Quotes about place
page 28

George W. Bush photo
Edvard Munch photo
Winston S. Churchill photo

“Now that they have begun to molest the capital, I want you to hit them hard − and Berlin is the place to hit them.”

To the Chief of the Air Staff (26 August 1940) after the Luftwaffe bombed London, quoted in John Colville, The Fringes of Power: Downing Street Diaries 1939-1955 (London: Hodder and Stoughton, 1985), p. 230
The Second World War (1939–1945)

Isaac Watts photo

“So, when a raging fever burns,
We shift from side to side by turns;
And 't is a poor relief we gain
To change the place, but keep the pain.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Hymn 146, Hymns and Spiritual Songs, Book II.
Attributed from postum publications, Hymns and Spiritual Songs (1773)

Jordan Peterson photo

“The future is the place of all potential monsters.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

The Jordan B. Peterson Podcast #35 [@1:51:22]
Podcast

Amitabh Bachchan photo
George Howard Earle, Jr. photo
Pete Yorn photo

“You know you’re the best thing ever To come out of this place ~ "Strange Condition"”

Pete Yorn (1974) American musician

Song lyrics

Robert Fulghum photo
Enoch Powell photo

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Georges Bataille photo
Věra Jourová photo

“Gradually but steadily, great segments of economic activity have been shifted from the market place to administration.”

Gardiner C. Means (1896–1988) American economist

Source: "The Distribution of Control and Responsibility in a Modern Economy", 1935, p. 67; as cited in: Dimock (1937; 29)

Marc Chagall photo
Ryū Murakami photo
Arnold Bennett photo

“Yes books are valuable. But not reading of books will take the place of a daily, candid, honest examination of what one has recently done, and what one is about to do - of a steady looking at one's self in the face”

Arnold Bennett (1867–1931) English novelist

disconcerting though the sight may be
Source: How to Live on Twenty-Four Hours a Day (1910), Chapter 8.

Mark Pattison photo
Aldous Huxley photo

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Elizabeth Cady Stanton photo
Allen C. Guelzo photo
Donald J. Trump photo
Cesare Pavese photo
John Byrne photo
Charles Lyell photo

“Communication can only take place among equals.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. 240

Common (rapper) photo
Orson Scott Card photo

“Goul or ghul, in Arabic, signifies any terrifying object which deprives people of the use of their senses; hence it became the appellative of that species of monster which was supposed to haunt forests, cemeteries, and other lonely places, and believed not only to tear in pieces the living, but to dig up and devour the dead.”

Brian McNaughton (1935–2004) US author

Attributed to McNaughton online, this actually is a quote from an English edition of The History of the Caliph Vathek (1786) by William Thomas Beckford, as translated by Samuel Henley.
Misattributed

Roger Bacon photo

“I use the example of the rainbow and of the phenomena connected with it, of which sort are the circle around the sun and the stars, likewise the rod lying at the side of the sun or of a star which appears to the eye in a straight line… called the rod by Seneca, and the circle is called the corona, which often has the colors of the rainbow. But neither Aristotle nor Avicenna, in their Natural Histories, has given us knowledge of things of this sort, nor has Seneca, who composed a special book on them. But Experimental Science makes certain of them. [The experimenter] considers rowers and he finds the same colors in the falling drops dripping from the raised oars when the solar rays penetrate drops of this sort. It is the same with waters falling from the wheels of a mill; and when a man sees the drops of dew in summer of a morning lying on the grass in the meadow or the field, he will see the colors. And in the same way when it rains, if he stands in a shady place and if the rays beyond it pass through dripping moisture, then the colors will appear in the shadow nearby; and very frequently of a night colors appear around the wax candle. Moreover, if a man in summer, when he rises from sleep and while his eyes are yet only partly opened, looks suddenly toward an aperture through which a ray of the sun enters, he will see colors. And if, while seated beyond the sun, he extend his hat before his eyes, he will see colors; and in the same way if he closes his eye, the same thing happens under the shade of the eyebrow; and again, the same phenomenon occurs through a glass vessel filled with water, placed in the rays of the sun. Or similarly if any one holding water in his mouth sprinkles it vigorously into the rays and stands to the side of the rays; and if rays in the proper position pass through an oil lamp hanging in the air, so that the light falls on the surface of the oil, colors will be produced. And so in an infinite number of ways, as well natural as artificial, colors of this sort appear, as the careful experimenter is able to discover.”

6th part Experimental Science, Ch.2 Tr. Richard McKeon, Selections from Medieval Philosophers Vol.2 Roger Bacon to William of Ockham
Opus Majus, c. 1267

Stendhal photo

“Napoleon was indeed the man sent by God to help the youth of France! Who is to take his place?”

Napoléon était bien l'homme envoyé de Dieu pour les jeunes Français! Qui le remplacera?
Vol. I, ch. XVII
Le Rouge et le Noir (The Red and the Black) (1830)

Herbert Marcuse photo
Clive Staples Lewis photo
Morgan Murphy (food critic) photo

“If you truly want to learn a place, eat the food of its people.”

Morgan Murphy (food critic) (1972) Southern writer

Source: <i>Off the Eaten Path</i> (2011), p. 8

Shi Nai'an photo

“A man should not marry after thirty years of age; should not enter the government service after the age of forty; should not have any more children after the age of fifty; and should not travel after the age of sixty. This is because the proper time for those things has passed. At sunrise the country is bright and fresh, and you dress, wash, and eat your breakfast, but before long it is noon. Then you realize how quickly time passes. I am always surprised when people talk about other people's ages, because what is a lifetime but a small part of much greater period? Why talk about insects when the whole world is before you? How can you count time by years? All that is clear is that time passes, and all the time there is a continual change going on. Some change has taken place ever since I began to write this. This continual change and decay fills me with sadness.”

Shi Nai'an (1296–1372) Chinese writer

Variant translation by Lin Yutang: "A man should not marry after thirty if he is not already married, and should not enter the government service if he is not already in the service. At fifty, he should not start to raise a family, and at sixty should not travel abroad. This is because there is a time for everything; done out of season and time, there may be more disadvantages than advantages. One wakes up at dawn completely refreshed, washes his face and puts on the headdress, has his breakfast; chews willow branches [for brightening his teeth], and attends to various things. Before he knows it he asks is it noon, and is told it is long past noon. As the morning goes, so goes the afternoon, and as one day passes, so pass the 36,000 days of one's life. If one is going to be upset by this thought, how can one ever enjoy life? I often wonder at a statement that such and such a person is so many years old. By this one means an accumulation of years. But where have the years accumulated? Can one lay hold of them and count them? This shows that the me of the past has long vanished. Moreover, when I have completed this sentence, the preceding sentence has already vanished. That is the tragedy." (The Importance of Understanding, 1960; pp. 83–84)
Preface to Water Margin

Harriet Elizabeth Prescott Spofford photo

“A place of dream, the Holy Land
Hangs midway between earth and heaven.”

Harriet Elizabeth Prescott Spofford (1835–1921) American author

The Holy Land.

Christian Scriver photo
Charles P. Mattocks photo
Tony Blair photo

“I shall not rest until, once again, the destinies of our people and our party are joined together again in victory at the next general election Labour in its rightful place in government again.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Philip Webster, "Blair sets sights on Downing Street", The Times, 22 July 1994.
Speech on being elected Leader of the Labour Party, 21 July 1994.
1990s

B. W. Powe photo
Angelique Rockas photo
Willa Cather photo
Donald J. Trump photo
Hans Freudenthal photo
Dylan Moran photo
Dietrich Bonhoeffer photo

“The outcome of the Reformation was the victory, not of Luther's perception of grace in all its purity and costliness, but of the vigilant religious instinct of man for the place where grace is to be obtained at the cheapest price.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 49.
Discipleship (1937), Costly Grace

Babe Ruth photo
Samuel Johnson photo

“Let him go abroad to a distant country; let him go to some place where he is not known. Don't let him go to the devil, where he is known.”

Samuel Johnson (1709–1784) English writer

1773
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

Aldo Leopold photo
James Rivière photo

“After three years spent in a small goldsmith factory, I had nothing left to learn. A colleague who was looking for a new job as goldsmith, tells me: look I went to a small shop, figured that they do not even use the electric drill, but they make holes with bows, like the primitives. I understood that this was the place for me.”

James Rivière (1949) Italian Jewellery and sculptor

Marta Bravi in : [s.n.] (2009). " Dalla bottega al Vaticano con i gioielli per il Papa http://www.ilgiornale.it/news/bottega-vaticano-i-gioielli-papa.html" in ilgiornale.it

Paul Krugman photo
Will Eisner photo
Irving Kristol photo

“People need religion. It's a vehicle for a moral tradition. A crucial role. Nothing can take its place.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

1980s
Source: Interview in Reason Magazine (1983).

C. D. Broad photo
Margaret Thatcher photo
Alauddin Khalji photo

“When Raja Sidhraj Jaisingh Solanki became the king, he extended his conquest as far as Malwa and Burhanpur etc. and laid foundation of lofty forts such as the forts of Broach and Dabhoi etc. He dug the tank of Sahastraling in Pattan, many others in Biramgam and at most places in Sorath. His reign is known as 'Sang Bast', the Age of Stone Buildings. He founded the city of Sidhpur and built the famous Rudramal Temple. It is related that when he intended to build Rudramal, he summoned astrologers to elect an auspicious hour for it. The astrologers said to him that some harm through heavenly revolution is presaged from Alauddin when his turn comes to the Saltanat of Dihli. The Raja relied on the statement of astrologers and entered into a pledge and pact with the said Sultan. The Sultan had said. 'If I do not destroy it under terms of the pact, yet I will leave some religious vestiges.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

When, after some time, the turn of the Sultan came to the Saltanat of Delhi, he marched with his army to that side and left religious marks by constructing a masjid and a minar...[Sidhpur (Gujarat)]
Mirat-i-Ahmadi by Ali Muhammad Khan, in Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965, P. 27-29. Quoted in S.R. Goel: Hindu Temples What Happened to them. Sita Ram Goel adds the following comment "This account is obviously a folktale because ‘Alau’d-Din Khalji became a Sultan two hundred years after Siddharaja JayasiMha ascended the throne of Gujarat. Moreover, ‘Alau’d-Din never went to Gujarat; he sent his generals, Ulugh Khan and Nasrat Khan."
Quotes from Muslim medieval histories

Stephen Harper photo
T.S. Eliot photo
Vladimir Putin photo

“I will recall once more Russia's most recent history.
Above all, we should acknowledge that the collapse of the Soviet Union was a major geopolitical disaster of the century. As for the Russian nation, it became a genuine drama. Tens of millions of our co-citizens and compatriots found themselves outside Russian territory. Moreover, the epidemic of disintegration infected Russia itself.
Individual savings were depreciated, and old ideals destroyed. Many institutions were disbanded or reformed carelessly. Terrorist intervention and the Khasavyurt capitulation that followed damaged the country's integrity. Oligarchic groups — possessing absolute control over information channels — served exclusively their own corporate interests. Mass poverty began to be seen as the norm. And all this was happening against the backdrop of a dramatic economic downturn, unstable finances, and the paralysis of the social sphere.
Many thought or seemed to think at the time that our young democracy was not a continuation of Russian statehood, but its ultimate collapse, the prolonged agony of the Soviet system.
But they were mistaken.
That was precisely the period when the significant developments took place in Russia. Our society was generating not only the energy of self-preservation, but also the will for a new and free life.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Kremlin RU, http://kremlin.ru/eng/speeches/2005/04/25/2031_type70029type82912_87086.shtml (25 April 2005)
2000 - 2005

Frank Stella photo
Tad Williams photo
Ben Croshaw photo
Billy Joel photo
Michel Foucault photo
Lyndon B. Johnson photo
Stephen King photo
Calvin Coolidge photo

“Conscious of a strength which removes us from either fear or truculence, satisfied with dominions and resources which free us from lust of territory or empire, we see that our highest interest will be promoted by the prosperity and progress of our neighbors. We recognize that what has been accomplished here has largely been due to the capacity of our people for efficient cooperation. We shall continue prosperous at home and helpful abroad, about as we shall maintain and continually adapt to changing conditions the system under which we have come thus far. I mean our Federal system, distributing powers and responsibilities between the States and the National Government. For that is the greatest American contribution to the organization of government over great populations and wide areas. It is the essence of practical administration for a nation placed as ours is. It has become so commonplace to us, and a pattern by so many other peoples, that we do not always realize how great an innovation it was when first formulated, or how great the practical problems which its operation involves. Because of my conviction that some of these problems are at this time in need of deeper consideration, I shall take this occasion to try to turn the public mind in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Marcus Aurelius photo
Henry Edward Manning photo

“God knows that I would rather stand in the lowest place within the Truth, than in the highest without it. Nay, outside the Truth the higher the worse. It is only so much more opposition to Truth, so much more propagation of falsehood.”

Henry Edward Manning (1808–1892) English Roman Catholic archbishop and cardinal

Letter to Robert Wilberforce (Rome, 15 February 1848); in Edmund Sheridan Purcell, Life of Cardinal Manning, Vol. I (London: Macmillan and Co., 1896), p. 513.

Toni Morrison photo
Noam Chomsky photo

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Athanasius of Alexandria photo
Jozef Israëls photo

“[quoting a verse from the Torah, including some faults]: Behold, I send an angel before you, to guard you on this road, and to bring you to the place which I have prepared; Exodus 23:20.”

Jozef Israëls (1824–1911) Dutch painter

translation from Dutch: Fons Heijnsbroek
version in Dutch (citaat van Israëls, in het Nederlands) [een vers citerend uit de nl:Thora, inclusief enkele foutjes]: Zie, ik zend eenen Engel voor uw aangezicht, om u te behoeden op dezen weg, en om u te brengen tot de plaats, die ik bereid heb; Exodus 23:20.
Quote in his letter from Scheveningen 2 Sept. 1908, to Madam Alexander Levy-van Son in Hamburg; ; as cited in Jozef Israëls, 1824 – 1911, ed. Dieuwertje Dekkers; Waanders, Zwolle 1999, p. 62
the same text Israels was reading as a 13 years old boy, on his Bar Mitzvah; After his death the same text was engraved on his tombstone, according to his will
Quotes of Jozef Israels, after 1900

Robert Walpole photo

“The gratitude of place-expectants is a lively sense of future favours.”

Robert Walpole (1676–1745) British statesman

Prime Minister
Source: Reported in Bartlett's Familiar Quotations, 10th ed. (1919), stating "Hazlitt, in his Wit and Humour, says, 'This is Walpole’s phrase'". Compare: "La reconnaissance de la plupart des hommes n'est qu'une secrète envie de recevoir de plus grands bienfaits" (translated: "The gratitude of most men is but a secret desire of receiving greater benefits"), François de La Rochefoucauld, Maxim 298.

Ron Klain photo
Rachel Trachtenburg photo

“We won 1st place and $500.”

Rachel Trachtenburg (1993) American musician

Rachel on the band's first appearence in a talent show in Seattle.
Off & On Broadway documentary (2006)

Michelle Kwan photo
George Eliot photo
Pauline Hanson photo
Aurangzeb photo

“News came from Malwa that Wazir Khan had sent Gada Beg, a slave, with 400 troopers, to destroy all temples around Ujjain' A Rawat of the place resisted and slew Gada Beg with 121 of his men (1670).”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 186-189., quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1670s

James Hamilton photo
Jacob Bronowski photo

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

Djuna Barnes photo

“New York is the meeting place of the peoples, the only city where you can hardly find a typical American.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

Greenwich Village as It Is, in Pearson’s Magazine (October 1916)

Leonard Mlodinow photo
Madonna photo

“Now there's no point in placing the blame
And you should know I'd suffer the same”

Madonna (1958) American singer, songwriter, and actress

Frozen (February 23, 1998) from the album Ray of Light (March 3, 1998), cowritten with Patrick Leonard.

Horatius Bonar photo

“Fade, fade, each earthly joy;
Jesus is mine!
Break every earthly tie;
Jesus is mine;
Dark is the wilderness;
Earth has no resting-place;
Jesus alone can bless;
Jesus is mine.”

Horatius Bonar (1808–1889) British minister and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 399.

Richard Nixon photo

“Nixon: The only place where you and I disagree is with regard to the bombing. You're so goddamned concerned about civilians and I don't give a damn. I don't care.
Kissinger: I'm concerned about the civilians because I don't want the world to be mobilized against you as a butcher.”

Richard Nixon (1913–1994) 37th President of the United States of America

In conversation with Henry Kissinger regarding Vietnam, as quoted in Secrets: A Memoir of Vietnam and the Pentagon Papers. (2002) by Daniel Ellsberg
2000s

Tessa Virtue photo
L. Ron Hubbard photo