Quotes about place
page 47

“As the title of his 1941 book indicates, the theory of capital lay at the heart of his theory of the cycle. The reason is that he attributes the cycle not to changes in aggregate demand, or even to changes in the quantity of capital, but to changes in the structure of production and hence the structure of the capital stock. In this, his theory was highly unusual: one of the reasons for his failure to engage more effectively with Keynes was the latter’s inability to see how the theory of capital could be of any importance for the cycle. Because the theory of capital is so central, and because it is so complex, it needs to be explained carefully. After that, the rest of his theory falls into place comparatively easily.”

Roger Backhouse (economist) (1951) British economist

"Hayek on money and the business cycle", 2006

Books, Failure, Change, Heart

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“Care for the race, even if the individual must suffer — this must be the keynote of our future. This was the guiding principle which underlay all the discussions of the Second International Congress of Eugenics in 1921. Not quantity but quality must be the aim in the development of each nation, to make men fit to maintain their places in the struggle for existence. We must be concerned above all with racial values; every race must seek out and develop and improve its own racial characteristics. Racial consciousness is not pride of race, but proper respect for the Purity of race is today found in but one nation — the Scandinavian.”

Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist

As quoted in "The World's Work: A History of Our Time" (1924) by Walter Hines Page and Arthur Wilson Page, p. 253; also in "Man Rises to Parnassus" (1928), p. 220

Men, Suffering, Future

“Hiding up in the mountains
Laying low in the canyons
Goin' nowhere in the streets
With the Spanish names
Makin' love with the natives
In their Hollywood places
Making up for all the time gone by
Los Angelenos
All came from somewhere.”

Billy Joel (1949) American singer-songwriter and pianist

Los Angelenos.
Song lyrics, Streetlife Serenade (1974)

Love, Mountain, Time

“To withstand in front of danger, close the chances of growth of the risks, first stop the flow of the danger and then analyse the risks that have occurred and the ones that have not taken place yet.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

The Great Master of Thought (Amen- Vol.3), Observing management

Chance

“Had I not had the childhood I did, would these traits not be so at the forefront of my personality? Who knows? All I know is that I am the product of all the experiences I have had, good and bad, and if I am in a happy place in my life (as I truly am), then I can have no regrets about any of the combination of events and circumstances that have led me to the here and now.”

Alan Cumming (1965) Scottish actor

Not My Father's Son: A Family Memoir (2014)

Life, Happiness, Childhood, Personality

“We conclude that, in the field of public education, the doctrine of "separate but equal" has no place. Separate educational facilities are inherently unequal.”

Earl Warren (1891–1974) United States federal judge

Writing for the court, Brown v. Board of Education, 347 U.S. 483 (1954)
1950s

Education

“WE have placed our psychotechnical interest at the service of economic tasks… The purpose before us was to find for every economic occupation the best-fitted personality, both in the interest of economic success and in the interest of personal development.”

Hugo Munsterberg (1863–1916) German-American psychologist, philosopher and agitator

Source: Psychology and Industrial Efficiency (1913), p. 141

Success, Personality

“The argument to raise taxes to pay back the debt, that's one thing, but my experience tells me that it's not possible. Government raises taxes, they're gonna spend that money in other places. I'm gonna do a better job at balancing revenues and expenditures… That was a responsibility that we had, but we prioritized what government should or shouldn't be doing and as a result of that, again showed a fiscal discipline that I don't think anyone else can demonstrate.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Statement on Taxes
YouTube
2011-08-23
http://youtu.be/227YyBf7-KQ
2012-02-24
Sound Government

Money, Thinking

“There is a need to put in place regulations that will promote a uniform and consistent standard for the design and installation of road signs, waiting sheds, streetlights, speed bumps and other road infrastructure not only to promote safety, but also to advance aesthetics throughout the country’s thoroughfares.”

Francis Escudero (1969) Filipino politician

The Manila Times http://www.manilatimes.net/escudero-files-bill-mandating-dpwh-to-make-roads-safer/209625/ 2015

Waiting, Speed, Country

“There is yet one place of shelter,
Where the foeman cannot come,
Where the summons never sounded
Of the trumpet or the drum.
There again we'll meet our children,
Who, on Flodden's trampled sod,
For their king and for their country
Rendered up their souls to God.
There shall we find rest and refuge,
With our dear departed brave;
And the ashes of the city
Be our universal grave!”

William Edmondstoune Aytoun (1813–1865) British writer and lawyer

Edinburgh after Flodden, stanza XV, from Lays of The Scottish Cavaliers (1848)

God, Children, Soul, Universe

“He who knows the surface of the earth and the topography of a country only through the examination of maps.. is like a man who learns the opera of Meyerbeer or Rossini by reading only reviews in the newspapers. The brush of landscape artists Lorrain, Ruysdael, or Calame can reproduce on canvas the sun's ray, the coolness of the heavens, the green of the fields, the majesty of the mountains…but what can never be stolen from Nature is that vivid impression that she alone can and knows how to impart--the music of the birds, the movement of the trees, the aroma peculiar to the place--the inexplicable something the traveller feels that cannot be defined and which seems to awaken in him distant memories of happy days, sorrows and joys gone by, never to return”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Los Viajes" in La Solidaridad (15 May 1889)- translated from the Spanish by Nick Joaquin

Happiness, Music, Travel, Feeling

“Place yourself in the middle of the stream of power and wisdom which animates all whom it floats, and you are without effort impelled to truth, to right and a perfect contentment.”

Ralph Waldo Emerson book Nature

1840s, Essays: Second Series (1844), Nature

Wisdom, Truth, Effort, Animals

“Nor is there place for Death.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Georgicks

Death

“If the word of how they're being treated keeps getting out, we're going to have al-Qaeda people surrendering all over the world trying to get in place.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

Stated about Guantanamo Bay (June 16, 2005), quoted in — [Stanford, David, Doonesbury.com's The War in Quotes, Andrews McMeel Publishing, 2008, 68, 16900868M, 0740772317, 9780740772313, 2008024621]

People, World

“This was a wonderful role. I played a Sicilian baron. They had incredible locations, for instance this majestic castle, I couldn't believe how beautiful it was! We also shot a scene in Hadrian's Villa, in a place called Sanctuario di Ercole. I had a great costume - the costume designers also worked on Visconti's GATTOPARDO. It's a mystery to me why they wouldn't let the film out. It's terrible for an actor: You think you have a big break, then the film just rots on the shelf! Also, the director was a very likeable person, very calm on the set. A wonderful movie.”

Donald O'Brien (actor) (1930–2003) Italian film and TV actor

Euro Trash Cinema magazine interview (March 1996)

Beauty, Thinking, Personality

“In Egypt's sandy silence, all alone,
Stands a gigantic Leg, which far off throws
The only shadow that the Desart knows: -
"I am great OZYMANDIAS," saith the stone,
"The King of Kings; this mighty City shows
"The wonders of my hand." - The City's gone, -
Nought but the Leg remaining to disclose
The site of this forgotten Babylon.

We wonder,- and some Hunter may express
Wonder like ours, when thro' the wilderness
Where London stood, holding the Wolf in chace,
He meets some fragment huge, and stops to guess
What powerful but unrecorded race
Once dwelt in that annihilated place.”

Horace Smith (1779–1849) English poet and novelist

On a Stupendous Leg of Granite, Discovered Standing by Itself in the Deserts of Egypt, with the Inscription Inserted Below (published February 1, 1818); written in a competition with Percy Bysshe Shelley, for which Shelley wrote "Ozymandius".

Silence, Wolf

“Hiding places there are innumerable, escape is only one, but possibilities for escape, again, are as many as hiding places. There is a goal, but no way; what we call a way is hesitation.”

Franz Kafka book The Zürau Aphorisms

27
The Zürau Aphorisms (1917 - 1918)

Way

“Thus at Home happy, oft fond Youth complain,
And Peace and Plenty with soft Beds disdain.
But when in Forrein War Death seals his Eys,
His Birth-place he remembers e'r he Dies.”

John Ogilby (1600–1676) Scottish academic

Fab. LIII: Of the Tortoise and the Frogs, Moral
The Fables of Aesop (2nd ed. 1668)

Death, War, Happiness, Youth

“He puts his bones back on,
Turning the clock back an hour.
She knows flesh, that skin balloon,
the unbound limbs, the boards,
the roof, the removable roof.
She is his selection, part time.
You know the story too! Look,
when it is over he places her,
like a phone, back on the hook.”

Anne Sexton (1928–1974) poet from the United States

"You All Know the Story of the Other Woman"
Love Poems (1969)

Time, Parting

“Even the most distant and exotic place has its parallel in ordinary life.”

Paul Theroux (1941) American travel writer and novelist

Fresh Air Fiend (2000)

Life, Distant

“And so what remains in our lives? What remains in this whole, entire world to do? And like I was saying, where does Mr. Mind take you and put you every time? Where does that mind place you? It places you every time at a place that has nothing to do with the outrageous that has nothing, has nothing to do with the with the beautiful, has nothing to do with the incredible, has nothing to with anything except darkness, darkness, darkness, darkness, darkness, darkness, darkness. And this is where the mind puts you.”

Prem Rawat (1957) controversial spiritual leader

Holi Festival, Miami, Florida, on Sunday, April 1978, printed in Divine Times April/May 1978 Volume 7, Number 3
1970s

World, Beauty, Time

“They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of or of shoes till be first torn to pieces, or worn out by time. Nor do they either buy or sell any thing to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please.”

Josephus on the Essenes

Jewish War

Children, Fear, Shoe, Travel

“Buddhism does not demand blind faith from its adherents. Here mere belief is dethroned and is substituted by confidence based on knowledge, which, in Pali, is known as Saddha. The confidence placed by a follower on the Buddha is like that of a sick person in a noted physician, or a student in his teacher.”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Faith, Confidence, Knowledge, Teachers

“Any big hotels have got scandals,' he said. 'Just like every big hotel has got a ghost. Why? Hell, people come and go. Sometimes one of em will pop off in his room, heart attack or stroke or something like that. Hotels are superstitious places. No thirteenth floor or room thirteen, no mirrors on the back of the door you come in through, stuff like that.”

Stephen King book The Shining

The Shining (1977)

People, Hell, Heart

“A free-lance adventurer, Muhammad Bakhtyar Khalji, was moving further east. In 1200 AD he sacked the undefended university town of Odantpuri in Bihar and massacred the Buddhist monks in the monasteries. In 1202 AD he took Nadiya by surprise. Badauni records in his Muntakhab-ut-Tawarikh that “property and booty beyond computation fell into the hands of the Muslims and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded mosques and Khanqahs.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Muntakhab-ut-Tawarikh, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

Universe

“The Senate is a place filled with goodwill and good intentions, and if the road to hell is paved with them, then it's a pretty good detour.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Reported in Newsweek (January 23, 1978), p. 23.

Hell

“There are some places which, seen for the first time, yet seem to strike a chord of recollection. "I have been here before," we think to ourselves, "and this is one of my true homes." It is no mystery for those philosophers who hold that all which we shall see, with all which we have seen and are seeing, exists already in an eternal now; that all those places are home to us which in the pattern of our life are twisting, in past, present and future, tendrils of remembrance round our heart-strings.”

Edmund Clerihew Bentley book Trent's Own Case

Source: Trent's Own Case (1936), Chapter XV: "Eunice Makes a Clean Breast of It"

Life, Home, Thinking, Time

“But before I proceed farther it may be proper to take notice, that since the time when I gave their lordships an account of the near agreement of Mr. Professor Mayer's lunar tables with the observations that had been then made at the Royal Observatory, I have compared several others, which concurred to prove that the difference between the observed and computed places nowhere amounted to more than about one minute and a half; and I find that the difference (small as it is) may yet be diminished by making alterations in some of the equations, whose true quantity could not be determined without proper observations; after making the needful corrections it appeared, by the comparison of above eleven hundred observations taken here since the new instruments were fixed up, that the difference did nowhere amount to more than a minute: it may therefore be reasonably concluded, that so far as it will depend upon the lunar tables the true longitude of a ship at sea may in all cases be found within about half a degree, and generally much nearer.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Appearance, Time, Dependency, Sea

“The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), p. 165.
1937

People, Truth, Faith, Religion

“The true greatness of Mr. Jefferson was his fitness for revolution. He was the genius of innovation, the architect of ruin, the inaugurator of anarchy. His mission was to pull down, not to build up… He proposed to govern boys without the authority of masters or the control of religion, supplying their places with Laissez-faire philosophy, and morality from the pages of Lawrence Sterne. His character, like a philosophy, is exceptional—invaluable in urging on revolution, but useless, if not dangerous, in quiet times.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 201-202

Religion, Boy, Time

“Thus we may found the science for the study of the life of signs against the background of social life; it would form part of social psychology, and consequently of general psychology; we shall call it semiology (from Greek sēmeion — 'sign'). That science would explain to us in what signs consist of and by what laws they are governed. Since it is a science which does not yet exist, we do not know what it will be like; it has, however, a reason for its existence, its place is allocated in advance. Linguistics is only a part of that general science; the laws which semiology will discover, will be applicable also to linguistics, which in turn will be linked with a domain clearly defined throughout the entirety of human affairs.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 33; as cited in: Adam Schaff (1962). Introduction to semantics, p. 9

Life, Law, Study, Science

“So far as one understands a man, one is that man. The man of genius takes his place in the above argument as he who understands incomparably more other beings than the average man. Goethe is said to have said of himself that there was no vice or crime of which he could not trace the tendency in himself, and that at some period of his life he could not have understood fully. The genius, therefore, is a more complicated, more richly endowed, more varied man; and a man is the closer to being a genius the more men he has in his personality, and the more really and strongly he has these others within him.”

Otto Weininger book Sex and Character

Einen Menschen verstehen heißt also: auch er sein. Der geniale Mensch aber offenbarte sich an jenen Beispielen eben als der Mensch, welcher ungleich mehr Wesen versteht als der mittelmäßige. Goethe soll von sich gesagt haben, es gebe kein Laster und kein Verbrechen, zu dem er nicht die Anlage in sich verspürt, das er nicht in irgend einem Zeitpunkte seines Lebens vollauf verstanden habe. Der geniale Mensch ist also komplizierter, zusammengesetzter, reicher; und ein Mensch ist um so genialer zu nennen, je mehr Menschen er in sich vereinigt, und zwar, wie hinzugefügt werden muß, je lebendiger, mit je größerer Intensität er die anderen Menschen in sich hat.
Source: Sex and Character (1903), p. 106.

Life, Men, Understanding, Personality

“Fifty years from now, if an understanding of man's origins, his evolution, his history, his progress is not in the common place of the school books, we shall not exist.”

Jacob Bronowski The Ascent of Man

Episode 13: "The Long Childhood"
The Ascent of Man (1973)

Books, School, History, Understanding

“…wheresoever the earth may be placed, or whithersoever it may be carried by its animal faculty, heavy bodies will always be carried towards it.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid., p. 36
Astronomia nova (1609)

Animals

“During my nine days' stay at Dacca, I visited most of the riot-affected areas of the city and suburbs. … The news of the killing of hundreds of innocent Hindus in trains, on railway lines between Dacca and Narayanganj, and Dacca and Chittagong gave me the rudest shock. … I reached Barisal town and was astounded to know of the happenings in Barisal. In the District town, a number of Hindu houses were burnt and a large number of Hindus killed. I visited almost all riot-affected areas in the District. … At the Madhabpasha Zamindar's house, about 200 people were killed and 40 injured. A place, called Muladi, witnessed a dreadful hell. At Muladi Bandar alone, the number killed would total more than three hundred, as was reported to me by the local Muslims including some officers. I visited Muladi village also, where I found skeletons of dead bodies at some places. I found dogs and vultures eating corpses on he river-side. I got the information there that after the whole-scale killing of all adult males, all the young girls were distributed among the ringleaders of the miscreants. At a place called Kaibartakhali under P. S. Rajapur, 63 persons were killed. Hindu houses within a stone's throw distance from the said thana office were looted, burnt and inmates killed. All Hindu shops of Babuganj Bazar were looted and then burnt and a large number of Hindus were killed. From detailed information received, the conservative estimate of casualties was placed at 2,500 killed in the District of Barisal alone. Total casualties of Dacca and East Bengal riot were estimated to be in the neighbourhood of 10,000 killed. The lamentation of women and children who had lost their all including near and dear ones melted my heart. I only asked myself "What was coming to Pakistan in the name of Islam."”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women, Children, People, Dogs

“Barefoot conducts his seminars on his houseboat in Sausalito. It costs a hundred dollars to find out why we are on this Earth. You also get a sandwich, but I wasn't hungry that day. John Lennon had just been killed and I think I know why we are on this Earth; it's to find out that what you love the most will be taken away from you, probably due to an error in high places rather than by design.”

Philip K. Dick The Transmigration of Timothy Archer

Page 7
The Transmigration of Timothy Archer (1982)

Love, Error, Thinking

“To an outsider, the most significant innovation in the global warming controversy is the overt reliance that is being placed on models. Back in the days of nuclear winter, computer models were invoked to add weight to a conclusion: “These results are derived with the help of a computer model.” But now, large-scale computer models are seen as generating data in themselves. No longer are models judged by how well they reproduce data from the real world—increasingly, models provide the data. As if they were themselves a reality. And indeed they are, when we are projecting forward.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

World, Reality, Winter, Help

“Saudi Arabia is in big, big trouble. Now, thanks to fracking and other things, the oil is all over the place. And I used to say it, there are ships at sea, and this was during the worst crisis, that were loaded up with oil, and the cartel kept the price up, because, again, they were smarter than our leaders. They were smarter than our leaders.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015, Presidential Bid Announcement (June 16, 2015)

Sea

“The place where optimism most flourishes is the lunatic asylum.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 3

Optimism

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Statius book Thebaid

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Love, Death, God, Pleasure

“As for me, seeker after truth and student of life as I am, I shall take care not to follow their example. I take from life the movements I observe, but it is not I who impose them.
Even when a subject which I am working on compels me to ask a model for a certain fixed pose, I indicate it to him, but I carefully avoid touching him to place him in the position, for I will reproduce only what reality spontaneously offers me.
I obey Nature in everything, and I never pretend to command her. My only ambition is to be servilely faithful to her.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 30

Life, Truth, Faith, Nature

“About a hundred and ninety-four feet away from our house [Gorky was born in Armenia] on the road to the spring, my father had a little garden with a few apple trees which had retired from giving fruit. There was a ground constantly in shade where grew incalculable amounts of wild carrots, and porcupines had made their nests. There was a blue rock half buried in the black earth with a few patches of moss placed here and there like fallen clouds. But from where came all the shadows in constant battle like the lancers of w:Paolo Ucello's painting? This garden was identified as the Garden of Wish Fulfilment and often I had seen my mother and other village women opening their bosoms and taking out their soft breasts in their hands to rub them on the rock. Above this all stood an enormous tree all bleached under the sun, the rain, the cold, and deprived of leaves. This was the Holy Tree. I myself don't know why this tree was holy but I had witnessed many people, whoever did pass by, that would tear voluntarily a strip of their clothes and attach this to the tree. Thus through many years of the same ac, like a veritable parade of banners under the pressure of wind all these personal inscriptions of signatures, very softly to my innocent ear used to give echo to the sh-h—h-sh—h of silver leaves of the poplars.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 124, (in Gorky Memorial Exhibition, Schwabacher pp. 22,23

Women, People, Spring, Tear

“You're living in the real world now,” Spider said sadly. “It’s come from something. It’s going to something. Myths always lie in the most difficult places to ignore.”

Samuel R. Delany book The Einstein Intersection

Section 11
The Einstein Intersection (1967)

Lie, World

“I paint very large pictures. I realize that historically the function of painting large pictures is painting something very grandiose and pompous. The reason I paint them however, - I think it applies to other painters I know -, is precisely because I want to be very intimate and human. To paint a small picture is to place yourself outside your experience, to look upon an experience as a stereopticon view or with a reducing glass. However you paint the larger picture, you are in it. It isn't something you command.”

Mark Rothko (1903–1970) American painter

1950's
Source: Interiors, Vol. 110, no 10, May 1951; as quoted in Abstract Expressionism Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 172

Thinking, Painting

“The 43rd Federalist deals definitively with this question. There was no question but that the Constitutional Convention, simply as a convention, had no authority of any kind. It did not form a government. But it said that the ratification of nine states shall then bring this new government into existence. The Congress of the Confederation transmitted the results to the country, the ratifications took place, and the government came into existence.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

Question, Country

“Would you say that any one sacred book is superior to all others in the world? … I say the New Testament, after that, I should place the Koran, which in its moral teachings, is hardly more than a later edition of the New Testament. Then would follow according to my opinion the Old Testament, the Southern Buddhist Tripitaka, the Tao-te-king of Laotze, the Kings of Confucius, the Veda and the Avesta.”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to his son, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller, Vol. II, Ch. XXXII

Books, World

“An audience is just a mirror of what's happening on stage, and if what's happening on stage has love in it—real feeling and conviction and strength and purity—then we are truly reflecting them, because it is their own nature that is coming back. Everything is. The music is. For me, the only barriers in music are the barriers in the musician and in the equipment he has to use. If a musician has no barriers within himself, then there are no barriers within his music. His only battle is with the problems of expressing his true nature against the difficulties of the real world—the limits of his amplifiers and his guitar or his piano or whatever, the limits the outer world places upon the natural perfection of the spirit.”

John McLaughlin (1942) guitarist, founder of the Mahavishnu Orchestra

When describing the sources of his music
New York Times interview (1972)

Love, World, Music, Feeling

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“Aspirants lose much by refusing to let go of that which the lower mind cherishes. When they do succeed in being entirely open minded, and are ready to accept the new theories and hypotheses, they discover that the old and dearly held truth is not really lost, but only relegated to its rightful place in a larger scheme.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Esoteric Healing (1953), p. 2

Truth

“It must now be obvious that the objective of the Islamic jihad is to eliminate the rule of an un-Islamic system, and establish in its place an Islamic system of state rule. Islam does not intend to confine his rule to a single state or a hand full of countries. The aim of Islam is to bring about a universal revolution. Although in the initial stages, it is incumbent upon members of the party of Islam to carry out a revolution in the state system of the countries to which they belong; their ultimate objective is none other than world revolution.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1970, Jihad in Islam' (Jihad Fi Sabillilah), Transl. Abdul Waheed Khan, page 20, Islamic Publications Ltd, Pakistan.
1970s

World, Universe, Country

“I had seen him [Mahatama Gandhi] from a distance This was going to be the first personal contact. As I ascended the stairs of Manibahavan…I was feeling the thrill of anticipation of a great event. I entered the room and the awe which the scene inside inspired in my heart has not been erased from my memory. I sat in front of the Mahatma…After a while Gandhiji turned to me and asked me about the work that I was doing…He then inquired about my situation. Would I have to face any difficulties if I came away to join the movement? I reflected for a few fleeting moments. I asked myself…How can an army like this function if every soldier who is recruited has to place his personal difficulties before the General. I replied to him that I had no problems for his consideration. Then an interesting conversation followed. Lala Lajpat Rai took up the thread and asked Gandhiji to permit me to proceed to the Punjab, the place of my origin and join him, in the work of the movement there. Thereafter Shankarlal Banker put forward the argument that since my political birth was in Bombay I should stick to this place. The Mahatma gave his verdict in favour of Bombay and thus the interview ended. I found that Bunker was the key figure in the organization in Bombay then and a number of activities were being carried out under his personal direction.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 5-6
Gulzarilal Nanda: A Life in the Service of the People

Feeling, Birth, Problem, Memory

“but the speaker with whom I was most struck, though I dissented from nearly every word he said, was Thirlwall, the historian, since Bishop of St. David's, then a Chancery barrister, unknown except by a high reputation for eloquence acquired at the Cambridge Union before the era of Austin and Macaulay. His speech was in answer to one of mine. Before he had uttered ten sentences, I set him down as the best speaker I had ever heard, and I have never since heard any one whom I placed above him.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/125/mode/1up p. 125

“When, in a nation, a despotic ruler grows powerful and the pillars of oppression are erected, it is necessary to effect changes. Whenever possible, they should employ good counsel and perfect advice to repel oppression. If they can, they should change the pillars of tyranny and install reformers in the place of the corrupt. If the despotic king declines to halt the oppression and to change his ministers, then naturally those who are able have the obligation to stop the oppression themselves. They should not, however, senselessly shed blood or slaughter individuals. Rather, they should employ advice and divine counsel to defeat those criminals and to change conditions. For, the power of those tyrants derives from the mob. Whenever these throngs are scattered, the despot’s power is weakened. Naturally, in this situation this course of action is more insightful and more prudent.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Nature, Change, Perfection

“When you know how, any time, to get to the place where it's all sort of funny, you've mastered GTD.”

David Allen (1945) American productivity consultant and author

8 December 2011 https://twitter.com/gtdguy/status/145022728494264321 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Time

“Scientists need to exchange ideas in an informal place.”

Ronnie Kosloff

as quoted by Sharon Kanon, Can Safed become Israel's Aspen? http://www.israel21c.org/bin/en.jsp?enZone=Culture&enDisplay=view&enPage=BlankPage&enDispWhat=object&enDispWho=Articles^l1683, Israel 21c, June 15, 2007.

Idea

“No man is quite so much a hero in the dark as in broad daylight, in solitude as in society, in the gloom of the churchyard as in the blaze of the drawing-room. The season and the place may be such as to oppress the stoutest heart with a mysterious awe, which, if not fear, is near akin to it.”

William H. Prescott (1796–1859) American historian and Hispanist

"Scottish Song" (1826), p. 588.
Biographical and Critical Miscellanies

Fear, Solitude, Heart, Drawing

“Mitt did not quite forget his perfect land. He remembered it, though a little fuzzily, next time the wind dropped, but he did not set off to look for it again. It was plain to him that soldiers only brought you back again if you went. It made him sad. When an inkling of it came to him in silence, or in scents, or, later, if the wind hummed a certain note, or a storm came shouting in from the sea and he caught the same note in the midst of its noise, he thought of his lost perfect place and felt for a moment as if his heart would break.”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Source: Dalemark Quartet, Drowned Ammet (1977), p. 233.

Sadness, Silence, Time, Heart

“My aim is… to place before a young student a nucleus of well-ordered knowledge, to which he is to add intelligent notes and illustrations from his daily reading.”

James Gow (scholar) (1854–1923) scholar

Preface
A Companion to School Classics (1888)

Intelligence, Knowledge, Reading

“In such a globalised world society there would be no place for war, for hegemonistic controls or cut-throat competition. India, is a country that has wrested its independence from one of the mightiest empires on earth by the method of non-violence. It is not the desire of this nation to solve such problems as we have with our neighbours by the use of force. With Pakistan, which was carved out of our body-politic, it was our desire to have friendly co-operation in a hundred ways after partition. But if India`s integrity and independence is threatened, it becomes the duty of the Indian State, -- its duty to the one-billion people who inhabit our vast land -- to defend them with all the resources and strength at its disposal…”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Press Information Bureau in: Speech By The President Shri K.R. Narayanan At The Banquet In Honour Of H.E. Mr. William J. Clinton President Of The United States Of America http://pib.myiris.com/speech/article.php3?fl=D33180, Press Information Bureau, 21 March 2000

War, People, World, Way

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People, Faith, Hope, Freedom

“Now a writer can make himself a nice career while he is alive by espousing a political cause, working for it, making a profession of believing in it, and if it wins he will be very well placed. All politics is a matter of working hard without reward, or with a living wage for a time, in the hope of booty later. A man can be a Fascist or a Communist and if his outfit gets in he can get to be an ambassador or have a million copies of his books printed by the Government or any of the other rewards the boys dream about.”

Ernest Hemingway (1899–1961) American author and journalist

A Letter from Cuba (1934)

Books, Dreams, Hope, Boy

“Let us celebrate Bismarck's memory by making the great idea of his life, devotion to the Fatherland, the guiding star of our own lives. Each of us in the place where he can do his best work. Each of us is responsible for helping the country rise again to that greatness for which Bismarck, who also knew an Olmuetz, prepared the way.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech (1 April 1928), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 417
1920s

Life, Way, Star, Idea

“Hell is not a place you go, if you ain't a christian, it's the failure, of your life's greatest ambition.”

Immortal Technique (1978) American rapper and activist

Leaving the Past
Albums, Revolutionary Vol. 2 (2003)

Life, Failure, Hell

“Soon after Athens had reached the height of its glory under Pericles in the Fifth Century, B. C., and had started on its decline, the rise of Macedon under Philip carried Greek influence into new regions. The glory of Athens had been based upon sea power, but the conquests of Macedon were the work of land armies— Philip invented the invincible phalanx. Upon Philip's death his son, Alexander the Great, set forth to conquer the whole of the then known world, and as that world in his day lay to the east, his marches were in that direction. In a few years he had overrun the fertile plains and opulent cities of Asia Minor, Syria, Mesopotamia, and Persia, and had carried his conquests to the gates of Delhi. In all the cities in the intervening countries he left large garrisons of Greek soldiers. In many of these countries he founded flourishing new cities. In every place his soldiers were followed by large colonies of Greek civilians. The result was that the whole of western Asia, and of what we call the Near East, including Asia Minor Egypt, Palestine, Syria, Babylonia, Mesopotamia, Persia, and northwestern India, was saturated with the Greek influence and with Greek colonies.”

Henry Morgenthau, Sr. (1856–1946) American diplomat

I was sent to Athens http://www.hri.org/docs/Morgenthau/

Death, World, Sea, Country

“He started for the conquest of ManDalgaDh on 26 Muharram, AH 861 (AD 24 December, 1456) after making full preparation… Reaching there the Sultãn issued orders that ‘trees should be uprooted, houses demolished and no trace should be left of human habitation’… A great victory was achieved on 1 Zilhijjã, AH 861 (AD 20 October, 1457). Sultãn Mahmûd offered thanks to Allãh in all humility. Next day, he entered the fort. He got the temples demolished and their materials used in the construction of a Jãmi‘ Masjid. He appointed there a qãzi, a muftî, a muhtasib, a khatîb and a mu‘zzin and established order in that place…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd Khaljî of Malwa (AD 1436-1469) Mandalgadh (Rajasthan)
Tabqãt-i-Akharî

Tree, Victory, Housing

“When you allow millions of people to immigrate from places where they mutilate their daughters as a matter of course; where they kill them in a heartbeat over some twisted sense of honor; and where rape victims are treated as criminals; it doesn't take a genius to know that you're going to be importing these values and attitudes as well, wholesale, unless you take steps to prevent it. And that's something we've spectacularly failed to do in Europe. Indeed, we've encouraged it by fostering separatism and ghettoization in the guise of our old friend, Multiculturalism. And as a consequence, Islamic violence against women and girls is an ugly reality in Europe. And for anyone to use the law to try and suppress discussion of it is not enlightened or tolerant or liberal. It's shameful and stupid and cowardly and unforgivable.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The Criminal Truth" (28 January 2011) http://youtube.com/watch?v=IEkelAsmcf4 2011

Women, People, Stupidity, Law

“Man today can do more than the culture heros and half-gods; he has solved many insoluble problems. But he has also betrayed the hope and destroyed the truth which were preserved in the sublimations of higher culture. To be sure, the higher culture was always in contradiction with social reality, and only a privileged minority enjoyed its blessings and represented its ideals. The two antagonistic spheres of society have always coexisted; the higher culture has always been accommodating, while the reality was rarely disturbed by its ideals and its truth. Today's novel feature is the flattening out of the antagonism between culture and social reality through the obliteration of the oppositional, alien, and transcendent elements in the higher culture by virtue of which it constituted another dimension of reality. This liquidation of two-dimensional culture takes place not through the denial and rejection of the “cultural values,” but through their wholesale incorporation into the established order, through their reproduction and display on a massive scale.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 56-57

God, Truth, Hope, Problem

“The worst thing about Beijing is that you can never trust the judicial system. Without trust, you cannot identify anything; it’s like a sandstorm. You don’t see yourself as part of the city—there are no places that you relate to, that you love to go. You have no memory of any material, texture, shape. Everything is constantly changing, according to somebody else’s will, somebody else’s power.”

Ai Weiwei (1957) Chinese concept artist

2010-, The City: Beijing, 2011

Love, Memory, Change, Parting

“The only book that I have read that really struck home with me giving a possible explanation for UFOs was […] The Cosmic Conspiracy by Stan Deyo. […] Deyo, a Christian, is a genius who wrote the book way over my head. […] He says that Satan has always used that mode of transportation to get around because the devil can only be at one place at one time […] I do not know if it is true, but it is an interesting theory.”

Kent Hovind (1953) American young Earth creationist

Unmasking the False Religion of Evolution (1996)

Books, Way, Home, Time

“It’s easy—very easy—to slay a ruler. But it’s very difficult to prevent a worse one from coming to his place.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Source: Fiction, The Book of the New Sun (1980–1983), The Urth of the New Sun (1987), Chapter 39, "The Claw of the Conciliator Again" (p. 278)

“Tarzan sat in a brown study for a long time after he finished reading the letter. It was filled with so many new and wonderful things that his brain was in a whirl as he attempted to digest them all.
So they did not know that he was Tarzan of the Apes. He would tell them.
In his tree he had constructed a rude shelter of leaves and boughs, beneath which, protected from the rain, he had placed the few treasures brought from the cabin. Among these were some pencils.
He took one, and beneath Jane Porter's signature he wrote: I am Tarzan of the Apes”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 18 : The Jungle Toll

Tree, Study, Time, Reading

“The world would be a lot better off if it paid more attention to its philosophers and artists than to its own tiny egotistic spirit, which lacks an overview. People should place their belief in Beethoven and Socrates.”

Elfriede Jelinek book Wonderful, Wonderful Times

p 40
Wonderful, Wonderful Times (1990)

People, World

“The laws which governed the spontaneous jumps of the kangaroos were shown to be of the simplest; out of any number of kangaroos a certain proportion always jumped within a specified time, and nothing seemed to be able to change this number. Also, before the jumps took place, there was nothing in the world of phenomena to distinguish those kangaroos that were about to jump from those that were not… to help fill the quota demanded by the statistical law. As discontinuity marched into the world of phenomena through one door, causality walked out through another.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

World, Law, Change, Time

“A community which is inspired by feelings of ill-will towards other communities is low and ignoble. I entertain the highest respect for the customs, laws, religious and social institutions of other communities. Nay, it is my duty, according to the teaching of the Quran, even to defend their places of worship, if need be. Yet I love the communal group which is the source of my life and behaviour; and which has formed me what I am by giving me its religion, its literature, its thought, its culture, and thereby recreating its whole past as a living operative factor, in my present consciousness.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Love, Life, Religion, Law

“What place do we occupy in the "universe"? A point, if that! Why reproach ourselves when we are evidently so insignificant? Once we make this observation, we grow calm at once: henceforth, no more bother, no more frenzy, metaphysical or otherwise. And then that point dilates, swells, substitutes itself for space. And everything begins all over again.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Universe

“When I first saw it the first time, when I first saw him I felt… I felt upset. He's so good in the movie. He's incredible in it. It's so difficult to talk about. It's not an easy thing to sum up. I think he's great. Being around someone, acting with someone like that, is really inspiring and fun. It's very difficult to talk about. This isn't really the place where you open your heart up.”

Maggie Gyllenhaal (1977) American actress

On The Dark Knight, 2008-07-15, Scotsman

Thinking, Time, Heart

“In the middle of the last century there was comparatively little movement of workmen from place to place; but Adam Smith's fierce attack on the law of settlement shows that migration was on the increase. The world was, in fact, on the eve of an industrial revolution; and it is interesting to remember that the two men who did most to bring it about, Adam Smith and James Watt, met, as I have mentioned, in Glasgow, when one was dreaming of the book, and the other of the invention, which were to introduce a new industrial age.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 189

Men, Books, Age, World

“Working in the abstract way seems to release one’s personality and sharpen the perceptions so that in the observation of humanity or landscape it is the wholeness of inner intention which moves one so profoundly. The components fall into place and one is no longer aware of the detail except as the necessary significance of wholeness and unity.... a rhythm of form which has its roots in earth but reaches outwards towards the unknown experiences of the future. The thought underlying this form is, for me, the delicate balance the spirit of man maintains between his knowledge and the laws of the universe.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 286

Law, Way, Knowledge, Universe

“Seekest thou a place at my right hand? Nay, I give thee a more wondrous dignity. "To him that overcometh will I grant to sit with me in my throne."”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 432.

“They end up working the claims that are the least attractive, and yet they make a success in them, because they work harder, because they have a technique and a willingness to struggle longer. They're willing to work on the Sundays, they're willing to give up all play and concentrate. And so even when they've been driven out of the workable mines and they turn to the most, seemingly, desert-like places, barren places, they succeed, and this aggravates and angers the Americans even more.”

J. S. Holliday (1924–2006) American historian

On Chinese immigrants during the Gold Rush
The West (1996)

Success, Anger

“"Attitude No-Attitude" means that there is no need for what are known as long sword attitudes.
Even so, attitudes exist as the five ways of holding the long sword. However you hold the sword it must be in such a way that it is easy to cut the enemy well, in accordance with the situation, the place, and your relation to the enemy.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book

Way

“But people like to say, Oh, it's in the blood. But art comes from nowhere. It comes from a vague, scary place. It's scary because you don't know when it's coming or if it will ever come again. It's this Other.”

Beck (1970) American Musician (b.1970)

Q magazine, April 2000

People, Art

“The Supreme Court of Florida has said that the legislature intended the State's electors to "participat[e] fully in the federal electoral process," as provided in 3 U. S. C. §5. That statute, in turn, requires that any controversy or contest that is designed to lead to a conclusive selection of electors be completed by December 12. That date is upon us, and there is no recount procedure in place under the State Supreme Court's order that comports with minimal constitutional standards. Because it is evident that any recount seeking to meet the December 12 date will be unconstitutional for the reasons we have discussed, we reverse the judgment of the Supreme Court of Florida ordering a recount to proceed. Seven Justices of the Court agree that there are constitutional problems with the recount ordered by the Florida Supreme Court that demand a remedy.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Bush v. Gore, 531 U.S. 98 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=000&invol=00-949 (12 December 2000).

Justice, Problem

“Ideology critique raises a claim that it shares with hermeneutics, namely, the claim to understand an “author” better than he understands himself. What at first sounds arrogant about this claim can be methodologically justified. Others often really do perceive things about me that escape my attention—and conversely. They possess the advantage of distance, which I can profit from only retrospectively through dialogic mirroring. This, of course, would presuppose a functioning dialogue, which is precisely what does not take place in the process of ideology critique.
An ideology critique that does not clearly accept its identity as satire can, however, easily be transformed from an instrument in the search for truth into one of dogmatism. All too often, it interferes with the capacity for dialogue instead of opening up new paths for it.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 19

Truth, Search, Understanding

“Politicians often talk about “creating jobs” as though they can magically invent them from thin air. A “government job” or a job subsidized by government funds requires the salary for that position to be drained out of the private sector through taxes. Moving wealth from one place to another is not actually 'creating' anything.”

Rupert Boneham (1964) American mentor, television personality, and politician

Rupert on the Issues https://web.archive.org/web/20130731155138/http://rupertforgovernor.com/issues, RupertForGovernor.com (2011)

Wealth

“Before 1999, Tracey Emin and Sarah Lucas offered to get me exhibitions, but joining the Stuckists put a kaibosh on all that — because I wasn't prepared to be controlled. I agreed to co-found the Stuckists to be allowed to say what I wanted, and I left the Stuckists because I didn't really want to be in them in the first place.”

Billy Childish (1959) British musician

Milner, Frank (ed): The Stuckists Punk Victorian, p. 21. National Museums Liverpool, 2005.

“You know, I think you see a model here in Arizona. They passed a law here that says — that says that people who come here and try and find work, that the employer is required to look them up on E-Verify. This E-Verify system allows employers in Arizona to know who's here legally and who's not here legally. And as a result of E-Verify being put in place, the number of people in Arizona that are here illegally has dropped by some 14 percent, where the national average has only gone down 7 percent. So going back to the question that was asked, the right course for America is to drop these lawsuits against Arizona and other states that are trying to do the job Barack Obama isn't doing.”

Mitt Romney (1947) American businessman and politician

CNN Arizona Republican Presidential Debate http://transcripts.cnn.com/TRANSCRIPTS/1202/22/se.03.html, posed question: "Should there be aggressive, seek them out, find them and arrest them as Sheriff Arpaio advocates?"; referring to lawsuits against Arizona SB1070 2012

People, Law, Question, Thinking

“At present they [philosophers] seem to be in a very lamentable condition, and such as the poets have given us but a faint notion of in their descriptions of the punishment of Sisyphus and Tantalus. For what can be imagin'd more tormenting, than to seek with eagerness, what for ever flies us; and seek for it in a place, where 'tis impossible it can ever exist?”

David Hume book A Treatise of Human Nature

Part 4, Section 3
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

“Although it takes place in Gotham City and fundamentally it is a movie about Batman, Chris wanted us to play everything for truth. The actors he chose for this movie are into realism.”

Maggie Gyllenhaal (1977) American actress

On The Dark Knight, 2008-07-16, Youngstown Vindicator

Truth

“Like a marble statue placed,
Looking o'er the watery waste,
With its white fixed gaze;
There the Goddess sits, her eye
Raised to the unpitying sky;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

“In the course of history … new books have been written that have won their place in the list. Books once thought entitled to belong to it have been superseded; and this process of change will continue as long as men can think and write. It is the task of every generation to reassess the tradition in which it lives, to discard what it cannot use, and to bring into context with the distant and intermediate past the most recent contributions to the Great Conversation. … the West needs to recapture and reemphasize and bring to bear upon its present problems the wisdom that lies in the works of its greatest thinkers and in the discussion that they have carried on.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Wisdom, Men, Books, History

“The organizer who creates roles, who creates the holes that will force the pegs to their shape, is a prime creator of personality itself. When we ask of a man, "What is he?" the answer is usually given in terms of his major role, job, or position in society; he is the place that he fills, a painter, a priest, a politician, a criminal.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Organizational Revolution: A study in the ethics of economic organization, 1953, p. 80, quoted in: Paul S. Adler eds. (2009) The Oxford Handbook of Sociology and Organization Studies: Classical Foundations. p. 552

Personality