quoted in "Doris Lessing on Feminism, Communism and Space Fiction" http://www.nytimes.com/books/99/01/10/specials/lessing-space.html (25 July 1982), Lesley Hazelton, New York Times Book Review
Quotes about phase
page 3
Source: Systems engineering and Modern Engineering Design (1965), p. 1.
Source: Imperium: The Philosophy of History and Politics (1948), Chapter titled: The Imperative of Our Age, p. 111 Noontide Press edition.
[Phenotype fixation and genotypic diversity in the complex life cycle of the aphid Pemphigus betae, June 1991, Evolution, 45, 4, 957–970, 10.1111/j.1558-5646.1991.tb04363.x]
if he does depart from his state of wonder, he has ceased to philosophize.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 105–106
Quote in Van Doesburg's article 'From intuition towards certitude', 1930; as quoted in 'Réalités nouvelles', 1947, no. 1, p. 3
1926 – 1931
"Eternal Return, and After" https://web.archive.org/web/20110718030428/http://www.thatsmags.com/shanghai/index.php/article/detail/269/eternal-return-and-after (2011)
Joan of Arc (Harmondsworth, Penguin, [1981] 1983) p. 262.
"The War and its Aftermath in their influence on Thucydidean Studies", address given to the Classical Association at Westminster School (4 January 1936), from The Times (6 January 1936), p. 8.
1930s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 284.
Source: Steve Reich, Paul Hillier (2002) Writings on Music, 1965-2000, p. 20
Book I, Chapter V
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
“I grow gnomic. It is the last phase.”
The Letters of Samuel Becket 1929–1940 (2009), p. 209
Source: The Romantic Generation (1995), Ch. 1 : Music and Sound
Interview: Rob Cohen – Director (The Mummy: Tomb of the Dragon Emperor) http://horrornews.net/45720/interview-rob-cohen-director-the-mummy-tomb-of-the-dragon-emperor/ (December 16, 2008)
[The Resonating Valence Bond State in La<sub>2</sub>CuO<sub>4</sub> and Superconductivity, Science, 6 Mar 1987, 235, 4793, 1196–1198, 10.1126/science.235.4793.1196]
Source: "What Is an Administrator?" 1936, p. 6-7; As cited in Albert Lepawsky (1949), Administration, p. 658
Unicorn Variation (1982)
As quoted in "Space All systems go for National Space Day" at CNN (4 May 2000) http://articles.cnn.com/2000-05-03/tech/space.day_1_challenger-center-space-science-education-international-space-station-the?_s=PM:TECH; also at John Glenn Friendship 7 Day http://www.bandmonline.com/john-glenn-friendship-7-day-1.2673727#.TzyskbSt3LQ.
Your World w/ Cavuto
Television
Fox News
2011-03-28, quoted in [Herman Cain Can't Find Any Qualified, Patriotic Muslims, 2011-03-28, Political Correction, Media Matters for America, http://politicalcorrection.org/video/201103280016, 2011-10-07]
Source: "Foundations of the Theory of Signs," 1938, p. 36
Muslim Separatism – Causes and Consequences (1987)
It's Still Rock and Roll to Me.
Song lyrics, Glass Houses (1980)
Dion Fortune, Psychic Self-Defense
Source: 1960s, The Gutenberg Galaxy (1962), p. 177
p, 125
Number: The Language of Science (1930)
Speech https://api.parliament.uk/historic-hansard/commons/1935/oct/24/international-situation in the House of Commons (24 October 1935)
The 1930s
10th Globalisation lecture, VRPO. http://www.vpro.nl/programma/tegenlicht/artikelen/21200518/
(Wells, 1938) </blockquote>
First paragraph
Convergence to the Information Highway (1996)
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
On Robert Lowell, p. 181
Memoirs, North Face of Soho (2006)
Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.
Make-over artist: Nicholas Brendon goes for laughs in 'Celeste in the City', BostonHerald.com, March 12, 2004 http://www.nickbrendon.com/archives/000049.html
Vol. 6, p. 62
Testimonies for the Church (1855 - 1868)
Introduction
From enzymatic adaptation to allosteric transitions (1965)
“I treat vegetarianism as a phase that might any second end without warning.”
Friend of My Youth (2017)
Source: Onward Industry!, 1931, p. 60
This is part of the pity of Modernism, one of the sacrifices it enjoins....
"Detached Observations" http://www.sharecom.ca/greenberg/detached.html, Arts Magazine (December 1976)
1970s
The Informative Content of Education http://books.google.com/books?&id=vLs4AAAAMAAJ&q=%22I+believe+that+the+crazy+combative+patriotism+that+plainly+threatens+to+destroy+civilisation+to-day+is+very+largely+begotten+by+the+schoolmaster+and+the+schoolmistress+in+their+history+lessons+They+take+the+growing+mind+at+a+naturally+barbaric+phase+and+they+inflame+and+fix+its+barbarism%22&pg=PA242#v=onepage Speech http://archive.org/stream/reportofbritisha37adva#page/242/mode/2up given at the annual meeting of the British Association for the Advancement of Science in Nottingham, England on 2 September 1937
And the sacrifice that the Iraqi people have made for your freedom is one that we highly respect.
Remarks at the Business Forum Promoting Commercial Opportunities in Iraq, June 3, 2011 http://www.state.gov/secretary/20092013clinton/rm/2011/06/164954.htm
Secretary of State (2009–2013)
How It All Began : The Prison Novel, one of Bukharin's final works while in prison, as translated by George Shriver, (1998), Ch.8
Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).
The Taste Gap: Ira Glass on the Secret of Creative Success, Animated in Living Typography http://www.brainpickings.org/2014/01/29/ira-glass-success-daniel-sax/ at brainpickings.org
This American Life
“Faithfulness had taken me by surprise. I wondered how long the phase would last.”
Treason (1988)
Liubov Popova, untitled manuscript, signed and dated December 1921, Manuscript Department, State Tretjakov Gallery, Moscow, (fond 148, op.17, l. 3–4); transl. John Bowlt; the same text is reproduced in Women Artists of the Russian Avant-Garde 1910–1930, Cologne 1979, p. 68
'In Which the Anarcho-Syndicalists Discover C4SS' (2016)
Other Writing
Meaningoflife.tv interview, 2013
Source: 1930s, Patterns of aggressive behavior in experimentally created “social climates”, 1939, p. 271.
Mandate for Greatness,” First Inaugural Speech of President Ferdinand E. Marcos, 30 December 1965.
1965
On talking to Henry Kissinger about the effects of gaining high security clearence after Kissinger's first National Security Council with then president Nixon. 'The Most Dangerous Man in America - Daniel Ellsberg and the Pentagon Papers' 2009 Documentary.
Charles Eisenstein, 2013:The Space Between Stories http://charleseisenstein.net/2013-the-space-between-stories/, Charleseisenstein.net, 2013
Source: The Political Economy Of Growth (1957), Chapter Three, Standstill And Movement Under Monopoly Capitalism, I, p. 51
"The Art of Being" Pt. 3 (1989)
The Naked Communist (1958)
"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5
Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches
Roots Radical http://www.highbeam.com/doc/1G1-57534351.html, Guitar Player (December 1, 1999).
1920s, Viereck interview (1929)
"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)
Leoš Janáček: Letters and Reminiscences (Stedron, Bohumir, ed. Translated by Geraldine Thomsen. Prague: Artia, 1995).
Introduction to "The Red Paper On Scotland", 1975.
Source: The social system (1951), p. 319-320 as cited in: Paul Gingrich (2002) " Functionalism and Parsons http://uregina.ca/~gingrich/n2202.htm," Sociology. 250. November 15-22, 2002
Stephen Hero (1944)
Context: This triviality made him think of collecting many such moments together in a book of epiphanies. By an epiphany he meant a sudden spiritual manifestation, whether in the vulgarity of speech or of gesture or in a memorable phase of the mind itself. He believed that it was for the man of letters to record these epiphanies with extreme care, seeing that they themselves are the most delicate and evanescent of moments. He told Cranly that the clock of the Ballast Office was capable of an epiphany. Cranly questioned the inscrutable dial of the Ballast Office with his no less inscrutable countenance:
—Yes, said Stephen. I will pass it time after time, allude to it, refer to it, catch a glimpse of it. It is only an item in the catalogue of Dublin's street furniture. Then all at once I see it and I know at once what it is: epiphany.
“Soon it will be the phase of the moon
When people tune in.”
Song lyrics, The Kick Inside (1978)
Context: Soon it will be the phase of the moon
When people tune in.
Every girl knows about the punctual blues,
But who's to know the power behind our moves?
Notes to his mother, on The Life of Humanity (1884-6) http://www.wikiart.org/en/gustave-moreau/humanity-the-golden-age-depicting-three-scenes-from-the-lives-of-adam-and-eve-the-silver-age-1886, his composition of a ten image polyptych, p. 48 · Photo of its exhibition on the 3rd Floor of Musée National Gustave Moreau http://en.musee-moreau.fr/house-museum/studios/third-floor
Gustave Moreau (1972)
Interview (<!-- most likely 17th April -->April 1935), as quoted in The Genuine Islam, Vol. 1 (January 1936). A portion of the statement also appears quoted in The Islamic Review, Vol. 24 (1936) http://books.google.com/books?ei=0_neSrrfD4K0NIPBiaAF&client=safari&id=4MnRAAAAMAAJ&dq=%22try+to+whittle+down+their%22&q=Shaw#search_anchor edited by Khwaja Kamal-ud-Din, p. 263
Disputed
Context: I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capability to the changing phase of existence which can make itself appeal to every age. The world must doubtless attach high value to the predictions of great men like me. I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him — the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness. But to proceed, it was in the 19th century that honest thinkers like Carlyle, Goethe and Gibbon perceived intrinsic worth in the religion of Muhammad, and thus there was some change for the better in the European attitude towards Islam. But the Europe of the present century is far advanced. It is beginning to be enamoured of the creed of Muhammad.
Christian Mysticism (1899), Preface
Context: The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings. Men have given different names to these "obstinate questionings of sense and outward things." We may call them, if we will, a sort of higher instinct, perhaps an anticipation of the evolutionary process; or an extension of the frontier of consciousness; or, in religious language, the voice of God speaking to us. Mysticism arises when we try to bring this higher consciousness into relation with the other contents of our minds.
“I feel we are in that kind of phase.”
Beautiful Minds (2010)
Context: I have this sense that we need to picture cosmology, the evolution of the universe in a whole new way. I'm probably not one that can achieve this new thinking but somebody will and I feel at the moment we're kind of waiting for it to happen. A bit like a pregnant pause. A bit like what happens when there's a snowfall, first snowfall of the year, when everything goes quiet and kind of waits. I feel we are in that kind of phase.
Source: Law and Authority (1886), II
Context: Relatively speaking, law is a product of modern times. For ages and ages mankind lived without any written law, even that graved in symbols upon the entrance stones of a temple. During that period, human relations were simply regulated by customs, habits, and usages, made sacred by constant repetition, and acquired by each person in childhood, exactly as he learned how to obtain his food by hunting, cattle-rearing, or agriculture.
All human societies have passed through this primitive phase, and to this day a large proportion of mankind have no written law. Every tribe has its own manners and customs; customary law, as the jurists say. It has social habits, and that suffices to maintain cordial relations between the inhabitants of the village, the members of the tribe or community. Even amongst ourselves — the "civilized" nations — when we leave large towns, and go into the country, we see that there the mutual relations of the inhabitants are still regulated according to ancient and generally accepted customs, and not according to the written law of the legislators.
“Maintain the same state of mind in every moment of thought, in every phase of mental activity”
Source: Hsiu-hsin yao lun (Treatise on the Essentials of Cultivating the Mind), p. 126.
Context: Do not try to search outside yourself, which [only] leads to the suffering of saṃsāra. Maintain the same state of mind in every moment of thought, in every phase of mental activity.
The Rights of Man, or what are we fighting for? (1940)
Context: Throughout the whole world we see variations of this same subordination of the individual to the organisation of power. Phase by phase these ill-adapted governments are becoming uncontrolled absolutisms; they are killing that free play of the individual mind which is the preservative of human efficiency and happiness. The populations under their sway, after a phase of servile discipline, are plainly doomed to relapse into disorder and violence. Everywhere war and monstrous economic exploitation break out, so that those very same increments of power and opportunity which have brought mankind within sight of an age of limitless plenty, seem likely to be lost again, it may be lost forever, in an ultimate social collapse.
“The democratic aspiration is no mere recent phase in human history. It is human history.”
1940s, Third Inaugural Address (1941)
Context: The democratic aspiration is no mere recent phase in human history. It is human history. It permeated the ancient life of early peoples. It blazed anew in the Middle Ages. It was written in Magna Charta.
Ring Around the Sun (1954)
Context: There was no time, Hezekiah had said. No such thing as time in the terms of normal human thought. Time was bracketed and each of its brackets contained a single phase of a universe so vastly beyond human comprehension that it brought a man up short against the impossibility of envisioning it.
And time itself? Time was a never-ending medium that stretched into the future and the past — except there was no future and no past, but an infinite number of brackets, extending either way, each bracket enclosing its single phase of the Universe.
Back on Man's original Earth, there had been speculation on travelling in time, of going back into yesterday or forward into tomorrow. And now he knew that you could not do it, that the same instant of time remained forever within each bracket, that Man's Earth had ridden the same bubble of the single instant from the time of its genesis and that it would die and come to nothing within that self-same instant.
You could travel in time, of course, but there would be no yesterday and no tomorrow. But if you held a certain time sense you could break from one bracket to another, and when you did you would not find yesterday or tomorrow, but another world.
“My guess is that we’ll one day understand consciousness as yet another phase of matter.”
Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)
Context: My guess is that we’ll one day understand consciousness as yet another phase of matter. I’d expect there to be many types of consciousness just as there are many types of liquids, but in both cases, they share certain characteristic traits that we can aim to understand.
Mathematical Methods in Science (1977)
Context: We wish to see... the typical attitude of the scientist who uses mathematics to understand the world around us.... In the solution of a problem... there are typically three phases. The first phase is entirely or almost entirely a matter of physics; the third, a matter of mathematics; and the intermediate phase, a transition from physics to mathematics. The first phase is the formulation of the physical hypothesis or conjecture; the second, its translation into equations; the third, the solution of the equations. Each phase calls for a different kind of work and demands a different attitude.<!--p.164
Preface (Scribner edition, 1872) <!-- New York, Scribner p xxiii - xxiv -->
Chips from a German Workshop (1866)
Context: If there is one thing which a comparative study of religions places in the clearest light, it is the inevitable decay to which every religion is exposed. It may seem almost like a truism, that no religion can continue to be what it was during the lifetime of its founder and its first apostles. Yet it is but seldom borne in mind that without constant reformation, i. e. without a constant return to its fountan-head, every religion, even the most perfect, nay the most perfect on account of its very perfection, more even than others, suffers from its contact with the world, as the purest air suffers froln the mere fact of its being breathed.
Whenever we can trace back a religion to its first beginnings, we find it free from many of the blemishes that offend us in its later phases. The founders of the ancient religions of the world, as far as we can judge, were minds of a high stamp, full of noble aspirations, yearning for truth, devoted to the welfare of their neighbors, examples of purity and unselfishness. What they desired to found upon earth was but seldom realized, and their sayings, if preserved in their original form, offer often a strange contrast to the practice of those who profess to be their disciples. As soon as a religion is established, and more particularly when it has become the religion of a powerful state, the foreign and worldly elements encroach more and more on the original foundation, and human interests mar the simplicity and purity of the plan which the founder had conceived in his own heart, and matured in his communings with his God. Even those who lived with Buddha misunderstood his words, and at the Great Council which had to settle the Buddhist canon, Asoka, the Indian Constantine had to remind the assembled priests that "what had been said by Buddha, that alone was well said;" and that certain works ascribed to Buddha, as, for instance, the instruction given to his son, Râhula, were apocryphal, if not heretical.
Uncle Tom's Cabin (1852), Concluding Remarks
Context: The author hopes she has done justice to that nobility, generosity, and humanity, which in many cases characterize individuals at the South. Such instances save us from utter despair of our kind. But, she asks any person, who knows the world, are such characters common, anywhere?
For many years of her life, the author avoided all reading upon or allusion to the subject of slavery, considering it as too painful to be inquired into, and one which advancing light and civilization would certainly live down. But, since the legislative act of 1850, when she heard, with perfect surprise and consternation, Christian and humane people actually recommending the remanding escaped fugitives into slavery, as a duty binding on good citizens, — when she heard, on all hands, from kind, compassionate and estimable people, in the free states of the North, deliberations and discussions as to what Christian duty could be on this head, — she could only think, These men and Christians cannot know what slavery is; if they did, such a question could never be open for discussion. And from this arose a desire to exhibit it in a living dramatic reality. She has endeavored to show it fairly, in its best and its worst phases. In its best aspect, she has, perhaps, been successful; but, oh! who shall say what yet remains untold in that valley and shadow of death, that lies the other side?
The Marshall Plan Speech (1947)
Context: There is a phase of this matter which is both interesting and serious. The farmer has always produced the foodstuffs to exchange with the city dweller for the other necessities of life. This division of labor is the basis of modern civilization. At the present time it is threatened with breakdown. The town and city industries are not producing adequate goods to exchange with the food-producing farmer. Raw materials and fuel are in short supply. Machinery is lacking or worn out. The farmer or the peasant cannot find the goods for sale which he desires to purchase. So the sale of his farm produce for money which he cannot use seems to him an unprofitable transaction. He, therefore, has withdrawn many fields from crop cultivation and is using them for grazing. He feeds more grain to stock and finds for himself and his family an ample supply of food, however short he may be on clothing and the other ordinary gadgets of civilization. Meanwhile, people in the cities are short of food and fuel, and in some places approaching the starvation levels. So the governments are forced to use their foreign money and credits to procure these necessities abroad. This process exhausts funds which are urgently needed for reconstruction. Thus a very serious situation is rapidly developing which bodes no good for the world.
Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit.
Context: When once true adjustment between spirit and matter is secured there is no phase of life which cannot be utilised for the expression of divinity. No longer is there any need to run away from everyday life and its tangles. The freedom of the spirit, which is sought by avoiding contact with the world and by going to the caves or mountains, is a negative freedom. When such retirement is temporary and is meant to digest worldly experiences and develop detachment it has its own advantages. It gives breathing time in the race of life. But when such retirement is grounded in fear of the world or lack of confidence in the spirit, it is far from helpful towards the attainment of real freedom. Real freedom is essentially positive and must express itself through unhampered dominion of the spirit over matter. This is the true life of the spirit.