Quotes about place
page 74

“Turkmens claim that they have the lowest life expectancy in Iran and that they are denied fair access to higher education. Those who manage to apply for university places are often turned away because they fail religious tests based on Shiism; their inadequate mastery of Persian reduces their chances further. Tehran authorities blame the Turkmen revolt on “secessionists” and “counterrevolutionaries,” allegedly supported by the United States. In fact, the revolt highlights the failure of a narrowly based ideological regime to understand the pluralist nature of Iranian society and the legitimate aspirations of its diverse component parts for dignity, equal opportunity and a fair share in decision-making.”

Amir Taheri (1942) Iranian journalist

"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008). New York Post

Life, Education, Failure, Understanding

“Classmate 1: Count Dashkov is close to the tsar…a minister at the court no less…
Classmate 2: Ha…that Mathieu Golovinski is a clever one. Meanwile he has a job…working as a clerk for the state police…
Classmate 3: He plays both sides……rumor has it that he organized a street protest last month!
Court clerk: You’re late again Golovinski…the judge is about to give a verdict on the evidence you provided in court!
Judge: The defendant will be brought forward!
Judge: This court convicts you as a rebel plotter!
Defense attorney: As his lawyer I protest…my client is being framed with false evidence!
Judge: These documents were provided by the state police… a responsible source…as his lawyer you were given an opportunity to examine them!
Defense attorney: Yes, I did! And they were clearly faked!. This police clerk creates and provides their evidence!
Judge: Ten years hard labor!
Defense attorney: You Golovinski, you fabricated them…you!
Golivinski: I only work for the police! So accuse them!
Defense attorney: One day you will be exposed!
Everyone knows what you are. The police hire you to fabricate evidence. It will come out’’’sooner or later!
Golovinski: Ha, ha, I’ll not be there long! Count Dashkov will find me another place!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.36-39

Falseness

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Hasan Nizami Persian language poet and historian

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Life, Secret, World, Justice

“Ahmud Shah having a great curiosity to see the hill-fort of Girnal pursued the rebel in that direction… After a short time, the Raja, having consented to pay an annual tribute, made a large offering on the spot. Ahmud Shah left officers to collect the stipulated amount, and returned to Ahmadabad; on the road to which place he destroyed the temple of Somapoor, wherein were found many valuable jewels, and other property.”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)Sompur (Gujrat)
Tãrîkh-i-Firishta

Time

“The student who would build his knowledge on solid foundations, and proceed by just degrees to the pinnacles of truth, is directed by the great philosopher of France to begin by doubting of his own existence. In like manner, whoever would complete any arduous and intricate enterprise, should, as soon as his imagination can cool after the first blaze of hope, place before his own eyes every possible embarrassment that may retard or defeat him. He should first question the probability of success, and then endeavour to remove the objections that he has raised.”

Samuel Johnson The Rambler

No. 43 (14 August 1750)
The Rambler (1750–1752)

Truth, Hope, Imagination, Question

“I like the fact that every stone is different, one from another, in the same way all fingerprints, or snowflakes (or places) are unique, so no two circles can be alike. In the landscape works, the stones are of the place and remain there. With an indoor sculpture there is a different working rationale. The work is usually first made to fit its first venue in terms of scale, but it is not site-specific; the work is autonomous in that it can be re-made in another space and place. When this happens, there is a specific written procedure to follow. The selection of the stones is usually random; also individual stones will be in different places within the work each time. Nevertheless, it is the 'same' work whenever it is re-made.”

Richard Long (1945) artist

Richard Long, ‎British Council (1994). Richard Long: São Paulo Bienal 1994.
1990s

Way, Time

“Mr. Lloyd George will not resign on anything anti-German. He is anti-German, and the trust which the reasonable Peace people place in him is altogether misplaced.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

'From Green Benches', Leicester Pioneer (20 July 1911)
1910s

People, Peace

“A mosque is not a religious place. It is just a building. It can be demolished any time. If anyone disagrees with me on this, I am ready to have a debate on the issue. I got this information from people of Saudi Arabia.”

Subramanian Swamy (1939) Indian politician

2015-Present Source: On demolishing mosques to build roads, as quoted in "Mosque is not a religious place: BJP leader Subramanian Swamy" http://www.hindustantimes.com/india-news/mosque-is-not-a-religious-place-it-s-just-a-building-bjp-leader-subramanian-swamy/article1-1326405.aspx, Hindustan Times (15 March 2015)

People, Time

“I'm singing the hardest song [the national anthem] you could possibly sing at this hour of the morning [8 a. m. ]. [I came from Cuba] when I was sixteen months old, although I didn't become a citizen until I was actually about 9 or 10 years old [1966-67]. I had to leave the country to become a citizen, because we had to go to Canada -- and I'll never forget that trip as long as I live. But it was very important for me then, and for them [new citizens] today, What more special day can you have: July 4th in the American Mecca. It doesn't get better than that for them. Well, I'll tell you this -- and I can base it on my own feelings. The beauty of this country is that you can become a citizen of this wonderful nation, and still keep who you are: your culture, your lifestyle. It's a melting pot that allows you not to melt if you don't want to. And it's a wonderful place. I love this country. I really admire it: its ideals, the freedom, the things it stands for. As an immigrant that came from a country that doesn't have those freedoms and still doesn't have them -- which is Cuba -- it's much more special to me: To be able to live here and to be able to have the life that I do in this country.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

interview with Sam Champion on Good Morning America television progam before ceremony at Walt Disney World in Orlando, Florida to swear in 1,000 new U.S. citizens (July 4, 2007)
2007, 2008

Love, Life, Beauty, Feeling

“Grandma, he had often wanted to say, Is this where the world began? For surely it had begun in no other than a place like this. The kitchen, without doubt, was the center of creation, all things revolved about it; it was the pediment that sustained the temple.”

Ray Bradbury book Dandelion Wine

Source: Dandelion Wine (1957), p. 223

World, Grandma

“Multilateral organizations have responsibilities. For 8 years, the nations in this assembly have worked together to confront the extremist threat. We've witnessed successes and setbacks, and through it all a clear lesson has emerged: The United Nations and other multilateral organizations are needed more urgently than ever. To be successful, we must be focused and resolute and effective. Instead of only passing resolutions decrying terrorist attacks after they occur, we must cooperate more closely to keep terrorist attacks from happening in the first place. Instead of treating all forms of government as equally tolerable, we must actively challenge the conditions of tyranny and despair that allow terror and extremism to thrive. By acting together to meet the fundamental challenge of our time, we can lead toward a world that is more secure and more prosperous and more hopeful.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

World, Hope, Time, Success

“Perhaps the clue lay in indispensibility. I was being taught some obscure metaphysical lesson about the place of man in existence, about the limitations of the egocentric view…”

John Fowles book Daniel Martin

Daniel Martin (1977)

“I have noticed in observing and debating him [Moore] that he is an addict of crowd-pleasing and demagogy, and also an addict of "secret financial government" rhetoric. He also affects a certain plebeian and blue-collar style. When he thinks it will work, he will pretend to believe that "American jobs" are migrating to Mexico, or that "American boys" are being duped into war by hidden cabals. This combination of nativism and populism (stirred in with a nauseating dose of sentimentality and an absolutely breath-taking contempt for objective truth) reminds me very much of the dolts who joined the SA. But then, those guys were probably as surprised as their dumb Stalinist counterparts when the Hitler-Stalin pact was signed. By the way, that was the only treaty he signed that Stalin didn't break. With much of the remaining Left, I have to say, there is a certain immunity from Moore's gruesome posturing, if only because they don't think it was a good idea to have General Motors, or the city of Flint, Michigan, in the first place. And some of them are genuine pacifists, while Moore is an open supporter of the Islamist death-squads in Iraq.”

Christopher Hitchens (1949–2011) British American author and journalist

"Love, Poverty and War" http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0, FrontPageMagazine.com (2004-12-29): On Michael Moore 2000s, 2004

Death, War, Truth, Secret

“I am here led to relate that at the city of Banaras a temple had been erected by Rajah Maun Singh, which cost him the sum of nearly thirty-six laks of five methkally ashrefies. The principle idol in this temple had on its head a tiara or cap, enriched with jewels to the amount of three laks ashrefies. He had placed in this temple moreover, as the associates and ministering servants of the principal idol, four other images of solid gold, each crowned with a tiara, in the like manner enriched with precious stones. It was the belief of these Jehennemites that a dead Hindu, provided when alive he had been a worshipper, when laid before this idol would be restored to life. As I could not possibly give credit to such a pretence, I employed a confidential person to ascertain the truth; and, as I justly supposed, the whole was detected to be an impudent imposture. Of this discovery I availed myself, and I made it my plea for throwing down the temple which was the scene of this imposture and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God's blessing it is my design, if I live, to fill it full with true believers.”

Jahangir (1569–1627) 4th Mughal Emperor

Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25. http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.

Life, God, Truth, Personality

“There are as many Scottish roads to Socialism as there are predictions of Britain's economic doom - but most of them demand three things: a coherent plan for an extension of democracy and control in society and industry which sees every reform as a means to creating a socialist society; a harnessing of the forces for industrial and community self-management within a political movement; and a massive programme of education by the Labour Movement as a whole.

Gramsci's relevance to Scotland today is in his emphasis that in a society which is both mature and complex, where the total social and economic processes are geared to maintaining the production of goods and services (and the reproduction of the conditions of production), then the transition to socialism must be made by the majority of the people themselves and a socialist society must be created within the womb of existing society and prefigured in the movements for democracy at the grass roots. Socialists must neither place their faith in an Armageddon or of capitalist collapse nor in nationalisation alone. For the Jacobin notion of a vanguard making revolution on behalf of working people relates to a backward society (and prefigures an authoritarian and bureaucratic state), then the complexity of modern society requires a far reaching movement of people and existing conditions and as a co-ordinator for the assertion of social priorities by people at a community level and control by producers at an industrial level. In such a way political power will become a synthesis of – not a substitute for – community and industrial life.

This requires from the Labour Movement in Scotland today a postive commitment to creating a socialist society, a coherant strategy with rhythm and modality to each reform to cancel the logic of capitalism and a programme of immediate aims which leads out of one social order into another. Such a social reorganisation - a phased extension of public control under workers' sustained and enlarged, would in EP Thompson's words lead to "a crisis not of despair and disintegration but a crisis in which the necessity for a peaceful revolutionary transition to an alternative socialist logic became daily more evident."”

Gordon Brown (1951) British Labour Party politician

Introduction to "The Red Paper On Scotland", 1975.

Life, People, Education, Peace

“Perhaps you see nothing wrong with believing the theory of evolution, even if it can't be substantiated. But remember - your information will govern your actions… If you believe evolution is true, and from that premise believe that the Bible is false, then you won't repent… If your faith is placed in evolution and not in God's promises, you will find that the object to which you have tied yourself will be your eternal downfall.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

God, Faith, Falseness

“I've always known I wanted to go into acting, but being a very proud teenager I wasn't ready to admit it until I felt like it was going to be possible. I acted in school and I did some short films in Portugal and some Portuguese theater and things like that, [but] obviously there's only so far you can go, so I moved to London and pursued it here. It all fell into place very quickly. I got an agent and from that point on I got very ballsy and said, "I'll get the work with or without you so you better send me to these auditions." Somehow, I got the first one I went for—I think I was so blinded by adrenaline and excitement. She was an East End showgirl. I just winged it. I remember getting to set and realizing that I was the least experienced one. I remember thinking, "Oh my God, what have I done? What have I gotten myself into?"”

Annabelle Wallis (1984) British Actress

It worked; I'm still here. Discovery: Annabelle Wallis http://www.interviewmagazine.com/culture/discovery-annabelle-wallis/ (November 13, 2014)

God, School, Thinking

“Meanwhile, from our federal government, there was a plan of the National Council of Public Security to resolve the worst and most urgent problem, which is the number of homicides in Brazil, for which we are already in the first place. The first place belonged to Russia, but we are now, with our 50,000 homicides a year, first. Russia has whatever, 42. Russia still was a little bit ahead, but we've got 50. Not saying it's 50, it is 49,999. So we are record-breakers. I already told you, our students take the last places on international tests, and we practice more homicides. Then it is not wrong to conclude: The Brazilian is the dumbest and most murderous of people in the universe!”

Olavo de Carvalho (1947) Brazilian journalist, essayist and professor of philosophy

True Outspeak - 7m58s https://www.youtube.com/watch?v=y_KCwlovX0Y#t=7m58s (4 January 2012)

People, Problem, Universe

“What appears spectral today will be natural tomorrow. Where are such signs and works? How do we recognize the genuine ones? Like everything genuine, its inner life guarantees its truth. All works of art created by truthful minds without regard for the work's conventional exterior remain genuine for all times... The present isolation of the rare, genuine artist is absolutely unavoidable for the moment... This fact leads us to the idea that we are standing today at the turning point of two long epochs, similar to the state of the world fifteen hundred years ago, when there was also a transitional period without art and religion - a period in which great and traditional ideas died and new and unexpected ones took their place.”

Franz Marc (1880–1916) German painter

1911 - 1914, The 'Savages' of Germany' (1912)

Life, Truth, World, Religion

“If a man aspires to the highest place, it is no dishonor to him to halt at the second, or even at the third.”
Prima enim sequentem honestum est in secundis tertiisque consistere. ([http://www.thelatinlibrary.com/cicero/orator.shtml#3 3])

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Variant translation: If you aspire to the highest place, it is no disgrace to stop at the second, or even the third, place.
Chapter I, section 4
Orator Ad M. Brutum (46 BC)

“But I’ve suddenly changed my mind and turned more optimistic about our cosmic significance. Why? Because I’ve come to believe that advanced evolved life is very rare, yet has huge future potential, making our place in space and time remarkably significant.”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

Life, Change, Time, Future

“.. since then I have found consolation in Blake; 'Without Contraries is no progression', he says in his Proverbs of Hell. And Baudelaire's idea that 'Variety is an essential condition of life' seems to me to be in perfect accord with my aspirations and with my intention, as a Futurist painter, to put life in the place occupied by reasoning in the art of the Cubist period.”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 247

Life, Art, Idea, Hell

“The shadow of the church falls o'er the ground,
Hallowing its place of rest; and here the dead
Slumber, where all religious impulses,
And sad and holy feelings, angel like,
Make the spot sacred with themselves, and wake
Those sorrowful emotions in the heart
Which purify it, like a temple meet
For an unearthly presence. Life, vain Life,
The bitter and the worthless, wherefore here
Do thy remembrances intrude?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Life, Sadness, Angels, Feeling

““Aha? You have been very clever, madame.”
“No, I haven’t really. It was a pure accident. I mean, I walked into a small café place and there the girl was, just sitting there.”
“Ah. You had the good fortune then. That is just as important.””

Agatha Christie book Third Girl

Third Girl (1966)

Girl

“One event has been adduced in evidence of the uncertainty of his condition, which ought to excite interest in his behalf. He parted from his wife in 1779, because she would not agree to join him in converting some landed property into money, for the sale of which her consent was required by law. The property was worth, it is said, little more than four hundred pounds. Mrs. Arkwright entertained a high esteem for her husband, and always spoke of him with respect; yet she preferred separating from him, to the chance of being beggared by placing her dowry in so precarious a concern as she then thought the water-spinning frame to be. For some years after this event she lived altogether upon her own means. Mr. Arkwright was justly indignant at this want of sympathy in one so nearly related to him, and in consequence allowed her only thirty pounds a year, out of his own pocket, even when he had realized great opulence. These particulars are given by Mr. Guest on the authority of Sir Richard Arkwright’s niece, probably a disappointed and prejudiced person”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Cotton Manufacture of Great Britain, 1836, p. 234

Money, Law, Disappointment, Water

“The first act in the tragedy took place in September 1941, a few weeks after the Germans captured Kiev. One day they ordered all Jews to report at the Lukyanovka district and bring their valuables with them. Thousands of men, women, and children marched out to Lukyanovka, thinking they probably would be evacuated. Instead, Nazi SS troops led them to Babii Yar.”

Bill Downs (1914–1978) American journalist

Blood at Babii Yar - Kiev's Atrocity Story (1943)

Women, Men, Children, Thinking

“The range of emotions parents can arouse in their children – affection, rebellion, indifference, fear, adulation, their disturbing combinations – suggest a repertory of subjective universals, cutting in each individual case at random across cultures. What children know – as opposed to feel – about their parents, on the other hand, is likely to be a function of objective constraints that vary more systematically: tradition, place, life-span.”

Perry Anderson (1938) British historian

Debts 2. "An Anglo-Irishman In China: J.C. O’G. Anderson" (1998;2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005), Debts 2. "An Anglo-Irishman In China, J.C. O’G. Anderson" (1998;2005)
Spectrum: From Right to Left in the World of Ideas (2005)

Life, Children, Fear, Feeling

“Yes, this is Europe. The Europe that did not respond to the Serb shelling of Dubrovnik. Or the three-year siege of Sarajevo. The Europe that let Bosnia die.
A new definition of Europe: the place where tragedies don't take place. Wars, genocides — that happened here once, but no longer. It's something that happens in Africa. (Or places in Europe that are not "really" Europe. That is, the Balkans.) Again, perhaps I exaggerate. But having spent a good part of three years, from 1993 to 1996, in Sarajevo, it does not seem to me like an exaggeration at all.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

"Why Are We In Kosovo?" inThe New York Times Magazine http://query.nytimes.com/gst/fullpage.html?res=9C07E1DA163DF931A35756C0A96F958260&sec=&spon=&pagewanted=all (2 May 1999)

War, Parting

“Both Penang and the Internet were established basically for strategic military reasons. In both cases, what was built by the military was merely a kernel for a much vaster phenomenon that came along later. This kernel was really nothing more than a protocol, a set of rules. If you wanted to follow those rules, you could participate, otherwise you were free to go elsewhere. Because the protocol laid down a standard way for people to interact, which was clearly set out and could be understood by anyone, it attracted smart, adaptable, ambitious people from all over the place, and at a certain point it flew completely out of control and turned into something that no one had ever envisioned: something thriving, colorful, wildly diverse, essentially peaceful, and plagued only by the congestion of its own success.”

Neal Stephenson (1959) American science fiction writer

"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)

People, Peace, Color, Way

“There remain of Europe, first, Macedonia and the part of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the Islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the place geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace…”

Strabo Geographica

VII, Frg. 9, Loeb
Geographica, 7 BC

Nature, Parting

“I have, from the beginning of my ministration, fraternally warned them in my writings in faithful, unadulterated truth, from my soul, against the corruption of their souls; admonished them to a godly, penitent, Christian life; pointed them with the Scriptures to the unblamable Spirit, word, commandments, prohibitions, ordinances and example of Christ; and, when your proposed your Pharisaical, Herodian question concerning the Magistracy, I said nothing more to your than that it would hardly become a true, Christian ruler to shed blood, for this reason: If the transgressor should truly repent before his God, and be born of him, he would then also be a chosen saint and child of God, a fellow partaker of grace, a spiritual member of the Lord's body sprinkled with his precious blood, and anointed with his Holy Ghost, a living grain of the bread of Christ, and an heir to eternal life, and for such an one to be hanged on the gallows, put on the wheel, placed upon the funeral-pile, or in any manner be harmed by another Christian, who is of one heart, spirit and soul with him, would look somewhat strange and unbecoming, according to the compassionate, merciful, kind nature, dispotion, Spirit and example of Christ, the meek Lamb, which example he has commanded all his chosen children to follow.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.407

Life, God, Children, Truth

“If he bring me a rose, a briar rose,
To place in my braided hair,
I shall know there are thorns in life for me
And many a wearying care.
If he bring me a lily pure and pale
And lay it upon my breast,
I shall know that my life will be of peace,
As a bird in its mother's nest.”

Clara Jessup Moore (1824–1899) American writer and philanthropist

The Maiden's Flower Omens

Life, Peace, Bird

“You know, I go to Washington and I see all these politicians, and I see the swamp, and it's not a good place, in fact, today I said we ought to change it from the word 'swamp' to the word 'cesspool' or perhaps to the word 'sewer.”

Donald J. Trump (1946) 45th President of the United States of America

But it's not good, not good.
2010s, 2017, July, 2017 National Scout Jamboree (July 24, 2017)

Change

“Well, I don't know if China is any different, but our relationship with China is certainly different. We're in hock to the Chinese up to our eyeballs because of the war in Iraq, for one thing. They're holding hundreds of billions of dollars worth of our paper. We also are running hundred of billions of dollars worth of trade deficits with them, as we continue to import their junk with the lead paint on them and the poisoned pet food and export, you know, jobs to places where you can pay workers a dollar a month to turn out the stuff that we're buying from Wal-Mart. So I think our relationship with China has certainly changed. I think they're basically the same bunch of goons and thugs they've been for the last 50 years.”

Jack Cafferty (1942) American journalist

On the April 9, 2008 broadcast of CNN's "Situation Room", when asked to comment on the United States' relationship with China, Cafferty responded in reference to the Chinese Government and the Americans Government's political and business relationship.
2008

War, Food, Thinking, Change

“After five days, the royal canopy moved from Birdhul on Thursday, the 17th of Zi-l Ka’da, and arrived at Kham, and five days afterwards they arrived at the city of Mathra (Madura), the dwelling place of the brother of the Rai Sundar Pandya. They found the city empty, for the Rai had fled with the Ranis, but had left two or three elephants in the temple of Jagnar (Jagganath). The elephants were captured and the temple burnt.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Madura (Tamil Nadu) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 90-91
Khazainu’l-Futuh

“A woman whose lover resigns her, and as if for her own sake, though without consulting her, is placed in a most awkward situation. What can she do? Take him at his word? That is easy to say, but hard to do, when all the hopes and affections are garnered in his love.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love, Hope, Lovers

“Theologically, man is to be understood as the final purpose of the creation; placed on the globe as the masterpiece of the works of Omnipotence, contemplating the world by virtue of sapient reason, forming conclusions by means of his senses, it is in His works that man recognizes the almighty Creator, the all-knowing, immeasurable and eternal God, learning to live morally under His rule, convinced of the complete justice of His Nemesis.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As translated in ‎Michael John Petry (2001), in Nemesis Divina: (Edited and Translated with Explanatory Notes by M.J. Petry); Springer. p. 21 The excerpt was republished in Latin by Linnaues himself, in Systema Naturae ed. (1788) http://books.google.com.mx/books?id=Z3PVJQMIhboC&pg=PA5&dq=%22Crentorem+oinniputentem+,+omnifcium+%22&hl=es-419&sa=X&ei=QyjYUuWnE8TrkQenv4DoBw&ved=0CC0Q6AEwAA#v=onepage&q=%22Crentorem%20oinniputentem%20%2C%20omnifcium%20%22&f=false: ""Theologice: Te ultimum finem creationis; In Telluris globum, Omnipotentis magisterium, introductum; ratione sapiente, secundum senfus concludente, mundi contemplatorem: ut ex opere agnosceres Creatorem omnipotentem, omniscium, immensum & sempiternum DEum, cujus sub imperio quod moraliter vivas, a justissima ejus Nemesi convicaris." Nemesis Divina (1734)

God, World, Justice, Sense

“Here, then, is what I wanted to tell you of my architecture. I created it with courage and idealism, but also with an awareness of the fact that what is important is life, friends and attempting to make this unjust world a better place in which to live.”

Oscar Niemeyer (1907–2012) Brazilian architect

The Curves of Time: The Memoirs of Oscar Niemeyer (2000), p. 176.

Life, World, Courage

“Those who ruled in high places, and had the making of the laws in their hands, were chiefly rich landowners and successful traders, and instead of trying to raise the people, create a higher standard of comfort and well-being, and better their general condition, they did their best or worst to keep them in a state of poverty and serfdom, of dependence and wretchedness.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 11

People, Law, Success, Dependency

“When we arrived at New York I went, straight after clearing customs, to the Algonquin Hotel. I would not claim as of right a room in my own flat, since Hortense must now regard it as hers. After a couple of whisky sours in the Blue Bar I walked up Fifth Avenue. The September heat was intense and the air was all woollen shirts aboil. The town was full of jumbo steaks and ice cream, the shops pleaded that we buy useless gadgets. This was not Europe. This was very far from being Europe. Victory in Europe and Asia confirmed the excellence of the American way of life. Strong appetite and inviolable health. The afternoon sun was higher here than in any town of Europe, forced upwards by the skyscrapers. The place was rife with life.”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Life, Health, Way, Strong

“My thoughts were chasing each other all over the place, but nothing seemed to sort itself out. Advice, I thought. Ask his advice. On love? Finance? Career? Better stick to love, I decided, it’s what’s on your mind anyway.
And with that my mind went blank.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, One
The Dud Avocado (1958)

Love

“The prestige of the Nobel Prize is due to many causes, but in particular to its twofold idealistic and international character: idealistic in that it has been designed for works of lofty inspiration; international in that it is awarded after the production of different countries has been minutely studied and the intellectual balance sheet of the whole world has been drawn up. Free from all other considerations and ignoring any but intellectual values, the judges have deliberately taken their place in what the philosophers have called a community of the mind.”

Henri Bergson (1859–1941) French philosopher

In a letter accepting the 1927 Nobel Prize in literature http://nobelprize.org/nobel_prizes/literature/laureates/1927/bergson-speech.html, read by the French minister, Armand Bernard.

World, Communication, Study, Country

“The word `Sanskrit' means “prepared, pure, refined or prefect”. It was not for nothing that it was called the `devavani' (language of the Gods). It has an outstanding place in our culture and indeed was recognized as a language of rare sublimity by the whole world. Sanskrit was the language of our philosophers, our scientists, our mathematicians, our poets and playwrights, our grammarians, our jurists, etc. In grammar, Panini and Patanjali (authors of Ashtadhyayi and the Mahabhashya) have no equals in the world; in astronomy and mathematics the works of Aryabhata, Brahmagupta and Bhaskara opened up new frontiers for mankind, as did the works of Charaka and Sushruta in medicine.”

Pāṇini ancient Sanskrit grammarian

Justice Markandey Katju in Speech delivered on 13.10.2009 in the Indian Institute of Science Bangalore in: Sanskrit As A Language Of Science http://www.iisc.ernet.in/misc/bang_speech.html, Indian Institute of Science.

God, World, Mathematics

“You know my philosophy is that the world is a big place so if you get the chance to live abroad lessons in life it gives you are like no other. I moved to Cascias when I was one and a half. I do feel very fortunate that I grew up in a Latin culture and learnt another language. When I approach a character or a script I can approach it from different points of view, with maybe a more international perspective.”

Annabelle Wallis (1984) British Actress

Glass talks to Annabelle Wallis about her career-defining appearance in Steven Knight’s Peaky Blinders http://www.theglassmagazine.com/interview-with-annabelle-wallis/ (November 12, 2013)

Life, World, Feeling, Chance

“I do not like this place [ Saint-Jean-de-Luz, a small fishing-village on the Spanish border]. I find it arid and dried up. The sea here is ugly. It is either all blue - I hate it like that - or dark and dull.”

Berthe Morisot (1841–1895) painter from France

1871 - 1880

Hate, Fish, Sea

“We could not even see Hitler or the destructively daimonic reality he represented. Human beings just couldn't be that cruel in the our civilized twentieth century — the accounts in the papers must be wrong. Our error was that we let our convictions limit our perceptions. We had no place for the daimonic; we believed that the world must somehow fit our convictions, and the whole daimonic dimension was ruled out of our perception. Not to recognize the daimonic itself turns out to be daimonic, it makes us accomplices on the side of the destructive possession.
The denial of the daimonic is, in effect, a self-castration in love and a self-nullification in will. And the denial leads to the perverted forms of aggression we have seen in our day in which the repressed comes back to haunt us.”

Rollo May book Love and Will

Source: Love and Will (1969), p. 131

Love, World, Error, Reality

“London used to be reasonably priced, clean, and a decent place to live. These days it's polluted and utterly unbearable”

Munir Butt (1940–2015) British diplomat

Source: The Business (magazine), 2006.

“I understand the task of sociology to be description and determination of the historical-psychological origin of those forms in which interactions take place between human beings. The totality of these interactions, springing from the most diverse impulses, directed toward the most diverse objects, and aiming at the most diverse ends, constitutes "society."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 167

Spring, Understanding

“I could issue manifestos summoning seraphim to revolt against the Haavenly State we're in, or trumpets to summon American mankind to rebellion against the Authority which has frozen all skulls in the cold war, That is, I could, make sense, invoke politics and try organize a union of opinion about what to do to Cuba, China, Russia, Bolivia, New Jersey, etc. However since in America the folks are convinced their heaven is all right, those manifestos make no dent except in giving authority & courage to the small band of hipsters who are disaffected like gentle socialists. Meanwhile the masses the proletariat the people are smug and the source of the great Wrong. So the means then is to communicate to the grand majority- and say I or anybody did write a balanced documented account not only of the lives of America but the basic theoretical split from the human body as Reich has done- But the people are so entrenched in their present livelihood that all the facts in the world-such as that China will be 1/4 of world pop makes no impression at all as a national political fact that intelligent people can take counsel on and deal with humorously & with magnificence. So that my task as a politician is to dynamite the emotional rockbed of inertia and spiritual deadness that hangs over the cities and makes everybody unconsciously afraid of the cops- To enter the Soul on a personal level and shake the emotion with the Image of some giant reality-of any kind however irrelevant to transient political issue- to touch & wake the soul again- That soul which is asleep or hidden in armor or unable to manifest itself as free life of God on earth- To remind by chord of deep groan of the Unknown to most Soul- then further politics will take place when people seize power over their universe and end the long dependence on an external authority or rhetorical set sociable emotions-so fixed they don't admit basic personal life changes-like not being afraid of jails and penury, while wandering thru gardens in high civilization.”

Allen Ginsberg (1926–1997) American poet

Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties

Life, God, War, People

“A cloud of dust is not a beautiful thing to look at. Very few painters have done portraits of huge clouds of dust or included them in their landscapes or still life. Film directors rarely choose huge clouds of dust to play the lead roles in romantic comedies, and as far as my research has shown, a huge cloud of dust has never placed higher than twenty-fifth in a beauty pageant.”

Daniel Handler book The Vile Village

Lemony Snicket
The Vile Village (2001)

Life, Beauty

“What we have to do now is not to forget these people and places when all the cameras are not there. I think that’s the most important message I can say to the American people right now.”

Bill Clinton (1946) 42nd President of the United States

While touring tsunami-devastated areas with his presidential predecessor, George H. W. Bush, February 2005[citation needed]
2000s

People, Thinking, Forgetting

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Sofia Samatar book A Stranger in Olondria

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Life, Death, God, Lie

“Marcia: Lovely. Yeah, go the rock chick. Yeah, um, you've been so great through this competition. Um, we've said no, you've come back blah blah blah blah. (sic). You know, um, its great to see you grow Hayley. Uh huh, and step out of that place that's comfortable because that's what being a performer is. Congratulations and a great choice of song.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 12

Love

“Hell is not a place, it's a state of mind and body; hell is obsession with a voice, a face, a name.”

Susan Kay Phantom

Erik (p. 384)
Phantom (1990)

Hell

“Even the discord of war is a detail on which the Abbey refuses to insist. Not till two centuries afterwards did the Mount take on the modern expression of war as a discord in God's providence. Then, in the early years of the fifteenth century, Abbot Pierre le Roy plastered the gate of the Châtelet as you now see it, over the sunny thirteenth-century entrance called Belle Chaise which had treated mere military construction with a sort of quiet contempt. You will know what a Châtelet is when you meet another; it frowns in a spirit quite alien to the twelfth century; it jars on the religion of the place; it forebodes wars of religion; dissolution of society; loss of unity; the end of a world. Nothing is sadder than the catastrophe of gothic art, religion and hope.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, War, World, Religion

“Before it explodes, a bomb is a single entity in which opposites coexist in given conditions. The explosion takes place only when a new condition, ignition, is present. An analogous situation arises in all those natural phenomena which finally assume the form of open conflict to resolve old contradictions and produce new things.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 炸弹在未爆炸的时候，是矛盾物因一定条件共居于一个统一体中的时候。待至新的条件（发火）出现，才发生了爆炸。自然界中一切到了最后要采取外部冲突形式去解决旧矛盾产生新事物的现象，都有与此相仿佛的情形。

Nature

“Why did so many antique myths agree that hell was a circular place?”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Borders of Infinity (1989)

Hell

“My drawings [c. 1945 - 1955] were almost always figures, many pseudo-self-portraits, which I often set against a kind of sun or focus, as if the whole universe radiated from my head, from a point between my eyes. My few oils make even clearer this vision of an axial character, centrally placed, facing the spectator, or turned around, with symmetrical postures, as one in prayer; they show the influence of [medieval] Catalan Romanesque art. In general, molecular rays from the periphery appear to form the central figure and converge in his head, or come out of it, and give life to his surroundings.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977

Life, Art, Universe, Appearance

“The long-form endings have pushed away the short-form endings completely in the oblique cases. In the last few years, there are attempts in Croatia to bring back again the short forms in the usage. This attempts are the part of the new sociolinguistic politics to bring back the archaic words and forms in the usage and to construct new words, neologisms, in place of customary words - all that with the aim to make the language in the west of the Serbo-Croatian language community as different as possible from the language in the east of the Serbo-Croatian language community. Leaders of the new language politics proclaim as incorrect what was customary, and as correct what was rare, archaic or even did not exist in the usage, and then they carry it out in practice through the control of the media, text-books etc. Such inversion of the criteria for what is correct and what is not correct in the language usage makes the native speakers unsure and frustrated.”

Snježana Kordić (1964) Croatian linguist

[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Serbo-Croatian, Languages of the World/Materials 148, Munich & Newcastle, Lincom Europa, 1997, 18, 3-89586-161-8, 37959860]

Books, Communication, Parting

“There’s a word the locals use for a backpacker: pachiça. It refers to those who carry their baggage or bundles on their heads. In the old days it applied to slaves – the dispossessed who were forced to make the long trek to the coast. Just then it seemed as though the old word had found a perfect match in these coast-bound, tourist slaves.
I realised too that I had been slave to the nostalgic dream of a pre-war Mozambique passed down as family lore. I had been a pachiça, carrying a pack of saudades handed down through grandparents, parents and siblings. Along the way I’d shed much of the baggage and forged my own relationship with the place, bred a new set of experiences to feed my progeny, or those who cared to listen.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

With Both Hands Waving: A Journey Through Mozambique (2001)

War, Family, Dreams, Way

“For five thousand infantry would now cross the Kaitna at a place where men said the river was uncrossable, then fight an enemy horde at least ten times their number. […] The enemy had stolen a march, the redcoats had journeyed all night and were bone tired, but Wellesley would have his battle.”

Bernard Cornwell (1944) British writer

Narrator, p. 197
Sharpe (Novel Series), Sharpe's Triumph (1997)

Men, Time, Fight, Night

“The Koran says that everything God created is 'excellent' and that nothing that God has created is 'in vain'. If the creator did not wish to create me, a lesbian, then why didn't he create somebody else in my place? And given how explicit the Koran is that God has deliberately designed the world's breathtaking multiplicity, I wonder how my critics can justify their utter condemnation of homosexuality. You know what? I'm not seeking their approval. I don't care if they accept me as a lesbian. I don't care because they are not the arbiters of my life.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

Life, God, World

“Faith exalts the human heart, by removing it from the market-place, making it sacred and unexchangeable. Under the jurisdiction of religion our deeper feelings are sacralized, so as to become raw material for the ethical life: the life lived in judgement.”

Roger Scruton (1944–2020) English philosopher

"Avant-garde and Kitsch" (p. 91)
Modern Culture (2000)

Life, Faith, Religion, Feeling

“I want to be the condensation on the glass. I want to be that phenomenon that takes place between hot and cold.”

Terrence Howard (1969) American actor

Interview with Time magazine, 2006

“The city of Taneshar is highly venerated by Hindus. The idol of that place is called Cakrasvamin, i. e. the owner of the cakra, a weapon which we have already described. It is of bronze, and is nearly the size of a man. It is now lying in the hippodrome in Ghazna, together with the Lord of Somanath, which is a representation of the penis of Mahadeva, called Linga.”

Al-Biruni book Alberuni's India

E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983 p. 117.
From Alberuni's India

Lying

“You may take from me, Sir, the privileges and emoluments of place, but you cannot, and you shall not, take from me those habitual and warm regards for the prosperity of Great Britain which constitute the honour, the happiness, the pride of my life, and which, I trust, death alone can extinguish.”

William Pitt the Younger (1759–1806) British politician

"The War Speeches of William Pitt", Oxford University Press, 1915, p. 7
Speech in the House of Commons, 21 February 1783, on the peace treaty with the United States. Pitt, who was Chancellor of the Exchequer, knew the government would lose the vote and he would have to resign.

Life, Death, Happiness

“No one deserves his greater natural capacity nor merits a more favorable starting place in society.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 17, pg. 102

Nature

“[Labour will deal with racketeering in the price of land. ] I call that a socialist theme. Yes, and I should have thought a Liberal theme. That great modernizing party on this theme at least at Scarborough last week carried through an exercise in recidivism which places its present leadership some years behind the Liberals some 60 years ago. In 1909 and 1910 they filled the land with song—'God gave the land to the people'. Now in 1965 we have the first fruits of Liberal revisionism. While they would not intend to throw doubt on the Almighty's intention in this respect, their researches suggest he did not intend this declaration to be taken too literally.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.

God, People, Exercises

“It would be inconvenient to interrupt the account of Menaechmus's solution of the problem of the two mean proportionals in order to consider the way in which he may have discovered the conic sections and their fundamental properties. It seems to me much better to give the complete story of the origin and development of the geometry of the conic sections in one place, and this has been done in the chapter on conic sections associated with the name of Apollonius of Perga. Similarly a chapter has been devoted to algebra (in connexion with Diophantus) and another to trigonometry”

Thomas Little Heath (1861–1940) British civil servant and academic

under Hipparchus, Menelaus and Ptolemy
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Way, Problem

“In March 1879 Clifford died at Madeira; six years afterwards a posthumous work is for the first time placed before the public. …The original work as planned by Clifford was to have been entitled The First Principles of the Mathematical Sciences Explained to the Non-Mathematical, and to have contained six chapters, on Number, Space, Quantity, Position, Motion, and Mass respectively. Of the projected work Clifford in the year 1875 dictated the chapters on Number and Space completely, the first portion of the chapter on Quantity, and somewhat later nearly the entire chapter on Motion. The first two chapters were afterwards seen by him in proof, but never finally revised. Shortly before his death he expressed a wish that the book should only be published after very careful revision and that its title should be changed to The Common Sense of the Exact Sciences.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death, Books, Mathematics, Sense

“I need a place where I can shout and weep. I have to be a Spanish savage at some time of the day. I record here the hysteria life causes in me. The overflow of an undisciplined extravagance. To hell with taste and art, with all contractions and polishings. Here I shout, I dance, I weep, I gnash my teeth, I go mad — all by myself, in bad English, in chaos. It will keep me sane for the world and for art.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Oct. 27, 1933 (writing about her diary)
Diary entries (1914 - 1974)

Life, World, Art, Hell

“Nothing depict better the poverty of human nature than to see men, placed at the head of a State, and who should, so to speak, embody (or personnify) the law, be concerned (or worried, or preccupied) only with their own prestige and their own particular interests.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 51.

Men, Law, Nature

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Drawing

“I was born to be an explorer. There never was any decision to make. I coudn't be anything else and be happy, the desire to see new places, to discover new facts- the curiosity of life always has been a resistless driving force to me.”

Roy Chapman Andrews (1884–1960) American explorer, adventurer and naturalist

'This Business of Exploring' pub, 1935

Life, Happiness, Decision

“In the first place, I own myself the friend to a very free system of commerce, and hold it as a truth, that commercial shackles are generally unjust, oppressive and impolitic — it is also a truth, that if industry and labor are left to their own course, they will generally be directed to those objects which are the most productive, and this in a more certain and direct manner than the wisdom of the most enlightened legislature could point out.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Debating on duties on imports (9 April 1789), published in The Debate and Proceedings in the Congress of the United States (1834), Vol. 1, Joseph Gales, editor, Washington DC, Gales and Seaton, publisher , pp. 115-116
1780s

Wisdom, Truth

“Some kind of contact with earth, however second hand or muffled, is still a prime necessity of humankind. We each of us have our own particular earthly paradise, a spot on earth for which our thoughts turn while our bodies are far distant, as the one place in all the world we would rather be..”

Flora Thompson (1876–1947) English author and poet

The Peverel Papers

World, Distant

“… if my ideology is a hand, then that's just two fingers. I incorporate a lot of Christian morality into what I do and in fact a lot of my beliefs are very conservative – like my desire for the world to be a better place where people use more intelligence. If you had to condense all that I believe in, it's that responsible, intelligent people should be allowed to do what they want. That artists and performers and architects, people who contribute something to the world, that actually have something to say as opposed to a business man or a politician, say, people who actually contribute to society, the power should be traded. The creators are always suppressed – other than the placebo "fame" that they're always given. I don't really suggest any solution – that we could all kick them out of their positions of power and take over. It's just the idea that if you enjoy what you do, that's why you should do it.”

Marilyn Manson (1969) American rock musician and actor

As quoted in NME (30 August 1997).
1990s

People, World, Intelligence, Idea

“It seemed like the announcer was taking forever. Then I heard Lenda’s name called out for second place and I felt my heart racing a hundred miles an hour. I knew I’d won. I had beaten a legend. It was such an unbelievable high.”

Iris Kyle (1974) American bodybuilder

2008-04-08
Iris Kyle, Ms. Olympia
IFBBPRO.com
Internet
http://www.ifbbpro.com/features/iris-kyle-ms-olympia/
Sourced quotes, 2008

Heart

“The Dutch at close proximity looked much like Americans, apart from their peculiar uniforms, and so it was their uniforms I fired at, half convinced that I was killing, not human beings, but enemy costumes, which had borne their contents here from a distant land; and if some living man suffered for his enslavement to the uniform, or was penetrated by the bullets aimed at it—well, that was unavoidable, and the fault couldn’t be placed at my feet.
The private charade was not equivalent to Courage, but it enabled a Callousness that served a similar purpose.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 109

Courage, Suffering, Distant

“The free world, at least dimly aware of these facts, has naturally embarked on a large program of warning and defense systems. That program will be accelerated and extended. But let no one think that the expenditure of vast sums for weapons and systems of defense can guarantee absolute safety for the cities and citizens of any nation. The awful arithmetic of the atomic bomb does not permit of any such easy solution. Even against the most powerful defense, an aggressor in possession of the effective minimum number of atomic bombs for a surprise attack could probably place a sufficient number of his bombs on the chosen targets to cause hideous damage.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Atoms for Peace (1953)

World, Nature, Thinking

“I sometimes go back to walk through the ghostly remains of Sutton Place where the rude, new buildings stand squarely in one another’s river views.”

John Cheever (1912–1982) American novelist and short story writer

“Moving Out” Esquire (June 1983).

“Be it so that public error must have a place in human society, still, in the kingdom of God, we must look and listen only to his eternal truth, against which no series of years, no custom, no conspiracy, can plead prescription. Thus Isaiah formerly taught the people of God, “Say ye not, A confederacy, to all to whom this people shall say, A confederacy;” i. e. do not unite with the people in an impious consent.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

God, People, Truth, Error

“At the alley that night, I was fascinated and a bit awed by what I had witnessed. Here was the social structure in action right on the bowling alleys. It held the individual members in their places—and me along with them. I did not stop to reason then that, as a close friend of Pecci, Frank, and Gillo, I held a position that was close to the top of the gang and therefore was expected to excel. I simply felt myself buoyed up by the situation. My friends were for me, had confidence in me, believed I would bowl well. I felt supremely confident. I have never felt quite that way before—or since. I was feeling the impact of the group structure upon me. It was a strange feeling, as if something larger than myself was controlling the ball as I went through my swing and released it toward the pins.”

William Foote Whyte (1914–2000) American sociologist

Source: Participant observer, 1994, p. 38; As cited in: Ickis (2014)

Way, Feeling, Confidence, Night

“In his grave, we praise him for his decency - but when he walked amongst us, we responded with no decency of our own. When he suggested that all men should have a place in the sun - we put a special sanctity on the right of ownership and the privilege of prejudice by maintaining that to deny homes to Negroes was a democratic right. Now we acknowledge his compassion - but we exercised no compassion of our own. When he asked us to understand that men take to the streets out of anguish and hopelessness and a vision of that dream dying, we bought guns and speculated about roving agitators and subversive conspiracies and demanded law and order. We felt anger at the effects, but did little to acknowledge the causes. We extol all the virtues of the man - but we chose not to call them virtues before his death. And now, belatedly, we talk of this man's worth - but the judgement comes late in the day as part of a eulogy when it should have been made a matter of record while he existed as a living force. If we are to lend credence to our mourning, there are acknowledgements that must be made now, albeit belatedly. We must act on the altogether proper assumption that Martin Luther King asked for nothing but that which was his due… He asked only for equality, and it is that which we denied him.”

Rod Serling (1924–1975) American screenwriter

Letter to The Los Angeles Times in response to the assassination of Martin Luther King, Jr.; April 8, 1968.
Other

Death, Men, Law, Dreams

“The United States had become a place where entertainers and professional athletes were mistaken for people of importance.”

Robert A. Heinlein book To Sail Beyond the Sunset

Source: To Sail Beyond the Sunset (1987), p. 370 (Ace 1988)

People

“Do not place the words of gurus, ministers, priests, scientists, psychologists, friends -- or my words --higher than the feelings of your own being. You can learn much from others, but the deepest knowledge must come from within yourself. Your own consciousness is embarked upon a reality that basically can be experienced by no other, that is unique and untranslatable, with its own meaning, following its own path of becoming.”

Jane Roberts (1929–1984) American Writer

Source: The Nature of Personal Reality (1974), p. 433-434

Feeling, Knowledge, Reality, Learning

“There is One God. He created all beings, and He exists beyond the beyond of religions, beyond the separations of race, religion, and philosophies. He is beyond mind, desire, and physical vision. He is beyond the world, lust, torpor, and illusion. God resides in that spotlessly pure place known as the heart and sees and knows everything. He sees each and every heart and mind and understands all things.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God's Light Magazine, Vol. 1 #4 (undated)

God, World, Religion, Understanding

“Man is that link of the chain of universal existence, by which spiritual and corporeal Beings are united … How will man, that sanguinary tyrant, be able to excuse himself from the charge of those innumerable cruelties inflicted on his unoffending subjects committed to his care, formed for his benefit, and placed under his authority by their common Father?”

Soame Jenyns (1704–1787) British writer

Disquisitions on Several Subjects (1782), Disquisition II: "On Cruelty to Inferior Animals", p. 11

Universe

“The advantage of doing one’s praising for oneself is that one can lay it on so thick and exactly in the right places.”

Samuel Butler book The Way of All Flesh

Source: The Way of All Flesh (1903), Ch. 34

“Reagan plays with fire. He doesn't care about international peace. He plays as if he was in the theater. Reagan wants to dominate the world. He wants to find justification to make war. If he does this, if it goes on like this, a cataclysm will take place. Reagan should come and see that I am not a terrorist in a trench with a grenade in my pocket.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

The Pittsburgh Press (3 August 1986) "Gadhafi, the man the world loves to hate" by Marie Colvin (UPI)

War, World, Peace

“Amedahad being inhabited also by a great number of heathens, there are Pagods, or Idol-Temples it it. That which was called the Pagod of Santidas was the chief, before King Auranzeb converted it into a Mosque. When he performed that ceremony, he caused a cow to be killed in the place, knowing very well, that after such an action, the Gentiles according to their Law, could worship no more therein. All round the temple there is a cloyster furnished with lovely Cells, beautified with Figures of Marble in relief, representing naked Women sitting after the Oriental fashion. The inside Roof of the Mosque is pretty enough, and the Walls are full of the Figures of Men and Beasts; but Auranzeb, who hath always made a show of an affected Devotion, which at length raised him to the Throne, caused the Noses of all these Figures which added a great deal of Magnificence to that Mosque, to be beat off.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Indian Records Series Indian Travels Of Thevenot And Careri https://archive.org/stream/in.ernet.dli.2015.210583/2015.210583.Indian-Records_djvu.txt Cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, Appendix VI

Love, Women, Men, Law

“At this place, liberty and life were stolen and sold. Human beings were delivered and sorted and weighed and branded with the marks of commercial enterprises and loaded as cargo on a voyage without return. One of the largest migrations of history was also one of the greatest crimes of history.”

George W. Bush (1946) 43rd President of the United States

Below the decks, the middle passage was a hot, narrow, sunless nightmare; weeks and months of confinement and abuse and confusion on a strange and lonely sea. Some refused to eat, preferring death to any future their captors might prefer for them. Some who were sick were thrown over the side. Some rose up in violent rebellion, delivering the closest thing to justice on a slave ship. Many acts of defiance and bravery are recorded. Countless others we will never know. Those who lived to see land again were displayed, examined and sold at auctions across nations in the Western Hemisphere. They entered society indifferent to their anguish and made prosperous by their unpaid labor.
2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

Life, History

“Yet that light is always present, like the stars of noon. Man must perceive it if he is to transcend his fear of meaningless, for no amount of “progress” can take its place.”

Peter Matthiessen book The Snow Leopard

The Snow Leopard (1978)
Context: The progress of the sciences toward theories of fundamental unity, cosmic symmetry (as in the unified field theory) — how do such theories differ, in the end, from that unity which Plato called “unspeakable” and “indiscribable,” the holistic knowledge shared by so many peoples of the earth, Christians included, before the advent of the industrial revolution made new barbarians of the peoples of the West? In the United States, before spiritualist foolishness at the end of the last century confused mysticism with “the occult” and tarnished both, William James wrote a master work of metaphysics; Emerson spoke of “the wise silence, the universal beauty, to which every part and particle is equally related, the eternal One . . .”; Melville referred to “that profound silence, that only voice of God”; Walt Whitman celebrated the most ancient secret, that no God could be found “more divine than yourself.” And then, almost everywhere, a clear and subtle illumination that lent magnificence to life and peace to death was overwhelmed in the hard glare of technology. Yet that light is always present, like the stars of noon. Man must perceive it if he is to transcend his fear of meaningless, for no amount of “progress” can take its place. We have outsmarted ourselves, like greedy monkeys, and now we are full of dread.

Fear, Star, Light

“One must say Yes to life, and embrace it wherever it is found - and it is found in terrible places.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

From Nothing Personal, a collaboration with the photographer Richard Avedon (1964). Baldwin's text for the volume can be found " here https://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1042&context=cibs". Context: One must say Yes to life, and embrace it wherever it is found - and it is found in terrible places. … For nothing is fixed, forever and forever, it is not fixed; the earth is always shifting, the light is always changing, the sea does not cease to grind down rock. Generations do not cease to be born, and we are responsible to them because we are the only witnesses they have. The sea rises, the light fails, lovers cling to each other and children cling to us. The moment we cease to hold each other, the moment we break faith with one another, the sea engulfs us and the light goes out.

Life

“The essential fact of our existence, perhaps the only fact of our existence – our own thought and perception is ruled off-side by the science it has invented. Science looks at the universe, doesn’t see itself there, doesn’t see mind there, so you have a world in which mind has no place.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: Mind has come up with this brilliant way of looking at the world — science — but it can’t look at itself. Science has no place for the mind. The whole of our science is based upon empirical, repeatable experiments. Whereas thought is not in that category, you can’t take thought into a laboratory. The essential fact of our existence, perhaps the only fact of our existence – our own thought and perception is ruled off-side by the science it has invented. Science looks at the universe, doesn’t see itself there, doesn’t see mind there, so you have a world in which mind has no place. We are still no nearer to coming to terms with the actual dynamics of what consciousness is.

World, Universe, Science

“The visible world has, as I have said, subsisted around him from all eternity: and the Light also which surrounds the world has also its place from all eternity, not intermittently, nor in different degrees at different times, but constantly and in an equable manner.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)
Context: The visible world has, as I have said, subsisted around him from all eternity: and the Light also which surrounds the world has also its place from all eternity, not intermittently, nor in different degrees at different times, but constantly and in an equable manner. But whosoever will attempt to estimate, as far as thought goes, this external Nature, by the measure of Time, he will very easily discover respecting the Sun, Sovereign of all things, of how many blessings he is, from all eternity, the author to the world.

World, Light, Time

“But Alexander (I of Macedon), proving himself to be an Argive, was judged to be a Greek; so he contended in the furlong race and ran a dead heat for first place.”

Herodotus book Histories

Book 5, Ch. 22, 2.
The Histories

Dead

“We should work toward a universal linked information system, in which generality and portability are more important than fancy graphics techniques and complex extra facilities. The aim would be to allow a place to be found for any information or reference which one felt was important, and a way of finding it afterwards.”

Tim Berners-Lee (1955) British computer scientist, inventor of the World Wide Web

"Information Management: A Proposal" https://www.w3.org/History/1989/proposal.html (March 1989), the original proprosal for the software project at CERN that became the World Wide Web. Context: We should work toward a universal linked information system, in which generality and portability are more important than fancy graphics techniques and complex extra facilities. The aim would be to allow a place to be found for any information or reference which one felt was important, and a way of finding it afterwards. The result should be sufficiently attractive to use that it the information contained would grow past a critical threshold, so that the usefulness the scheme would in turn encourage its increased use. The passing of this threshold accelerated by allowing large existing databases to be linked together and with new ones.

Way, Universe

“The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.”

John Ruskin book Unto This Last

Essay I: "The Roots of Honour," section 29.
Unto This Last (1860)
Context: “I choose my physician and my clergyman, thus indicating my sense of the quality of their work.” By all means, also, choose your bricklayer; that is the proper reward of the good workman, to be “chosen.” The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.

Nature, Falseness

“What is the use of living, if it be not to strive for noble causes and to make this muddled world a better place for those who will live in it after we are gone?”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Kinnaird Hall, Dundee, Scotland ("Unemployment"), October 10, 1908, in Liberalism and the Social Problem (1909), Churchill, Echo Library (2007), p. 87
Early career years (1898–1929)
Context: What is the use of living, if it be not to strive for noble causes and to make this muddled world a better place for those who will live in it after we are gone? How else can we put ourselves in harmonious relation with the great verities and consolations of the infinite and the eternal? And I avow my faith that we are marching towards better days. Humanity will not be cast down. We are going on swinging bravely forward along the grand high road and already behind the distant mountains is the promise of the sun.

World

Quotes about place page 74

Quotes about place
page 74