Quotes about organizing
page 5

Melissa de la Cruz photo
Jim Butcher photo
William James photo

“If any organism fails to fulfill its potentialities, it becomes sick.”

William James (1842–1910) American philosopher, psychologist, and pragmatist
Woody Allen photo

“Organized crime in America takes in over forty billion dollars a year and spends very little on office supplies.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician
Napoleon Hill photo
Michael Ondaatje photo

“… the heart is an organ of fire.”

Source: The English Patient

Sylvia Plath photo

“If I didn't think, I'd be much happier; if I didn't have any sex organs, I wouldn't waver on the brink of nervous emotion and tears all the time.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

1950 entry, quoted in Kate Moses, "The Real Sylvia Plath," Salon.com (2000-06-01) http://dir.salon.com/story/books/feature/2000/06/01/plath2/
The Unabridged Journals of Sylvia Plath (2000)
Variant: If I didn't think, I'd be much happier; if I didn't have any sex organs, I wouldn't waver on the brink of nervous emotion and tears all the time.
Source: The Unabridged Journals of Sylvia Plath

Christopher Hitchens photo
Neal Shusterman photo
Marcus Aurelius photo
Anthony Bourdain photo
Brian Selznick photo
Richard Dawkins photo
Robinson Jeffers photo
Robert Frost photo
Leo Tolstoy photo
Richard Dawkins photo

“The Bishop goes on to the human eye, asking rhetorically, and with the implication that there is no answer, 'How could an organ so complex evolve?' This is not an argument, it is simply an affirmation of incredulity.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Source: The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design

Dave Barry photo
Brandon Sanderson photo
Max Horkheimer photo
Ilana Mercer photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Hugo Diemer photo
Albrecht Thaer photo

“The word " economy" has latterly been used in various senses; the Germans give it a very indefinite signification.
Judging from its etymology and original signification, the Greeks seem to have understood by it the establishment and direction of the menage, or domestic arrangements.
Xenophon, in his work on economy, treats of domestic management, the reciprocal duties of the members of a family and of those who compose the household; and only incidentally mentions agriculture as having relation to domestic affairs. This word is never applied to agriculture by Xenophon, nor, indeed, by any Greek author; they distinguish it by the terms, georgic geoponic.
The Romans give a very extensive and indefinite signification to the word "economy." They understand by it, the best method of attaining the aim and end of some particular thing; or the disposition, plan, and division of some particular work. Thus, Cicero speaks of oeconomia causae, oeconomia orationis; and by this he means the direction of a law process, the arrangement of an harangue. Several German authors use it in this sense when they speak of the oekonomie eines schauspiels, or eines gedichtes, the economy of a play or poem. Authors of other nations have adopted all the significations which the Romans have attached to this word, and understand by it the relation of the various parts of any particular thing to each other and to the whole—that which we are accustomed to term the organization. The word "economy" only acquires a real sense when applied to some particular subject: thus, we hear of "the economy of nature," "the animal economy," and " the economy of the state" spoken of. It is also applied to some particular branch of science or industry; but, in the latter case, the nature of the economy ought to be pointed out, if it is not indicated by the nature of the subject.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

Marshall Goldsmith photo

“The project manager’s job is not an easy one. Project managers may have increasing responsibility, but very little authority. This lack of authority can force them to “negotiate” with upper-level management as well as functional management for control of company resources. They may often be treated as outsiders by the formal organization.”

Harold Kerzner (1940) American engineer, management consultant

Source: Project management: a systems approach to planning, scheduling, and controlling (1979), p. 10 (2e ed. 1984) partly cited in: Frederick Betz (2011) Managing Technological Innovation. p. 172

Ray Kurzweil photo
Howard Zinn photo

“Knowledge exists in minds, not in books. Before what has been found can be used by practitioners, someone must organize it, integrate it, extract the message”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding (1976) in John T. Partington, Terry Orlick, John H. Salmela (1982) Sport in perspective. p. 94
1970s

Ernst Kaltenbrunner photo

“I do not feel guilty of any war crimes, I have only done my duty as an intelligence organ, and I refuse to serve as an ersatz for Himmler.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

Quoted in "Nuremberg Diary" - Page 5 - by G. M. Gilbert - History - 1995

Elton Mayo photo
Talcott Parsons photo
Paul Allen photo

“I simply wanted to advance the field of artificial intelligence so that computers could do what they do best (organize and analyze information) to help people do what they do best, those inspired leaps of intuition that fuel original ideas and breakthroughs.”

Paul Allen (1953–2018) American inventor, investor and philanthropist

The Washington Post: "Thought process: Building an artificial brain" http://www.washingtonpost.com/sf/national/2015/09/30/brain/ (30 September 2015)

Mark Rothko photo
Gregory Balestrero photo

“Dr. Cleland was among the first to see project management strategically as well as tactically, at the center of organizational competencies… It's hard to believe, but there was a time when it was new and unfamiliar. Dr. Cleland was a driving force behind the adoption of project management as a professional competency, and is a key contributor to the success of all organizations that use professional project management standards and methodologies today.”

Gregory Balestrero (1947) American industrial engineer

Balestrero cited in: G.R. Boyet & M. Maguire Kelly (2010) PMI Pays Tribute to Dr. David I. Cleland for a Lifetime of Achievement to Project Management and the Profession http://www.pmi.org/About-Us/Press-Releases/PMI-Pays-Tribute-to-Dr-David-I-Cleland.aspx. at pmi.org. 13 July 2010.
2010s

John Hall photo
Hugo Black photo
Lewis Mumford photo
Francis Maitland Balfour photo
Indra Nooyi photo
Phillip Guston photo
Emil M. Cioran photo

“Consider some of the qualities of typical modernistic poetry: very interesting language, a great emphasis on connotation, "texture"; extreme intensity, forced emotion — violence; a good deal of obscurity; emphasis on sensation, perceptual nuances; emphasis on details, on the part rather than on the whole; experimental or novel qualities of some sort; a tendency toward external formlessness and internal disorganization — these are justified, generally, as the disorganization required to express a disorganized age, or, alternatively, as newly discovered and more complex types of organization; an extremely personal style — refine your singularities; lack of restraint — all tendencies are forced to their limits; there is a good deal of emphasis on the unconscious, dream structure, the thoroughly subjective; the poet's attitudes are usually anti-scientific, anti-common-sense, anti-public — he is, essentially, removed; poetry is primarily lyric, intensive — the few long poems are aggregations of lyric details; poems usually have, not a logical, but the more or less associational style of dramatic monologue; and so on and so on. This complex of qualities is essentially romantic; and the poetry that exhibits it represents the culminating point of romanticism.”

"A Note on Poetry," preface to The Rage for the Lost Penny: Five Young American Poets (New Directions, 1940) [p. 49]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Francis Heylighen photo

“W. Ross Ashby is one of the founding fathers of both cybernetics and systems theory. He developed such fundamental ideas as the homeostat, the law of requisite variety, the principle of self-organization, and the principle of regulatory models.”

Francis Heylighen (1960) Belgian cyberneticist

" Ashby's book "Introduction to Cybernetics http://pespmc1.vub.ac.be/ASHBBOOK.html" at Principia Cybernetica Web, 1999-2003
Principia Cybernetica Web, 1999-2003

Ervin László photo
Zine El Abidine Ben Ali photo

“I think that Tunisia's achievements over the past two decades are now well known, and are testified to by numerous regional and international organizations and all honest observers. But what interests me in the first place is the feeling of all Tunisians that these achievements have positively changed their life.”

Zine El Abidine Ben Ali (1936–2019) Tunisian politician

Answering to the question of top Labenese Journalists, about his 2 decades of career, in the interview, (June 2008). http://www.thefreelibrary.com/President+Zine+El+Abidine+Ben+Ali's+interview+with+Mr.+Melhem+Karam,...-a0179997212

Jerzy Vetulani photo
George Herbert Mead photo
Alexej von Jawlensky photo
Joseph Massad photo
Herbert Marcuse photo
Jan Smuts photo

“The free creativeness of mind is possible because, […] the world ultimately exists, not of material stuff, but of patterns, of organization, the evolution of which involves no absolute creation of an alien world of material from nothing. The purely structural character of reality thus helps to render possible and intelligible the free creativeness of life and mind, … The energy which is being dissipated by the decay of physical structure is being partly taken up and organized into life structures … Life and mind thus appear as products of the cosmic decline, … Our origin is thus accidental, our position is exceptional and our fate is sealed, with the inevitable running down of the solar system. Life and mind, […] are thus reduced to a very casual and inferior status in the cosmic order […] – a transient and embarrassed phantom in an alien, if not hostile universe. […] The human spirit is not a pathetic, wandering phantom of the universe, […] but meets with spiritual hospitality and response everywhere. Our deepest thoughts and emotions are but responses to stimuli which come to us not from an alien, but from an essentially friendly and kindred universe.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts expounding a confrontation of opposites in his presidential address to the British Association in September 1931, as cited by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 232-234

Marie François Xavier Bichat photo

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Mohammad Ali Foroughi photo
Johann Gottfried Herder photo
Ehud Olmert photo
Albert Jay Nock photo
Hermann Hesse photo
Stanley Baldwin photo

“Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike…In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude…of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment…What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926

John Gould Fletcher photo
Sarah Palin photo

“But I didn't believe in the theory that human beings – thinking, loving beings – originated from fish that sprouted legs and crawled out of the sea. Or that human beings began as single-celled organisms that developed into monkeys who eventually swung down from trees; I believed we came about through a random process, but were created by God.”

Going Rogue: An American Life (2009), p. 217 http://books.google.com/books?id=Wx00mzMRGH8C&pg=PA217&dq=%22But+I+didn't+believe+in+the+theory%22, quoted in Memoir Is Palin’s Payback to McCain Campaign, The New York Times, 2009-11-14 https://www.nytimes.com/2009/11/15/books/15book.html?_r=2&pagewanted=2&ref=books,
2014

Robert Chambers (publisher, born 1802) photo

“In organizations, real power and energy is generated through relationships. The patterns of relationships and the capacities to form them are more important than tasks, functions, roles, and positions.”

Margaret J. Wheatley (1941) American writer

Margaret Wheatley (1992), as quoted in 100 Ways to Motivate Yourself (2004) by Steve Chandler, p. 123

Gore Vidal photo
Norman Angell photo
David McNally photo
James C. Collins photo
Vladimir Lenin photo

“To be a materialist is to acknowledge objective truth, which is revealed to us by our sense organs.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Materialism and Empirio-Criticism (1908), p. 130

“Cybernetics offers a scientific approach to the cussedness of organisms, suggests how their behaviours can be catalysed and the mystique and rule of thumb banished.”

Gordon Pask (1928–1996) British psychologist

Source: An Approach to Cybernetics (1961), p. 110.

Frank Lloyd Wright photo

“So here I stand before you preaching organic architecture: declaring organic architecture to be the modern ideal.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

An Organic Architecture (1939)

Igor Ansoff photo
Henryk Sienkiewicz photo
Alice A. Bailey photo
Max Scheler photo
Harry Harrison photo