
No. 41.
Seventy Resolutions (1722-1723)
No. 41.
Seventy Resolutions (1722-1723)
refering to his art-gift Jorn made the Mmseum Jorn (1962); as quoted in Silkeborg Kunstmuseum — Jorn Samling by Troels Andersen (1973)
1959 - 1973, Various sources
I have lingered, of course.
American Heroes #174
Radio Paul's Radio Rants (September 17th, 2012)
Filters Against Folly (1985)
“The manager's function is not to make people work, but to make it possible for people to work.”
Source: Peopleware: Productive Projects and Teams (1987), p. 34.
1961, Address before the American Society of Newspaper Editors
"The Past and Future of String Theory" in The Future of Theoretical Physics and Cosmology: Celebrating Stephen Hawking's Contributions to Physics (2003) ed. G.W. Gibbons, E.P.S. Shellard & S.J. Rankin
On the occasion of the opening of Forty Years of Modern Art (February 1948)
Literary Quotes
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Two, The Encounter With Nothingness, p. 28
The Vital Illusion (2000) "The Murder of the Real". Wellek Library Lectures given May 1999 at the University of California, Irvine
New millennium
Conversation: Elon Musk on Wired Science (2007)
Source: The Philosopher's Apprentice (2008), P. S. (p. 14)
Language in Thought and Action, p. 271, (1939), S.I. Hayakawa
Source: 1930s, Principles of topological psychology, 1936, p. 12-13.
An American Peace Policy (1925)
(c. 1890); as quoted in Painting Outside the lines, Patterns of Creativity in Modern Art, David W. Galenson, Harvard University Press, 30 Jun 2009, p. 84
1890's
Your Power of Natural Knowing
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 380.
Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)
New York Times (28 May 2005) "The Endgame in Iraq".
"The next … months" in Iraq
“As we speak cruel time is fleeing. Seize the day, believing as little as possible in the morrow.”
Dum loquimur, fugerit invida
Aetas: carpe diem, quam minimum credula postero.
Book I, ode xi, line 7
John Conington's translation:
:In the moment of our talking, envious time has ebbed away,
Seize the present, trust tomorrow e'en as little as you may.
Odes (c. 23 BC and 13 BC)
Source: 1970's, Joseph Beuys... Public Dialogue' 1974, p. 5
Source: The Mind and the Brain, 1907, p. 60; Definition of sensation
I Cannot Evolve Any Concrete Theory, William Baziotes, in Possibilities, Vol. I, no. 1, New York, winter 1947-48, p. 2
1940s
40:35
“ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)
“Easy things should be easy, and hard things should be possible.”
Amazon.com Interview: Larry Wall http://www.amazon.com/gp/feature.html?ie=UTF8&docId=7137.
Other
Erving Goffman (1981, p. 1); As cited in: Trevino (2003,, p. 34).
1970s-1980s
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94
1920s, Ordered Liberty and World Peace (1924)
In comparison, I only tinker with intellects already largely formed.
"The Dinosaur Rip-off", pp. 101–102
Bully for Brontosaurus (1991)
2000s, 2006, United Nations General Assembly speech (September 2006)
"A Call for Prayer – and Action -- Against Violence in America" (2012)
Carlo Carrà's art statement on Futurism in 1913, as quoted in Abstract Art Anna Moszynska, Thames and Hudson 1990, p. 26
1910's
points to Flair
December 17, 2012 (2012 Slammy Awards)
WWE Raw
the complete title is: The Bride Stripped Bare by her Bachelors, Even (The Large Glass), c. 1915 – 1923
Quote from a letter to fr:Jean Suquet (art historian), New York 25 December 1949; as quoted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 163
1921 - 1950
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.324
On a Supposed Right to Tell Lies from Benevolent Motives (1797)
[V. Weisskopf, Statistics and nuclear reactions, Physical Review, 52, 4, 1937, 295–303, https://journals.aps.org/pr/abstract/10.1103/PhysRev.52.295]
At the annual meeting of the Royal Society for the Prevention of Cruelty to Animals (1877), in Arrows of the Chase, vol. 2 (in The Complete Works of John Ruskin, vol. 23 https://books.google.it/books?hl=it&id=Gpc3AAAAYAAJ), p. 129.
Tjalling Koopmans in: Review of economics and statistics, Vol. 31 -(1949), p. 87
Le pouvoir est une action, et le principe électif est la discussion.Il n'y a pas de politique possible avec la discussion en permanence.
About Catherine de' Medici (1842), Introduction
1911 - 1940, Notes on Painting - Edward Hopper (1933)
“Man has no nature”
History as a System (1962)
1920s, The Reign of Law (1925)
2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates
Source: Books, Leadership For An Age of Higher Consciousness, Volume 1: Administration from a Metaphysical Perspective (Hari-Nama Press, 1996), Chapter 1: The Phenomenon of Love
Source: Growing Up Absurd (1956), pp. 145-146.
"The Gold Bug Variations", Originally published in Slate (Nov. 23, 1996)
The Accidental Theorist: And Other Dispatches From The Dismal Science (1998)
The Queen v. Justices of County of London, &c. (1893), L. R. 2 Q. B. 492.
In Search of the Miraculous (1949)
1920s, Second State of the Union Address (1924)
John Maxson Stillman, The Story of Alchemy and Early Chemistry (1924)
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 2: "The curse of the sun", p. 25 (original emphasis)
1880s, Reminiscences (1881)
On changes in the living conditions in India since Indepencnce in 1947 pdf, In Conversation: M. S. Swaminathan, 25 October 2011, Current Science http://www.currentscience.ac.in/Volumes/101/08/0996.pdf,
Introduction to Capital. Introduction to volume 1 (1976)
Speech in Caxton Hall, London (31 May 1937) upon his election as Conservative leader, quoted in The Times (1 June 1937), p. 18.
Prime Minister
Source: The Future As History (1960), Chapter I, Part 6, The Inevitability of Progress, p. 31
Ai Weiwei, “In China, Is Censorship the Mother of Creativity?” Interview on The Stream, Aljazeera, April 16, 2012.
2010-, 2012
Source: "A history of introspection." 1953, p. 174; As cited in: Danziger (1980;257)
Source: L’Expérience Intérieure (1943), p. 7
Doctrinal document Considerations Regarding Proposals to Give Legal Recognition to Unions between Homosexual Persons, July 31, 2003
2003
“Isolation is the worst possible counselor.”
Civilization is Civilism
During his scholarly lecture tours as a philosopher, in Ghana, quoted in "Jayachamaraja Wodeyar – A Princely scholar".
Quoted in Kelsie Besaw, The Little Red Book of Yoga Wisdom, Skyhorse Publishing, 2013, p. 22 http://books.google.it/books?id=4BeNAgAAQBAJ&pg=PT22.
Pgs 268-269
The Menace of the Herd (1943)
1950s, General Systems Theory - The Skeleton of Science, 1956
1920s, The Genius of America (1924)
“It's very possible that I could be the first presidential candidate to run and make money on it.”
Reported by Jerry Useem, "What Does Donald Trump Really Want?" http://fortune.com/2000/04/03/what-does-donald-trump-really-want/, Fortune, 3 April 2000.
2000s
“One of the redeeming things about being an athlete is redefining what is humanly possible.”
As quoted in "What's Possible" in Fast Company (19 December 2007) http://www.fastcompany.com/articles/2001/04/al0401.html
Unsourced variant: Being a champion is redefining what's humanly possible.
Source: "The bases of social power." 1959, p. 155-6
Source: 1980's, Interview with Kate Horsefield, 1980, p. 62; also quoted in: Video Data Bank, School/Art Institute Chicago, (1981) Profile, Volume 1
Quote in van Doesburg's article: 'Space – time and colour' in 'De Stijl', Aubette Issue, series xv, 87-9, 1928, pp. 26–27
1926 – 1931
Il y a des moments dans la vie où la question de savoir si on peut penser autrement qu’on ne pense et percevoir autrement qu’on ne voit est indispensable pour continuer à regarder ou à réfléchir… Qu’est-ce donc que la philosophie aujourd’hui… si elle ne consiste pas, au lieu de légitimer ce qu’on sait déjà, à entreprendre de savoir comment et jusqu’où il serait possible de penser autrement ?… L’ « essai »—qu’il faut entendre comme épreuve modificatrice de soi-même dans le jeu de la vérité et non comme appropriation simplificatrice d’autrui à des fins de communication—est le corps vivant de la philosophie, si du moins celle-ci est encore maintenant ce qu’elle était autrefois, c’est-à-dire une « ascèse », un exercice de soi, dans la pensée.
Vol. II : L’usage des plaisirs p. 15-16.
History of Sexuality (1976–1984)