Quotes about population

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You Can't Be Neutral on A Moving Train (1994) Ch. 4: "My Name is Freedom": Albany, Georgia
Context: The white population could not possibly be unaffected by those events — some whites more stubborn in their defense of segregation, but others beginning to think in different ways. And the black population was transformed, having risen up in mass action for the first time, feeling its power, knowing now that if the old order could be shaken it could be toppled.

1920s, Toleration and Liberalism (1925)
Context: The war brought a great test of our experiment in amalgamating these varied factors into a real Nation, with the ideals and aspirations of a united people. None was excepted from the obligation to serve when the hour of danger struck. The event proved that our theory had been sound. On a solid foundation of a national unity there had been erected a superstructure which in its varied parts had offered full opportunity to develop all the range of talents and genius that had gone into its making. Well-nigh all the races, religions, and nationalities of the world were represented in the armed forces of this nation, as they were in the body of our population. No man's patriotism was impugned or service questioned because of his racial origin, his political opinion, or his religious convictions. Immigrants and sons of immigrants from the central European countries fought side by side with those who descended from the countries which were our allies; with the sons of equatorial Africa; and with the red men of our own aboriginal population, all of them equally proud of the name Americans.

Poem in Essays of a Biologist (1923), quoted by Richard Dawkins in A Devil's Chaplain (2003).
Context: The world of things entered your infant mind
To populate that crystal cabinet.
Within its walls the strangest partners met,
And things turned thoughts did propagate their kind.
For, once within, corporeal fact could find
A spirit. Fact and you in mutual debt
Built there your little microcosm—which yet
Had hugest tasks to its small self assigned.
Dead men can live there, and converse with stars:
Equator speaks with Pole, and Night with Day:
Spirit dissolves the world's material bars—
A million isolations burn away.
The Universe can live and work and plan,
At last made God within the mind of man.

Spark (2014)
Context: Modern authority is based on a system of lies that are accepted by the general population. If you pull away the curtain and show the reality of power, people are motivated to question the fictions that govern their own lives.

"A Russian Aesthete", p. 279
Forewords and Afterwords (1973)
Context: Machines have no political opinions, but they have profound political effects. They demand a strict regimentation of time, and, by abolishing the need for manual skill, have transformed the majority of the population from workers into laborers. There are, that is to say, fewer and fewer jobs which a man can find a pride and satisfaction in doing well, more and more which have no interest in themselves and can be valued only for the money they provide.

What an idiot!
Cosmic Jam (tour 1995, DVD 2005, 2006)

Around the Cragged Hill : A Personal and Political Philosophy (1994), p. 143
Context: We are, if territory and population be looked at together, one of the great countries of the world — a monster country, one might say, along with others such as China, India, the recent Soviet Union, and Brazil. And there is a real question as to whether "bigness" in a body politic is not an evil in itself, quite aside from the policies pursued in its name.

Speech to the Classical Association (8 January 1926), quoted in On England, and Other Addresses (1926), p. 105.
1926
Context: A character founded on pietas and gravitas had its roots in truth, and I am proud to think that the English word has been held in no less honour than the Roman... It is from Ammian, who wrote while the legions were leaving Britain, that we learn that the Roman word could no longer be trusted. That is to me a far more significant portent than the aggregation of the population in cities, the immense luxury, and the exhaustion of the permanent sources of wealth, all of which combined to sap that very character whose continued existence was necessary for the life of the State.

Speech to the UN General Assembly (7 December 1988)
Context: We are witnessing most profound social change. Whether in the East or the South, the West or the North, hundreds of millions of people, new nations and states, new public movements and ideologies have moved to the forefront of history. Broad-based and frequently turbulent popular movements have given expression, in a multidimensional and contradictory way, to a longing for independence, democracy and social justice. The idea of democratizing the entire world order has become a powerful socio-political force. At the same time, the scientific and technological revolution has turned many economic, food, energy, environmental, information and population problems, which only recently we treated as national or regional ones, into global problems. Thanks to the advances in mass media and means of transportation, the world seems to have become more visible and tangible. International communication has become easier than ever before.

Letter to J. W. Croker (27 July 1842).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume II (London: John Murray, 1899), p. 529.

Republican Party Reptile (1987)

Katastroika (1988)

1870s, Letter to Daniel Ammen (1877)
Context: There is no more beautiful scenery or climate for summer travel than Switzerland presents. The people are industrious and honest, simple and frugal in their habits, and would be very poor with all this, if it were not from the travel through their country. I wish their surplus population would emigrate to the United States.

Letter to Gouverneur Morris (Washington, 1 Nov. 1801) http://books.google.com/books?ei=QCErUJm8Isa40QGxpYGQDw&id=g40TAQAAMAAJ&dq=%22moderation+in+the+use+of+their+strength%22+%22prc%22&q=+%22gouverneur+morris+1+november%22#search_anchor.In The Papers of Thomas Jefferson, Volume 35: 1 August to 30 November 1801, Barbara B. Oberg, ed., Princeton, 2008, , p. 545. http://books.google.com/books?id=g40TAQAAMAAJ&q=%22we+are+already+about+the+7th.+of+the+Christian+nations+in+population%22&dq=%22we+are+already+about+the+7th.+of+the+Christian+nations+in+population%22&source=bl&ots=l-3X05AYj4&sig=5A2f5Vb2jWfHIp_u-GWCr57V3Wk&hl=en&sa=X&ei=xBorUKeTD4Sa8gTI14Eo&ved=0CDcQ6AEwAQ
Editor's notes at bottom of letter: PrC (DLC); at foot of text: "Gouverneur Morris esq." 1 Word underlined. [PrC=press copy; DLC= Library of Congress. See "EDITORIAL METHOD AND APPARATUS", sec. 3, "Descriptive Symbols," xvi-xvii http://books.google.com/books?ei=QCErUJm8Isa40QGxpYGQDw&id=g40TAQAAMAAJ&dq=%22moderation+in+the+use+of+their+strength%22+%22prc%22&q=%22editorial+method+and+apparatus%22#search_anchor Editor notes that "All manuscripts of the above types are assumed to be in the hand of the author of the document to which the descriptive symbol pertains."). In manuscript to G. Morris, Jefferson underlined the word own.] http://books.google.com/books?id=g40TAQAAMAAJ&q=%22moderation+in+the+use+of+their+strength%22+%22prc%22&dq=%22moderation+in+the+use+of+their+strength%22+%22prc%22&source=bl&ots=l-3X05B3f4&sig=zI61eSTLmF8oS_39uH_czY69CEo&hl=en&sa=X&ei=QCErUJm8Isa40QGxpYGQDw&ved=0CC8Q6AEwAA
1800s, First Presidential Administration (1801–1805)
Context: The new Census shews our increase to be in the geometrical ratio of 3 1/6 pr. cent annually which gives a duplication in 22 y— 3 m equal to the most sanguine of our calculations. We are already about the 7th. of the Christian nations in population, but holding a higher place in substantial abilities. If we can keep at peace for our time the next generation will have nothing to fear but from their own want of moderation in the use of their strength.

"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"
Context: Social and cultural factors very broadly channel and limit sexual variation in human populations. Sexual laws, codes, and roles do restrict the range and intensity of sexual practices, as far as we can judge from the cross-cultural literature (Herdt and Stoller 1990). Kinsey lent his support to this view; Ford and Beach (1950) documented it in surveys; and Margaret Mead (1961) did so in her ethnographic studies. But biosocial, genetic, and hormonal predispositions also broadly limit and channel. Each culture's theory of the combination of these social and biological constraints we could call its theory of human sexual nature. Yet none of these broad principles, nor the local theory of human sexual nature, entirely explains or predicts a particular person's sexual desires or behaviors. A sexual behavior, that is, does not necessarily indicate an erotic orientation, preference, or desire. The homosexual is not the same as the homoerotic; whether in our society or one very exotic, I will claim, we can distinguish the homosexual from the homoerotic, as Oscar Wilde's case first hinted.

All the Trouble in the World (1994)

Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992
Context: Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits, in the classic formulation. Now, it has long been understood, very well, that a society that is based on this principle will destroy itself in time. It can only persist, with whatever suffering and injustice that it entails, as long as it is possible to pretend that the destructive forces that humans create are limited, that the world is an infinite resource, and that the world is an infinite garbage can. At this stage of history either one of two things is possible. Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole, and by now that means the global community. The question is whether privileged elite should dominate mass communication and should use this power as they tell us they must—namely to impose necessary illusions, to manipulate and deceive the stupid majority and remove them from the public arena. The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured; they may well be essential to survival.

1860s, Our Composite Nationality (1869)
Context: It is objected to the Chinaman that he is secretive and treacherous, and will not tell the truth when he thinks it for his interest to tell a lie. There may be truth in all this; it sounds very much like the account of man’s heart given in the creeds. If he will not tell the truth, except when it is for his interest to do so, let us make it for his interest to tell the truth. We can do it by applying to him the same principle of justice that we apply to ourselves. But I doubt if the Chinese are more untruthful than other people. At this point I have one certain test. Mankind are not held together by lies. Trust is the foundation of society. Where there is no truth, there can be no trust, and where there is no trust, there can be no society. Where there is society, there is trust, and where there is trust, there is something upon which it is supported. Now a people who have confided in each other for five thousand years; who have extended their empire in all directions until it embraces one-fifth of the population of the globe; who hold important commercial relations with all nations; who are now entering into treaty stipulations with ourselves, and with all the great European powers, cannot be a nation of cheats and liars, but must have some respect for veracity. The very existence of China for so long a period, and her progress in civilization, are proofs of her truthfulness. This is the last objection which should come from those who profess the all-conquering power of the Christian religion. If that religion cannot stand contact with the Chinese, religion or no religion, so much the worse for those who have adopted it. It is the Chinaman, not the Christian, who should be alarmed for his faith. He exposes that faith to great dangers by exposing it to the freer air of America. But shall we send missionaries to the heathen to right to come to us? I think a few honest believers in the teachings of Confucius would be well employed in expounding his doctrines among us.

You Can't Be Neutral on A Moving Train (1994) Ch. 4: "My Name is Freedom": Albany, Georgia
Context: The white population could not possibly be unaffected by those events — some whites more stubborn in their defense of segregation, but others beginning to think in different ways. And the black population was transformed, having risen up in mass action for the first time, feeling its power, knowing now that if the old order could be shaken it could be toppled.

1860s, The Good Fight (1865)
Context: We thought we could and we tried it. The breath of our national nostrils was equal rights. The jewel of our soul was fair play for all men. But, selecting one class of our population, we denied to them every natural right and sought to extinguish their very humanity. Resistance was hopeless, but they protested silently by still wearing the form of man, of which we could not deprive them. Planting both feet upon the prostrate and helpless, men as much as we, we politely invited the world to contemplate the prosperity of the United States. Forests falling, factories humming, gold glittering in every man's pocket! Above all, would the world please to take notice that it was a land of liberty, and that we offered a happy home to the oppressed of every clime? 'A wise and sensible man was John Rutledge of South Carolina', smiled the complacent country, smoothing its full pockets, 'morals have nothing to do with politics'. 'Good', mutters the ostrich, as he buries his head in the sand, 'now nobody sees me'.

1920s, Ways to Peace (1926)
Context: But if we are to maintain our position of understanding and good will with the nations abroad, we must continue to maintain the same sentiments at home. We are situated differently in this respect from any other country. All the other great powers have a comparatively homogeneous population, close kindred in race and blood and speech, and commonly little divided in religious beliefs. Our great Nation is made up of the strong and virile pioneering stock of nearly all the countries of the world. We have a variety of race and language and religious belief. If any of these different peoples fall into disfavor among us, there comes a quick reaction against the rest of us from the relatives and friends in their place of origin which affects the public sentiment of that country, even though it may not be actually expressed in the official actions of their Government. Such misunderstandings interfere with our friendly relations, are harmful to our trade, and retard the general progress of civilization. We all subscribe to the principle of religious liberty and toleration and equality of rights. This principle is in accordance with the fundamental law of the land. It is the very spirit of the American Constitution. We all recognize and admit that it ought to be put into practical operation. We know that every argument of right and reason requires such action.

Edinburgh University Union (1969)
The Environmental Revolution: Speeches on Conservation, 1962–77 (1978)
Context: The sheer weight of numbers of the human population, our habitations, our machinery and our ruthless exploitation of the living and organic resources of the earth; together these are changing our whole environment. This is what we call progress and much of this development is naturally to the direct and welcome benefit of mankind. However, we cannot at the same time ignore the awkward consequences and the most direct and menacing, but not the only consequence of this change, is pollution... Pollution is a direct outcome of man's ruthless exploitation of the earth's resources. Experience shows that the growth of successful organic populations is eventually balanced by the destruction of its own habitat. The vast man-made deserts show that the human population started this process long ago. There are two important differences today. In the first place the process has gone from a walking pace to a breakneck gallop. Secondly we know exactly what is happening. If not exactly in all cases, we know enough to appreciate what is happening and the need to take care... Pollution is no longer a matter of local incidents, today it has the whole biosphere in its grip. The processes which devastated the Welsh valleys a hundred years ago are now at work, over, on and under the earth and the oceans. Even if we bury all this waste underground there still remains the risk that toxic materials through chemical reactions will be washed out and into underground water courses. If ever there was an area of research more closely related to human welfare it is the problem of the safe disposal of waste and effluents... The fact is that we have got to make a choice between human prosperity on the one hand and the total well-being of the planet Earth on the other. Even then it is hardly a choice because if we only look for human prosperity we shall certainly destroy by pollution the earth and the human population which has existed on it for millions of years... If the world pollution situation is not critical at the moment it is as certain as anything can be that the situation will become increasingly intolerable within a very short time. The situation can be controlled and even reversed but it demands co-operation on a scale and intensity beyond anything achieved so far... I realise that there are any number of vital causes to be fought for, I sympathise with people who work up a passionate concern about the all too many examples of inhumanity, injustice, and unfairness, but behind all this hangs a really deadly cloud. Still largely unnoticed and unrecognised, the process of destroying our natural environment is gathering speed and momentum. If we fail to cope with this challenge, all the other problems will pale into insignificance.

1930s, State of the Union Address (1935)
Context: We find our population suffering from old inequalities, little changed by vast sporadic remedies. In spite of our efforts and in spite of our talk, we have not weeded out the over privileged and we have not effectively lifted up the underprivileged. Both of these manifestations of injustice have retarded happiness. No wise man has any intention of destroying what is known as the profit motive; because by the profit motive we mean the right by work to earn a decent livelihood for ourselves and for our families.
We have, however, a clear mandate from the people, that Americans must forswear that conception of the acquisition of wealth which, through excessive profits, creates undue private power over private affairs and, to our misfortune, over public affairs as well. In building toward this end we do not destroy ambition, nor do we seek to divide our wealth into equal shares on stated occasions. We continue to recognize the greater ability of some to earn more than others. But we do assert that the ambition of the individual to obtain for him and his a proper security, a reasonable leisure, and a decent living throughout life, is an ambition to be preferred to the appetite for great wealth and great power.

1920s, Letter to Charles F. Gardner (1924)
Context: Leaving out of consideration the manifest impropriety of the President intruding himself in a local contest for nomination, I was amazed to receive such a letter. During the war 500,000 colored men and boys were called up under the draft, not one of whom sought to evade it. They took their places wherever assigned in defense of the nation of which they are just as truly citizens as are any others. The suggestion of denying any measure of their full political rights to such a great group of our population as the colored people is one which, however it might be received in some other quarters, could not possibly be permitted by one who feels a responsibility for living up to the traditions and maintaining the principles of the Republican Party. Our Constitution guarantees equal rights to all our citizens, without discrimination on account of race or color. I have taken my oath to support that Constitution. It is the source of your rights and my rights. I propose to regard it, and administer it, as the source of the rights of all the people, whatever their belief or race.

Black Boy (1945)

Quotes, The Assault on Reason (2007)
Context: Terrorism relies on the stimulation of fear for political ends. Indeed, its specific goal is to distort the political reality of a nation by creating fear in the general population that is hugely disproportionate to the actual danger that the terrorists are capable of posing. Ironically, President Bush's response to the terrorist attack of September 11 was, in effect, to further distort America's political reality by creating a new fear of Iraq that was hugely disproportionate to the actual danger Iraq was capable of posing.

1960s, First court statement (1962)
Context: In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.
In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading. All the rights and privileges to which I have referred are monopolized by whites, and we enjoy none of them. The white man makes all the laws, he drags us before his courts and accuses us, and he sits in judgement over us.

Neither Democrats, Nor Dictators: Anarchists (1926)
Context: !-- The majority is, by definition, backward, conservative, enemy of the new, sluggish in thought and deed and at the same time impulsive, immoderate, suggestible, facile in its enthusiasms and irrational fears. --> Every new idea stems from one or a few individuals, is accepted, if viable, by a more or less sizeable minority and wins over the majority, if ever, only after it has been superseded by new ideas and new needs and has already become outdated and rather an obstacle, rather than a spur to progress.
But do we, then, want a minority government?
Certainly not. If it is unjust and harmful for a majority to oppress minorities and obstruct progress, it is even more unjust and harmful for a minority to oppress the whole population or impose its own ideas by force which even if they are good ones would excite repugnance and opposition because of the very fact of being imposed.
And then, one must not forget that there are all kinds of different minorities. There are minorities of egoists and villains as there are of fanatics who believe themselves to be possessed of absolute truth and, in perfectly good faith, seek to impose on others what they hold to be the only way to salvation, even if it is simple silliness. There are minorities of reactionaries who seek to turn back the clock and are divided as to the paths and limits of reaction. And there are revolutionary minorities, also divided on the means and ends of revolution and on the direction that social progress should take.
Which minority should take over?
This is a matter of brute force and capacity for intrigue, and the odds that success would fall to the most sincere and most devoted to the general good are not favourable. To conquer power one needs qualities that are not exactly those that are needed to ensure that justice and well-being will triumph in the world.

The Reactionary Temptation (2017)
Context: We are living in an era of populism and demagoguery. And yes, there’s racism and xenophobia mixed into it. But what we are also seeing, it seems to me, is the manifest return of a distinctive political and intellectual tendency with deep roots: reactionism.
Reactionism is not the same thing as conservatism. It’s far more potent a brew. Reactionary thought begins, usually, with acute despair at the present moment and a memory of a previous golden age. It then posits a moment in the past when everything went to hell and proposes to turn things back to what they once were. It is not simply a conservative preference for things as they are, with a few nudges back, but a passionate loathing of the status quo and a desire to return to the past in one emotionally cathartic revolt. If conservatives are pessimistic, reactionaries are apocalyptic. If conservatives value elites, reactionaries seethe with contempt for them. If conservatives believe in institutions, reactionaries want to blow them up. If conservatives tend to resist too radical a change, reactionaries want a revolution. Though it took some time to reveal itself, today’s Republican Party — from Newt Gingrich’s Republican Revolution to today’s Age of Trump — is not a conservative party. It is a reactionary party that is now at the peak of its political power.

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Context: In the lowest broad strata of the population, equally as in the highest and narrowest, are produced men of every kind of genius; man for man, your chance of genius is as good among the millions as among the units;—and class for class, what must it be! From all classes, not from certain hundreds now but from several millions, whatsoever man the gods had gifted with intellect and nobleness, and power to help his country, could be chosen: O Heavens, could,—if not by Tenpound Constituencies and the force of beer, then by a Reforming Premier with eyes in his head, who I think might do it quite infinitely better. Infinitely better. For ignobleness cannot, by the nature of it, choose the noble: no, there needs a seeing man who is himself noble, cognizant by internal experience of the symptoms of nobleness.

Reflections on the Guillotine (1957)
Context: When the imagination sleeps, words are emptied of their meaning: a deaf population absent-mindedly registers the condemnation of a man. … there is no other solution but to speak out and show the obscenity hidden under the verbal cloak.

As quoted in Iran’s Royal Opposition http://www.thedailybeast.com/newsweek/2010/02/10/iran-s-royal-opposition.html, The Daily Beast, Feb 10, 2010.
Interviews, 2010

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

As quoted by Nadezhda Popova, Reza Pahalavi, Son Of The Last Shah Of Iran: “No War Is Needed – We Will Topple This Regime Ourselves” http://www.rezapahlavi.org/details_article.php?article=22&page=6, Izvetsiya, May 29, 2006.
Interviews, 2006

Source: The Postmodern Condition: A Report on Knowledge (1977), p.xxiv

Ahmadinejad United Nations Speech: Full Text Transcript, https://www.ibtimes.com/ahmadinejad-united-nations-speech-full-text-transcript-317114 International Business Times, 22 Oct 2011
2011

Ain - I - Akbari Of Abul Fazl -i-allami Vol.ii. (ca. 1590) https://archive.org/stream/in.ernet.dli.2015.276273/2015.276273.Ain--_djvu.txt Quoted from Narain, Harsh (1993). The Ayodhya temple-mosque dispute: Focus on Muslim sources. Delhi: Penman Publishers. https://archive.org/details/TheAyodhyaTempleMosqueDisputeFocusOnMuslimSourcesHarshNarain

Speech in the House of Commons (26 July 1917), quoted in The Times (27 July 1917), p. 10
Later life

Speech to a lunch of the English-Speaking Union in the Criterion Restaurant (11 October 1918) after the sinking of the RMS Leinster, quoted in The Times (12 October 1918), p. 2
Foreign Secretary

§9, p. 151
Surveillance society

How dictators fall https://www.theguardian.com/world/2011/mar/02/protests-how-dictators-fall, 2 Mar 2011, The Guardian.

All for Australia (1984)

Source: The Fresco (2000), Chapter 43, p. 322

Prologue (p. 8)
Victim Prime (1987)

The Transhumanism Handbook, 2019

quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

My Interview with Thomas McKean

On becoming a Chicana artist in “CARMEN LOMAS GARZA – IN HER OWN WORDS” http://latinopia.com/latino-art/carmen-lomas-garza/ in Latinopia (2010 Mar 6)

"The end of neoliberalism and the rebirth of history" https://www.socialeurope.eu/the-end-of-neoliberalism-and-the-rebirth-of-history, Social Europe, November 2019

On writers overestimating the difference that their writings make in “An interview with Viet Thanh Nguyen” https://www.asymptotejournal.com/interview/an-interview-with-viet-thanh-nguyen/ in Asymptote Magazine

Source: The Downing Street Years (1993), p. 509

About

Interview with Media For Us, 2019

Afterword, “The Golden Age of Spying” (pp. 388-389)
The Laundry Files, The Jennifer Morgue (2006)

Introducing the New Economic Plan, (March, 1921)
1920s

"Some Newer Instincts", pp. 182–183
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

1940s, Why Socialism? (1949)

Source: Blackshirts and Reds (1997), p. 155

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 3 (pp. 32-33)

Speech https://hansard.parliament.uk/Commons/1931-01-26/debates/8a5b21f7-05dc-4c09-b195-075ec6261125/CommonsChamber in the House of Commons (26 January 1931) on Indian constitutional reform
1930s

Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)
Minute on Indian Education (1835)

"From his Speech in Parliament on the Government of India Bill, 10 July 1833. Quoted from Koenraad Elst, The Argumentative Hindu (2012) Chapter 3

From 1980s onwards, Critical Path (1981)

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

Prior to royal marriage, UN speech on International Women's Day 2015

Capitalism Has Failed—What Next?, 2019

Capitalism Has Failed—What Next?, 2019

Maitreya's Mission Vol. I (1986)

Source: 'My challenge to Mrs Thatcher', The Times (21 September 1985), p. 8

'Facing Up to Britain's Race Problem', The Daily Telegraph (16 February 1967), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 295
1960s

Speech in Bromley (24 October 1963), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), pp. 4–5
1960s

"The Horns of the Altar", pp. 237–238
Pilgrim at Tinker Creek (1976)

Broadcast (10 August 1947), quoted in The Times (11 August 1947), p. 4
Prime Minister

Pi in the Sky (p. 242)
Short fiction, From These Ashes (2000)

The Game-Changing Promise of a Green New Deal, The Intercept, https://theintercept.com/2018/11/27/green-new-deal-congress-climate-change/ (27 November 2018)

Speech (25 November 1994) http://www.cuba.cu/gobierno/discursos/1994/esp/f251194e.html

Diane Abbott in Jersey for Women in Politics talk https://www.bbc.co.uk/news/world-europe-jersey-28044487 BBC News (1 July 2014)
2010s, 2014

Source: Guerrilla Warfare (1961), Ch. I: 3. Guerrilla Tactics

[Polymorphisms of the serum proteins and the development of iso-preciptins in transfused patients, Bulletin of the New York Academy of Medicine, 40, 5, 1964, 377–386, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1750599/?page=2] (quote from 378)

Quoted by Bill Moyers in In His New Book, Noam Chomsky Takes a Look at Income Inequality, https://billmoyers.com/story/noam-chomskys-requiem-american-dream/ (11 May 2017)
Quotes 2010s, 2017, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power ,

Source: Quotes 2010s, 2013, Power Systems, p. 109

We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)

Speech in Manchester (12 September 1918), quoted in The Times (13 September 1918), p. 8
Prime Minister

Source: Beyond a Boundary (1963), p. 51

Ta-Nehisi Coates: Joe Biden Shouldn’t Be President, Democracy Now (20 June 2019)

Ta-Nehisi Coates: Reparations Are Not Just About Slavery But Also Centuries of Theft & Racial Terror, Democracy Now (20 June 2019)

Letter to the Bundesrath committee on tariff revision (15 December 1878), quoted in Percy Ashley, Modern Tariff History: Germany–United States–France (1970), pp. 45–46
1870s

The East-West Dichotomy (2009)

Protesting against the Allies' decision to hand South Tyrol back to Italy; letter to The Times (22 December 1945), p. 5
1940s–1950s

"The Problem Is Not “Fake News.” It’s the Noise That Drowns Out the News". Truthout https://truthout.org/articles/the-problem-is-not-fake-news-its-the-noise-that-drowns-out-the-news/ (9 February 2019)

The Brothers Karamazov (1879–1880), The Grand Inquisitor

p 107
Early Indian history: Linguistic and textual parametres

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.

Goel, S. R. (2015). Hindu society under siege. (Ch. 3. The Residue of Christianism)

White Liberals: We’re Not Racist (August 29, 2016)

2000s, God Bless America (2008), Slavery and the Human Story