Quotes about poor
page 25

Thomas Babington Macaulay, 1st Baron Macaulay photo
Roy Jenkins photo
Roy Jenkins photo
Jair Bolsonaro photo
George Fitzhugh photo
Robert A. Heinlein photo
James Callaghan photo
Thomas Hobbes photo
Alfred von Waldersee photo
Alfred von Waldersee photo
Ronaldo photo
Alexandria Ocasio-Cortez photo
Edmund Burke photo
Fidel Castro photo

“Poor country! One morning the citizens woke up dismayed; under the cover of darkness, while the people slept, the ghost of the past had conspired and had seized the citizenry by its hands, its feet, and its neck.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

That grip, those claws were familiar: those jaws, those death-dealing scythes, those boots. No, it was no nightmare; it was a sad and terrible reality: A man named Fulgencio Batista had just perpetrated the appalling crime that no one had expected.
ibid, p. 90
History Will Absolve Me (October 16th, 1953)

James Eastland photo

“Your chances of getting support in the black community are poor at best. You have a master-servant philosophy with regard to blacks.”

James Eastland (1904–1986) American politician

Aaron Henry to Eastland relative to his chances of reelection. 1978
James O. Eastland https://mississippiencyclopedia.org/entries/james-oliver-eastland/
About him

David Attenborough photo

“Make a list of all the environmental and social problems that today afflict us and our poor battered planet.”

David Attenborough (1926) British broadcaster and naturalist

not just the extinction of species and animals and plants, that fifty years ago was the first signs of impending global disaster, but traffic congestion, oil prices, pressure on the health service , the growth of mega-cities, migration patterns, immigration policies, unemployment, the loss of arable land, desertification, famine, increasingly violent weather, the acidification of the oceans, the collapse of fish stocks, rising sea temperatures, the loss of rain forest. The list goes on and on. But they all share an underlying cause. Every one of these global problems, environmental as well as social becomes more difficult – and ultimately impossible - to solve with ever more people.
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Ernesto Che Guevara photo
Plutarch photo
Tucker Carlson photo

“It’s obvious we need more scientists and skilled engineers. What we’re getting instead are waves of poor people with a high school education or less. They’re nice people; nobody doubts that. But as an economic matter, this is insane. It’s indefensible, so nobody tries to defend it. It’s indefensible, so no one even tries to defend it.Instead, our leaders demand you shut up and accept it. We’ve got a moral obligation to admit the world’s poor, they tell us, even if it makes our own country poorer, dirtier and more divided.”

Tucker Carlson (1969) American political commentator

Immigration is a form of atonement. Previous leaders of our country committed sins. So, we must pay for those sins by welcoming an endless chain of migrant caravans.
December 13, 2018 on Tucker Carlson Tonight ([December 14, 2018, Tucker Carlson: Why no one ever makes the economic case for mass immigration, Tucker, Carlson, Fox News, https://www.foxnews.com/opinion/tucker-carlson-why-no-one-ever-makes-the-economic-case-for-mass-immigration]; [The New York Times, August 20, 2019, Hsu, Tiffany, https://www.nytimes.com/2019/08/20/business/media/tucker-carlson-fox-advertisers.html]; [Tucker Carlson said immigration makes America ‘dirtier.’ So an advertiser took action, The Washington Post, Erik, Wemple, w:Erik Wemple, December 15, 2018, https://www.washingtonpost.com/opinions/2018/12/15/tucker-carlson-said-immigration-makes-america-dirtier-so-an-advertiser-took-action/]; [Advertisers recoil as Tucker Carlson says immigrants make US ‘dirtier’, The Guardian, Luke, O'Neil, December 18, 2018, https://www.theguardian.com/media/2018/dec/18/tucker-carlson-immigrants-poorer-dirtier-advertisers-pull-out]; [Advertisers bail on Fox News' Tucker Carlson over immigration comments, NBC News, December 17, 2018, Tim, Stelloh, https://www.nbcnews.com/news/all/advertisers-bail-fox-news-tucker-carlson-over-immigration-comments-n949171]; [Red Lobster stops advertising on Tucker Carlson's Fox News show after he made controversial comments about women's pay and immigrants, Kate, Taylor, Eliza, Relman, January 7, 2019, Business Insider, https://www.businessinsider.com/red-lobster-cuts-advertising-on-tucker-carlsons-fox-news-show-2019-1]; [September 17, 2019, Is Tucker Carlson the Most Important Pundit in America?, Park, MacDougald, New York, The Intelligencer, https://nymag.com/intelligencer/2019/09/is-tucker-carlson-the-most-important-pundit-in-america.html])
2010s, 2018

Gustavo Gutiérrez photo
Narendra Modi photo
David Lloyd George photo
C. L. R. James photo
Vince Cable photo

“Growing inequality is linked to poor economic performance, greater instability, more social tension, insecurity and unhappiness.”

Vince Cable (1943) British Liberal Democrat politician

Vince Cable warns inherited wealth is fuelling inequality https://www.bbc.co.uk/news/uk-politics-41168093, BBC News, 6 September 2017
2017

Daniel Ortega photo
Robert Mugabe photo
Johann Most photo

“The revolution of the proletariat - the war of the poor against the rich, is the only way from oppression to deliverance.”

Johann Most (1846–1906) German-American anarchist politician, newspaper editor, and orator

The Beast of Property (1884)

Johann Most photo
Johann Most photo
Ludwig Feuerbach photo
Charles Sumner photo
Baruch Spinoza photo
W.E.B. Du Bois photo
Nicolas Chamfort photo

“Unfortunately for mankind—and perhaps fortunately for tyrants—the poor and downtrodden lack the instinct or pride of the elephant, who refuses to breed in captivity.”

Nicolas Chamfort (1741–1794) French writer

Il est malheureux pour les hommes, heureux peut-être pour les tyrans, que les pauvres, les malheureux, n'aient pas l'instinct ou la fierté de l'éléphant qui ne se reproduit point dans la servitude.
Maximes et Pensées, #509
Reflections

Edward Bellamy photo
Edward Bellamy photo
Niccolo Machiavelli photo

“When Machiavelli came to the end of his life, he had a vision shortly before giving up the ghost. He saw a small company of poor scoundrels, all in rags, ill-favoured, famished, and, in short, in as bad plight as possible. He was told that these were the inhabitants of paradise, of whom it is written, Beati pauperes, quoniam ipsorum est regnum caelorum.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

After they withdrew, innumerable serious and majestic personages appeared, who seemed to be sitting in a senate-house and dealing with the most important affairs of state. Among them he saw Plato, Aristotle, Seneca, Plutarch, Tacitus, and others of similar character; but he was told at the same time that those venerable personages, notwithstanding their appearance, were the damned, and the souls rejected by heaven, for Sapientia huius saeculi, inimica est Dei.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.
This account of Machiavelli's "Dream" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: "Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last.".
The "Dream" is commonly condensed into a more pithy form, such as "I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles".
Disputed
Source: Blessed are the poor, for theirs is the kingdom of heaven
Source: The wisdom of this world is the enemy of God
Source: [Estienne, Binet, Du Salut D'Origene, 1629, Paris, Sebastien Cramoisy, 359-361, French, https://books.google.com/books?id=1yjDNfQatgQC&q=Plutarque&f=false]. Original French: On arrive à ce detestable poinct d'honneur, où arriva Machiauel sur la fin de sa vie: car il eut cette illusion peu deuant que rendre son esprit. II vit un tas de pauures gens, comme coquins, deschirez, affamez, contrefaits, fort mal en ordre, & en assez petit nombre, on luy dit que c'estoit ceux de Paradis, desquels il estoit ecrit: "Beati pauperes, quoniam ipsorum est regnum cælorum". Ceux-cy estans retirez, on fit paroistre vn nombre innombrable de personnages pleins de grauité & de majesté, on les voyoit comme un Senat, où on traitoit d'affaires d'estat, & fort serieuses, il entrevid Platon, Aristote, Seneque, Plutarque, Tacite, & d'autres de cette qualité. II demanda qui estoient ces Messieurs-là si venerables, on luy dit que c'estoient les damnez, & que c'estoient des ames reprouuées du Ciel, "Sapientia huius sæculi, inimica est Dei". Cela estant passé, on luy demanda desquels il vouloit estre. II respondit, qu'il aymoit beaucoup mieux estre en enfer auec ces grands esprits, pour deuiser auec eux des affaires d'Estat, que d'estre auec cette vermine de ces belistres qu'on luy auoit fait voir.
Source: [Lettere di Giovambattista Busini a Benedetto Varchi, Italian, Giovanni Battista, Busini, Gaetano Milanese (ed.), Florence, Felice le Monnier, 1860, 84-85, https://books.google.com/books?id=d5EKAAAAIAAJ&q=%22queste+pillole%22#v=snippet&q=%22queste%20pillole%22&f=false]. Original Italian: Ammalato cominciò a pigliar di queste pillole, ed a indebolire ed aggravar nel male; onde raccontò quel tanto celebrato sogno a Filippo, a Francesco del Nero ed a Iacopo Nardi, e ad altri, e cosi si morì malissimo contento, burlando.
Source: [The Last Words (real and Traditional) of Distinguished Men and Women, Frederic Rowland, Marvin, 178, Revell, 1902, https://books.google.com/books?id=SrEVAAAAYAAJ&pg=PA178&dq=Hell+Heaven+%22enjoy+the+company+of+popes%22&hl=en&sa=X&ved=0ahUKEwj7x9SZzdDJAhUE-2MKHaO_CBkQ6AEIHDAA#v=onepage&q&f=false]

Nigel Cumberland photo

“Too many teams are dysfunctional and are plagued with poor communication, lack of direction, selfishness and little sharing – they are teams only in name.”

Nigel Cumberland (1967) British author and leadership coach

To create a high performing team the key is to align all members of your team so that each member is moving in the same direction and understands their role and contribution. A good analogy is to think of a team of rowers where if the each rower is not totally aligned with all the other rowers the boat might go around in circles or even capsize.
page 190
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?id=p24GkAsgjGEC&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#v=onepage&q=nigel%20cumberland&f=false, Managing Teams in a Week (2013) https://books.google.ae/books?id=qZjO9_ov74EC&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#v=onepage&q=nigel%20cumberland&f=false, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id=4S7vAgAAQBAJ&printsec=frontcover&dq=nigel+cumberland&hl=en&sa=X&ved=0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#v=onepage&q=nigel%20cumberland&f=false

Joseph Strutt photo
Joseph Strutt photo
Neelam Sanjiva Reddy photo
V. V. Giri photo
Charan Singh photo
Camille Pissarro photo

“I have just concluded my series of paintings, I look at them constantly. I who made them often find them horrible. I understand them only at rare moments, when I have forgotten all about them, on days when I feel kindly disposed and indulgent to their poor maker. Sometimes I am horribly afraid to turn round canvases which I have piled against the wall; I am constantly afraid of finding monsters where I believed there were precious gems!... Thus it does not astonish me that the critics in London relegate me to the lowest rank. Alas! I fear that they are only too justified!”

Camille Pissarro (1830–1903) French painter

However, at times I come across works of mine which are soundly done and really in my style, and at such moments I find great solace. But no more of that. Painting, art in general, enchants me. It is my life. What else matters?
Quote in a letter, 20 Nov. 1883; as quoted in Painting Outside the lines, Patterns of Creativity in Modern Art, ed. David W. Galenson, Harvard University Press, 30 Jun 2009, p. 84
1880's

Tulsidas photo

“Tulsidas was a poor recluse who lived an ascetic life and prompted by an inner light, adapted an old epic in folk-verse which broke all barriers and spread far and wide.”

Tulsidas (1532–1623) Hindu poet-saint

Shiva Kumar Tripathi in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 36

Premchand photo
Rajinikanth photo
Patrick Rothfuss photo
Christopher Smart photo
Ignatius Sancho photo

“We are in great hopes about poor Lydia.”

Ignatius Sancho (1729–1780) British composer, writer and grocer

An honest and ingenious motherly woman in our neighbourhood has undertaken the perfect cure of her, and we have every reason to think, with God's blessing, she will succeed- which is a blessing we shall owe entirely to the comfort of being poor, for had we been rich, the doctors would have had the honor of killing her a twelvemonth ago.
(from vol 1, letter 28: 4 Oct 1775, to Miss L___ ) [sadly, little Lydia Sancho died in 1776]

Antonio Llidó photo
Cormac McCarthy photo
Laurence Sterne photo

“Go poor Devil, get thee gone, why should I hurt thee?”

This world surely is wide enough to hold both thee and me.
Book II, Ch. 12 (Uncle Toby to the fly).
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Theognis of Megara photo

“Many bad men are rich, many good men are poor. But we will not exchange wealth for virtue along with them. One man has money now, another has money at another time. Money goes around, whereas virtue endures.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

πολλοί τοι πλουτοῦσι κακοί, ἀγαθοὶ δὲ πένονται:
ἀλλ᾽ ἡμεῖς τούτοις οὐ διαμειψόμεθα
τῆς ἀρετῆς τὸν πλοῦτον, ἐπεὶ τὸ μὲν ἔμπεδον αἰεί,
χρήματα δ᾽ ἀνθρώπων ἄλλοτε ἄλλος ἔχει.
Source: Elegies, Lines 315-318, also attributed to Solon

Prem Rawat photo
John Keats photo

“The poetical character… is not itself — it has no self — it is every thing and nothing — It has no character — it enjoys light and shade; it lives in gusto, be it fair or foul, high or low, rich or poor, mean or elevated.”

It has as much delight in conceiving an Iago as an Imogen. What shocks the virtuous philospher, delights the camelion poet.
Letter to Richard Woodhouse (October 27, 1818)
Letters (1817–1820)

Thomas Carlyle photo
Thomas Carlyle photo
Thomas Carlyle photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

John Stuart Mill photo
Jamelle Bouie photo
Ulysses S. Grant photo

“The Republican party is a party of progress and of liberality toward its opponents. It encourages the poor to strive to better their children, to enable them to compete successfully with their more fortunate associates, and, in fine, it secures an entire equality before the law of every citizen, no matter what his race, nationality, or previous condition. It tolerates no privileged class. Every one has the opportunity to make himself all he is capable of.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Ulysses S. Grant, as quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA48&lpg=PA48&dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&source=bl&ots=zH525oYpJn&sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&hl=en&sa=X&ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&f=false, by Jeremiah Chaplin, p. 59
1880s, Speech at Warren, Ohio (1880)

Slobodan Milošević photo
W. H. Auden photo

“And the poor in their fireless lodgings, dropping the sheets
Of the evening paper: "Our day is our loss, O show us
History the operator, the
Organiser, Time the refreshing river."”

<p> And the nations combine each cry, invoking the life
That shapes the individual belly and orders
The private nocturnal terror:
"Did you not found the city state of the sponge,<p>"Raise the vast military empires of the shark
And the tiger, establish the robin's plucky canton?
Intervene. Descend as a dove or
A furious papa or a mild engineer, but descend."
Source: Spain (1937), Lines 33–44

Thomas Carlyle photo

“The Church, poor old benighted creature, had at least taken care of that: the noble aspiring soul, not doomed to choke ignobly in its penuries, could at least run into the neighboring Convent, and there take refuge. Education awaited it there; strict training not only to whatever useful knowledge could be had from writing and reading, but to obedience, to pious reverence, self-restraint, annihilation of self,—really to human nobleness in many most essential respects. No questions asked about your birth, genealogy, quantity of money-capital or the like; the one question was, "Is there some human nobleness in you, or is there not?"”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

The poor neat-herd's son, if he were a Noble of Nature, might rise to Priesthood, to High-priesthood, to the top of this world,—and best of all, he had still high Heaven lying high enough above him, to keep his head steady, on whatever height or in whatever depth his way might lie!
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Thurgood Marshall photo
Thurgood Marshall photo
Luis Alberto Urrea photo
Fidel Castro photo
Huey P. Newton photo
Uwem Akpan photo
Freeman Dyson photo
Bernie Sanders photo

“Let's talk about democratic socialism. We are living in many ways in a socialist society right now. The problem is, as Dr. Martin Luther King reminded us, "We have socialism for the very rich, rugged individualism for the poor."”

Bernie Sanders (1941) American politician, senator for Vermont

When Donald Trump gets $800 million in tax breaks and subsidies to build luxury condominiums, that's socialism for the rich. We have to subsidize Walmart’s workers on Medicaid and food stamps because the wealthiest family in America pays starvation wages. That's socialism for the rich. I believe in democratic socialism for working people. Not billionaires. Health care for all. Educational opportunity for all.

2020-02-19

Bloomberg takes a beating, Sanders defends socialism in fiery debate

Politico

https://www.politico.com/news/2020/02/19/democratic-debate-2020-best-moments-116169
2020

David Sedaris photo
Bernie Sanders photo

“The real issue is not whether you're black or white, whether you're a woman or a man. In my view, a woman could be elected president of the United States. The real issue is whose side are you on? Are you on the side of workers and poor people, or are you on the side of big money and the corporations?”

Bernie Sanders (1941) American politician, senator for Vermont

1988, quoted in * 2020-01-14
Video emerges of Sanders saying in 1988 a woman could be elected president
Zack Budryk
The Hill
https://thehill.com/homenews/campaign/478299-video-emerges-of-sanders-saying-a-woman-could-be-elected-president-in-1988
1980s

Bernie Sanders photo
Charles James Napier photo
Ture Nerman photo
Townes Van Zandt photo
Evagrius Ponticus photo
Evagrius Ponticus photo

“Do not desire wealth for giving to the poor.”

Evagrius Ponticus (345–399) Christian monk

Outline Teaching on Asceticism and Stillness in the Solitary Life, vol. 1, p. 32
The Philokalia

Shamini Flint photo

“Why do you buy [shoddy goods] if you think the quality is so poor?”

Shamini Flint (1969) Malaysian writer

"Cheaper," [Mrs Singh] responded.
"You get what you pay for," [Inspector Singh] pointed out.
"That's what my father said when I complained about you."
Inspector Singh Investigates: A Calamitous Chinese Killing, Cap 1

Robert B. Reich photo
William Cobbett photo

“[B]efore the passing of the Poor-Law Bill, I wished to avoid [a] convulsive termination. I now do not wish it to be avoided.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter to John Oldfield (6 June 1835), quoted in Ian Dyck, William Cobbett and Rural Popular Culture (1992), p. 208
1830s

“The ideology of work and the ethics of effort therefore become cover for ultra-competitive egoism and careerism: the best succeed, the others have only themselves to blame; hard work should be encouraged and rewarded, which therefore means we should not subsidize the unemployed, the poor and all the other 'layabouts.'”

André Gorz (1923–2007) austrian philosopher

This ideology (which in Europe finds its most overt expression in Thatcherism) is strictly rational, as far as capitalism is concerned: the aim to motivate a workforce which cannot easily be replaced (for the moment, at least) and control it ideologically for want of a means of controlling it physically. In order to do this, it must preserve the work-force's adherence to the work ethic, destroy the relations of solidarity that could bind it to the less fortunate, and persuade it that by doing as much work as possible it will best serve the collective interest as well as its own private interests. It will thus be necessary to conceal the fact that. there is an increasing structural glut of workers and an increasing structural shortage of secure, full-time jobs; in short, that the economy no longer needs everyone to work - and will do so less and less. And that; as a consequence, the 'society of work' is obsolete: work can no longer serve as the basis for social integration. But, to conceal these facts it is necessary to find alternative explanations for the rise in unemployment" and the decrease in job security. It will thus be asserted that casual labourers and the unemployed are not serious about looking for work; do not possess adequate skills, are encouraged to be idle by over~ generous dole payments and so on. And, it will be added, these people are all paid far too much for the little they are able to do, with the result that the economy, which is groaning under the weight of these excessive burdens, is no longer buoyant enough to create a growing number of jobs. And the conclusion will be reached that, 'To end unemployment, we have to work more.'

pp. 69-70 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA69
Critique of Economic Reason, 1988

Noam Chomsky photo

“A very poor kid came up to me after a talk and said 'I want to go blow up a factory.' I asked how old he was and he said 17. I said 'have you ever had sex?' He said 'no.' I said 'just remember if you get caught you aren't going to have sex for twenty years at least.'”

Derrick Jensen (1960) American environmentalist

That's not saying that one person having sex is worth the salmon. I'm not saying it's a reason not to act, I'm saying don't be stupid.

Interview with The A Word Magazine, March-April 2005.

Richard D. Wolff photo
Kofi Annan photo