Quotes about originality
page 13

Gautama Buddha photo
Kent Hovind photo
Gary Johnson photo
Georges Bataille photo
Gulzarilal Nanda photo

“I had seen him [Mahatama Gandhi] from a distance This was going to be the first personal contact. As I ascended the stairs of Manibahavan…I was feeling the thrill of anticipation of a great event. I entered the room and the awe which the scene inside inspired in my heart has not been erased from my memory. I sat in front of the Mahatma…After a while Gandhiji turned to me and asked me about the work that I was doing…He then inquired about my situation. Would I have to face any difficulties if I came away to join the movement? I reflected for a few fleeting moments. I asked myself…How can an army like this function if every soldier who is recruited has to place his personal difficulties before the General. I replied to him that I had no problems for his consideration. Then an interesting conversation followed. Lala Lajpat Rai took up the thread and asked Gandhiji to permit me to proceed to the Punjab, the place of my origin and join him, in the work of the movement there. Thereafter Shankarlal Banker put forward the argument that since my political birth was in Bombay I should stick to this place. The Mahatma gave his verdict in favour of Bombay and thus the interview ended. I found that Bunker was the key figure in the organization in Bombay then and a number of activities were being carried out under his personal direction.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 5-6
Gulzarilal Nanda: A Life in the Service of the People

Richard Leakey photo

“You don't ever get a chance to play what you really do; and if you do, you notice that you can't play, because you haven't been. And often I'd be asked to play like somebody else, like Joe Sample. I'd say, "I can't play like him. He's an original." I'd be asked to try and the producers would love it, but I'd feel rotten. Then one time I ran into Joe and he told me, "Man, I'm tired of people asking me to play like you."”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

My jaw dropped. Then I found out this is a common practice.
On his years in the studio, playing on films, TV shows and jingles, as quoted in "He Arranges, Composes, Performs: Fischer, A Renaissance Man Of Music" http://articles.latimes.com/1987-05-14/entertainment/ca-8949_1_clare-fischer

Oskar R. Lange photo
Max Scheler photo

“We do not use the word “ressentiment” because of a special predilection for the French language, but because we did not succeed in translating it into German. Moreover, Nietzsche has made it a terminus technicus. In the natural meaning of the French word I detect two elements. First of all, ressentiment is the repeated experiencing and reliving of a particular emotional response reaction against someone else. The continual reliving of the emotion sinks it more deeply into the center of the personality, but concomitantly removes it from the person's zone of action and expression. It is not a mere intellectual recollection of the emotion and of the events to which it “responded”—it is a re-experiencing of the emotion itself, a renewal of the original feeling. Secondly, the word implies that the quality of this emotion is negative, i. e., that it contains a movement of hostility. Perhaps the German word “Groll” (rancor) comes closest to the essential meaning of the term. “Rancor” is just such a suppressed wrath, independent of the ego's activity, which moves obscurely through the mind. It finally takes shape through the repeated reliving of intentionalities of hatred or other hostile emotions. In itself it does not contain a specific hostile intention, but it nourishes any number of such intentions.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Willem Roelofs photo

“I also sold some drawings [he means his watercolors] - the Dutch pieces [he painted in The Netherlands] sell rather well [in Brussels, where he lived then]. People seem to prefer colored drawings here. (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Ik heb alweder ook eenige teekeningen [hij bedoelt hiermee zijn aquarellen] verkocht – de Hollandsche gevallen vinden nogal aftrek [in Brussel, waar hij toen woonde]. Men schijnt hier gekleurde teekeningen te prefereren.
In a letter to Jan Weissenbruch, 18 Dec. 1847; in Haagsch Gemeentearchief / Municipal Archive of The Hague; ; as cited by De Bodt, in Halverwege Parijs, Willem Roelofs en de Nederlandse Schilderskolonie in Brussel, Gent, 1995a, in 1995a, pp. 233-35
1840' + 1850's

Godfrey Higgins photo
James Braid photo
Ogden Nash photo

“This poem has widely been credited to Nash as a poem with the title "Fleas", but is actually the work of Strickland Gillilan and was originally titled "Lines on the Antiquity of Microbes.”

Ogden Nash (1902–1971) American poet

It has been dated to at least 1927 http://www.fun-with-words.com/shortest_poem.html, as published in the Mt Rainier Nature News Notes (1 July 1927).
Misattributed

Max von Laue photo
Ernesto Che Guevara photo
George Dantzig photo
Boris Johnson photo
Bal Gangadhar Tilak photo

“It has been shown that Vedic religion and worship are both interglacial; and though that we can not trace their ultimate origin yet the Arctic character of the Vedic deities fully proves that the powers of nature represented by them has been already clothed with divine attributives by the primitive Aryans in their original home round about the North Pole, or the Meru of the Puranas.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

“The Arctic Home in the Vedas” on dating of the Vedas to 3000 to 1400 BC [Ganga Prasad, The Fountainhead of Religion: A Comparative Study of the Principle Religions of the World and a Manifestation of Their Common Origin from the Vedas, http://books.google.com/books?id=0QO_zed25R4C&pg=PA222, 1 January 2000, Book Tree, 978-1-58509-054-9, 222–]

Ben Carson photo

“The mind, once stretched by an idea, never returns to its original dimension.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 224

Thomas Little Heath photo
Caitlín R. Kiernan photo
Maimónides photo
Didier Sornette photo
Eduard Bernstein photo

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

Seymour Papert photo
Gavin Douglas photo
George Holmes Howison photo
Louis van Gaal photo
Saddam Hussein photo
Calvin Coolidge photo
Ram Narayan photo

“My mission was to obliterate the blemish which the sarangi carried due to its social origins. I hope I have succeeded in this.”

Ram Narayan (1927) classical sarangi player from India

[Dhaneshwar, Amarendra, Saviour of the sarangi, Pandit Ram Narayan, The Indian Express, 18 February 2002, http://www.webcitation.org/5pb4p5swj]

Richard Dawkins photo
Paul Gauguin photo
John Maynard Smith photo
Matthew Arnold photo
Joseph Strutt photo
Edward Hopper photo

“Originality is neither a matter of inventiveness nor method, it is the essence of personality.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Quoted by Selden Rodman, inConversations with Artists, Capricorn Books, New York, 1961
1941 - 1967

Jean-François Revel photo
David Ricardo photo

“Rent is that portion of the produce of the earth which is paid to the landlord for the use of the original and indestructible powers of the soil.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter II, On Rent, p. 33

Harry V. Jaffa photo
Corrado Maria Daclon photo
Ken Ham photo
Eugène Fromentin photo
Catharine A. MacKinnon photo

“Postmodernism is an academic theory, originating in academia with an academic elite, not in the world of women and men, where feminist theory is rooted.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Postmodernism and Human Rights" (2000), p. 62
Are Women Human?: and Other International Dialogues (2006)

Clarence Thomas photo

“As used in the Due Process Clauses, 'liberty' most likely refers to 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one's own inclination may direct; without imprisonment or restraint, unless by due course of law'. That definition is drawn from the historical roots of the Clauses and is consistent with our Constitution’s text and structure. Both of the Constitution’s Due Process Clauses reach back to Magna Carta. Chapter 39 of the original Magna Carta provided ', No free man shall be taken, imprisoned, disseised, outlawed, banished, or in any way destroyed, nor will We proceed against or prosecute him, except by the lawful judgment of his peers and by the law of the land'. Although the 1215 version of Magna Carta was in effect for only a few weeks, this provision was later reissued in 1225 with modest changes to its wording as follows: 'No freeman shall be taken, or imprisoned, or be disseised of his freehold, or liberties, or free customs, or be outlawed, or exiled, or any otherwise destroyed; nor will we not pass upon him, nor condemn him, but by lawful judgment of his peers or by the law of the land.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

In his influential commentary on the provision many years later, Sir Edward Coke interpreted the words 'by the law of the land' to mean the same thing as 'by due proces of the common law'.
Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015).
2010s

Georg Brandes photo
Robert J. Marks II photo
William Blackstone photo
Thomas Keneally photo
Bell Hooks photo
Revilo P. Oliver photo

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Will Cuppy photo
Albert Einstein photo

“There is more of a mystery to the origin of the pin factory that Adam Smith (1776) discusses in his Wealth of Nations than is generally realized.”

John H. Holland (1929–2015) US university professor

Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 3. Echoing Emergence, p. 97

Phillip Abbott Luce photo
George William Curtis photo
Jean Cocteau photo

“Take a commonplace, clean it and polish it, light it so that it produces the same effect of youth and freshness and originality and spontaneity as it did originally, and you have done a poet’s job. The rest is literature.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Mettez un lieu commun en place, nettoyez-le, frottez-le, éclairez-le de telle sorte qu'il frappe avec sa jeunesse et avec la même fraîcheur, le même jet qu'il avait à sa source, vous ferez œuvre de poète. Tout le reste est littérature.
"Le Secret Professionnel" (originally published 1922); later published in Collected Works Vol. 9 (1950)
A Call to Order (1926)

Émile Durkheim photo
Richard Bertrand Spencer photo
Letitia Elizabeth Landon photo
Robert Kuttner photo

“Keynes, like Freud and Marx, deserves to be read in the original, not through the glosses of his lesser disciples.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 1, Equality and Efficiency, p. 27

David Lindsay photo

“He usually lacks the originality of Henryson and the brilliance of Dunbar and Douglas. But what there is of him is good all through.”

David Lindsay (1490–1554) Scottish noble and poet

C. S. Lewis English Literature in the Sixteenth Century, Excluding Drama (Oxford: Clarendon Press, 1954) p. 100.
Criticism

Luigi Cornaro photo
Henry Fairfield Osborn photo
Nicholas Wade photo
Haile Selassie photo
Fausto Cercignani photo

“The origin of certain superstitions is often connected to the intention of attributing adverse events to specific causes.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Emma Donoghue photo
Julius Streicher photo

“In spite of the fact that the Jews do not even refrain from attacking Christendom, they are protected by those who wear the cassock. The Christendom of the early time was different to the one of today.
The first Christians were fighters, who wanted to free their people from the Jewish ignominy. Then the Jew crept into that community and had the originally pure Christendom ridiculed by mankind. The first Christians were willing to die to defend the Christian doctrine.”

Julius Streicher (1885–1946) German politician

Obwohl die Juden auch nicht vor Angriffen auf das Christentum zurückschrecken, werden sie noch von denen geschützt, die das Priesterkleid tragen. Das Christentum der ersten Zeit war ein anderes als das heutige.
Die ersten Christen waren Kämpfer, die ihr Volk von der jüdischen Schmach befreien wollten. Dann stahl sich der Jude in diese Gemeinschaft ein und machte aus dem ursprünglich reinen Christentum ein Gespött der Menschheit. Die ersten Christen waren bereit, für die Erhaltung der christlichen Lehre zu sterben.
04/21/1932, speech in the Hercules Hall in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Edward Said photo
Giorgio de Chirico photo

“Perhaps the most amazing sensation passed on to us by prehistoric man is that of presentiment. It will always continue. We might consider it as an eternal proof of the irrationality of the universe. Original man must have wandered through a world full of uncanny signs. He must have trembled at each step.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p. 232
1908 - 1920, On Mystery and Creation, Paris 1913

Cormac McCarthy photo
Alain Aspect photo
Ernesto Grassi photo
Zakir Hussain (musician) photo
Alfred Kinsey photo
Perry Anderson photo
David Graeber photo
Huston Smith photo
Muhammad photo
Henry Adams photo
Ananda K. Coomaraswamy photo
W. Somerset Maugham photo
Richard Dawkins photo
Adi Da Samraj photo