Quotes about other (10000 quotes, page 22)

“The dominant culture of the world teaches us that The Other is a threat, that our fellow human beings are a danger. We will all continue to be exiles in one form or another as long as we continue to accept the paradigm that the world is a racetrack or a battlefield.”

Eduardo Galeano (1940–2015) Uruguayan writer

as interviewed by Jonah Raskin, "Saying More with Less," Monthly Review, vo. 61, n. 5, October 2009.

World

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life , Men , People , Age

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Pain , Fate , Feeling , History

“You know, there’s been a lot of talk in this campaign about what America has lost — people who tell us that our way of life is being undermined by pernicious changes and dark forces beyond our control. They tell voters there’s a “real America” out there that must be restored. This isn’t an idea, by the way, that started with Donald Trump. It’s been peddled by politicians for a long time — probably from the start of our Republic.
And it’s got me thinking about the story I told you 12 years ago tonight, about my Kansas grandparents and the things they taught me when I was growing up. See, my grandparents, they came from the heartland. Their ancestors began settling there about 200 years ago. I don’t know if they have their birth certificates — but they were there. They were Scotch-Irish mostly — farmers, teachers, ranch hands, pharmacists, oil rig workers. Hardy, small town folks. Some were Democrats, but a lot of them — maybe even most of them — were Republicans. Party of Lincoln.
And my grandparents explained that folks in these parts, they didn’t like show-offs. They didn’t admire braggarts or bullies. They didn’t respect mean-spiritedness, or folks who were always looking for shortcuts in life. Instead, what they valued were traits like honesty and hard work, kindness, courtesy, humility, responsibility, helping each other out. That’s what they believed in. True things. Things that last. The things we try to teach our kids.”

Barack Obama (1961) 44th President of the United States of America

2016, DNC Address (July 2016)

Life , People , Way , Idea

“Yes, social friend, I love thee well,
In learned doctors’ spite;
Thy clouds all other clouds dispel,
And lap me in delight.”

Charles Sprague (1791–1875) Boston businessman and poet

To my Cigar, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love , Learning

“I have been shown a letter on this subject, supposed to be an able one, in which the writer expresses regret that my mind has not seemed to be definitely fixed on the question whether the seceding States, so called, are in the Union or out of it. It would perhaps, add astonishment to his regret, were he to learn that since I have found professed Union men endeavoring to make that question, I have purposely forborne any public expression upon it. As appears to me that question has not been, nor yet is, a practically material one, and that any discussion of it, while it thus remains practically immaterial, could have no effect other than the mischievous one of dividing our friends. As yet, whatever it may hereafter become, that question is bad, as the basis of a controversy, and good for nothing at all — a merely pernicious abstraction.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Men , Question , Learning , Appearance

“Nothing touches a work of art so little as words of criticism : they always result in more or less fortunate misunderstandings. Things aren't all so tangible and sayable as people would usually have us believe; most experiences are unsayable, they happen in a space that no word has ever entered, and more unsayable than all other things are works of art, those mysterious existences, whose life endures beside our own small, transitory life.”

Rainer Maria Rilke book Letters to a Young Poet

Letter One (17 February 1903)
Letters to a Young Poet (1934)

Life , People , Art

“Some people seem as if they can never have been children, and others seem as if they could never be anything else.”

George D. Prentice (1802–1870) American newspaper editor

Prenticeana http://books.google.com/books?id=4P0gAAAAMAAJ&q=%22SOME+people+seem+as+if+they+can+never+have+been+children+and+others+seem+as+if+they+could+never+be+any+thing+else%22&pg=PA100#v=onepage (1860)

Children , People

“The whole Earth is the Sepulchre of famous men; and their story is not graven only on Stone over their native earth, but lives on far away, without visible symbol, woven into the stuff of other men's lives.”

Pericles (-494–-429 BC) Greek statesman, orator, and general of Athens

As quoted in A Brief and True Report concerning Williamsburg in Virginia by Rutherford Goodwin (1941), p. 125

Men

“To me the great divide is between the talkative and the quiet. Do they just say everything that’s on their minds, even before it’s on their minds? Sometimes I think I could just turn up my head like a walkman so what’s going on there could be heard by others. But there would still be a difference. For inside the head they are talking to people like them, and I am talking to someone like me: he is quiet and doesn’t much like being talked at; he can’t conceal how easily he gets bored.”

James Richardson (1950) American poet

#127
Vectors: Aphorisms and Ten Second Essays (2001)

People , Thinking

“Let us notice some more of the stale charges against Republicans. You say we are sectional. We deny it. That makes an issue; and the burden of proof is upon you. You produce your proof; and what is it? Why, that our party has no existence in your section — gets no votes in your section. The fact is substantially true; but does it prove the issue? If it does, then in case we should, without change of principle, begin to get votes in your section, we should thereby cease to be sectional. You cannot escape this conclusion; and yet, are you willing to abide by it? If you are, you will probably soon find that we have ceased to be sectional, for we shall get votes in your section this very year. The fact that we get no votes in your section is a fact of your making, and not of ours. And if there be fault in that fact, that fault is primarily yours, and remains so until you show that we repel you by some wrong principle or practice. If we do repel you by any wrong principle or practice, the fault is ours; but this brings you to where you ought to have started — to a discussion of the right or wrong of our principle. If our principle, put in practice, would wrong your section for the benefit of ours, or for any other object, then our principle, and we with it, are sectional, and are justly opposed and denounced as such. Meet us, then, on the question of whether our principle, put in practice, would wrong your section; and so meet it as if it were possible that something may be said on our side. Do you accept the challenge? No? Then you really believe that the principle which our fathers who framed the Government under which we live thought so clearly right as to adopt it, and indorse it again and again, upon their official oaths, is, in fact, so clearly wrong as to demand your condemnation without a moment's consideration.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)

Question , Change

“We tend to believe the premises because we can see that their consequences are true, instead of believing the consequences because we know the premises to be true. But the inferring of premises from consequences is the essence of induction; thus the method in investigating the principles of mathematics is really an inductive method, and is substantially the same as the method of discovering general laws in any other science.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Regressive Method of Discovering the Premises of Mathematics" (1907), in Essays in Analysis (1973), pp. 273–274
1900s

Law , Mathematics , Science

“For most people the idea of someone else telling them how many children they should have is simply unacceptable so when governments attempt to do just that it always causes controversy. In 1979 the Chinese government introduced its infamous one-child policy, changing family life in China forever. Families were encouraged to have fewer children. Those that didn't were fined. The policy was a direct response to the preceding decades of famine and starvation. It's still in place today. According to official figures, without the one-child policy, there'd be four hundred million more people in China, that's more than the entire population of the USA. Its unlikely that other governments could undertake such an extreme path without major civil opposition. In the 1970s the Indian government also sought to bring down its birthrate. To start with it took a less aggressive path, setting up festivals around the country where vasectomies were carried out for small incentives. m31s56”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Life , Children , People , Family

“What now matters most is that we rich people give up some of our luxuries, ceasing to overheat the Earth's atmosphere, and taking care of this planet in other ways, so that it continues to support intelligent life.”

Derek Parfit (1942–2017) British philosopher

Source: On What Matters: Volume One (2011), p. 419

Life , People , Way , Intelligence

“I believe, if we take habitual drunkards as a class, their heads and their hearts will bear an advantageous comparison with those of any other class. There seems ever to have been a proneness in the brilliant and warm-blooded to fall into this vice.”

Abraham Lincoln (1809–1865) 16th President of the United States

Address to the Springfield Washingtonian Temperance Society (22 February 1842), quoted at greater length in John Carroll Power (1889) Abraham Lincoln: His Life, Public Services, Death and Funeral Cortege
1840s

Heart

“And if you should say that the shells were carried by the waves, being empty and dead, I say that where the dead went they were not far removed from the living; for in these mountains living ones are found, which are recognisable by the shells being in pairs; and they are in a layer where there are no dead ones; and a little higher up they are found, where they were thrown by the waves, all the dead ones with their shells separated, near to where the rivers fell into the sea, to a great depth; like the Arno which fell from the Gonfolina near to Monte Lupo, where it left a deposit of gravel which may still be seen, and which has agglomerated; and of stones of various districts, natures, and colours and hardness, making one single conglomerate. And a little beyond the sandstone conglomerate a tufa has been formed, where it turned towards Castel Florentino; farther on, the mud was deposited in which the shells lived, and which rose in layers according to the levels at which the turbid Arno flowed into that sea. And from time to time the bottom of the sea was raised, depositing these shells in layers, as may be seen in the cutting at Colle Gonzoli, laid open by the Arno which is wearing away the base of it; in which cutting the said layers of shells are very plainly to be seen in clay of a bluish colour, and various marine objects are found there. And if the earth of our hemisphere is indeed raised by so much higher than it used to be, it must have become by so much lighter by the waters which it lost through the rift between Gibraltar and Ceuta; and all the more the higher it rose, because the weight of the waters which were thus lost would be added to the earth in the other hemisphere. And if the shells had been carried by the muddy deluge they would have been mixed up, and separated from each other amidst the mud, and not in regular steps and layers — as we see them now in our time.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XVI Physical Geography

Mountain , Nature , Water , Time

“Therefore it seems to me that I shall never rest until I am hidden and enclosed in that divine heart wherein all created forms are lost, and, so lost, remain thereafter all divine I am no longer of this world, since I can no longer do the work of the world like the others; indeed, every action of others that I see disturbs me, for I do not work as they do, nor as I myself used to do. I feel myself altogether estranged from earthly affairs, and from my own most of all”

Catherine of Genoa (1447–1510) Italian author and nurse

World , Feeling , Heart

“The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

"Über unendliche, lineare Punktmannigfaltigkeiten" in Mathematische Annalen 20 (1882)  Quoted in "Cantor's Grundlagen and the paradoxes of Set Theory" by William W. Tait

Reality , Sense , Parting , Falseness

“All things which have being, have it from the essence of God by his participation: but pure love cannot stop to contemplate this general participation coming from God, nor to consider whether in itself, considered as a creature, it receives it in the same way as do the other creatures which more or less participate with God. Pure love cannot endure such comparison; on the contrary, it exclaims with a great impetus of love; my being is God, not by participation only but by a true transformation and annihilation of my proper being.”

Catherine of Genoa (1447–1510) Italian author and nurse

Life and Doctrine

Love , God , Way

“Through wind, hail or frost my living's made.
I am a lecher, and she's a lecher with me.
Which one of us is better? We're both alike:
The one as worthy as the other. Bad rat, bad cat.
We both love filth, and filth pursues us;
We flee from honor, honor flees from us,
In this brothel where we ply our trade.”

Francois Villon book Le Testament

Vente, gresle, gelle, j'ay mon pain cuit.
Ie suis paillart, la paillarde me suit.
Lequel vault mieulx? Chascun bien s'entresuit.
L'ung vault l'autre; c'est a mau rat mau chat.
Ordure amons, ordure nous assuit;
Nous deffuyons onneur, il nous deffuit,
En ce bordeau ou tenons nostre estat.
Source: Le Grand Testament (The Great Testament) (1461), Line 1621; "Ballade de la Grosse Margot (Ballade for Fat Margot)".

Love , Cats

“Evil – to exploit the knowledge of your own vulnerability by turning it on others' vulnerability in order to bring more pain into the world.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Pain , World , Knowledge , Evil

“There are two religions in earth, which have distinct enmity against all other religions. These two are Christianity and Islam. They are not just satisfied with observing their own religions, but are determined to destroy all other religions. That’s why the only way to make peace with them is to embrace their religions.”

Rabindranath Tagore (1861–1941) Bengali polymath

Original works of Rabindranath Vol. 24 page 375, Vishwa Bharti; 1982.

Peace , Religion , Way

“[Women's] boarding schools, as we know, hold the three principal subjects which constitute the basis of human virtue to be the French language (a thing indispensable to the happiness of married life), piano-playing (a thing wherewith to beguile a husband’s leisure moments), and that particular department of housewifery which is comprised in the knitting of purses and other “surprises.” Nevertheless changes and improvements have begun to take place, since things now are governed more by the personal inclinations and idiosyncracies of the keepers of such establishments. For instance, in some seminaries the regimen places piano-playing first, and the French language second, and then the above department of housewifery; while in other seminaries the knitting of “surprises” heads the list, and then the French language, and then the playing of pianos—so diverse are the systems in force!”

Nikolai Gogol book Dead Souls

Vol. 1, ch. 2
Dead Souls (1842)

Life , Women , School , Change

“Islam is an ideology aiming for world domination rather than a religion. It demands that the state be regulated according to Islamic law. As a consequence, it wants to rule over all other religions, ideologies and political visions. Islam is based on the Koran, which according to the Islamic faith is a book written by Allah himself. Hence, it leaves no room for interpretation. The Koran commands Muslims to conquer the world, if necessary through violence. There is no freedom in Islam. Because of its global aims, it is a threat to freedom everywhere.”

Geert Wilders (1963) Dutch politician

"DECKER: 5 Questions with Geert Wilders", The Washington Times (14 September 2012) http://www.washingtontimes.com/news/2012/sep/14/geert-wilders-5-questions-with-decker/
2010s

Books , World , Faith , Religion

“It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living. It is clear also that thought is not free if all the arguments on one side of a controversy are perpetually presented as attractively as possible, while the arguments on the other side can only be discovered by diligent search.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda, books.google.com https://books.google.com/books?id=9tQsg5ITfHsC&pg=PA127&dq=bertrand+russell,+%22diligent+search%22, archive.org https://archive.org/stream/freethoughtoffic00russuoft/freethoughtoffic00russuoft_djvu.txt

Search

“I believe with all my heart in athletics, in sport, and have always done as much thereof as my limited capacity and my numerous duties would permit; but I believe in bodily vigor chiefly because I believe in the spirit that lies back of it. If a boy can not go into athletics because he is not physically able to, that does not count in the least against him. He may be just as much of a man in after life as if he could, because it is not physical address but the moral quality behind it which really counts. But if he has the physical ability and keeps out because he is afraid, because he is lazy, because he is a mollycoddle, then I haven't any use for him. If he has not the right spirit, the spirit which makes him scorn self-indulgence, timidity and mere ease, that is if he has not the spirit which normally stands at the base of physical hardihood, physical prowess, then that boy does not amount to much, and he is not ordinarily going to amount to much in after life. Of course, there are people with special abilities so great as to outweigh even defects like timidity and laziness, but the man who makes the Republic what it is, if he has not courage, the capacity to show prowess, the desire for hardihood; if he has not the scorn of mere ease, the scorn of pain, the scorn of discomfort (all of them qualities that go to make a man's worth on an eleven or a nine or an eight); if he has not something of that sort in him then the lack is so great that it must be amply atoned for, more than amply atoned for, in other ways, or his usefulness to the community will be small. So I believe heartily in physical prowess, in the sports that go to make physical prowess. I believe in them not only because of the amusement and pleasure they bring, but because I think they are useful. Yet I think you had a great deal better never go into them than to go into them with the idea that they are the chief end even of school or college; still more of life.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Life , Pain , People , Pleasure

“We can only be right with and by the Party, for history has provided no other way of being in the right… And if the Party adopts a decision which one or other of us thinks unjust, he will say, just or unjust, it is my party, and I shall support the consequences of the decision to the end.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Speech at the XIIIth Party Congress (May 1924)

Way , History , Support , Thinking

“Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite”

Mark Twain (1835–1910) American author and humorist

that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

Men , Soul , Idea , Parting

“Privilege is a made up metric used to silence and repress. We are all different, and that is ok. We listen to individuals and help each other based on individual strengths and needs. We do not generalize based on skin color, bigot.”

Markus Persson (1979) Swedish video game programmer

In response to a Twitter user who tweeted to him that "it’s not OK to celebrate white privilege". " 'Minecraft' Creator Goes Full White Man Denying White Privilege on Twitter https://www.theroot.com/minecraft-creator-goes-full-white-privilege-denying-whi-1820904201". The Root. (November 30, 2017)

Color , Silence , Help

“We cannot, if we would, play the part of China, and be content to rot by inches in ignoble ease within our borders, taking no interest in what goes on beyond them, sunk in a scrambling commercialism; heedless of the higher life, the life of aspiration, of toil and risk, busying ourselves only with the wants of our bodies for the day, until suddenly we should find, beyond a shadow of question, what China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound, in the end, to go down before other nations which have not lost the manly and adventurous qualities. If we are to be a really great people, we must strive in good faith to play a great part in the world.”

Theodore Roosevelt The Strenuous Life

1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life

Life , People , World , Faith

“If the soul has not reached the state of unitive love, it is necessary for it to make acts of love, as well in the active as in the contemplative life. But when it has reached it, it is not requisite it should occupy itself in other and exterior duties — unless they be matters of obligation — which might hinder, were it but for a moment, the life of love in God, though they may minister greatly to His service; because an instant of pure love is more precious in the eyes of God and the soul, and more profitable to the Church, than all other good works together, though it may seem as if nothing were done.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Note to Stanza 28 part 2
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

Love , Life , God , Soul

“This time I think that my lover
Understands me
If we have faith in each other
Then we can be
Strong, baby I will be your father figure
Put your tiny hand in mine
I will be your preacher teacher
Anything you have in mind
I will be your father figure
I have had enough of crime
I will be the one who loves you …
'Til the end of time.”

George Michael (1963–2016) English singer-songwriter, musician, producer

Father Figure
Faith (1987)

Love , Faith , Lovers , Understanding

“If you use a trick in logic, whom can you be tricking other than yourself?”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 24e

“If yogis are to come to the realization of the interconnectedness of life, then we must free ourselves from the conditioning that has caused us to think it is all right to exclude all the other animals from our own goals of peace, freedom, and happiness. … By working to alleviate the suffering of animals you are working at the cause level of human suffering.”

Sharon Gannon (1951) American yoga teacher

“Sharon Gannon on Veganism”, in JivamuktiYoga.com (16 November 2016) https://jivamuktiyoga.com/community-journal/sharon-gannon-veganism.

Life , Peace , Thinking , Freedom

“And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these steps only, and from one going on to two, and from two to all fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.”

Plato (-427–-347 BC) Classical Greek philosopher

211
The Symposium

Love , Beauty

“Because monks come from the midst of purity, they consider as good and pure what does not arouse desire among other people.”

Dogen (1200–1253) Japanese Zen buddhist teacher

IV, 11
Shobogenzo Zuimonki (1238)

People

“[T]hrough my story I want to tell other children all around the world that they should stand up for their rights. They should not wait for someone else and their voices are more powerful. Their voices – it would seem that they are weak, but at the time when no one speak, your voice gets so loud that everyone has to listen to it. Everyone has to hear it. So it’s my message to children all around the world that they should stand up for their rights.”

Malala Yousafzai (1997) Pakistani children's education activist

Nobel Peace Prize Winner Speech (October 10, 2014)

Children , World , Time , Waiting

“I think, to be what you are, don't take advice from other people. Find your advice in your heart. Yes, find your advice in your heart. It's yours and you keep it. And if you think it's helpful to other people… then share it. I think the things we share are very important.”

David Manners (1900–1998) Canadian-born American actor

Interview with David Manners, Scarlet Street #26 (1997)

People , Thinking , Help , Heart

“England was nothing, compared to continental nations until she had become commercial…until about the middle of the last century, when a number of ingenious and inventive men, without apparent relation to each other, arose in various parts of the kingdom, succeeded in giving an immense impulse to all the branches of the national industry; the result of which has been a harvest of wealth and prosperity, perhaps without a parallel in the history of the world.”

Samuel Smiles (1812–1904) Scottish author

Lives of the Engineers (1862).

Men , World , History , Parting

“Yes, evolution by descent from a common ancestor is clearly true. If there was any lingering doubt about the evidence from the fossil record, the study of DNA provides the strongest possible proof of our relatedness to all other living things.”

Francis S. Collins (1950) Geneticist; Director of the National Institutes of Health

"Collins: Why this scientist believes in God" http://www.cnn.com/2007/US/04/03/collins.commentary/index.html, editorial, CNN (April 6, 2007)

Study

“The erotic instinct is something questionable, and will always be so whatever a future set of laws may have to say on the matter. It belongs, on the one hand, to the original animal nature of man, which will exist as long as man has an animal body. On the other hand, it is connected with the highest forms of the spirit. But it blooms only when the spirit and instinct are in true harmony. If one or the other aspect is missing, then an injury occurs, or at least there is a one-sided lack of balance which easily slips into the pathological. Too much of the animal disfigures the civilized human being, too much culture makes a sick animal.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

The Psychology of the Unconscious (1943)

Law , Question , Nature , Future

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Life , Death , Hunger , Pain

“Model for others. He who wants to set a good example must add a grain of foolishness to his virtue; then others can imitate and, at the same time, rise above the one being imitated - something which people love.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 561
Human, All Too Human (1878), Helen Zimmern translation

Love , People , Time

“They are not only the warrior caste who shout as they fight and have joy of it, not only those whom universal slavery has clothed in magic power, the mighty by birth, who tower here and there above the prostration of the human race and will take their sudden stand by the scales of justice when they think they see great profit to gain; not only these, but whole multitudes who minister consciously or unconsciously to their fearful privilege.
"There are those who say," now cries one of the somber and compelling talkers, extending his hand as though he could see the pageant, "there are those who say, 'How fine they are!'"
"And those who say, 'The nations hate each other!'"
"And those who say, 'I get fat on war, and my belly matures on it!'"
"And those who say, 'There has always been war, so there always will be!'"
"There are those who say, 'I can't see farther than the end of my nose, and I forbid others to see farther!'."”

Henri Barbusse book Under Fire

Under Fire (1916), Ch. 24 - The Dawn

Hate , War , Fear , Justice

“Only a seaman realises to what great extent an entire ship reflects the personality and ability of one individual, her Commanding Officer. To a landsman, this is not understandable—and sometimes it is even difficult for us to comprehend—but it is so! A ship at sea is a different world in herself, and in consideration of the protracted and distant operations of the fleet units, the Navy must place great power, responsibility and trust in the hands of those leaders chosen for command. In each ship there is one man who, in the hour of emergency or peril at sea, can turn to no other man. There is one who alone is ultimately responsible for the safe navigation, engineering performance, accurate gunfire and morale of the ship. He is the Commanding Officer. He is the ship. This is the most difficult and demanding assignment in the Navy. There is not an instant during his tour as Commanding Officer that he can escape the grasp of command responsibility. His privileges, in view of his obligations, are almost ludicrously small; nevertheless, this is the spur which has given the Navy its great leaders. It is a duty which richly deserves the highest, time-honoured title of the seafaring world—Captain.”

Joseph Conrad (1857–1924) Polish-British writer

Command at Sea: the Prestige, Privilege and Burden of Command

World , Understanding , Distant , Time

“As a teacher and parent, I've had a very personal interest in seeking new ways of teaching. Like most other teachers and parents, I've been well aware — painfully so, at times — that the whole teaching/learning process is extraordinarily imprecise, most of the time a hit-and-miss operation. Students may not learn what we think we are teaching them and what they learn may not be what we intended to teach them at all.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.237

Way , Thinking , Parent , Learning

“I am neither bound to say why I came to this city nor to answer the other questions put to me.”

El Greco (1541–1614) Greek painter, sculptor and architect

Quote from a report of the municipal of Toledo, c. September 1579; as cited by Albert F. Calvert, and Catherine Gasquoine-Hartley in: The Spanish Series - El Greco; an account of his life and works; publisher, London: J. Lane; New York: J. Lane Co, 1909, p. 76
this answer El Greco gave to the Mayor of Toledo, when asked - in connection with the writ served on him for the commissioned painting 'The Disrobing of Christ / The Expolio' - whether he had been brought to Toledo to paint the retablo of Santo Domingo (containing 15 paintings of El Greco https://en.wikipedia.org/wiki/El_Greco#/media/File:Domenikos_Theotok%C3%B3poulos,_called_El_Greco_-_The_Assumption_of_the_Virgin_-_Google_Art_Project.jpg)

Question

“Those who do not speak the words of God with humility must be advised that when they apply medicine to the sick, they must first inspect the poison of their own infection, or else by attempting to heal others, they kill themselves.”

Pope Gregory I (540–604) Pope from 590 to 604

Source: The Book of Pastoral Rule, p.159

God

“What is the one thing more than any other thing that makes one person different from any other person?”

Douglas Coupland Microserfs

Microserfs (1995)

Personality

“The State is a machine in the hands of the governing class for suppressing the resistance of its class antagonists. In this way the dictatorship of the proletariat differs in no way essentially from the dictatorship of any other class.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Voprosi Leninizma, Gosudarstvennoe izdatelstvo politicheskoy literaturi, (1939)
Stalin's speeches, writings and authorised interviews

Way

“I am far from wanting to resist the demands of my time, except when they are purely a matter of fashion. Instead, I continue to hope that time itself will destroy its own offspring, perhaps quite soon. But I am not so weak as to submit to the demands of the age when they go against my convictions. I spin a cocoon around myself; let others do the same. I shall leave it up to time to show what will come of it: a brilliant butterfly or a maggot.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote in 'Caspar David Friedrich's Medieval Burials', Karl Whittington - http://www.19thc-artworldwide.org/spring12/whittington-on-caspar-david-friedrichs-medieval-burials
undated

Age , Hope , Fashion , Time

“(Howard) Dean is a raving nut bag…a raving, sinister, demagogic nutbag…I and a few other people saw that he should be destroyed.”

Christopher Hitchens (1949–2011) British American author and journalist

Quoted in The New Yorker, October 2006. According to writer Ian Parker, this was Hitchens' response to a dinner-party guest who made a favourable comment about Howard Dean. Parker states that Hitchens appeared heavily drunk at the time.
2000s, 2006

People

“First, without reference to England, looking at all countries, I say that it is the first duty of the Minister, and the first interest of the State, to maintain a balance between the two great branches of national industry; that is a principle which has been recognised by all great Ministers for the last two hundred years…Why we should maintain that balance between the two great branches of national industry, involves political considerations—social considerations, affecting the happiness, prosperity, and morality of the people, as well as the stability of the State. But I go further; I say that in England we are bound to do more—I repeat what I have repeated before, that in this country there are special reasons why we should not only maintain the balance between the two branches of our national industry, but why we should give a preponderance…to the agricultural branch; and the reason is, because in England we have a territorial Constitution. We have thrown upon the land the revenues of the Church, the administration of justice, and the estate of the poor; and this has been done, not to gratify the pride, or pamper the luxury of the proprietors of the land, but because, in a territorial Constitution, you, and those whom you have succeeded, have found the only security for self-government—the only barrier against that centralising system which has taken root in other countries.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/feb/20/commercial-policy-customs-corn-laws in the House of Commons (20 February 1846).
1840s

People , Justice , Country , Happiness

“America: A place where we can be a part of something bigger. A place where we can contribute our talents and fulfill our ambitions and secure new opportunity for ourselves and for others. A place where we can retain pride in our heritage, but where we recognize that we have a common creed, a loyalty to these documents, a loyalty to our democracy; where we can criticize our government, but understand that we love it; where we agree to live together even when we don’t agree with each other; where we work through the democratic process, and not through violence or sectarianism to resolve disputes; where we live side by side as neighbors; and where our children know themselves to be a part of this nation, no longer strangers, but the bedrock of this nation, the essence of this nation.”

Barack Obama (1961) 44th President of the United States of America

2015, Naturalization Ceremony speech (December 2015)

Love , Children , Democracy , Understanding

“Very well then! Emancipation from huckstering and money, consequently from practical, real Judaism, would be the self-emancipation of our time. An organization of society [such as communism] which would abolish the preconditions for huckstering, and therefore the possibility of huckstering, would make [this] Jew impossible. His religious consciousness would be dissipated like a thin haze in the real, vital air of society. On the other hand, if the Jew recognizes that this practical nature of his is futile and works to abolish it, he extricates himself from his previous development and works for human emancipation as such and turns against the supreme practical expression of human self-estrangement.”

Karl Marx book On the Jewish Question

On the Jewish Question (1843)

Money , Communication , Nature , Time

“Covetousness, and the desire of having in our possession, and under our dominion, more than we have need of, being the root of all evil, should be early and carefully weeded out, and the contrary quality of a readiness to impart to others, implanted. This should be encourag'd by great commendation and credit, and constantly taking care that he loses nothing by his liberality.”

John Locke book Some Thoughts Concerning Education

Sec. 110
Some Thoughts Concerning Education (1693)

Evil

“Diogenes received an invitation to dine with one whose house was splendidly furnished, in the highest order and taste, and nothing therein wanting. Diogenes, hawking, and as if about to spit, looked in all directions, and finding nothing adapted thereto, spat right in the face of the master. He, indignant, asked why he did so? "Because," Diogenes, "I saw nothing so dirty and filthy in all your house. For the walls were covered with pictures, the floors of the most precious tessellated character — and ranged with the various images of gods, and other ornamental figures."”

Galén (129–216) Roman physician, surgeon and philosopher

Galen, Exhortation to Study the Arts, Coxe (1846), p. 479; cf. Diogenes Laërtius, vi. 32.

God , Housing

“We will one day think it as horrible to eat animals as we now think it horrible to eat each other.”

Rose Scott (1847–1925) Australian suffragist

Miscellaneous Notes, Scott Papers; as quoted in A New Australia: Citizenship, Radicalism and the First Republic by Bruce Scates (Cambridge University Press, 1997), p. 247 https://books.google.it/books?id=zkgeEmlRjEgC&pg=PA247.

Thinking , Animals

“Neither acquiescence in skepticism nor acquiescence in dogma is what education should produce. What it should produce is a belief that knowledge is attainable in a measure, though with difficulty; that much of what passes for knowledge at any given time is likely to be more or less mistaken, but that the mistakes can be rectified by care and industry. In acting upon our beliefs, we should be very cautious where a small error would mean disaster; nevertheless it is upon our beliefs that we must act. This state of mind is rather difficult: it requires a high degree of intellectual culture without emotional atrophy. But though difficult, it is not impossible; it is in fact the scientific temper. Knowledge, like other good things, is difficult, but not impossible; the dogmatist forgets the difficulty, the skeptic denies the possibility. Both are mistaken, and their errors, when widespread, produce social disaster.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

On Education, Especially in Early Childhood (1926), Ch. 2: The Aims of Education, p. 36.No one gossips about other people's secret virtues.
1920s

Education , Error , Knowledge , Time

“It seems beyond doubt that the tariff policy pursued during the last half century has not raised the standard of living of the labouring classes. It is doubtful if agricultural duties increase the relative scarcity of manual labour compared with other factors, and they certainly raise the cost of living for the working classes. It is, however, true that manufacturing duties tend to depress the rent of farm land… It is on the whole not at all unlikely that the sum total of rent is reduced in countries with high manufacturing duties… In most countries, however, the sum of rents is small compared with the sum of wages to manual workers. Even a substantial reduction of the former brings only a slight increase in the latter.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Source: Interregional and international trade. (1933), p. 307; As cited in: Irwin, Douglas A. "Ohlin Versus Stolper-Samuelson." No. w7641. National bureau of economic research, 2000. p. 4.

Country

“The superfluities of the rich are the necessaries of the poor. They who possess superfluities, possess the goods of others.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Patrologia Latina, vol. 37, p. 1922

“I have seen very few people. Nessa came again. How painful these meetings are! Let me try to analyse. Perhaps it is that we both feel that we can exist independently of the other. The door shuts between us, and life flows on again and completely removes the trace. That is an absurd exaggeration.”

Virginia Woolf (1882–1941) English writer

4 February 1922
A Moment's Liberty (1990)

Life , Pain , People , Feeling

“Alas! I have civilized my own subjects; I have conquered other nations; yet I have not been able to civilize or to conquer myself.”

Peter I of Russia (1672–1725) Tsar and 1st Emperor, founder of the Russian Empire

Attributed in Sholto Percy and Reuben Percy, The Percy Anecdotes (1826), Vol. 1, p. 55 http://books.google.com/books?id=5oJUAAAAYAAJ&pg=PA55

“Now, women hold a majority of lower-wage jobs, but they're not the only ones stifled by stagnant wages. Americans understand that some people will earn more money than others, and we don't resent those who, by virtue of their efforts, achieve incredible success. That's what America's all about. But Americans overwhelmingly agree that no one who works full-time should ever have to raise a family in poverty.”

Barack Obama (1961) 44th President of the United States of America

2014, Sixth State of the Union Address (January 2014)

Women , Money , People , Family

“"It would be a crime to exhibit the fine side of war, even if there were one!" murmured one of the somber soldiers.
The first man continued. "They'll say those things to us by way of paying us with glory, and to pay themselves, too, for what they haven't done. But military glory — it isn't even true for us common soldiers. It's for some, but outside those elect the soldier's glory is a lie, like every other fine-looking thing in war. In reality, the soldier's sacrifice is obscurely concealed. The multitudes that make up the waves of attack have no reward. They run to hurl themselves into a frightful inglorious nothing. You cannot even heap up their names, their poor little names of nobodies."”

Henri Barbusse book Under Fire

Under Fire (1916), Ch. 24 - The Dawn

War , Lie , Way , Reality

“Anything that is secret and mysterious in these systems of yoga should be at once rejected. The best guide in life is strength. In religion, as in all other matters, discard everything that weakens you, have nothing to do with it.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Life , Secret , Religion

“On May 27, the New York Times published one of the most incredible sentences I’ve ever seen. They ran an article about the Nixon-Kissinger interchanges. Kissinger fought very hard through the courts to try to prevent it, but the courts permitted it. You read through it, and you see the following statement embedded in it. Nixon at one point informs Kissinger, his right-hand Eichmann, that he wanted bombing of Cambodia. And Kissinger loyally transmits the order to the Pentagon to carry out "a massive bombing campaign in Cambodia. Anything that flies on anything that moves." That is the most explicit call for what we call genocide when other people do it that I’ve ever seen in the historical record. Right at this moment there is a prosecution of Milošević going on in the international tribunal, and the prosecutors are kind of hampered because they can’t find direct orders, or a direct connection even, linking Milošević to any atrocities on the ground. Suppose they found a statement like this. Suppose a document came out from Milošević saying, "Reduce Kosovo to rubble. Anything that flies on anything that moves."”

Noam Chomsky (1928) american linguist, philosopher and activist

They would be overjoyed. The trial would be over. He would be sent away for multiple life sentences - if it was a U.S. trial, immediately the electric chair.
Interview by David Barsamian on Alternative Radio, June 11, 2004 http://www.isreview.org/issues/37/chomsky.shtml
Quotes 2000s, 2004

Life , People , Time , Reading

“Philosophy is possible only because the material ensemble called “man” is endowed with very sophisticated software. But also, this software, human language, is dependent on the condition of the hardware. Now: the hardware will be consumed in the solar explosion, taking philosophical thought with it (along with all other thought) as it goes up in flames. So the problem of the technological sciences can be stated as follows: how can we provide this software with a hardware that is independent of the conditions of life on earth? That is: how can we make thought without a body possible?”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 291

Life , Problem , Science , Dependency

“So our next move is to take the entire civil rights struggle problems into the United Nations, and let the world see that Uncle Sam is guilty of violating the human rights of 22 million Afro-Americans…
Uncle Sam... and still has the audacity or the nerve to stand up and represent himself as the leader of the free world. Not only is he a crook, he’s a hypocrite. Here he is standing up in front of other people, Uncle Sam, with the blood of your and my mothers and fathers on his hands, with the blood dripping down his jaws like a bloody-jawed wolf, and still got the nerve to point his finger at other countries. You can’t even get civil rights legislation. And this man has got the nerve to stand up and talk about South Africa, or talk about Nazi Germany, or talk about Deutschland.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

People , World , Problem , Wolf

“For two years I have lived outside the world: in a dream world. One by one, I let each strand tying me to the world and to my fellow men be cut. I live entirely for the mind, for the. heart not at all …. I turned myself into a bear, inside and outside … other people did not exist for me. For perhaps two years, I didn’t laugh once and I didn’t cry … but I never hurt anyone but myself.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci cited in Davidson, 1977, p. 70.

Men , People , World , Dreams

“A possible explanation of the physicist's use of mathematics to formulate his laws of nature is that he is a somewhat irresponsible person. As a result, when he finds a connection between two quantities which resembles a connection well-known from mathematics, he will jump at the conclusion that the connection is that discussed in mathematics simply because he does not know of any other similar connection.”

Eugene Paul Wigner The Unreasonable Effectiveness of Mathematics in the Natural Sciences

"The Unreasonable Effectiveness of Mathematics in the Natural Sciences," Communications in Pure and Applied Mathematics, February 1960.

Law , Mathematics , Nature , Personality

“My problem in this situation is to know whether I should have blushed before or if l should be blushing now, I can recall having seen you blush once, When, When I touched the rose in your office, Women blush more easily than men, we're the weaker sex, Both sexes are weak, I was also blushing, How come you know so much about the weakness of the sexes, I know my own weakness, and something about the weakness of others.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

O meu problema, nesta situação, é saber se já deveria ter corado antes, ou se é agora que devo corar, Lembro-me de a ter visto corar uma vez, Quando, Quando toquei na rosa que estava no seu gabinete, As mulheres coram mais que os homens, somos o sexo frágil, Ambos os sexos são frágeis, eu também corei, Sabe assim tanto da fragilidade dos sexos, Sei da minha própria fragilidade, e alguma coisa da dos outros.
Source: The History of the Siege of Lisbon (1989), p. 219

Women , Men , Sex , Problem

“The best way to find yourself is to lose yourself in the service of others”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Attributed to Gandhi in Stone, The Full Spectrum Synthesis Bible, iUniverse, 2001. link to Google Books https://books.google.com/books?id=K6NiilgGaqMC&pg=PA168&dq=%22lose+yourself+in+the+service+of+others%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMI9pbPuNK_yAIVVMxjCh0RxgLp#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others%22&f=false. However, very similar quotes are found in the nineteenth century:
"Have you sorrows or trials that seem very heavy to bear? Then let me tell you that one of the best ways in the world to lighten and sweeten them is to lose yourself in the service of others ..." from Trine, What All The World's A-Seeking (1896) Google Books link https://books.google.com/books?id=9oM7AAAAYAAJ&pg=PA78&dq=%22lose+yourself+in+the+service+of+others%22&hl=en&sa=X&ved=0CCIQ6AEwAWoVChMIrZvI7tG_yAIVEcVjCh0WsgJW#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others%22&f=false;
"To lose yourself in the service of others may be to truly find yourself" from Usher, Protestantism (1897) Googe Books link https://books.google.com/books?id=kftDAAAAYAAJ&pg=PA43&dq=%22lose+yourself+in+the+service+of+others&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMI4_Ls6NG_yAIVQsdjCh1iSAL7#v=onepage&q=%22lose%20yourself%20in%20the%20service%20of%20others&f=false.
Disputed

Way

“Terrorist attacks in their own countries do not generate travel advisories aimed at discouraging citizens of other countries from visiting. Why is it that only when threats of terrorist attacks are perceived in our kind of countries are travel advisories issued?”

Benjamin Mkapa (1938) Tanzanian politician and former president

Accusing western countries of issuing indiscriminate travel warnings, 2003-06-24 http://news.bbc.co.uk/2/hi/business/3016226.stm http://www.tznews.go.tz/modules.php?name=News&file=print&sid=1092
2003

Travel , Country

“I ordered my coffee and sat down on one of their chairs to relax. A few moments later, when I looked up from my drink, I saw a young couple standing in line. The two of them were kissing passionately. The boy looked like an obnoxious punk; he was tall and wore baggy pants. The girl was a pretty blonde! They looked like they were in the throes of passionate sexual attraction to each other, rubbing their bodies together and tongue kissing in front of everyone. I was absolutely livid with envious hatred. When they left the store I followed them to their car and splashed my coffee all over them.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence

Cars , Girl , Boy , Coffee

“It is never until one realizes that one means something to others that one feels there is any point or purpose in one's own existence.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Feeling

“The power of the State may be brought to bear, as it often is in England, through public opinion rather than through the laws. By oratory and the influence of the Press, public opinion is largely created by the State, and a tyrannous public opinion is as great an enemy to liberty as tyrannous laws. If the young man who will not fight finds that he is dismissed from his employment, insulted in the streets, cold-shouldered by his friends, and thrown over with scorn by any woman who may formerly have liked him, he will feel the penalty quite as hard to bear as a death sentence. A free community requires not only legal freedom, but a tolerant public opinion, an absence of that instinctive inquisition into our neighbors' affairs which, under the guise of upholding a high moral standard, enables good people to indulge unconsciously a disposition to cruelty and persecution. Thinking ill of others is not in itself a good reason for thinking well of ourselves. But so long as this is not recognized, and so long as the State can manufacture public opinion, except in the rare cases where it is revolutionary, public opinion must be reckoned as a definite part of the power of the State.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50

Death , People , Law , Penalty

“With respect to what are called denominations of religion, if every one is left to judge of its own religion, there is no such thing as a religion that is wrong; but if they are to judge of each other's religion, there is no such thing as a religion that is right; and therefore all the world is right, or all the world is wrong. But with respect to religion itself, without regard to names, and as directing itself from the universal family of mankind to the Divine object of all adoration, it is man bringing to his Maker the fruits of his heart; and though those fruits may differ from each other like the fruits of the earth, the grateful tribute of every one is accepted.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

World , Family , Religion , Universe

“After much effort, as names, definitions, sights, and other data of sense, are brought into contact and friction one with another, in the course of scrutiny and kindly testing by men who proceed by question and answer without ill will, with a sudden flash there shines forth understanding about every problem, and an intelligence whose efforts reach the furthest limits of human powers.”

Plato (-427–-347 BC) Classical Greek philosopher

Online http://classics.mit.edu/Plato/seventh_letter.html
The 7th Epistle

Men , Intelligence , Understanding , Question

“The individual itself as a struggle between parts (for food, space, etc.): its evolution tied to the victory or predominance of individual parts, to an atrophy, a "becoming an organ" of other parts. … The aristocracy in the body, the majority of the rulers (struggle between cells and tissues). … Slavery and division of labor: the higher type possible only through the subjugation of the lower, so that it becomes a function.”

Friedrich Nietzsche book The Will to Power

Sec. 660 : The Body as a Political Structure
The Will to Power (1888)

Food , Victory , Parting

“These wisdoms are for the luring of youth toward high moral altitudes. The author did not gather them from practice, but from observation. To be good is noble; but to show others how to be good is nobler and no trouble.”

Mark Twain book Following the Equator

The Pudd'nhead Maxims, preface
Following the Equator (1897)

Wisdom , Youth

“I'm no genius, and others can outwork me. What I do is ask the naive, honest questions, and then I’m not satisfied until I get the answers.”

Herman E. Daly (1938) American economist

Herman Daly in: " Herman Daly http://www.utne.com/politics/herman-daly-economics-cooperative-collective-good.aspx," in Utne Reader,Jan.-Feb. 1995.

Question

“It's no credit to this enormously rich country that there are more oppressive, less decent governments elsewhere. We claim superiority of our institutions. We ought to live up to our own standards, not use misery elsewhere as an endless source of self-gratification and justification. Of course, people tell me all the time in the West that they are trying, they are trying hard. Some have tears in their eyes and let me know how awful they feel about the way our poor live, our blacks, or those in dozens of other countries. People can cry much easier than they can change, a rule of psychology people like me picked up as kids on the street.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

As quoted in "James Baldwin Back Home" http://www.nytimes.com/books/98/03/29/specials/baldwin-home.html by Robert Coles in The New York Times (31 July 1977)

People , Way , Feeling , Tear

“How shall I hold on to my soul, so that
it does not touch yours? How shall I lift
it gently up over you on to other things?
I would so very much like to tuck it away
among long lost objects in the dark,
in some quiet, unknown place, somewhere
which remains motionless when your depths resound.
And yet everything which touches us, you and me,
takes us together like a single bow,
drawing out from two strings but one voice.
On which instrument are we strung?
And which violinist holds us in his hand?
O sweetest of songs.”

Rainer Maria Rilke book New Poems

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möchte ich sie bei irgendetwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn diene Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
die aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.
Liebes-Lied (Love Song) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)

Soul , Drawing

“Now I was just a transient in the valley, a one-eyed passerby too fat for his years, and life there had the power to summon up neither the memory nor the illusion of any other, truer self. As a passerby I had a right to insist on my identity.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

Life , Memory

“Ethics is in origin the art of recommending to others the sacrifices required for co-operation with oneself.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 6: On the Scientific Method in Philosophy

Art

“Natural science does not consist in ratifying what others have said, but in seeking the causes of phenomena.”

Albertus Magnus (1206–1280) Dominican friar

Attributed to Albertus Magnus in: Albertus Magnus; cited in: Morris Bishop (1968) The Middle Ages. p. 252.

Nature , Science

“Let him sensibly perceive, that the kindness he shews to others, is no ill husbandry for himself; but that it brings a return in kindness both from those that receive it, and those who look on. Make this a contest among children, who shall out-do one another in this way: and by this means, by a constant practise, children having made it easy to themselves to part with what they have, good nature may be settled in them into a habit, and they may take pleasure, and pique themselves in being kind, liberal and civil, to others.”

John Locke book Some Thoughts Concerning Education

Sec. 110
Some Thoughts Concerning Education (1693)

Children , Pleasure , Way , Nature

“Their forms had no more influence on me than they did on Matisse. Or Derain. But for them, the masks were sculptures like all others. When Matisse showed me his first African head, he spoke to me of Egyptian art.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Andre Malraux cites Picasso in: Anatoliĭ Podoksik, ‎Marina Aleksandrovna Bessonova, ‎Pablo Picasso (1989), Picasso: The Artists Work in Soviet Museums. p. 13.
Picasso talking about his discovery of African art.
Attributed from posthumous publications

Art

“If you cross the Atlantic with an American lady you invariably fall in love with her before the journey is over. Travel with the same woman in a railway car for twelve hours, and you will have written her down in your own mind in quite other language than that of love.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Source: North America (1862), Ch. 11

Love , Cars , Travel

“Persisting in their original resolve to destroy me and everything mine by any means they can think of, these men are aware of my views in astronomy and philosophy. They know that as to the arrangement of the parts of the universe, I hold the sun to be situated motionless in the center of the revolution of the celestial orbs while the earth revolves about the sun. They know also that I support this position not only by refuting the arguments of Ptolemy and Aristotle, but by producing many counter-arguments; in particular, some which relate to physical effects whose causes can perhaps be assigned in no other way. In addition there are astronomical arguments derived from many things in my new celestial discoveries that plainly confute the Ptolemaic system while admirably agreeing with and confirming the contrary hypothesis.”

Galileo Galilei Letter to the Grand Duchess Christina

Variant translation: I hold that the Sun is located at the centre of the revolutions of the heavenly orbs and does not change place, and that the Earth rotates on itself and moves around it. Moreover … I confirm this view not only by refuting Ptolemy's and Aristotle's arguments, but also by producing many for the other side, especially some pertaining to physical effects whose causes perhaps cannot be determined in any other way, and other astronomical discoveries; these discoveries clearly confute the Ptolemaic system, and they agree admirably with this other position and confirm it.
Letter to the Grand Duchess Christina (1615)

Men , Way , Support , Thinking

“Although I am ready to defend what I have said, many people expect me to defend what others have attributed to me.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts http://townhall.com/columnists/ThomasSowell/2007/09/03/random_thoughts?page=full&comments=true, Sep 03, 2007
2000s

People

“Dimebag was a dear friend of mine, I'm absolutely beside myself with grief. I can't for the life of me understand why someone would do this. Pantera toured with me many, many times. I'll always remember the signed guitar that he gave me at my 50th birthday party. My heart goes out to Dime's family, his fans and the other innocent victims who were killed in this senseless tragedy. It's just terribly, terribly sad.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

MTV Interview, December 2004

Life , Sadness , Family , Birthday

“As soon as it is completed, it will be possible for a business man in New York to dictate instructions, and have them instantly appear in type at his office in London or elsewhere. He will be able to call up, from his desk, and talk to any telephone subscriber on the globe, without any change whatever in the existing equipment. An inexpensive instrument, not bigger than a watch, will enable its bearer to hear anywhere, on sea or land, music or song, the speech of a political leader, the address of an eminent man of science, or the sermon of an eloquent clergyman, delivered in some other place, however distant. In the same manner any picture, character, drawing, or print can be transferred from one to another place. Millions of such instruments can be operated from but one plant of this kind. More important than all of this, however, will be the transmission of power, without wires, which will be shown on a scale large enough to carry conviction.”

Nikola Tesla (1856–1943) Serbian American inventor

On the Wardenclyffe Tower, in "The Future of the Wireless Art" in Wireless Telegraphy and Telephony (1908)

Music , Business , Distant , Appearance

“The relational model provides different categories, different underlying structures into which experience can be organized. Here the establishment of strong connections to others, in reality or in fantasy, is presumed to be primary. Forms of relationship are seen as fundamental, and life is understood largely as an array of metaphors for expressing and playing out relational patterns: discovery, penetration, domination, surrender, control, longing, evasion, revelation, envelopment, merger, differentiation, and so on. The body is still centrally important. Sexuality and bodily experiences are viewed as particularly apt arenas for this activity, since sexuality is enormously multiform and plastic. The number of different body parts, the variability of interactions, the poignancy of the sensations, the immense number of combinations — the almost infinite variety of human sexual possibilities make this an enormously fertile reservoir of metaphors for expressing different types of relationships, different configurations of connections, between self and others.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 91

Life , Reality , Strong , Parting

“We go back home. We wait and then have dinner. We live these few hours. And we see ourselves alone in the house, facing each other, as never we saw ourselves, and we do not know what to do! It is a real drama of vacancy which is breaking loose. We are living together; our movements are in harmony, they touch and mingle. But all of it is empty. We do not long for each other, we can no longer expect each other, we have no dreams, we are not happy. It is a sort of imitation of life by phantoms, by beings who, in the distance are beings, but close by — so close — are phantoms!”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XIX - Ghosts

Life , Dreams , Home , Waiting

“How does America find its way in this new, global economy? What will our place in history be? Like so much of the American story, once again, we face a choice. Once again, there are those who believe that there isn’t much we can do about this as a nation. That the best idea is to give everyone one big refund on their government—divvy it up by individual portions, in the form of tax breaks, hand it out, and encourage everyone to use their share to go buy their own health care, their own retirement plan, their own child care, their own education, and so on. In Washington, they call this the Ownership Society. But in our past there has been another term for it—Social Darwinism—every man or woman for him or herself. It’s a tempting idea, because it doesn’t require much thought or ingenuity. It allows us to say that those whose health care or tuition may rise faster than they can afford—tough luck. It allows us to say to the Maytag workers who have lost their job—life isn’t fair. It let’s us say to the child who was born into poverty—pull yourself up by your bootstraps. And it is especially tempting because each of us believes we will always be the winner in life’s lottery, that we’re the one who will be the next Donald Trump, or at least we won’t be the chump who Donald Trump says: “You’re fired!” But there is a problem. It won’t work. It ignores our history. It ignores the fact that it’s been government research and investment that made the railways possible and the internet possible. It’s been the creation of a massive middle class, through decent wages and benefits and public schools that allowed us all to prosper. Our economic dependence depended on individual initiative. It depended on a belief in the free market; but it has also depended on our sense of mutual regard for each other, the idea that everybody has a stake in the country, that we’re all in it together and everybody’s got a shot at opportunity. That’s what’s produced our unrivaled political stability.”

Barack Obama (1961) 44th President of the United States of America

Knox College Commencement Address (4 June 2005)
2005

Life , Health , Education , School

“These types of mass shootings don't happen in other countries.”

Barack Obama (1961) 44th President of the United States of America

Taken out of context in an Internet meme http://buzzpo.com/hours-after-paris-terror-attacks-meme-surfaces-that-calls-obama-out/. Two sources for the original quote are:
"At some point, we as a country will have to reckon with the fact that this type of mass violence does not happen in other advanced countries. It doesn’t happen in other places with this kind of frequency." * 2015-06-18
Statement by the President on the Shooting in Charleston, South Carolina
https://www.whitehouse.gov/the-press-office/2015/06/18/statement-president-shooting-charleston-south-carolina
"We are the only advanced country on Earth that sees these kinds of mass shootings every few months." * 2015-10-01
Statement by the President on the Shootings at Umpqua Community College, Roseburg, Oregon
https://www.whitehouse.gov/the-press-office/2015/10/01/statement-president-shootings-umpqua-community-college-roseburg-oregon
Cf. Obama in Paris on December 1st, 2015: "I say this every time we've got one of these mass shootings; this just doesn't happen in other countries." (Paris itself had just been "hit with a series of simultaneous terrorist attacks. The majority of 130 deaths were in mass shooting attacks, where the ISIS-affiliated terrorists attacked public places with automatic rifles." — as reported in * 2015-12-01
Obama Speaking in Paris: Mass Shootings ‘Don’t Happen in Other Countries’
Alex Griswold
mediaite.com
http://www.mediaite.com/tv/obama-speaking-in-paris-mass-shootings-dont-happen-in-other-countries/).
Misattributed
Variant: This [mass shootings] just doesn't happen in other countries.

Country

“What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted in Quote, Unquote (1977) by Lloyd Cory, p. 197
Disputed

Love , Men , Help

“A work of art is the unique result of a unique temperament. Its beauty comes from the fact that the author is what he is. It has nothing to do with the fact that other people want what they want. Indeed, the moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist, and becomes a dull or an amusing craftsman, an honest or a dishonest tradesman. He has no further claim to be considered as an artist.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

People , Beauty , Art

Quotes about other page 22

Quotes about other
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