2XUqTJCjGY2inQf_q93VDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC0Q6AEwAQ#v=onepage&q=%22true%2C%20and%20clear%20form%20of%20doctrine%2C%20%20%20without%20any%20ambiguity%22&f=false. Primary source: Corpus Reformatorum, 1842, Volume 9, p. 961. http://books.google.com/books?id=mMk8AAAAYAAJ&pg=PA1559-IA6&dq=%22una+consentiens+forma+doctrinae+vera+et+perspicua%22&hl=en&ei=Wf4jTMOpIML78AaryfzcBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22una%20consentiens%20forma%20doctrinae%20vera%20et%20perspicua%22&f=false Alternate translation: Moreover, I desire that with the plan of the wise rulers and with their authority, pious and learned men at some time be called together both from our own churches and the churches of other nations in order that there might be a deliberation about all these controversies, and that one consenting form of doctrine, true and clear and without any ambiguity, might be handed down to posterity. In Melanchthon in English: New Translations into English with a Registry of Previous Translations: A Memorial to William Hammer (1909-1976), Lowell C. Green, Charles D. Froehlich, Center for Reformation Research, 1982, p. 24. http://books.google.com/books?id=kkoXAAAAIAAJ&q=%22Elector+Friedrich+of+the+Palatinate%22+english&dq=%22Elector+Friedrich+of+the+Palatinate%22+english&hl=en&ei=LIUqTNelDYPlnQeG85GYAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA

Men, Hope, Decision, Learning

“The first class contains four, which, we are informed, may be properly called beasts for hunting; namely, the hare, the hart, the wolf, and the wild boar. The second class contains the names of the beasts of the chase, and they are five; that is to say, the buck, the doe, the fox, the martin, and the roe. In the third class we find three, that are said to afford "greate dysporte" in the pursuit, and they are denominated, the grey or badger, the wild-cat and the otter…The reader may possibly be surprised, when he casts his eye over the foregoing list of animals for hunting, at seeing the names of several that do not exist at this time in England, and especially of the wolf, because he will readily recollect the story so commonly told of their destruction during the reign of Edgar.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 17
The Sports and Pastimes of the People of England (1801), Animals

Cats, Wolf, Time, Animals

“Do you believe in God, Andrei? No. Neither do I. But that's a favorite question of mine. An upside-down question, you know. What do you mean? Well, if I asked people whether they believed in life, they'd never understand what I meant. It's a bad question. It can mean so much that it really means nothing. So I ask them if they believe in God. And if they say they do—then, I know they don't believe in life. Why? Because, you see, God—whatever anyone chooses to call God—is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own. To imagine a heaven and then not to dream of it, but to demand it.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

We The Living (1936)
Source: We The Living Part One Chapter 9

Life, God, People, Dreams

“Classical science was based upon the belief that it is possible to formulate both the position and velocity at one time of any given particle. It followed that knowledge of the position and velocity of a given number of particles would enable the future behavior of the whole collection to be accurately predicted. The principle of Heisenberg is that given the determination of position, its velocity can be stated only as of a certain order of probability, while if its velocity is determined the correlative factor of position can be stated only as of a certain order of probability. Both cannot be determined at once, from which it follows necessarily that the future of the whole collection cannot possibly be foretold except in terms of some order of probability.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Behavior, Knowledge, Science, Time

“SPAN ID=Language_that_is> Language, that is to say, is the indispensable mechanism of human life -- of life such as ours that is molded, guided, enriched, and made possible by the accumulation of the past experience of members of our own species. Dogs and cats and chimpanzees do not, so far as we can tell, increase their wisdom, their information, or their control over their environment from one generation to the next. But human beings do. The cultural accomplishment of the ages, the invention of cooking, […] and the discovery of all the arts and sciences come to us as free gifts from the dead. These gifts, which none of us has done anything to earn, offer us not only the opportunity for a richer life than our forebears enjoyed but also the opportunity to add to the sum total of human achievement by our own contributions, however small they may be.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 13

Life, Wisdom, Age, Dogs

“I don’t get to just say what I want, as I work for a company and I have obligations, and so I can’t go around being disrespectful to everybody. However, with as much integrity and respect as possible, I would love any public opportunity to challenge conventional beliefs, especially ones religious in nature and especially ones that have affected my life. Someday it would be great to write a book on that kind of thing. I feel like I have something to say, and it’s not something everyone else is saying.”

Scott Clifton (1984) American television actor, musician, internet personality.

Responding to an interviewer's question, "Do you then see yourself being a motivational speaker, or a speaker who gets up and challenges ideology and religion?" in The Scott Clifton Interview – The Bold and the Beautiful, as quoted by Michael Fairman, hosted on Michaelfairmansoaps.com (20 September 2010)

Love, Life, Books, Feeling

“Suppose that, as is perfectly possible, Wikipedia continues producing articles at a rate of 1,000 per month. In seven years, it would have 84,000 articles.”

Larry Sanger (1968) American former professor, co-founder of Wikipedia, founder of Citizendium and other projects

"Britannica or Nupedia? The Future of Free Encyclopedias" at kuro5hin (25 July 2001) https://web.archive.org/web/20010814102033/http://www.kuro5hin.org/story/2001/7/25/103136/121

“Human rights have emerged as the most paradoxical subject of international discourse. While it is impossible to find governments baldly advocating the abolition of all human rights, it is also impossible to find a government committed to the full and free exercise of all possible human rights.”

Vera Mae Green (1928–1982) American anthropologist and academic

Nelson; Green, Jack; Vera Mae (1980). International Human Rights: Contemporary Issues. Stanfordville, NY: Human Rights Publishing Group. ISBN 0-930576-37-3.

Exercises

Quotes about possibility page 43

Quotes about possibility
page 43