Quotes about patriarch

A collection of quotes on the topic of patriarch, women, culture, being.

Quotes about patriarch

“Here is a story of latifundia and death squads, masters and slaves, patriarchs and subordinated women, self-enriching capitalists and plundered provinces, proﬁteering slumlords and urban rioters. Here is a struggle between the plutocratic few and the indigent many, the privileged versus the proletariat, featuring corrupt politicians, money-driven elections, and the political assassination of popular leaders. I leave it to the reader to decide whether any of this might resonate with the temper of our own times.”

Michael Parenti book The Assassination of Julius Caesar: A People's History of Ancient Rome

Introduction
The Assassination of Julius Caesar: A People's History of Ancient Rome (2003)

Money, Time, Self-confidence, Death

“We must fight the patriarchal misunderstanding of God.”

Hans Küng (1928) Swiss Catholic priest, theologian and author

Newsweek interview, July 8, 1991
Context: If you cannot see that divinity includes male and female characteristics and at the same time transcends them, you have bad consequences. Rome and Cardinal O'Connor base the exclusion of women priests on the idea that God is the Father and Jesus is His Son, there were only male disciples, etc. They are defending a patriarchal Church with a patriarchal God. We must fight the patriarchal misunderstanding of God.

God, Fight

“The blood of Abraham,1 God’s father of the chosen, still flows in the veins of Arab, Jew, and Christian, and too much of it has been spilled in grasping for the inheritance of the revered patriarch in the Middle East. The spilled blood in the Holy Land still cries out to God—an anguished cry for peace.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Source: Palestine Peace Not Apartheid

God, Peace, Cry

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley of ties that bound man to his "natural superiors," and left remaining no other nexus between man and man than naked self-interest, than callous "cash payment."”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Die Bourgeoisie, wo sie zur Herrschaft gekommen, hat alle feudalen, patriarchalischen, idyllischen Verhältnisse zerstört. Sie hat die buntscheckigen Feudalbande, die den Menschen an seinen natürlichen Vorgesetzten knüpften, unbarmherzig zerrissen und kein anderes Band zwischen Mensch und Mensch übriggelassen als das nackte Interesse, als die gefühllose "bare Zahlung".
Section 1, paragraph 14, lines 1-5.
The Manifesto of the Communist Party (1848)

Nature

“Rape and violence occur not because of patriarchal conditioning but because of the opposite, a breakdown of social controls.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 111
Context: Pornography does not cause rape or violence, which predate pornography by thousands of years. Rape and violence occur not because of patriarchal conditioning but because of the opposite, a breakdown of social controls.

“This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."”

Voltaire (1694–1778) French writer, historian, and philosopher

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

God, Peace, Religion, Beer

“Power feminism is just another scam in which women get to play patriarchs and pretend that the power we seek and gain liberates us.”

Bell Hooks (1952) American author, feminist, and social activist

Women

“We have to constantly critique imperialist white supremacist patriarchal culture because it is normalized by mass media and rendered unproblematic.”

Bell Hooks (1952) American author, feminist, and social activist

Source: Homegrown: Engaged Cultural Criticism

“Maybe the best proof that the language is patriarchal is that it oversimplifies feeling.”

Jeffrey Eugenides book Middlesex

Source: Middlesex

Feeling

“as females in a patriarchal culture, we were not slaves of love; most of us were and are slaves of longing-- yearning for a master who will set us free and claim us because we cannot claim ourselves”

Bell Hooks (1952) American author, feminist, and social activist

Love

“The picture of a naked girl is the most peaceful, but also the most unveiling image you can create, so it is very powerful. … We live in a patriarchal system where the female body is totally controlled and used. Women are ashamed of their bodies, and this is a deep problem. We are slaves of men because we do not control our sexuality.”

Oksana Shachko (1987–2018) Ukrainian artist and activist with FEMEN

Interview with Luxemburger Wort (2015)

Women, Men, Peace, Girl

“The vanguard of industrial investment in the world capitalist system is in the lowest paid segment of those countries paying the lowest wages. Young women in developing countries are the labor force on this frontier just as women and children were in the industrialization of England and Europe in the nineteenth century. Escaping the patriarchal restrictions of domestic production, young women workers are segregated in the new industrial compounds where they are subject to the patriarchal control of managers.”

June Nash (1927–2019) American anthropologist

Source: Women, Men, and the International Division of Labor, 1983, p. x

Women, Children, World, Country

“But perhaps the most significant factor in the turn to a Greek ethnicism, which resisted both the Turkish turban and the Latin mitre in the years before the fall of Constantinople, was the opposition of the urban populace, led by the Orthodox party, monks, and priests, to the wealthy urban classes and the Byzantine court. After the Ottoman conquest in 1453, recognition by the Turks of the Greek millet under its Patriarch and Church helped to ensure the persistence of a separate ethnic identity, which, even if it did not produce a ‘precocious nationalism’ among the Greeks, provided the later Greek enlighteners and nationalists with a cultural constituency fed by political dreams and apocalyptic prophecies of the recapture of Constantinople and the restoration of Greek Byzantium and its Orthodox emperor in all his glory.”

Anthony D. Smith (1939–2016) British academic

Chosen Peoples (2003)

Dreams, Help

“At the time our Prophet and Patriarch were killed, or at least soon afterwards, when the Twelve returned to Nauvoo, their immediate circumstances were not altogether agreeable and pleasant or profitable. But suffice it to say we had a meeting, a Conference, at which President Young was the centre of attraction. On his rising to speak, and as soon as he opened his mouth, I heard the voice of Joseph through him, and it was as familiar to me as the voice of my wife, the voice of my child, or the voice of my father. And not only the voice of Joseph did I distinctly and unmistakably hear, but I saw the very gestures of his person, the very features of his countenance, and if I mistake not, the very size of his person appeared on the stand. And it went through me with the thrill of conviction that Brigham was the man to lead this people. And from that day to the present there has not been a query or a doubt upon my mind with regard to the divinity of his appointment; I know that he was the man selected of God to fill the position he now holds.”

Orson Hyde (1805–1878) American Mormon leader

Journal of Discourses 19:58 (April 5, 1877).

God, People, Appearance, Time

“Referring to George Christian's eulogy of slavery because it was a patriarchal institution, I reminded you that polygamy and circumcision were patriarchal institutions. I forgot to say that eunuchs were also a patriarchal institution. Ask Hugh if I am not right.”

John S. Mosby (1833–1916) Confederate Army officer

Letter to Samuel "Sam" Chapman (May 1907)

“One of feminism’s irritating reflexes is its fashionable disdain for “patriarchal society,” to which nothing good is ever attributed. But it is patriarchal society that has freed me as a woman. It is capitalism that has given me the leisure to sit at this desk writing this book. Let us stop being small-minded about men and freely acknowledge what treasures their obsessiveness has poured into culture.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 37

Men, Books, Fashion

“Realise that man is comparable to the brute creation except when uplifted by the loving Covenant initiated with our Patriarchs.”

Immanuel Jakobovits (1921–1999) British rabbi

Source: The Authorised Daily Prayer Book, Centenary Edition 1990, p. 17.

Love

“Having liberated the key to a liberatory interpretation and contextualization of the Qur'an, the issue of patriarchal and misogynic interpretations of the Qur'an becomes a societal issue rather than an issue of the religion.”

Yasser Harrak Canadian liberal writer, columnist and human rights activist

Yasser Harrak. 2016. "The Patriarchal Characterization Of Islam". UnpublishedOttawa. Accessed June 23,2016. http://unpublishedottawa.com/letter/78752/patriarchal-characterization-islam

Religion

“Nationalists were gratified by [ Franz von Papen’s ] policy of making an end of party politics and of liberalism; the state began to be authoritarian, despotic… All that united it was the negative purpose of breaking with the past system. Its two main sections, representing the industrialists and the big landowners, were directly opposed to one another on first principles: the industrialists were for free trade and unrestricted capitalist competition; the landowners were for ‘autarchy,” neo-mercantilism. ‘Enlightened capitalism’ on one side, pre-capitalist patriarchalism or post-capitalist economic planning on the other. But the great new forces of the Nationalism and Socialism were unrepresented.”

Hermann Rauschning (1887–1982) German politician

Source: The Revolution of Nihilism: Warning to the West (1939), p. 8

Past

“The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end, all of it, the word of Christ.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.

Time, Past, Christ

“The manufacturing worker almost always lives in the countryside and in a more or less patriarchal relation to his landlord or employer; the proletarian lives, for the most part, in the city and his relation to his employer is purely a cash relation. The manufacturing worker is torn out of his patriarchal relation by big industry, loses whatever property he still has, and in this way becomes a proletarian.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Way, Parting

“These differences in moral vision and map-making bred, In turn, conflicting institutional needs and social policies, within the constraints of an under-developed economy and society in terms of Western standards. Though both were ‘backward-looking’, the hierarchical and theocratic Byzantine ideal with its cultural affinity to Orthodox Tsarism, lent itself to a rural and patriarchal society whose political institutions would be subordinated to the religious controls of the clergy and their supporters among the notables; their suspicions of the West would be compensated by the eastward drive inherent in the Megali Idea and its dream of a restored Byzantine empire in Anatolia and the Aegean. Whereas the Hellenic vision”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

Dreams, Idea, Support

“Time! Time! Time! — we must not impugn the Scripture Chronology, but we must interpret it in accordance with whatever shall appear on fair enquiry to be the truth for there cannot be two truths. And really there is scope enough: for the lives of the Patriarchs may as reasonably be extended to 5000 or 50000 years apiece as the days of Creation to as many thousand millions of years.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Letter to Charles Lyell after being inspired by his Principles of Geology (1830-1833)

Truth, Appearance, Time

“I had the pleasure of meeting that young man at the Patriarch's Ponds. He almost drove me mad myself, proving to me that I don't exist. But you do believe that it is really I?”

Mikhail Bulgakov book The Master and Margarita

Book Two in 'The Extraction of the Master, P/V, here Woland addresses the Master about Ivan (alias "Homless")
The Master and Margarita (1967)

Pleasure, Madness

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“To hope for [immortality],' said the Patriarch, 'would be like trying to fish the moon out of the water.'
'There you go again!' said Monkey. 'What pray do you mean by fishing the moon out of the water?'
'When the moon is in the sky,' said the Patriarch, 'it is reflected in the water. It looks just like a real thing, but if you try to catch hold of it, you find it is only an illusion.”

Arthur Waley (1889–1966) British academic

Source: Translations, Monkey: Folk Novel of China (1942), Ch. 2 (p. 22)

Hope, Fish, Water

“The point of recapitulation in the first movement of Beethoven's Ninth Symphony unleashes one of the most horrifyingly violent episodes in the history of music…. The point is not to hold up Beethoven as exceptionally monstrous. The Ninth Symphony is probably our most compelling articulation in music of the contradictory impulses that have organized patriarchal culture since the Enlightenment. Moreover, within the parameters of his own musical compositions, he may be heard as enacting a critique of narrative obligations that is…devestating.”

Susan McClary (1946) American musicologist

McClary, Susan (1991). Feminine Endings: Music, Gender, and Sexuality, p. 128-129. Minnesota: University of Minnesota Press. ISBN 0816618984.

Music, History

“In a patriarchal society all heterosexual intercourse is rape because women, as a group, are not strong enough to give meaningful consent.”

Catharine A. MacKinnon (1946) American feminist and legal activist

These words were quoted by the conservative writer Cal Thomas as coming from Professing Feminism, a book by Daphne Patai and Noretta Koertge which he mistakenly ascribed to Catharine MacKinnon. http://www.snopes.com/quotes/mackinno.htm The actual passage in that book are the authors' characterization of MacKinnon's views rather than a direct quotation: And Andrea Dworkin and Catharine MacKinnon have long argued that in a patriarchal society all heterosexual intercourse is rape because women, as a group, are not in a strong enough social position to give meaningful consent—an assault on individual female autonomy uncannily reminiscent of old arguments for why women should not have political rights. Instead MacKinnon argues that heterosexuality "institutionalizes male sexual dominance and female sexual submission" (1982) and that "Sexual access is regularly forced or pressured or routinized beyond denial" (1991). Misattributed

Women, Strong

“I was patriarch
To Elijah and Elijah.
I was there at the crucifixion
Of the merciful Mabon.”

Taliesin (534–599) Welsh bard

The Tale of Taleisin

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Women, People, Imagination, Understanding

“The great unmentionable evil at the center of our culture is monotheism. From a barbaric Bronze Age text known as the Old Testament, three anti-human religions have evolved — Judaism, Christianity, Islam. These are sky-god religions. They are, literally, patriarchal — God is the Omnipotent Father — hence the loathing of women for 2,000 years in those countries afflicted by the sky-god and his earthly male delegates. The sky-god is a jealous god, of course. He requires total obedience from everyone on earth, as he is in place not for just one tribe but for all creation. Those who would reject him must be converted or killed for their own good. Ultimately, totalitarianism is the only sort of politics that can truly serve the sky-god's purpose.”

Gore Vidal (1925–2012) American writer

"America First? America Last? America at Last?" https://archive.is/20121212151230/www.dce.harvard.edu/pubs/lowell/gvidal.html, Lowell Lecture, Harvard University (20 April 1992) 1990s

Women, God, Age, Religion

“We don't have a clue what it is to be male or female, or if there are intermediate genders. Male and female might be fields which overlap into androgyny or different kinds of sexual desires. But because we live in a Western, patriarchal world, we have very little chance of exploring these gender possibilities.”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

As quoted in "Eve Experts" at Real World Multimedia (2004) https://web.archive.org/web/20040318235408/http://www.realworldmultimedia.com/legacy/eve/info/experts/k_acker.html

World, Chance

“It was a minute or two before I could get the negroes to rise and leave the President. The scene was so touching I hated to disturb it, yet we could not stay there all day; we had to move on; so I requested the patriarch to withdraw from about the President with his companions and let us pass on.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296

Hate

“Though Latin long held sway in Court and bureaucratic circles, the cultural cement of the empire’s core populations was Greek and its education was in the Greek classics and tongue. Imperial tradition, Christian Orthodoxy and Greek culture became even more the bases of Byzantium and her Hellenic community, after she had lost most of her western and Asiatic possessions in the seventh century — to Visigoths and then Arabs m Spain and North Africa, to the Lombards in much of Italy, to the Slavs in the Balkans and to Muslim armies in Egypt and the Near East. Political circumstances, and the resilience of Greek culture and Greek education, made her predominantly Greek in speech and character. After the sack of Constantinople in 1204 and the establishment of a Latin empire under Venetian auspices, the rivalry of the Greek empires based on Nicaea, Epirus and Trebizond to realize the patriotic Hellenic dream of recapturing the former capital further stimulated Greek ethnic sentiment against Latin usurpation. W1cn in the face of Turkith threats, the fifteenth-century Byzantine emperor, Michael Palaeologus, tried to place the Orthodox Church under the Papacy and hence Western protection; an inflamed Greek sentiment vigorously opposed his policy. The city’s populace in the fourteenth and fifteenth centuries, their Hellenic sentiments fanned by monks, priests and the Orthodox party against the Latin policies of the government, actually preferred the Turkish turban to the Latin mitre and attacked the urban wealthy classes. But the Turkish conquest and the demise of Byzantium did not spell the end of the Orthodox Greek community and its ethnic sentiment. tinder its Church and Patriarch, and organized as a recognized milliet of the Ottoman empire, the Greek community flourished in exile, the upper classes of its Diaspora assuming privileged economic and bureaucratic positions in the empire. So Byzantine bureaucratic incorporation had paradoxical effects: as in Egypt, it helped to sunder the mass of the Greek community from the state and its Court and bureaucratic imperial myths and culture in favour of a more demotic Greek Orthodoxy; but, unlike Egypt, the demise of the state served to strengthen that Orthodoxy and reattach to it the old dynastic Messianic symbolism of a restored Byzantine empire in opposition to Turkish oppression.”

Anthony D. Smith (1939–2016) British academic

The Ethnic Origins of Nations (1987)

Education, Dreams, Communication, Help

“At the root of our troubles is a cultural complex whose six main elements make up a "Six-Sided Prison" that traps us all. In Part I[, ] I try to name and describe the six sides of the Prison: patriarchal attitudes, egocentricity, scientific single vision, the bureaucratic mentality, nationalism, and the big-city outlook. Capitalism and socialism are, I argue, both rooted in the Prison (which predates capitalism by hundreds of years) – though neither needs to be.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Racism, militarism, exploitation, ecocide, etc., are also rooted in the Prison.
Page 7.
New Age Politics: Healing Self and Society (1978)

Parting

“The image of the whole of Bharatavarsha being a chakravartikshetra is as old as the oldest Vedic literature. The Itihasa-Purana provide glorious accounts of many chakravartins-Ikshvaku, Puru, Prithu Vainya, Sivi Ausinara, Mandhata, Raghu and so on-who accompanied the ašvamedha horse demanding submission from all kingdoms and republics, big and small, spread all over the country. The rãjasûya yajña which was performed at the end of this campaign was more in the nature of a meeting of equals than a durbar held by a despot in order to humble or humiliate subordinate princes and patriarchs. Sri Krishna had demanded death for Jarasandha because the latter had violated this dharmic tradition of empire-building, and kept a hundred kings captive in his castle. The Nandas had won notoriety as an ignoble dynasty because they had also violated the standard code of conduct laid down by the rãjadharma for righteous emperors, destroyed many local dynasties, and reduced other princes to provincial satraps.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Death, Literature, Nature, Horse

“There is no European nation which, within the course of half a century, or little more, has undergone so complete a change as this kingdom of Scotland. The effects of the insurrection of the 1745 — the destruction of the patriarchal power of the Highland chiefs — the abolition of the heritable jurisdictions of the Lowland nobility and barons — the total eradication of the Jacobite party […]. […] This race has now almost entirely vanished from the land, and with it, doubtless, much absurd political prejudice — but also many living examples of singular ad disinterested attachment to the principles of loyalty which they received from their fathers, and of old Scottish faith, hospitality, worth, and honour. […] for the purpose of preserving some idea of the ancient manners of which I have witnessed the almost total extinction, I have embodied in imaginary scenes […].”

Walter Scott book Waverley

Source: Waverley (1814), Chapter LXXII, A postscript, which should have been a preface

Faith, Idea, Change, Loyalty

“The Armenian Patriarchate of Constantinople can become a spiritual and cultural bridge among Yerevan, Ankara and the Armenian Diaspora.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

[We Must Continue What Dink Started: Dialogue with Turkey, Says Bishop, Tert.am, 2010-02-15, http://tert.am/en/news/2010/02/15/bishop/, 2010-02-16, English]
On Armenia-Turkey relations

“Biological determinism has for years struck me as a failure of intellectual nerve. So I don't mean to counter sexist theories along those lines with a mirror-image feminist version. We have as yet no truly value-free science, uninfluenced by masculinist (among other biases) prejudice. Consequently — although on certain bleak days I am sorely tempted to agreement with what we feminists have termed the "acute terminal testosterone-poisoning" theory of patriarchal history — I do not make the argument that women are inherently more peaceable, nurturing, or altruistic than men. (For one thing, this permits men the laziest of justifications for their own behavior.) Yet it is undeniable that history is a record of most women acting peaceably and of most men acting belligerently”

Robin Morgan (1941) American feminist writer

to a point where the capacity for belligerence is regarded as an essential ingredient of manhood and the proclivity for conciliation is thought largely a quality of women.
The Demon Lover: On the Sexuality of Terrorism (1989). New York: WW Norton & Co. 395 p. ISBN 0393306771. (2000 revised ed, ISBN 0743452933.)

Women, Men, Behavior, History

“In the Seventies, people discussed the first two paradigms and tried to imagine what the next one would be like. Generally, they agreed that the new paradigm would be neither matriarchal nor patriarchal; it would be androgynous. Rather than tribal or hierachial, the structures of such a society would be ecological.”

Marion Woodman (1928–2018) Canadian writer

Source: Dancing in the Flames (1997), p. 207

People, Imagination

“[N]o one appeared to wonder whether this S-M proliferation was a lesbian copy of a faggot imitation of patriarchal backlash against feminism.”

Robin Morgan (1941) American feminist writer

"The Politics of Sado-Masochistic Fantasies", in Going Too Far: The Personal Chronicle of a Feminist, p 235.

Appearance

“"The myths," says Horace in his Ars Poetica, "have been invented by wise men to strengthen the laws and teach moral truths." While Horace endeavored to make clear the very spirit and essence of the ancient myths, Euhemerus pretended, on the contrary, that "myths were the legendary history of kings and heroes, transformed into gods by the admiration of the nations." It is the latter method which was inferentially followed by Christians when they agreed upon the acceptation of euhemerized patriarchs, and mistook them for men who had really lived.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Men, God, Truth, Law

“The first act of violence that patriarchy demands of males is not violence toward women. Instead patriarchy demands of all males that they engage in acts of psychic self-mutilation, that they kill off the emotional parts of themselves. If an individual is not successful in emotionally crippling himself, he can count on patriarchal men to enact rituals of power that will assault his self-esteem.”

Bell Hooks (1952) American author, feminist, and social activist

The Will To Change: Men, Masculinity, and Love (2004), p. 66

Men, Success, Parting

“Remember what the Patriarch King Solomon
Told his harem on the night they'd had a few:
"Teetotalum overcoatum asqua scutum atomack
Sonata with tomoto, laringitis, cul de sac."
Translation: "If your rhubarb's fallen try and bend it back."
That's a motto for the likes of me and you.”

Billy Bennett (1887–1942) British comedian

"Mottoes", line 41

Night

“As a creative crystallizing of the movement beyond the state of Patriarchal Paralysis, this book is an act of Dis-possession; and hence, in a sense beyond the limitations of the label anti-male, it is absolutely Anti-androcrat, A-mazingly Anti-male, Furiously and Finally Female.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), p. 29.

Books, Sense

“In sober state,
Through the sequestered vale of rural life,
The venerable patriarch guileless held
The tenor of his way.”

Beilby Porteus (1731–1809) Bishop of Chester; Bishop of London

Source: Death: A Poetical Essay (1759), Line 108. Compare: "They kept the noiseless tenor of their way" (alternately quoted as "the even tenor of their way"), Thomas Gray, Elegy in a Country Churchyard, Stanza 19, line 4.

Life, Way

“Recorded history starts with a patriarchal revolution. Let it continue with the matriarchal counterrevolution that is the only hope for the survival of the human race.”

Elizabeth Gould Davis book The First Sex

The First Sex (N.Y.: G.P. Putnam's Sons, 1971 (Library of Congress Catalog Card No. 79-150582)), p. 18 (Introduction)

Hope, History

“That honourable estate of Matrimony, which was sanctified in Paradise, allowed of the Patriarches, hallowed of the olde Prophets, and commended of al persons.”

John Lyly book Euphues

Source: Euphues (Arber [1580]), P. 86.

Personality

“It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. You are, of course, free to interpret the Bible differently—though isn't it amazing that you have succeeded in discerning the true teachings of Christianity, while the most influential thinkers in the history of your faith failed?”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 11-12

Faith, History

“The [Judaic] Patriarchs are depicted as Arameans as long as they remained in their native lands.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

“Although the patriarchal ego prides itself on being reasonable, the twentieth century has been anything but the Age of Reason. In our collective neurosis, we have raped the earth, disrupted the delicate balance of nature, and created phallic missiles of mass destruction.”

Marion Woodman (1928–2018) Canadian writer

Source: Dancing in the Flames (1997), p. 23

Age, Nature

“The crisis facing men is not the crisis of masculinity, it is the crisis of patriarchal masculinity. Until we make this distinction clear, men will continue to fear that any critique of patriarchy represents a threat.”

Bell Hooks (1952) American author, feminist, and social activist

The Will To Change: Men, Masculinity, and Love (2004)

Men, Fear

“Like it or not, the modern marvel that was South Africa—with its space program and skyscrapers—was not the handiwork of the black nationalist movement now dismantling it; but the creation of those persecuted, pale, patriarchal Protestants.”

Ilana Mercer South African writer

"Erasing The Afrikaner Nation," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=58 WorldNetDaily.com, November 23, 2007. 2000s, 2007

“Woman was an idol of belly-magic. She seemed to swell and give birth by her own law. From the beginning of time, woman has seemed an uncanny being. Man honored but feared her. She was the black maw that had spat him forth and would devour him anew. Men, bonding together, invented culture as a defense against female nature. Sky-cult was the most sophisticated step in this process, for its switch of the creative locus from earth to sky is a shift from belly-magic to head-magic. And from this defensive head-magic has come the spectacular glory of male civilization, which has lifted woman with it. The very language and logic modern woman uses to assail patriarchal culture were the invention of men.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 9

Men, Fear, Law, Birth

“The character structure of modern man, who reproduces a six-thousand-year-old patriarchal authoritarian culture is typified by characterological armoring against his inner nature and against the social misery which surrounds him. This characterolgical armoring of the character is the basis of isolation, indigence, craving for authority, fear of responsibility, mystic longing, sexual misery, and neurotically impotent rebelliousness.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

General Survey
The Function of the Orgasm (1927)

Fear, Nature

“I believe that the hetero-normative, cis-normative, patriarchal, state-capitalist establishment is evil and must be destroyed.”

Justine Tunney Software developer from the USA

Translating Anarchy http://occupywallstreet.net/story/translating-anarchy,

Evil

“This pursuit of security in the past, this attempt to find a haven in a fixed dogma and an organizational hierarchy as substitutes for creative thought and praxis is bitter evidence of how little many revolutionaries are capable of 'revolutionizing themselves and things,' much less of revolutionizing society as a whole. The deep-rooted conservatism of the People's Labor Party 'revolutionaries' is almost painfully evident; the authoritarian leader and hierarchy replace the patriarch and the school bureaucracy; the discipline of the Movement replaces the discipline of bourgeois society; the authoritarian code of political obedience replaces the state; the credo of 'proletarian morality' replaces the mores of puritanism and the work ethic. The old substance of exploitative society reappears in new forms, draped in a red flag, decorated by portraits of Mao (or Castro or Che) and adorned with the little 'Red Book' and other sacred litanies.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

"Listen, Marxist!" (May 1969); also available in Post Scarcity Anarchism (1971).
Listen, Marxist!

People, Books, School, Past

“The Armenians had a fair warning of what would happen to them in case they joined our enemies. Three months ago I sent for the Armenian Patriarch and I told him that if the Armenians attempted to start a revolution or to assist the Russians, I would be unable to prevent mischief from happening to them. My warning produced no effect and the Armenians started a revolution and helped the Russians. You know what happened at Van. They obtained control of the city, used bombs against government buildings, and killed a large number of Moslems. We knew that they were planning uprisings in other places. You must understand that we are now fighting for our lives at the Dardanelles and that we are sacrificing thousands of men. While we are engaged in such a struggle as this, we cannot permit people in our own country to attack us in the back. We have got to prevent this no matter what means we have to resort to. It is absolutely true that I am not opposed to the Armenians as a people. I have the greatest admiration for their intelligence and industry, and I should like nothing better than to see them become a real part of our nation. But if they ally themselves with our enemies, as they did in the Van district, they will have to be destroyed. I have taken pains to see that no injustice is done; only recently I gave orders to have three Armenians who had been deported returned to their homes, when I found that they were innocent. Russia, France, Great Britain, and America are doing the Armenians no kindness by sympathizing with and encouraging them. I know what such encouragement means to a people who are inclined to revolution. When our Union and Progress Party attacked Abdul Hamid, we received all our moral encouragement from the outside world. This encouragement was of great help to us and had much to do with our success. It might similarly now help the Armenians and their revolutionary programme. I am sure that if these outside countries did not encourage them, they would give up all their efforts to oppose the present government and become law-abiding citizens. We now have this country in our absolute control and we can easily revenge ourselves on any revolutionists.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "Immigration and Asylum: From 1900 to the Present" - Page 188 - by Matthew J. Gibney, Randall Hansen - Social Science - 2005.

Men, Pain, People, World

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“Many of my books are banned in Bangladesh. My book was banned in West Bengal too. Its government not only banned my book, it forced me to leave the state too. The new government banned the release of my book Nirbasan in 2012 and a few months ago forced a TV channel called Akash Ath to stop telecast of a mega serial I wrote. The serial was about women’s struggle and how three sisters living in Calcutta fight against patriarchal oppression to live their lives with dignity and honour. She (Mamata Banerjee) banned me to appease some misogynist mullahs.”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin, quoted in Outlook India, Outlook India https://www.outlookindia.com/magazine/story/dwikhandita/289581

Women, Books, Sister, Fight

“The adversities that we have had to face together have taught all of us involved in the struggle to build a truly democratic political system in Burma that there are no gender barriers that cannot be overcome. The relationship between men and women should, and can be, characterized not by patronizing behavior or exploitation, but by METTA (that is to say loving kindness), partnership and trust. We need mutual respect and understanding between men and women, instead of patriarchal domination and degradation, which are expressions of violence and engender counter-violence. We can learn from each other and help one another to moderate the "gender weaknesses" imposed upon us by traditional or biological factors.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Love, Women, Men, Behavior

“Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: "Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being." Imagine how different our world might be if the Bible contained this as its central precept.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2000s, Letter to a Christian Nation (2006), p. 23

World, Imagination

“When a woman responds to mistreatment by protesting "I'm a human being!" or "I want to be treated with respect, not like some animal," what is she suggesting about the acceptable ways of treating other animals? Perhaps because comparisons between women and nonhuman animals so often entail sexism, many women are anxious to distance themselves from other animals. Feminists, especially, recognize that negative "animal" imagery has advanced women's oppression. However, if our treatment and view of other animals became caring, respectful, and just, nonhuman-animal metaphors would quickly lose all power to demean. Few women have confronted how closely they mirror patriarchal oppressors when they too participate in other species' denigration. Women who avoid acknowledging that they are animals closely resemble men who prefer to ignore that women are human.”

Joan Dunayer American activist

" Sexist Words, Speciesist Roots https://books.google.it/books?id=iJSuTkFlpyIC&pg=PA11", in Animals and Women: Feminist Theoretical Explorations, edited by Carol J. Adams and Josephine Donovan (Durham, NC: Duke University Press, 1995), p. 19.

Women, Men, Way, Animals

“They knew all about the Flood—knew that God, with the exception of eight, drowned all his children—the old and young—the bowed patriarch and the dimpled babe—the young man and the merry maiden—the loving mother and the laughing child—because his mercy endureth forever. They knew too, that he drowned the beasts and birds—everything that walked or crawled or flew—because his loving kindness is over all his works.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Why I Am an Agnostic (1896)

Love, God, Children, Bird

“Cave of the Patriarchs and Rachel’s Tomb were not and never will be Jewish sites.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in "'Rachel's Tomb was never Jewish'" http://www.jpost.com/MiddleEast/Article.aspx?id=170394, Al Wattan (March 7, 2010)

“Going to spring break at Ft. Lauderdale, getting drunk and flashing your breasts isn't an act of personal empowerment. It's you, so fashioned and programmed by the construct of a patriarchal society that you no longer know what's best for yourself. A damsel too dumb to know she is even in distress.”

Chuck Palahniuk Snuff

Snuff (2008)

Spring, Fashion, Personality

“If consumer society is to continue to exist in the manner to which it has become accustomed, it is essential that this latent power be appropriated, tamed and made docile. The ways in which contemporary capitalism undermines women's bodies, from advertising to pornography to the structure of gendered labour and domestic conflict, are not private troubles with no bearing upon the wider world. They are necessary fetters in a superstructure of oppression that has become so fundamental to the experience of femininity that it is effectively invisible. This superstructure is vital to the very survival of the patriarchal capitalist machine. If women on earth woke up tomorrow feeling truly positive and powerful in their own bodies, the economies of the globe would collapse overnight.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Introduction
Meat Market: Female Flesh Under Capitalism (2010)

Women, World, Way, Feeling

“Feminists - even prominent ones with big platforms to shout from - do not get to be the gatekeepers of what is and what is not female, what is and is not feminine, any more than patriarchal apologists do. Intrinsic to feminism is the notion that such gatekeeping is sexist, recalcitrant, and damaging.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Source: Meat Market: Female Flesh Under Capitalism (2010), Chapter Three

“Whoever visits some estates there, and witnesses the good-humored indulgence of some masters and mistresses, and the affectionate loyalty of some slaves, might be tempted to dream the oft-fabled poetic legend of a patriarchal institution, and all that; but over and above the scene there broods a portentous shadow — the shadow of law. So long as the law considers all these human beings, with beating hearts and living affections, only as so many things belonging to a master — so long as the failure, or misfortune, or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil — so long it is impossible to make anything beautiful or desirable in the best regulated administration of slavery.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 1.

Life, Death, Law, Beauty

“First, Greece: for modem Greeks, as I intimated, the future could mirror ‘the past’ past’ in more than one way, since there was a clear split in that past. One school argued for the Byzantine roots and glory of Greece. They pointed to the massive influx of Slavic immigrants in the sixth and succeeding centuries throughout the Balkans and Greece, and claimed that this had weakened the links with a decayed Hellenic (or Hellenistic— Roman) culture. What was Byzantine was essentially Orthodox Christianity only the Greek language and liturgy retained any connection with a pre-Christian past. In the Orthodox millet of the Ottoman empire, Christianity had kept a Byzantine Greek ethnic alive, as in a chrysalis, ready to be transformed under the impact of Western ideas and commercialization in the late eighteenth century.8’ For the Byzantine-Orthodox clergy and their flocks, for the notables in the Mores and Phanariots in Constantinople, this grandiose dream of a restored Byzantine empire under Greek control located the re-nascent Greek people and charted their future in the Aegean and Ionia. It also pointed the way to a restored agrarian society of peasants, notables and clergy, essentially smallholders, but led by educated Orthodox elites under the Patriarch.”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

People, Education, School, Dreams

“In fact the wives of the patriarchs, all untruthful, and one a kleptomaniac, but illustrate the law, that the cardinal virtues are seldom found in oppressed classes.”

Elizabeth Cady Stanton book The Woman's Bible

The Woman's Bible (1898)

Law

“Nothing in the world is difficult,' said the Patriarch, 'it is only our own thoughts that make things seem so.”

Arthur Waley (1889–1966) British academic

Source: Translations, Monkey: Folk Novel of China (1942), Ch. 2 (p. 26)

World

“Back and forth the fantastic tableaux would spin, past his cruel plebe hazing, the self-discovery at the West Texas Military Academy, the patriarchal Judge MacArthur, all beard and cigar smoke, presiding over dynastic feats at Washington's 1201 N Street; the chimes of the drawing-room clock there telling off the quarters; the ceremonial changing of the guard at Leavenworth; his father's tales of Sherman's dauntless Boys in Blue; his mother's imperious commands to fight and fight and never lower his blade short of victory; the clean crack of Krag rifles and the warm prickling of desert sand as he played with his brother outside the fort stockade; the rumbling of the sunset gun and Pinky's face tilting downward, her lambent smile gilding the child's upturned features while he clutched at her cascading skirts; the yellow notes of the bugles as he stirred in his cradle; the chant of sergeants hawking cadence on the parade ground outside; and, snapping proudly in the overarching sky above him, the flag, and the flag, and the flag.”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

Source: American Caesar: Douglas MacArthur 1880-1964 (1978), p. 709

Smile, Boy, Change, Past

“Charles Darwin, the Abraham of scientific men — a searcher as obedient to the command of truth as was the patriarch to the command of God.”

John Tyndall (1820–1893) British scientist

Science and Man.
Fragments of Science, Vol. II (1879)

Men, God, Truth

“Ideology is a parasite on religious substructures. A religious narrative has a particular set of characteristics. It's very balanced. So for example there's the feminist idea of the patriarchy. Well the religious idea of society has a patriarchal notion built into it. That would be the dying king. The once great dying king. In a religious story, there's the natural world, the chaotic world - there's a positive element and a negative element. Then there's the social world - there's the wise king and the tyrannical king. Then there's the individual world - that's the adversary and the hero. There's always a positive and a negative at each level. And it stops it from being an over simplification.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

World, Idea, Nature

“The patriarchal, the Jewish, and the Christian dispensations, are evidently but the unfolding of one general plan. In the first we see the folded bud; in the second the expanded leaf; in the third the blossom and the fruit. And now, how sublime the idea of a religion thus commencing in the earliest dawn of time; holding on its way through all the revolutions of kingdoms and the vicissitudes of the race; receiving new forms, but always identicalin spirit; and, finally, expanding and embracing in one great brotherhood the whole family of man! Who can doubt that such a religion was from God?”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.

God, Family, Religion, Way

“Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child?”

Abraham Maslow (1908–1970) American psychologist

"Personality Problems and Personality Growth", an essay in, The Self : Explorations in Personal Growth (1956) by Clark E. Moustakas, p. 237, later published in Notes Toward A Psychology of Being (1962).
1940s-1960s
Context: I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?
In a word if you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons. And these, it seems, may be bad reasons, or they may be good reasons.
An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child? It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature.

Problem, Dependency, Personality

“I like to say that the last five-to-ten thousand years has been an experiment that failed and it’s now time to declare the first meeting of the post-patriarchal, post-racist, post-nationalist age. So let’s add “post-theological.””

Gloria Steinem (1934) American feminist and journalist

Why not?
The Humanist interview (2012)

Age, Time

“These are the two faces of feminine ideology in a patriarchal culture: they induce women to accept a spurious moral superiority as a substitute for sexual pleasure, and curbs on men's sexual freedom as a substitute for real power.”

Ellen Willis (1941–2006) writer, activist

"Lust Horizons: Is the Woman's Movement Pro-Sex?" (1981), No More Nice Girls: Countercultural Essays (1992)
Context: These apparently opposed perspectives meet on the common ground of sexual conservatism. The monogamists uphold the traditional wife's "official" values: emotional commitment is inseparable from a legal/moral obligation to permanence and fidelity; men are always trying to escape these duties; it's in our interest to make them shape up. The separatists tap into the underside of traditional femininity — the bitter, self-righteous fury that propels the indictment of men as lustful beasts ravaging their chaste victims. These are the two faces of feminine ideology in a patriarchal culture: they induce women to accept a spurious moral superiority as a substitute for sexual pleasure, and curbs on men's sexual freedom as a substitute for real power.

Women, Men, Pleasure, Freedom

“The Democratical State is not Patriarchal”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the History of History Vol 1 p. 261 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The Democratical State is not Patriarchal, does not rest on a still unreflecting, undeveloped confidence, but implies laws, with the consciousness of their being founded on an equitable and moral basis, and the recognition of these laws as positive. At the time of the Kings, no political life had as yet made its appearance in Hellas; there are, therefore, only slight traces of Legislation. But in the interval from the Trojan War till near the time of Cyrus, its necessity was felt. The first Lawgivers are known under the name of The Seven Sages, a title which at that time did not imply any such character as that of the Sophists teachers of wisdom, designedly [and systematically] proclaiming the Bight and True but merely thinking men, whose thinking stopped short of Science, properly so called. They were practical politicians; the good counsels which two of them Thales of Miletus and Bias of Priene gave to the Ionian cities, have been already mentioned. Thus Solon was commissioned by the Athenians to give them laws, as those then in operation no longer sufficed. Solon gave the Athenians a constitution by which all obtained equal rights, yet not so as to render the Democracy a quite abstract one. The main point in Democracy is moral disposition. Virtue is the basis of Democracy, remarks Montesquieu; and this sentiment is as important as it is true in reference to the idea of Democracy commonly entertained. The Substance, [the Principle] of Justice, the common weal, the general interest, is the main consideration; but it is so only as Custom, in the form of Objective Will, so that morality properly so called subjective conviction and intention has not yet manifested itself. Law exists, and is in point of substance, the Law of Freedom, rational [in its form and purport, ] and valid because it is Law, i. e. without ulterior sanction. As in Beauty the Natural element its sensuous coefficient remains, so also in this customary morality, laws assume the form of a necessity of Nature.

“There is an error into which most of the speculators on government have fallen, and which the well-known state of society of our Indians ought, before now, to have corrected. In their hypothesis of the origin of government, they suppose it to have commenced in the patriarchal or monarchical form.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Francis W. Gilmer (1816)
1810s
Context: There is an error into which most of the speculators on government have fallen, and which the well-known state of society of our Indians ought, before now, to have corrected. In their hypothesis of the origin of government, they suppose it to have commenced in the patriarchal or monarchical form. Our Indians are evidently in that state of nature which has passed the association of a single family... The Cherokees, the only tribe I know to be contemplating the establishment of regular laws, magistrates, and government, propose a government of representatives, elected from every town. But of all things, they least think of subjecting themselves to the will of one man.

Error

“Much of what is written on the craft is biased in one way or another, so weed out what is useful to you and ignore the rest. I see the next few years as being crucial in the transformation of our culture away from the patriarchal death cults and toward the love of life, of nature, of the female principle.”

Starhawk (1951) American author, activist and Neopagan

As quoted in Womanspirit Rising: A Feminist Reader in Religion (1979) by Carol P. Christ and Judith Plaskow
Context: Much of what is written on the craft is biased in one way or another, so weed out what is useful to you and ignore the rest. I see the next few years as being crucial in the transformation of our culture away from the patriarchal death cults and toward the love of life, of nature, of the female principle. The craft is only one path among the many opening up for women, and many of us will blaze new trails as we explore the uncharted country of our own interiors. The heritage, the culture, the knowledge of the ancient priestesses, healers, poets, singers, and seers were nearly lost, but a seed survived the flames that will blossom in a new age into thousands of flowers. The long sleep of Mother Goddess is ended. May She awaken in each of our hearts — Merry meet, merry part, and blessed be.

Love, Life, Death, Way

“Can the high level of violence in patriarchal cultures be attributed to people's chronic, if largely unconscious, rage over the denial of their freedom and pleasure?”

Ellen Willis (1941–2006) writer, activist

"The Mass Psychology of Terrorism" from Implicating Empire, edited by Stanley Aronowitz, Heather Gautney and Clyde W. Barrow (2003) http://journalism.nyu.edu/faculty/files/Willis-The%20Mass%20Psychology%20of%20Terrorism.pdf Context: Can the high level of violence in patriarchal cultures be attributed to people's chronic, if largely unconscious, rage over the denial of their freedom and pleasure? To what extent is sanctioned or officially condoned violence — from war and capital punishment to lynching, wife-beating and the rape of "bad" women to harsh penalties for "immoral" activities like drug-taking and nonmarital sex to the religious and ideological persecution of totalitarian states — in effect a socially approved outlet for expressing that rage, as well as a way of relieving guilt by projecting one's own unacceptable desires onto scapegoats?

People, Pleasure, Freedom, Rage

“We live in a patriarchal imaginary where men cannot conceptualise women as fully human. What’s really important is how this shit resides in us, how this just lives in us, man, even if we’re the good guy – it should give a motherfucker pause.”

Junot Díaz (1968) Dominican-American writer

Lunch with the FT interview (July 2014) https://www.ft.com/content/a438f98e-01f4-11e4-bb71-00144feab7de

Guy, Women, Men

“As a tawaif, she was trained to charm the system and subvert narrow patriarchal practices by means of highly sophisticated seduction. At another level, she was a hapless victim, constantly tormented by the twists and turns of her own destiny. She braved on regardless, driven by a deep inner quest to pursue love in its purest form, as an end in itself; be it in music or in life.”

Begum Akhtar (1914–1974) Indian musician

In "New Release: Begum Akhtar: Love’s Own Voice".

Music, Training, Love, Life

“I believe that they have put a spotlight on what women have always known and have always been more or less silent about. Patriarchal domination, even — despite appearances — in the West, is still very entrenched, and each of us, in the most diverse places, in the most varied forms, suffers the humiliation of being a silent victim or a fearful accomplice or a reluctant rebel or even a diligent accuser of victims rather than of the rapists. Paradoxically, I don’t feel that there are great differences between the women of the Neapolitan neighborhood whose story I told and Hollywood actresses or the educated, refined women who work at the highest levels of our socioeconomic system…”

Elena Ferrante (1943) Italian writer

On the #MeToo movement and the parallels between her characters and the plight of American women in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)

Suffering, Appearance, Education, Fear

Harriet Beecher Stowe book Uncle Tom's Cabin

So long as the law considers all these human beings, with beating hearts and living affections, only as so many things belonging to a master — so long as the failure, or misfortune, or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil — so long it is impossible to make anything beautiful or desirable in the best regulated administration of slavery.
Source: Uncle Tom's Cabin (1852), Ch. 1.

Loyalty, Dreams, Law

“Tyranny does not impose itself only in the political sphere. This tyranny uses every possible leverage at the disposal of the state to institutionalize discrimination on the basis of gender, sexuality, religion, ethnicity, and ideological orientation, particularly against women. By sustaining patriarchal dominance, drafting and enforcing misogynistic laws, and even by fabricating a false culture in contradiction with the norms of the society, it deprives women of their human and civil rights and seeks to prevent them from social engagement. Therefore, when a woman like me decides to break their dictated norms, she must suffer prison and separation from her children, as an intimidating lesson for other women.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Religion, Law, Children, Suffering

“Premchand’s stories have a mixed legacy. Seen from a contemporary view point it is easy to see his ideal of womanhood the basis for women’s continued subordination withing the patriarchal family.”

Premchand (1880–1936) Hindi writer

Family, Women

“Rekha fashioned herself as an actress with a signature look very different from her early years as a struggling actress. This transformation was often referred to as as that of an ugly duckling. In interviews and film magazines Rekha claimed that she had achieved this by changing her lifestyle, healthy eating practices, and doing yoga. Soon she had inspired a whole fashion trend and had film magazines raving about her affair with Amitab Bachhan. Such publicity added to her image as a symbol of seduction and glamour. She was seen as a woman who could challenge patriarchal norms by remaining single and being famous.”

Rekha (1954) Indian film actress

Editor Manju Jain in [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA187, 2009, Primus Books, 978-81-908918-4-4, 187–]

Fashion, Change

“I see not then how the children of Adam, or of any man else, can be free from subjection to their parents. And this subjection of children being the fountain of all regal authority, by the ordination of God himself. From whence it follows, that civil power, not only in general is by Divine institution, but even the assigning of it specifically to the eldest parent. Which quite takes away that new and common distinction which refers only power universal and absolute to God, but power respective in regard of the special form of government to the choice of the people. Nor leaves it any place for such imaginary pactions between Kings and their people as many dream of. This lordship which Adam by creation had over the whole world, and by right descending from him the Patriarchs did enjoy, was as large and ample as the absolutest dominion of any monarch which hath been since the creation.”

Robert Filmer book Patriarcha

Source: Patriarcha, pp. 57–58

God, Children, People, Dreams

“…We carry ourselves different — maybe we tell our jokes in a different way or a different style — and we were beating ourselves up in allowing that patriarchal energy to affect our self-esteem. And then I was like, "Yeah, I'm good at this job."”

Phoebe Robinson (1984) American comedian

On how female comedians might initially doubt themselves in “Phoebe Robinson: There's No Excuse For The Lack Of Diversity In Comedy” https://www.npr.org/2018/10/15/657459180/comic-phoebe-robinson-theres-no-excuse-for-hollywoods-lack-of-diversity in NPR (2018 Oct 15)

Way, Self-confidence

“Creation spirituality replaced a patriarchal spirituality rooted in notions of fall and redemption.”

Bell Hooks (1952) American author, feminist, and social activist

Feminism is for Everybody: Passionate Politics (2014), p.106.

“The historic connection of Jews to Hebron, to the tomb of the patriarch, to the heritage of the patriarchs and matriarchs is unquestionable. Recognition of this connection must be beyond all controversy.”

Isaac Herzog (1960) Israeli politician

Source: Isaac Herzog (2021) cited in " Lighting candle at Hebron shrine, Herzog says Jewish connection is 'unquestionable' https://www.timesofisrael.com/lighting-candle-at-hebron-shrine-herzog-says-jewish-connection-is-unquestionable/" on The Times of Israel, 28 November 2021.

“People claiming that some fundamental right is foreign to their culture—that stinks no matter who says it, fundamentalists, patriarchs, Leninists, metanats, I don’t care who. They aren’t going to get away with it here, not if I can help it.”

Kim Stanley Robinson (1952) American science fiction writer

Source: Blue Mars (1996), Chapter 3, “A New Constitution” (pp. 128-129)

People, Help