Quotes about perspective
page 6

“The theory of perspective was taught in painting schools from the sixteenth century onward according to principles laid down by the masters… However, their treatises on perspective had on the whole been precept, rule, and ad hoc procedure; they lacked a solid mathematical basis. In the period from 1500 to 1600 artists and subsequently mathematicians put the subject on a satisfactory deductive basis, and it passed from quasi-empirical art to a true science. Definitive works on perspective were written much later by eighteenth-century mathematicians Brook Taylor and J. H. Lambert.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 183

School, Art, Mathematics, Science

“The ability and the desire to transmit knowhow, intention, and insight to others around us have co-evolved with humanity itself. Mixed reality is a huge milestone in that human project of record keeping, perspective sharing, empathising, and merging with the ‘other’, a project that began with the first cave painting, or even earlier.”

Anand Gandhi (1980) Indian film director

"‘Cost of Coal’, India’s first documentary in VR" in The Hindu (16 July 2016) http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/cost-of-coal-indias-first-documentary-in-vr/article8856593.ece

Reality, Painting

“Our comforting sense of the permanence of our natural world, our confidence that it will change gradually and imperceptibly if at all, is the result of a subtly warped perspective. Changes that can affect us can happen in our lifetime in our world—not just changes like wars but bigger and more sweeping events. I believe that without recognizing it we have already stepped over the threshold of such a change; that we are at the end of nature. By the end of nature I do not mean the end of the world. The rain will still fall and the sun shine, though differently than before. When I say 'nature,' I mean a certain set of human ideas about the world and our place in it.”

Bill McKibben book The End of Nature

Source: The End of Nature (1989), p. 7

War, World, Confidence, Idea

“There is a much more subtle and completely novel threat to man's survival that looms, every year more menacingly, beside that of an atomic holocaust; the cluster of world-wide problems - not only material in nature - growing at an incredible speed when viewed in historical perspective, and called by The Club of Rome the "problématique humaine. In fact, we believe that even without the atomic world war, human existence as we know it is threatened if no way can be found to resolve this crisis syndrome.”

Mihajlo D. Mesarovic (1928) Serbian academic

Source: Mankind at the Turning Point, (1974), p.xi; cited in: Robert C. Tucker (1995) Politics As Leadership. p. 116

War, World, Way, Nature

“I do not want to discuss evolution in such depth, however, only touch on it from my own perspective: from the moment when I stood on the Serengeti plains holding the fossilized bones of ancient creatures in my hands to the moment when, staring into the eyes of a chimpanzee, I saw a thinking, reasoning personality looking back. You may not believe in evolution, and that is all right. How we humans came to be the way we are is far less important than how we should act now to get out of the mess we have made for ourselves.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Source: Reason for Hope: a Spiritual Journey (2000), p. xx

Way, Thinking, Personality

“Torture is not tolerated by this country on the battlefield or off. Anyone who tortures or abuses a detainee tarnishes the service of every honorable student and soldier in this room today. The President has said this, and I will say it again: those who commit torture in the name of the United States government will be prosecuted. In any discussion of Guantanamo, detainees and military commissions, I think that one final fact helps put things in perspective — and that is the fact that members of al Qaeda are not merely common criminals. Some critics around the world have argued that they are “just” criminals, that their crimes somehow do not amount to war crimes. But here are the facts: al Qaeda seeks to employ weapons of mass slaughter as a means of achieving political goals against both the civilian and military capacity of the United States, Europe, and our allies throughout the world. Its members continue to fight our Armed Forces on battlefields around the world, and they will continue to do so until we stop them. Al Qaeda has committed acts on a scale that transcends mere crime, as recognized by NATO immediately after the attacks of September 11th. Their crimes are therefore nothing less than war crimes. Given the magnitude of the atrocities al Qaeda has committed, there can be no comparison between the crimes of its members and that of common civilian criminals.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

War, World, Thinking, Help

“Implementing a compassionate perspective that embraces all life is at the heart of being vegan.”

Joanne Stepaniak (1954) American writer

Source: Being Vegan (2000), p. 52

Life, Heart

“Organizations have been viewed from many perspectives. Depending upon the background and interests of the investigators, the dimensions and characteristics of organizations that are emphasized vary greatly. However, there does appear to be some agreement about the fact that organizations generally develop as instruments for attaining specific goals, and that they are likely to emerge in situations where people recognize a common or complementary advantage that can best be served through collective, as opposed to individual, action.”

Arthur G. Bedeian (1946) American business theorist

Source: Organizations: Theory and Analysis, 1984, p. 3 (1984; 2)

People, Appearance, Dependency

“As these discussions have unfolded, I have repeatedly seen that – although the concerns we are focused on today may be particularly acute in Ferguson – they are not confined to any one city, state, or geographic region. They implicate questions about fairness and trust that are national in scope. And they point not to insurmountable divides between people of different perspectives, but to the shared values – and the common desire for peace, for security, and for public safety – that binds together police as well as protestors.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

People, Peace, Question

“Which perspective is true? he thought. Which do I want to be true?”

Tim Powers book Declare

Source: Declare (2001), Chapter 10 (p. 285)

“The time has passed when nations should be allowed to do as they individually wish with regard to global matters, each striving solely in its own interests, with the more powerful now able to destroy all humanity and more.
For the common good, we need to frame and abide by a higher system of law and justice, designed with less national, more godlike, perspectives for the preservation and welfare of the biosphere as a whole.
The problems of setting up and administering an effective, international force of this kind can hardly be more grave, formidable or insoluble than those we encounter on any alternative course.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Toward a Higher System of World Law and Justice (1986)

Justice, Law, Problem, Time

“See what the world looks like from orbit. Well, in that way, at least, there was profit to be had. Nobody could look down at the planet, green and blue, with no borders in evidence and no sign of human habitation, and not get his perspective forever altered.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 16 (p. 142)

World, Way

“To put things in perspective, recall that all the great libraries of antiquity–including the libraries of Alexandria and Pergamum–have disappeared completely. However, the world did not lose the knowledge they contained when they disappeared. Some of what was held in those libraries had been moved to other locations, either to be copied or because it was stolen. Even the fate of the libraries of antiquity shows that preservation relies not on the persistence of specific institutions, but on proper functioning of a system that includes redundancy and the sharing of knowledge across institutions. There is a great deal more progress to be made in this respect during this transition to the digital age, but the importance of doing so is unmistakable.”

John Palfrey (1972) US law professor

§8, p. 162
BiblioTech (2015)

Fate, Age, World, Knowledge

“The whole perspectives in which companies are viewed needs to shift from short to the long-term, and as I would say, to a focus on shapes, not just numbers.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

CEOs need to change: Indra Nooyi

“Ludwig offers a unique integrative perspective which encompasses the clinical wisdom accrued through twenty-five years of experience as an alcoholism researcher and therapist…. The book serves as an excellent primer for clinicians and recovering persons on a practical and multiperspective approach to alcoholism treatment.”

Arnold M. Ludwig

Contemporary Psychology, review of Understanding the Alcoholic's Mind.

Wisdom, Alcohol, Books, Personality

“From an evolutionary perspective, the human races are all very similar variations of the same gene pool. The question that looms over all the social sciences, unanswered and largely unaddressed, is how to explain the paradox that people as individuals are so similar yet human societies differ so conspicuously in their cultural and economic attainments.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

People, Question, Science

“I don’t particularly like the term "States' rights." I can’t say I’ve totally avoided it in my political career. But much more often than not, I refer to federalism. I believe in a balance of Federal and State power. I’ve expressed that perspective on a number of my writings and speeches.”

William H. Pryor Jr. (1962) American judge

Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)

“Personally I also identify as a Jewish Atheist, which is that from a philosophical perspective I think that there is no reason to claim that the world has a divine creator, or divine providence. However in ways of relating to something more than surface human level, I connect to an idea of deeper understanding, a connection between all of humanity, and a universal connection with everything in existence. In my experience, the Jewish Tradition as well as the Hasidic Tradition (a mystical Jewish movement founded by my ancestor the Baal Shem Tov in the 18th century) via the Neo-Hasidic teachings, offers a lot of insight.”

Abby Stein (1991) Trans activist, speaker, and educator

Interview with GLAAD, April 27, 2016. http://www.glaad.org/blog/interview-abby-stein-talks-about-being-transgender-woman-hasidic-jewish-community 2016

World, Way, Idea, Understanding

“Previous research addressing market orientation from a cultural perspective typically has used behavioral measures of this construct. Drawing on literature in the fields of organizational theory and marketing, the authors develop a multilayer model of market-oriented organizational culture. They draw an explicit distinction among values that support market orientation, norms for market orientation, artifacts indicating high and low market orientation, and market-oriented behaviors. On the basis Of qualitative research and a subsequent survey, the authors develop scales for measuring the different layers of market-oriented culture and analyze relationships among the different components of market-oriented culture. Findings indicate that artifacts play a crucial role in determining behavior within organizations. Results also indicate that a market-oriented culture influences financial performance indirectly through market performance and that this relationship is stronger in highly dynamic markets.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 449 ; Abstract

Behavior, Literature, Support, Drawing

“The huge human brain, approximately 1,350 cubic centimeters, is the most complex organic structure in the known world. Understanding the human mind/brain mechanisms in evolutionary perspective is the goal of the new scientific discipline called evolutionary psychology. Evolutionary psychology focuses on four key questions: (1) Why is the mind designed the way it is—that is, what causal processes created, fashioned, or shaped the human mind into its current form? (2) How is the human mind designed—what are its mechanisms or component parts, and how are they organized? (3) What are the functions of the component parts and their organized structure—that is, what is the mind designed to do? (4) How does input from the current environment interact with the design of the human mind to produce observable behavior?”

David M. Buss (1953) American psychologist

Evolutionary Psychology: The New Science of the Mind (6th ed., 2019), Chap. 1: The Scientific Movements Leading to Evolutionary Psychology
Evolutionary Psychology, 2005

World, Way, Behavior, Fashion

“As a condition of equal treatment, we homosexuals are expected to conform to the straight system, adopting its norms and aspirations. The end result is gay co-option and invisibilisation. We get equality, but the price we pay is the surrender of our unique, distinctive queer identity, lifestyle and values (the important insights and ethics that we have forged in response to exclusion and discrimination by a hostile straight world). […] Meanwhile, all the sex-repressive social structures, institutions and moralities remain intact, and the "bad gays" remain sexual outlaws.
This nouveau gay reformism involves the abandonment of any critical perspective on straight culture. In place of a healthy scepticism towards the heterosexual consensus, it substitutes naïve acquiescence. Discernment is abandoned in favour of compliance. We trade our souls for the 'gift' of equal rights.”

Peter Tatchell (1952) British gay rights activist

Equality is not Enough http://www.petertatchell.net/lgbt_rights/equality_not_enough/equality_is_not_enough.htm, Official Website

Hostility, World, Sex, Soul

“Ever since [ Copernicus], writers eager to drive the lesson home have urged us […] to abandon all sentimental egoism, and to see ourselves objectively in the true perspective of time and space. What precisely does this mean? In a full 'main feature' film, recapitulating faithfully the complete history of the universe, the rise of human beings from the first beginnings of man to the achievements of the twentieth century would flash by in a single second. Alternatively, if we decided to examine the universe objectively in the sense of paying equal attention to portions of equal mass, this would result in a lifelong preoccupation with interstellar dust, relieved only at brief intervals by a survey of incandescent masses of hydrogen — not in a thousand million lifetimes would the turn come to give man even a second's notice. It goes without saying that no one — scientists included — looks at the universe in this way, whatever lip-service is given to 'objectivity.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 3

Way, Home, History, Sense

“Seriously, I think everybody needs to be more disciplined; nobody needs any meat. But from a perspective of how many animals suffer, it’s probably better to kill and eat one whale than it is to eat fish, chickens, cows, lambs and eggs.”

Ingrid Newkirk (1949) British-American activist

Satya, November, 2000 http://www.satyamag.com/novdec00/newkirk.html

Thinking, Fish, Suffering, Animals

“Love is either a wonderful thing or a psychological disorder depending on your perspective. One thing is clear: successful people are powered by love as a positive force.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Love, People, Success, Dependency

“Among the many senses that modern painters have lost, we must number the sense of architecture. The edifice accompanying the human figure, whether alone or in a group, whether in a scene from life or in an historical drama, was a great concern of the ancients. They applied themselves to it with loving and severe spirit, studying and perfecting the laws of perspective. A landscape enclosed in the arch of a portico or in the square or rectangle of a window acquires a greater metaphysical value, because it is solidified and isolated from the surrounding space. Architecture completes nature.”

Giorgio de Chirico (1888–1978) Italian artist

1920
as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 440-441
1908 - 1920, On Mystery and Creation, Paris 1913

Love, Life, Law, Nature

“The approach that dominates organizational theory, teaching, and practice for most of the twentieth century looked at organizations from the top-down, starting with a view of the CEO as the "leader" who shapes the organization's strategy, structure, culture, and performance potential. The nature of work and the role of the workforce enter the analysis much later, after considerations of technology and organization design have been considered. However, if the key source of value in the twenty-first-century organization is to be derived from the workforce itself, an inversion of the dominant approach will be needed. The new perspective will start not at the top of the organization, but at but at the front lines, with people and the work itself — which is where value is created. Such an inversion will lead to a transformation in the management and organization of work workers, and knowledge. This transformation was signalled by McGregor, but we must go further.”

Douglas McGregor (1906–1964) American professor

(2006; 366) Section "Beyond McGregor's Theory Y," by Thomas A. Kochan. Prepared for the Sloan School 50th Anniversary Session on October 11 (2002).
The Human Side of Enterprise (1960)

People, Nature, Knowledge

“This study compares the agency theory of the firm with interorganizational theory in examining the factors associated with the adoption of the poison pill-a takeover defense issued by a firm's board of directors that can dramatically increase the cost that a hostile buyer would have to pay to acquire the firm-by a panel of Fortune 500 firms between July 1984 and August 1989. The pill's rapid spread is traced to a combination of ownership structure and other firm-level factors and an interlock network diffusion process. The results support a social structural perspective on the market for corporate control in which the interlock network provides a social context favoring continued managerial dominance. The findings are also more consistent with models of cohesion rather than structural equivalence as the social structural mechanism responsible for diffusion.”

Gerald F. Davis (1961) American sociologist

Source: "Agents without principles?" 1991, p. 538 ; Abstract

Hostility, Support, Study

“An enterprise must be viewed from several perspectives if it is to be fully described and understood (Barnett 1994; ESPIRIT Consortium AMICE 1991). Previous work in the development of architectures by the Automation & Robotics Research Institute (Presley et al. 1993) describes a five view approach. The Business Rule (or Information) View defines the entities managed by the enterprise and the rules governing their relationships and interactions. The Activity View defines the functions performed by the enterprise (what is done) while the Business Process View defines a time sequenced set of processes (how it is done). The resources and capabilities managed by the enterprise are defined in a Resource View. Finally, the Organization View is used to define how the enterprise organizes itself and the set of constraints and rules governing how it manages itself and its processes.”

Donald H. Liles (1947) American engineer

Source: Enterprise modeling within an enterprise engineering framework (1996), p. 994

Business, Time

“It is nobody’s case that there was never any conflict among the sects and sub-sects of Sanãtana Dharma. Some instances of persecution were indeed there. Our plea is that they should be seen in a proper perspective, and not exaggerated in order to whitewash or counter-balance the record of Islamic intolerance. Firstly, the instances are few and far between when compared to those listed in Islamic annals. Secondly, those instances are spread over several millennia while the fourteen centuries of Islam stand crowded with religious crimes of all sorts. Thirdly, none of those instances were inspired by a theology, while in the case of Islam a theology of intolerance has continued to question the character of Muslim kings who happened to be tolerant. Fourthly, Jains were not always the victims of persecution; they were persecutors as well once in a while. Lastly, no king or commander or saint who showed intolerance has been a Hindu hero, while Islam has hailed as heroes only those characters who excelled in intolerance.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Question

“It is important to recognise that comparison is not a method or even an academic technique; rather, it is a discursive strategy. There are a few important points to bear in mind when one wants to make a comparison. First of all, one has to decide, in any given work, whether one is mainly after similarities or differences. It is very difficult, for example, to say, let alone prove, that Japan and China or Korea are basically similar or basically different. Either case could be made, depending on one’s angle of vision, one’s framework, and the conclusions towards which one intends to move. (In the jingoist years on the eve of the First World War, when Germans and Frenchmen were encouraged to hate each other, the great Austro-Marxist theoretician Otto Bauer enjoyed baiting both sides by saying that contemporary Parisians and Berliners had far more in common than either had with their respective medieval ancestors.) Here I have tried, as perhaps offering a useful example, to show how the comparative works I wrote between the early 1970s and the 2000s reflected, in their real difference, changing perspectives, framings and (political) intentions.”

Benedict Anderson (1936–2015) American political scientist

Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18

Hate, War, World, Change

“I consider the Fourth a patriotic holday more than a nationalist one. We are celebrating the signing of a text, the establishment of a set of laws and principles on the Fourth of July. The Fourth is about political liberty and national independence. It is, for all its pomp and circumstance, a fairly secular and rational holiday. Meanwhile, Thanksgiving plays upon the mystic chords of memory and is prior to and independent of many of things we celebrate on the Fourth. Anyway, I agree its a fair criticism and probably just highlights different perspectives. And, yes, the food on the Fourth of July is really, really good. I am all about hotdogs, beer and barbecue.”

Jonah Goldberg (1969) American political writer and pundit

November 2004 http://web.archive.org/web/20040421/www.nationalreview.com/thecorner/04_11_24_corner-archive.asp 2000s, 2004

Law, Food, Beer, Memory

“Our world hangs like a magnificent jewel in the vastness of space. Every one of us is a part of that jewel. A facet of that jewel. And in the perspective of infinity, our differences are infinitesimal.”

Fred Rogers (1928–2003) American television personality

Commencement Address at Dartmouth College June 9th, 2002 http://www.dartmouth.edu/~news/releases/2002/june/060902c.html

World, Parting

“Night and day I've been most intensely thinking about my painting, and I have been more or less satisfied with everything I've done. I'm slacking a little now, not working as much, and no longer so satisfied. But all in all, I still have a loftier and happier perspective on my art than I did in Worpswede. But it does demand a very, very great deal of me – working and sleeping in the same room with my paintings is a delight... When I wake up in the middle of the night, I jump out of bed and look at my work. And in the morning it's the first thing I see..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter from Paris, 15 May 1906 to Otto Modersohn in Worpswede; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 204
1906 + 1907

Art, Thinking, Sleep, Painting

“Just at the time I got your letter Mr. Angus sent me the 'Scotsman' [magazine]. You say some critics have thought it fair to make it the basis of a personal attack, and it is very critic-like. Critic means knife, means dissection, means wisdom, means perfection. Art is stupid, art-less. That is a hard job for the critic to understand. I like your book because it is 'stupid', like Japanese; which means done for the love of it in itself; not for gain or success. You don't go to criticise a Japanese drawing and say it is out of shape, out of drawing, no perspective nor anatomy. This is only for the critic to show his knowledge by killing the things; those stupid fellows do harm, like Whistler says, with their learnings. They must have schools and applications of knowledge. Thackeray calls them scavengers - scavengers are at least necessary, those fellows are for no good..”

Matthijs Maris (1839–1917) Dutch painter

Quote of Matthijs Maris, in his letter to David Croal Thomson (Oct. 1890), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxv p. BMxviii

Love, Wisdom, Books, Stupidity

“There's great value in being able to step back and laugh at yourself, at life and at attitudes. Laughter helps you put everything into perspective.”

Jim Henson (1936–1990) American puppeteer

Interview with The Boston Globe (1989)

Life, Laughter, Help

“Getting hurt changed me, he said. Changed my perspective. I've moved on, in a way. Some things have fallen into place that were not there before. I thought they were, but they werent. The best way I can put it is that I've sort of caught up with myself. That's not a bad thing. It was overdue.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

Way, Change, Hurt

“De Chirico [Italian painter, later admired by the Surrealists as 'early Surrealist'] found himself in 1912 confronted with the problem of following one of the roads already opened or of opening a new road. He avoided Fauvism as well as Cubism and introduced what could be called 'metaphysical painting'. Instead of exploiting the coming medium of abstraction, he organized on his canvases the meeting of elements which could only meet in a 'metaphysical world'. These elements, painted in the minutest technique, were 'exposed' on a horizontal plane in orthodox perspective. This technique, in opposition to the Cubist or the purely abstract formula in full bloom at the moment, protected de Chirico’s position and allowed him to lay down the foundation of what was to become Surrealism ten years later.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote by Marcel Duchamp, 1943, from 'Appreciations of other artists': Giorgio de Chirico (painter, writer, illustrator); as cited in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
1921 - 1950

World, Problem, Painting

“42: You can measure a programmer's perspective by noting his attitude on the continuing vitality of FORTRAN.”

Alan Perlis Epigrams on Programming

Epigrams on Programming, 1982

“It is generally assumed that men are damaged in their capacity for closeness and intimacy. If intimacy is defined as a loving closeness with another person, then it is usually true that the early conditioning of men to be performers and competitors in the impersonal competitive world limits their intimacy capacity. Women are assumed to have a greater capacity for intimacy than men because they express caring emotions and allow themselves to be dependent and close in relationships more easily. Yet, a closer look will provide a different perspective.

True intimacy is love and closeness based on knowledge of the inner reality and inner experience of the other. However, in romantic relationships, closeness ends or is put into crisis when men describe honestly their inner experiences to women. Women assail the relationship behavior of men and men acknowledge what they are told. Rarely is the opposite true. Men accept the reality of women more than women accept the reality of men.

The fact that a woman's priority is placed on personal needs bears no relationship to a genuine capacity for intimacy. To be loved and known, and to be fully comfortable expressing one's personal self, are two major components of intimacy. There are few men who have received that from a woman. The opposite holds true. A woman's love for a man is contingent on his participating in her romantic fantasy of what he and the relationship should be. Few men risk challenging or undermining that fantasy. Instead, they play by the rules of romance even when it feels uncomfortable, knowing that being loved by her is fragile and easily broken once he reveals his resistances and unromantic feelings.”

Herb Goldberg (1937–2019) American psychologist

Why Women Are Also Incapable of Intimacy, pp. 120–121
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Women, Men, World

“One seeking to understand the recurrent ebb and flow of economic activity characteristic of the present day finds these numerous explanations both suggestive and perplexing. All are plausible, but which is valid? None necessarily excludes all the others, but which is the most important? Each may account for certain phenomena; does any one account for all the phenomena? Or can these rival explanations be combined in such a fashion as to make a consistent theory which is wholly adequate?
There is slight hope of getting answers to these questions by a logical process of proving and criticizing the theories. For whatever merits of ingenuity and consistency they may possess, these theories have slight value except as they give keener insight into the phenomena of business cycles. It is by study of the facts which they purport to interpret that the theories must be tested. But the perspective of the investigation would be distorted if we set out to test each theory in turn by collecting evidence to confirm or to refute it. For the point of interest is not the validity of any writer's views, but clear comprehension of the facts. To observe, analyze, and systematize the phenomena of prosperity, crisis, and depression is the chief task. And there is better prospect of rendering service if we attack this task directly, than if we take the round about way of considering the phenomena with reference to the theories.
This plan of attacking the facts directly by no means precludes free use of the results achieved by others. On the contrary, their conclusions suggest certain facts to be looked for, certain analyses to be made, certain arrangements to be tried. Indeed, the whole investigation would be crude and superficial if we did not seek help from all quarters. But the help wanted is help in making a fresh examination into the facts.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46

Hope, Way, Fashion, Understanding

“Stunningly, as bad as things were under Saddam—and we have to keep in mind this perspective of Saddam in the wake of a brutal eight-year war with Iran and then the genocidal sanctions for 13 years, from 1991 up until the beginning of this invasion in March 2003—as bad as it was under Saddam, with the repression and the detentions and the torture and the killings, the overall feeling of Iraqis today, in and other places in Iraq where I went this trip, was that things are much worse now. There’s less—far less security. You don’t really know where you can go and what you can do and know that you’re going to have any kind of safety. “Any time that we send our kids out to school now,” is what I was told, “we don’t know for sure on any given day that they’re going to come back.” And so, the prevailing sentiment is that, yes, it was good initially to have Saddam removed, but people are still concerned with basic things like security, an economy stable enough to be able to have a job to work, to have food and provide something for your family. And these things just no longer exist today in Iraq. So the prevailing sentiment is that it’s far worse now even than it was under Saddam Hussein.”

Dahr Jamail (1968) American journalist

Ten Years Later, U.S. Has Left Iraq with Mass Displacement & Epidemic of Birth Defects, Cancers https://www.democracynow.org/2013/3/20/ten_years_later_us_has_left (March 20, 2013), '.

War, People, School, Family

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“But then if you think about it, his perspective as growing up in Kenya with a Kenyan father and grandfather, their view of the Mau Mau Revolution in Kenya is very different than ours because he probably grew up hearing that the British were a bunch of imperialists who persecuted his grandfather.”

Mike Huckabee (1955) Arkansas politician

The Steve Malzberg Show
2011-02-28
Radio, quoted in * Eric
Hananoki
Huckabee: Obama Grew Up "In Kenya"
2011-03-01
Media Matters for America
http://mediamatters.org/blog/201103010018
2011-03-02
About Barack Obama, who grew up in Hawaii and did not visit Kenya until his adulthood, despite rumours and innuendos which imply otherwise and have been circulated since his nomination to run for the US Presidency

Thinking

“The hybrid frustrates the purpose of creation. All things, we are told according to Genesis, were created with their seed in themselves, destined to be fertile. Hybridization seeks to improve God’s work. It seeks to gain the best of two diverse but somewhat related things. The result is a limited advantage but a long range launched including sterility. Second, these laws clearly require a respect for God’s creation. We are not to change one kind into another, or to attempt it. All things we are told were created good. Now when we hold to evolution we cannot see all things as created good. Because evolution is the survival of the fittest, and the best you can say about anything is that it is the fittest. Not that it is the best, not that it is morally the most desirable thing. And though it has survived thus far it may not survive in the next ten thousand years, so that man for example, we are told may be a mistake. Thus we cannot under an evolutionary perspective see all things as created good. But man under God has been created good and the world around him has been created good. Man can kill and eat plants and animals to use this creation under God’s law. But he cannot tamper with it, he cannot hybridize; which is to violate God’s kind. And the penalty for it, of course, is sterility. You can cross a horse and a donkey, but the mule is sterile. You can put all kinds of new variety of squash and carrots and the like on the market, but the penalty for these is sterility. They will not produce a seed. And while they will have certain advantages --the mule has certain advantages over the horse-- they have marked disadvantages, and a greater frailty, sensitivity, nervousness (as with the mule), so that they are a real handicap.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

God, World, Law, Penalty

“One of his [Pollock's] goals is to critique and expunge what he sees as deeply entrenched static social hierarchies, barbarisms and poisons. I do not see anything inherently wrong with this intention by itself; most Hindus welcome improvements and the evolution of their culture. The issue worth debating is that Pollock sees these ills as deeply rooted in the Vedas themselves and as requiring the abandonment of core metaphysical and sacred perspectives.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

“It's more of a theological perspective. I do believe there is an Almighty, and I believe a gift of that Almighty to all is freedom. And I will tell you that is a principle that no one can convince me that doesn't exist.”

George W. Bush (1946) 43rd President of the United States

Statement on the justification for the Iraq War http://www.washingtonpost.com/wp-dyn/content/article/2007/07/19/AR2007071901957.html (July 20, 2007) 2000s, 2007

Freedom

“From my perspective, you get up every day and you get out there and you make your case, and you reach as many people as possible. That's what I intend to do. So I'm in it for the long run. It's not a very long run. It will be over by February 5.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

George Stephanopoulos' Exclusive Interview with Sen. Hillary Clinton http://www.abcnews.go.com/ThisWeek/Story?id=4073183&page=4, December 30, 2007. Presidential campaign (January 20, 2007 – 2008)

People

“.. I don't want to be a preacher who tries to improve the world according to his own opinion. For that I put too much in perspective in my thinking and perhaps I am more independent. I do not start from a reflex on tradition and on social and political structures but rather from a continual and fresh scanning for the essence of things.”

Roger Raveel (1921–2013) painter

version in original Flemish (citaat van Roger Raveel, in het Vlaams): ..Ik wil geen predikant zijn die de wereld wil verbeteren volgens zijn eigen opinie. Daarvoor denk ik te relatief en wellicht ben ik onafhankelijker en ga ik niet zozeer uit van een reflex op de traditie en op de sociale en politieke structuren maar veeleer uit een steeds opnieuw tasten naar het wezen der dingen. Quote of Raveel in the catalogue of his exhibition in the museum of Deinze in 1972; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, in Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 5 1970's

World, Thinking

“There comes a part where the money and the creative elements all come crashing together. Everybody's under a lot of pressure, and everybody is panicking about what works and what doesn't. And the studios and the money always have one perspective and the creative people have another one, and usually what happens is a lot of compromises get made. I decided not to. I walked off and did Tideland and came back six months later.”

Terry Gilliam (1940) American-born British screenwriter, film director, animator, actor and member of the Monty Python comedy troupe

As quoted in the New York Times article Terry Gilliam's Feel-Good Endings http://www.nytimes.com/2005/08/14/movies/14mcgr.html?_r=1&pagewanted=1&ref=terrygilliam (14 August 2005)

Money, People, Parting

“Misapprehensions about the crucial question of whether Management constitutes a scientific discipline stem, in my view, from the multiplicity of perspectives involved: theoretical; normative; technical/educational; and practical. This makes is far too easy for critics to deride practical advice developed in this field, something they assimilate far too readily (and erroneously) with ready-made solutions, ignoring the epistemological vision underlying all management studies.”

Éric Pichet (1960) economist

Source: The Epistemology of Social Science (2011), p. 141.

Education, Question, Study

“During our brief stay on planet Earth, we owe ourselves and our descendants the opportunity to explore—in part because it's fun to do. But there's a far nobler reason. The day our knowledge of the cosmos ceases to expand, we risk regressing to the childish view that the universe figuratively and literally revolves around us. In that bleak world, arms-bearing, resource-hungry people and nations would be prone to act on their "low contracted prejudices." And that would be the last gasp of human enlightenment—until the rise of a visionary new culture that could once again embrace the cosmic perspective.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

2000s

People, World, Knowledge, Universe

“I am often astonished at well-meaning, spiritual people who advocate beaming light toward world leaders, who scold activists for expressing anger toward authorities or police, who define compassion as loving the enemy — but somehow lose sight of the need to love our friends, our allies, and those who suffer at the hands of the perpetrators. I really don't feel much call to beam love and light at Bush or Cheney or the directors of the International Monetary Fund. Whether or not they suffer from lack of love is beyond me. From my perspective, they suffer from an excess of power, and I feel called to take it away from them. Because I do love the child in Iraq, the woman in the favela, the eighteen-year-old recruit to the Marines who never dreamed he was signing up to bomb civilians. I can't love them, or myself and my community, effectively if I can't articulate the real differences in interests and agendas between "us" and "them"”

Starhawk (1951) American author, activist and Neopagan

between those who have too little social power and those who have too much.
Toward an Activist Spirituality (2003)

Love, People, World, Dreams

“I am not unmindful of the journalist's quip that yesterday's paper wraps today's garbage. I am also not unmindful of the outrages visited upon our forests to publish redundant and incoherent collections of essays; for, like Dr. Seuss' Lorax, I like to think that I speak for the trees. Beyond vanity, my only excuses for a collection of these essays lie in the observation that many people like (and as many people despise) them, and that they seem to cohere about a common theme—Darwin's evolutionary perspective as an antidote to our cosmic arrogance.”

Stephen Jay Gould book Ever Since Darwin

Prologue, p. 14
Ever Since Darwin (1977)

People, Lie, Thinking, Tree

“As a rabbi I am often called upon to determine the kashrut of various food products and institutions. I am appalled by the number of chemicals that are added to our food, and long for the days when one did not need a degree in chemistry in order to understand what one was eating. From my perspective, I'm tempted to brand all food additives as treif, and hail as glatt kosher only those fruits and vegetables that are organically grown.”

Bonnie Koppell American rabbi

Source: Vegetarianism, p. 38

Food, Understanding

“From an art perspective, I don't know how you get better than Beetlejuice. In terms of originality and a look, it's 100% unique.”

Michael Keaton (1951) American actor

The Times http://herocomplex.latimes.com/movies/michael-keatons-dark-memories-of-batman-and-shining-love-for-beetlejuice/ (2011).

Art

“Meditation is the soul's perspective glass, whereby, in her long remove, she discerneth God, as if He were nearer at hand.”

Owen Feltham (1602–1668) English writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 406.

God, Soul

“When we are young we are often puzzled by the fact that each person we admire seems to have a different version of what life ought to be, what a good man is, how to live, and so on. If we are especially sensitive it seems more than puzzling, it is disheartening. What most people usually do is to follow one person s ideas and then another's, depending on who looms largest on one's horizon at the time. The one with the deepest voice, the strongest appearance, the most authority and success, is usually the one who gets our momentary allegiance; and we try to pattern our ideals after him. But as life goes on we get a perspective on this, and all these different versions of truth become a little pathetic. Each person thinks that he has the formula for triumphing over life's limitations and knows with authority what it means to be a man, and he usually tries to win a following for his particular patent. Today we know that people try so hard to win converts for their point of view because it is more than merely an outlook on life: it is an immortality formula.”

Ernest Becker book The Denial of Death

"Psychology and Religion: What Is the Heroic Individual?", p. 255
The Denial of Death (1973)

Life, People, Truth, Idea

“But every day I go to work I'm making a bet that the universe is simple, symmetric, and aesthetically pleasing—a universe that we humans, with our limited perspective, will someday understand.”

George Smoot (1945) American astrophysicist and cosmologist

as quoted by Joel Achenbachin The God Particle, At the Heart of All Matter http://ngm.nationalgeographic.com/2008/03/god-particle/achenbach-text, National Geographic, March 2008.

Understanding, Universe

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 3.

World, Dependency

“Pop music provides useful perspective on Plato’s association of poetry with madness. There was something dangerously irrational in poetry that worried the philosopher. It wasn’t the semantic content but the visceral power of the sound and rhythm. Poetry compellingly communicates feelings that lie beyond or beneath rational discourse. The physicality of poetic speech separates it from the conceptual language of philosophy”

Dana Gioia (1950) American writer

12
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Lie, Music, Feeling, Communication

“The people who do make big discoveries are the ones who somehow manage to free themselves from conventional ways of thinking and to see the subject from a new perspective.”

Anthony James Leggett (1938) British physicist

Interview http://nobelprize.org/nobel_prizes/physics/laureates/2003/leggett-interview.html 2003 Nobel Laureates in Physics, 9 December 2003 (8:02).

People, Way, Thinking

“This new edition of New Age Politics – stripped-down and updated for the 21st century – has been launched to reassert, in thunder, that the movements of our time have generated a perspective or ideology of their own. It's as coherent an ideology as liberalism or Marxism – and far more relevant to our needs as life-loving human beings on a finite planet. In other words, New Age Politics gives us a common ground on which to stand.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 17.
New Age Politics: Our Only Real Alternative (2015)

Love, Life, Age, Time

“This is a time in human affairs when, In the context of the foregoing analysis, the “radical” point of view is likely to prove to be the “conservative” one: we may well be in the early stages of a “cybernetic revolution” worthy of “1984” and “RUR.” Thus, to accept as potential reality what may seem an alarmist view, may turn out to be the only perspective which secures viable options by promoting mankind's welfare.”

Richard F. Ericson (1919–1993) American academic

Visions of Cybernetic Organizations (1972)

Reality, Time

“You know my philosophy is that the world is a big place so if you get the chance to live abroad lessons in life it gives you are like no other. I moved to Cascias when I was one and a half. I do feel very fortunate that I grew up in a Latin culture and learnt another language. When I approach a character or a script I can approach it from different points of view, with maybe a more international perspective.”

Annabelle Wallis (1984) British Actress

Glass talks to Annabelle Wallis about her career-defining appearance in Steven Knight’s Peaky Blinders http://www.theglassmagazine.com/interview-with-annabelle-wallis/ (November 12, 2013)

Life, World, Feeling, Chance

“Around 16 or 17 years old, I started finding out about some of the animal cruelty things, and ethically it just didn't make sense to me to keep eating meat, so eventually I stopped. … I was watching an HBO special about eating habits and different cultures, and they actually showed in China how people eat cats, and I'm really fond of cats, and I just happened to be sitting on the couch with my cat, and once I saw that, it just put everything in perspective. If I wouldn't eat my cat what's the difference between eating a cat or a cow? If certain animals are considered lesser than, so are certain people and that's not really fair. And the root of that is to consider life on equal terms across the board.”

Ben Kenney (1977) American musician

“ Ben Kenney—Exclusive Interview https://www.youtube.com/watch?v=rRVPQc6UmdI,” ad for PETA (10 July 2008).

Life, People, Cats, Sense

“I have grown accustomed to the disrespect expressed by some of the participants for their colleagues in the other disciplines. "Why, Dan," ask the people in artificial intelligence, "do you waste your time conferring with those neuroscientists? They wave their hands about 'information processing' and worry about where it happens, and which neurotransmitters are involved, but they haven't a clue about the computational requirements of higher cognitive functions." "Why," ask the neuroscientists, "do you waste your time on the fantasies of artificial intelligence? They just invent whatever machinery they want, and say unpardonably ignorant things about the brain." The cognitive psychologists, meanwhile, are accused of concocting models with neither biological plausibility nor proven computational powers; the anthropologists wouldn't know a model if they saw one, and the philosophers, as we all know, just take in each other's laundry, warning about confusions they themselves have created, in an arena bereft of both data and empirically testable theories. With so many idiots working on the problem, no wonder consciousness is still a mystery. All these charges are true, and more besides, but I have yet to encounter any idiots. Mostly the theorists I have drawn from strike me as very smart people – even brilliant people, with the arrogance and impatience that often comes with brilliance – but with limited perspectives and agendas, trying to make progress on the hard problems by taking whatever shortcuts they can see, while deploring other people's shortcuts. No one can keep all the problems and details clear, including me, and everyone has to mumble, guess and handwave about large parts of the problem.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

People, Intelligence, Problem, Time

“So that there is no misunderstanding from my perspective, I will suspend any player who tests positive for an illegal steroid. There will be no exceptions. The (players) union is aware of that and they accept it.”

Bud Selig (1934) American baseball executive

“Enterprise engineering is an emerging discipline that studies enterprises from an engineering perspective. The first paradigm of this discipline is that enterprises are purposefully designed and implemented systems. Consequently, they can be re-designed and re-implemented if there is a need for change. The second paradigm of enterprise engineering is that enterprises are social systems. This means that the system elements are social individuals, and that the essence of an enterprise's operation lies in the entering into and complying with commitments between these social individuals.”

Erik Proper (1967) Dutch computer scientist

Preface.
Advances in Enterprise Engineering II (2009)

Study, Change

“The experimental psychologist… needs historical sophistication within his own sphere of expertness. Without such knowledge he sees the present in distorted perspective, he mistakes old facts and old views for new, and he remains unable to evaluate the significance of new movements and methods. In this matter I can hardly state my faith too strongly. A psychological sophistication that contains no component of historical orientation seems to me to be no sophistication at all.”

Edwin Boring (1886–1968) American psychologist

Source: A History of Experimental Psychology, 1929, p. ix; As cited in: Baldwin R. Hergenhahn (2008). An Introduction to the History of Psychology. p. 5

Faith, Knowledge

“Since time immemorial, questions regarding the relationship between free will and destiny have plagued the minds of great philosophers. How do we reconcile these two apparently contradictory concepts: free will and destiny? In the higher realms of understanding, any deep philosophical or spiritual subject matter will present seemingly paradoxical perspectives at first. However, the more we genuinely explore and analyze these questions, we see that their resolutions lie less in the realm of ‘either/or,’ and more in an interplay between both concepts. Some contemporary philosophers call such an idea ‘diunital,’ as it encapsulates seemingly opposing terms. Often, when we study different polarities, we notice that taken together, they give us a greater understanding of the whole. This is particularly applicable to the nature of the soul and of God. For example, sometimes it may seem that God’s laws for governing the universe are at odds with those prescribed by humankind, but if we explore the situation in a prayerful mood, we will often be able to appreciate the congruency that emerges between them.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )

God, Lie, Law, Soul

“Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate”

Ken Wilber (1949) American writer and public speaker

The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.

“This is the prayer I pray to God every day, “Lord help me to see M. L. King as M. L. King in his true perspective.” Because if I don’t see that, I will become the biggest fool in America.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: One of the problems that I have to face and even fight every day is this problem of self-centeredness, this tendency that can so easily come to my life now that I’m something special, that I’m something important. Living over the past year, I can hardly go into any city or any town in this nation where I’m not lavished with hospitality by peoples of all races and of all creeds. I can hardly go anywhere to speak in this nation where hundreds and thousands of people are not turned away because of lack of space. And then after speaking, I often have to be rushed out to get away from the crowd rushing for autographs. I can hardly walk the street in any city of this nation where I’m not confronted with people running up the street, “Isn’t this Reverend King of Alabama?” Living under this it’s easy, it’s a dangerous tendency that I will come to feel that I’m something special, that I stand somewhere in this universe because of my ingenuity and that I’m important, that I can walk around life with a type of arrogance because of an importance that I have. And one of the prayers that I pray to God everyday is: “O God, help me to see myself in my true perspective. Help me, O God, to see that I’m just a symbol of a movement. Help me to see that I’m the victim of what the Germans call a Zeitgeist and that something was getting ready to happen in history; history was ready for it. And that a boycott would have taken place in Montgomery, Alabama, if I had never come to Alabama. Help me to realize that I’m where I am because of the forces of history and because of the fifty thousand Negroes of Alabama who will never get their names in the papers and in the headline. O God, help me to see that where I stand today, I stand because others helped me to stand there and because the forces of history projected me there. And this moment would have come in history even if M. L. King had never been born.” And when we come to see that, we stand with a humility. This is the prayer I pray to God every day, “Lord help me to see M. L. King as M. L. King in his true perspective.” Because if I don’t see that, I will become the biggest fool in America.

God, Fools, Help

“That's the end of the story because I decide if that's how academia works I wanted to have nothing to do with it when there's, from my perspective, an obviously better way to do things, i.e., writing up the idea informally, posting it to a mailing list and getting immediate useful feedback/discussions from people who actually understand and are interested in the idea.”

Wei Dai Cryptocurrency pioneer and computer scientist

On his experiences with academia, in a discussion thread https://www.lesswrong.com/posts/g94oAbSna8hpGJTSu/the-doomsday-argument-in-anthropic-decision-theory#2PPGdDqgtWCpqMmr9 on LessWrong, August 2017 Context: Here's my own horror story with academic publishing. I was an intern at an industry research lab, and came up with a relatively simple improvement to a widely used cryptographic primitive. I spent a month or two writing it up (along with relevant security arguments) as well as I could using academic language and conventions, etc., with the help of a mentor who worked there and who used to be a professor. Submitted to a top crypto conference and weeks later got back a rejection with comments indicating that all of the reviewers completely failed to understand the main idea. The comments were so short that I had no way to tell how to improve the paper and just got the impression that the reviewers weren't interested in the idea and made little effort to try to understand it. My mentor acted totally unsurprised and just said something like, "let's talk about where to submit it next." That's the end of the story because I decide if that's how academia works I wanted to have nothing to do with it when there's, from my perspective, an obviously better way to do things, i. e., writing up the idea informally, posting it to a mailing list and getting immediate useful feedback/discussions from people who actually understand and are interested in the idea.

People, Way, Idea, Understanding

“One of the real benefits of any travel is gaining some perspective. You see things from different points of view.”

Angus King (1944) United States Senator from Maine

Bowdoin Academic Spotlight interview (2011)
Context: One of the real benefits of any travel is gaining some perspective. You see things from different points of view. That came home to me in a variety of ways: politically, economically, seeing what was going on in other states.

Travel

“I was a history major at Bowdoin and as I looked at different movements in different stages in history, it was clear to me that it was important to have some segments of any particular group work within the system. These people could bring an enlightened view or a different set of perspectives.”

Kenneth Chenault (1951) American business executive

A Principled Leader (2004)
Context: I was a history major at Bowdoin and as I looked at different movements in different stages in history, it was clear to me that it was important to have some segments of any particular group work within the system. These people could bring an enlightened view or a different set of perspectives. I thought to work totally outside the system was destructive and counter-productive in the long term. … what I think was unique about Bowdoin — and maybe it was the size of the school and its environment — is that you couldn’t isolate yourself. We had real discourse, real debate on the issues. At the same time, there was also respect. As a result, people saw you on a personal level, not just as a representative of a certain group or of certain ideas. And I think that was quite important.

People, History

“One of my favorite sayings comes from Seng-Ts’an. He said, "Our way is not difficult, save the picking and choosing." Entire books and weeklong courses could be developed around these words. The wisdom is simple, but extremely powerful and profound, particularly when dealing with loss. Although it’s so much easier said than done, when we take a step back and a full breath, we can see loss from what I believe is the deepest perspective.”

Richard Carlson (1961–2006) Author, psychotherapist and motivational speaker

Finding Life after Death
What About the Big Stuff (2002)

Wisdom, Books, Way, Loss

“The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").”

Ken Wilber (1949) American writer and public speaker

Why Do Religions Teach Love and Yet Cause So Much War?
Context: If you are talking to me about your new car, you are the first person, I am the second person, and the car is the third person.
These pronouns actually represent three perspectives that human beings can take when they talk about the world or attempt to know the world... The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").

Truth, Beauty, Art, Science

“The truth, from my perspective, is that the world, indeed, is ending – and is also being reborn. It's been doing that all day, every day, forever. Each time we exhale, the world ends; when we inhale, there can be, if we allow it, rebirth and spiritual renewal. It all transpires inside of us. In our consciousness, in our hearts. All the time.”

Tom Robbins (1932) American writer

The Syntax of Sorcery (2012)
Context: Christians, and some Jews, claim we're in the "end times," but they've been saying this off and on for more than two thousand years. According to Hindu cosmology, we're in the Kali Yuga, a dark period when the cow of history is balanced precariously on one leg, soon to topple. Then there are our new-age friends who believe that this December we're in for a global cage-rattling which, once the dust has settled, will usher in a great spiritual awakening.
Most of this apocalyptic noise appears to be just wishful thinking on the part of people who find life too messy and uncertain for comfort, let alone for serenity and mirth. The truth, from my perspective, is that the world, indeed, is ending – and is also being reborn. It's been doing that all day, every day, forever. Each time we exhale, the world ends; when we inhale, there can be, if we allow it, rebirth and spiritual renewal. It all transpires inside of us. In our consciousness, in our hearts. All the time.
Otherwise, ours is an old, old story with an interesting new wrinkle. Throughout most of our history, nothing – not flood, famine, plague, or new weapons – has endangered humanity one-tenth as much as the narcissistic ego, with its self-aggrandizing presumptions and its hell-hound spawn of fear and greed. The new wrinkle is that escalating advances in technology are nourishing the narcissistic ego the way chicken manure nourishes a rose bush, while exploding worldwide population is allowing its effects to multiply geometrically. Here's an idea: let's get over ourselves, buy a cherry pie, and go fall in love with life.

Truth, World, Time, Heart

“Don't take LSD unless you are very well prepared, unless you are specifically prepared to go out of your mind. Don't take it unless you have someone that's very experienced with you to guide you through it. And don't take it unless you are ready to have your perspective on yourself and your life radically changed”

Timothy Leary (1920–1996) American psychologist

CBC Documentary: How To Go Out of Your Mind: The LSD Crisis (1966)
Context: We always have urged people: Don't take LSD unless you are very well prepared, unless you are specifically prepared to go out of your mind. Don't take it unless you have someone that's very experienced with you to guide you through it. And don't take it unless you are ready to have your perspective on yourself and your life radically changed, because you're gonna be a different person, and you should be ready to face this possibility.

Life, Change

“It is generally thought very ridiculous to pretend to write an Heroic Poem, or a fine Discourse upon any Subject, without understanding the Propriety of the Language wrote in; and to me it seems no less ridiculous for one to pretend to make a good Picture without understanding Perspective…”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Understanding

“Look, I’m not thrilled that perfect strangers get to have an opinion about me or feel like they know me, but I have enough perspective to know they don’t know me, and I do have a life and I don’t live it for other people.”

Natasha Lyonne (1979) actress

As quoted in "Spoonful of Sugar : Natasha Lyonne’s Sweet Comeback" by Shira Levine, in Heeb Magazine (20 January 2009)
Context: Look, I’m not thrilled that perfect strangers get to have an opinion about me or feel like they know me, but I have enough perspective to know they don’t know me, and I do have a life and I don’t live it for other people.… My reality is very different from what everyone read. The problem is because I did get myself in a lot of trouble, I didn’t get to do the kind of work that maybe I should have been doing, so it became confusing who I really am and what I am really about … It’s totally fucking strange to me that people took a lot of that fucking stuff seriously. … It’s not their fault that they don’t know me personally. Who’s got the time?

Life, People, Feeling, Perfection

“When the child comes to draw things as he sees them, it will be precisely because he has given up taking isolated objects in and for themselves and has begun to construct real systems of relations which take account of the true perspective in which things are connected.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism 
Context: To perceive is to construct intellectually, and if the child draws things as he conceives them, it is certainly because he cannot perceive them without conceiving them. But to give up gradually the spurious absolutes situated away and apart from the context of relations that has been built up during experience itself is the work of a superior kind of rationality. When the child comes to draw things as he sees them, it will be precisely because he has given up taking isolated objects in and for themselves and has begun to construct real systems of relations which take account of the true perspective in which things are connected.

Drawing

“Today, we in Kenya are making our own history, as an independent Republic. In the dark years of the war, when this work was written, social studies might have seemed absurdly academic, were it not for the living faith of a Christian society. A generation later, we find a new perspective, a greater and more universal enlightenment, brought about by swifter communications and mass media which probe into and make familiar all the social patterns of our human family.”

Jomo Kenyatta (1893–1978) First prime minister and first president of Kenya

In his Foreword of My People of Kikuyu: And, The Life of Chief Wangombe (1966), Oxford University Press.
The oldest source found is a fiction play published by holocaust doubter Rolf Hochhuth, in his controversial The Deputy, a Christian tragedy (1964), Grove Press, p. 144. No reference to any historical or original source was given.
This has also been attributed to anglican Archbishop Desmond Tutu; e.g. in Seeds of Conflict in a Haven of Peace: From Religious Studies to Interreligious Studies in Africa (2007), by Frans Jozef Servaas Wijsen. No reference is cited.
Other citations are found in books written by critics of religion, such as Christos Tzanetakos's "The Life and Work of an Atheist Pioneer", iUniverse; and Jack Huberman0s "Quotable Atheist: Ammunition for Nonbelievers, Political Junkies, Gadflies, and Those Generally Hell-Bound" (2008), 175. No references are given.
Also quoted by James Baldwin in an interview with Richard Branson circa 1967 "The Fire this Time".
Context: Nearly a quarter of a century has passed since this short book was first published. So much has happened in this time. In 1942, the book involved presentation that I described as 'history shading into legend'. Today, we in Kenya are making our own history, as an independent Republic. In the dark years of the war, when this work was written, social studies might have seemed absurdly academic, were it not for the living faith of a Christian society. A generation later, we find a new perspective, a greater and more universal enlightenment, brought about by swifter communications and mass media which probe into and make familiar all the social patterns of our human family.

War, Family, Faith, History

“How can we live in this universe with a balance and with a type of perspective that keeps us going smoothly and we are not too absorbed in self?”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: Now one will inevitably raise the question: How then do we conquer self-centeredness? How do we get away from this thing that we call self-centeredness? How can we live in this universe with a balance and with a type of perspective that keeps us going smoothly and we are not too absorbed in self? How do we do it?

Universe

“And now I want to get some perspective.”

Frances McDormand (1957) American actress

Acceptance speech as "best actress" at the 90th Academy Awards (4 March 2018) https://www.youtube.com/watch?v=-86vgvZGMs4, for her performance in Three Billboards Outside Ebbing, Missouri, as quoted in "Frances McDormand Just Brought Down the House with Her Oscars Speech" by Julie Kosin in Harper's Bazaar (5 March 2018) https://www.harpersbazaar.com/culture/film-tv/a19081077/frances-mcdormand-oscars-speech-transcript-2018/ Context: We are a bunch of hooligans and anarchists but we do clean up nice. I want to thank every single person in this building. And my sister Dorothy. I love you, Dot. And I especially want to thank my clan, Joel and Pedro "McCoen." These two stalwart individuals were well-raised by their feminist mother. They value themselves, each other and those around them. I know you are proud of me and that fills me with everlasting joy. And now I want to get some perspective. If I may be so honored to have all the female nominees in every category stand with me in this room tonight, the actors — Meryl, if you do it, everybody else will, c'mon — the filmmakers, the producers, the directors, the writers, the cinematographer, the composers, the songwriters, the designers. C'mon! Okay, look around everybody. Look around, ladies and gentlemen, because we all have stories to tell and projects we need financed. Don't talk to us about it at the parties tonight. Invite us into your office in a couple days, or you can come to ours, whatever suits you best, and we'll tell you all about them. I have two words to leave with you tonight, ladies and gentlemen: "inclusion rider."

“Most of us have had some experience interacting with religious fundamentalists, and we understand that one of the problems with fundamentalists is that they have no perspective on themselves. They never recognize that their way of thinking is just one of many other possible ways of thinking, which may be equally useful or good.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Environmentalism as a Religion (2003)
Context: Most of us have had some experience interacting with religious fundamentalists, and we understand that one of the problems with fundamentalists is that they have no perspective on themselves. They never recognize that their way of thinking is just one of many other possible ways of thinking, which may be equally useful or good. On the contrary, they believe their way is the right way, everyone else is wrong; they are in the business of salvation, and they want to help you to see things the right way. They want to help you be saved. They are totally rigid and totally uninterested in opposing points of view. In our modern complex world, fundamentalism is dangerous because of its rigidity and its imperviousness to other ideas.

Way, Understanding, Problem, Thinking

“Why do we have schizophrenia in every culture on this planet? From an evolutionary perspective, schizophrenia is not a cool thing to have. … Schizophrenia is not an adaptive trait.”

Robert M. Sapolsky (1957) American endocrinologist

Emperor Has No Clothes Award acceptance speech (2003)
Context: Why do we have schizophrenia in every culture on this planet? From an evolutionary perspective, schizophrenia is not a cool thing to have.... Schizophrenia is not an adaptive trait. You can show this formally: schizophrenics have a lower rate of leaving copies of their genes in the next generation than unaffected siblings. By the rules, by the economics of evolution, this is a maladaptive trait. Yet, it chugs along at a one to two percent rate in every culture on this planet.
So what's the adaptive advantage of schizophrenia? It has to do with a classic truism — this business that sometimes you have a genetic trait which in the full-blown version is a disaster, but the partial version is good news.

“We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Source: God Is Not a Christian: And Other Provocations (2011), Ch. 1 : God is Clearly Not a Christian: Pleas for Interfaith Tolerance
Context: Isn’t it noteworthy in the parable of the Good Samaritan that Jesus does not give a straightforward answer to the question "Who is my neighbor?" (Luke 10:29). Surely he could have provided a catalog of those whom the scribe could love as himself as the law required. He does not. Instead, he tells a story. It is as if Jesus wanted among other things to point out that life is a bit more complex; it has too many ambivalences and ambiguities to allow always for a straightforward and simplistic answer.
This is a great mercy, because in times such as our own — times of change when many familiar landmarks have shifted or disappeared — people are bewildered; they hanker after unambiguous, straightforward answers. We appear to be scared of diversity in ethnicities, in religious faiths, in political and ideological points of view. We have an impatience with anything and anyone that suggests there might just be another perspective, another way of looking at the same thing, another answer worth exploring. There is a nostalgia for the security in the womb of a safe sameness, and so we shut out the stranger and the alien; we look for security in those who can provide answers that must be unassailable because no one is permitted to dissent, to question. There is a longing for the homogeneous and an allergy against the different, the other.
Now Jesus seems to say to the scribe, "Hey, life is more exhilarating as you try to work out the implications of your faith rather than living by rote, with ready-made second-hand answers, fitting an unchanging paradigm to a shifting, changing, perplexing, and yet fascinating world." Our faith, our knowledge that God is in charge, must make us ready to take risks, to be venturesome and innovative; yes, to dare to walk where angels might fear to tread.

Faith, Way, Appearance

“In a cosmic perspective, most human concerns seem insignificant, even petty. And yet our species is young and curious and brave and shows much promise.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 4
Context: The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home. In a cosmic perspective, most human concerns seem insignificant, even petty. And yet our species is young and curious and brave and shows much promise. In the last few millennia we have made the most astonishing and unexpected discoveries about the Cosmos and our place within it, explorations that are exhilarating to consider. They remind us that humans have evolved to wonder, that understanding is a joy, that knowledge is prerequisite to survival. I believe our future depends powerfully on how well we understand this Cosmos in which we float like a mote of dust in the morning sky.

“It is not hard to see why the Eastern holistic perspective made scientific progress so difficult. It denies the intuition that one can study the parts of the world in isolation from the rest—that one can analyze the world…”

John D. Barrow (1952–2020) British scientist

New Theories of Everything (2007)

World, Study, Parting

“Arrangement includes the putting of things in their proper places and the elegance of effect which is due to adjustments appropriate to the character of the work. Its forms of expression are these: ground plan, elevation, and perspective. …All three come of reflexion and invention.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 2

“From that perspective, it was now for never or Southern independence, if slavery was to be preserved”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Speech That Changed the World (2009)
Context: The South knew that it would never in future possess the same power relative to the North that it did in 1861. From that perspective, it was now for never or Southern independence, if slavery was to be preserved.

“Everyone sees drama from his own perspective.”

Jean-Marie Le Pen (1928) French right-wing and nationalist politician

As quoted in The Journal of Historical Review, Vol. 21 (2002) by the Institute for Historical Review, p. 2
Context: Everyone sees drama from his own perspective. My father was killed by a German mine, while I lost other relatives in Allied bombing attacks. The Second World War claimed tens of millions of victims. For some the most terrible aspect of it was the deportations, while for others it was the leveling bombings or the mass deaths by starvation and cold.

“Everything depends on what you put in front of the camera, what perspectives you create, contrasts, colors.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)
Context: Everything depends on what you put in front of the camera, what perspectives you create, contrasts, colors. The cameraman can do great things, provided he is well grounded technically. If a person hasn't the raw material, I obviously couldn't do anything with him. But all I ask of a cameraman is technical experience. Everything else is up to me. I was amazed to find that in America cameramen are surprised that this is the way I work.

Color, Dependency

“Trying to keep it in perspective? Yes. Real patient? No.”

Tom Crean (basketball coach) (1966) American college basketball coach

As quoted in "Crean on : rebuilding the tradition of Indiana basketball" by David Burkart in IUplanet Newsletter (7 October 2007) http://iuplanet.com/forum/indiana-basketball-news/20261-crean-rebuilding-tradition-indiana-basketball.html Context: I'd like to get a lot done in a short period of time.... Your head coach won’t be real patient. Trying to keep it in perspective? Yes. Real patient? No.

“One can start from the perspective of a religious naturalist or from the perspective of the world religions and arrive at the same place: a moral imperative that this Earth and its creatures be respected and cherished.”

Ursula Goodenough (1943) American biologist

Science and Spirit interview (2004)
Context: We all eat or are eaten. That's the way life works, it's a greater rhythm. And that's why science and the understandings it has uncovered can be a source of joy.
This all relates to assent, a very important Judeo-Christian concept. "Thy will be done" is a God-kind of assent. "God works in mysterious ways," and you're supposed to give assent even if you don't like it. As a religious naturalist, I think of assent differently. Assent is saying, "Okay, for whatever reason, this is the way life works. It's an acceptance of what is. After that fundamental acceptance, I can live my life to minimize suffering and promote as much as good as I can, and try through whatever work I do to help others." We can't get around death, but we can get around poverty. We can try to avoid women being brutalized. We can curb environmental degradation.
One can start from the perspective of a religious naturalist or from the perspective of the world religions and arrive at the same place: a moral imperative that this Earth and its creatures be respected and cherished.

World, Religion

“I had my Israeli counterpart of all people, one day say to me, "hey, do you understand why you are who you are?". You mean me personally? "No, your country." I said, 'well I think so, but I'd love to hear it from your perspective.' And he said, "it's the dash". And I said, 'what are you talking about the dash?' And he said, "the dash, Irish-American; Jewish-American; Arab-American; Black.. African-American." And you know I thought about it, and I thanked him actually for the perspective because we are a diverse nation, and that's who we are.”

Martin Dempsey (1952) Chairman of the Joint Chiefs of Staff

March 23rd, 2016 lecture at Trinity University, around 19 minutes into the lecture.
Context: Number 2: We are a paradigm of diversity, now I kind've touched on that already. I had my Israeli counterpart of all people, one day say to me, "hey, do you understand why you are who you are?". You mean me personally? "No, your country." I said, 'well I think so, but I'd love to hear it from your perspective.' And he said, "it's the dash". And I said, 'what are you talking about the dash?' And he said, "the dash, Irish-American; Jewish-American; Arab-American; Black.. African-American." And you know I thought about it, and I thanked him actually for the perspective because we are a diverse nation, and that's who we are. I mean, I don't know how many of you in the audience are actually native Americans; my guess is not many. Everybody else here is at some level, from some other part of the world. And we're very diverse, we embrace diversity, and we embrace it because: in my case I'll tell you when I had the Joint Chiefs around me; the Army; the Navy; the Air Force; the Marines; the Coast Guard. I would never have been able to have been an effective Chairmen if everyone had been of one view, or if everyone was of one culture. It just wouldn't have worked. We would have convinced ourselves that we had a single perfect answer, when in fact the world lend itself to single perfect answers. So look, I think in terms of assertions about America's role, we have to show the world what's possible when you embrace diverse thinking, diverse personalities, diverse groups, diverse ethnicities, diverse religions. And if we don't do it, there's very few that are going to be able to do it. So whether we accept that or not, as I said earlier, is really an individual and ultimately at some level a national choice. But my assertion is, if you're asking me our role one part of it is to continue to be that paradigm of diversity.

Love, People, Understanding, Thinking

“Autobiography is never entirely true. No one can get the right perspective on himself. Every fact is colored by imagination and dream.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), Ch. 1 "Before The Beginning"
Context: Autobiography is never entirely true. No one can get the right perspective on himself. Every fact is colored by imagination and dream. The young look forth across the sea to a mirage of fairylands filled with hidden treasures; the aged turn to the fading past, and through the mist and haze that veils once familiar scenes, bygone events assume weird and fanciful proportions.

Dreams, Color, Imagination

“Perspective is that part of a poem, novel, or play which a writer never puts directly upon paper. It is that fixed point in intellectual space where a writer stands to view the struggles, hopes, and sufferings of his people. There are times when he may stand too close and the result is a blurred vision. Or he may stand too far away and the result is a neglect of important things.”

Richard Wright (1908–1960) African-American writer

White Man, Listen! (1957)

People, Hope, Suffering, Time

“We bring many different perspectives to our work. Our diversity is our strength.
We are limited in our authority. We have a very modest budget. And we have no armies.
But armed with the strength of our convictions, we will continue to speak truth to power. And we will continue to carry out our mandate with independence and objectivity.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Nobel lecture (2005)
Context: Since the Chernobyl accident, we have worked all over the globe to raise nuclear safety performance. And since the September 2001 terrorist attacks, we have worked with even greater intensity on nuclear security. On both fronts, we have built an international network of legal norms and performance standards. But our most tangible impact has been on the ground. Hundreds of missions, in every part of the world, with international experts making sure nuclear activities are safe and secure.
I am very proud of the 2,300 hard working men and women that make up the IAEA staff — the colleagues with whom I share this honour. Some of them are here with me today. We come from over 90 countries. We bring many different perspectives to our work. Our diversity is our strength.
We are limited in our authority. We have a very modest budget. And we have no armies.
But armed with the strength of our convictions, we will continue to speak truth to power. And we will continue to carry out our mandate with independence and objectivity.

Truth

Quotes about perspective page 6

Quotes about perspective
page 6