
Vol II. p. 23 as cited in: Hopf (1947).
1940s, The Making Of Scientific Management, 1945
Vol II. p. 23 as cited in: Hopf (1947).
1940s, The Making Of Scientific Management, 1945
On naval timber and arboriculture (1831), Appendix F, part II
New Ideas
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books
Collected Works, Vol. 22, pp. 320–360.
Collected Works
On the Lisbon Treaty, Le Monde, 15 June 2007
Liubov Popova, untitled manuscript, signed and dated December 1921, Manuscript Department, State Tretjakov Gallery, Moscow, (fond 148, op.17, l. 3–4); transl. John Bowlt; the same text is reproduced in Women Artists of the Russian Avant-Garde 1910–1930, Cologne 1979, p. 68
Speech http://hansard.millbanksystems.com/lords/1962/aug/02/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (2 August 1962).
Later life
Si je prends la parole, ce n'est pas pour me défendre des actes dont on m'accuse, car seule la société, qui, par son organisation, met les hommes en lutte continuelle les uns contre les autres, est responsable. En effet, ne voit-on pas aujourd'hui dans toutes les classes et dans toutes les fonctions des personnes qui désirent, je ne dirai pas la mort, parce que cela sonne mal à l'oreille, mais le malheur de leurs semblables, si cela peut leur procurer des avantages.
Trial statement
Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)
Walter W. Powell, "Expanding the scope of institutional analysis." The new institutionalism in organizational analysis (1991) In P. J. DiMaggio and W. Powell (eds.) The New Institutionalism and Organizational Analysis, Chicago: University of Chicago Press. p. 183-203. p. 188
After an attempted terrorist attack on a Rashtriya Swayamsevak Sangh office, " Police foil terrorist attack on RSS HQ http://articles.economictimes.indiatimes.com/2006-06-02/news/27454760_1_rss-headquarters-sangh-headquarters-rss-hq" The Economic Times (2 June 2006)
Source: From Serfdom to Socialism (1907), p. 6-7
Speech on 3 July 1948 at the Bellevue Hotel, on eve of the entry into force of the National Health Service.
1940s
Collected Works, Vol. 31, pp. 213–63.
Collected Works
Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 7
thedailybeast / rose-mcgowan-rips-lily-livered-metoo-hypocrites-as-douchebags 8 October 2018
Why the West turns a blind eye to Saudi Arabia's brutality (September 29, 2015)
Chris Argyris "Teaching smart people how to learn" in: Peter F. Drucker (1998) Harvard Business Review on Knowledge Management. p. 82
2015
Source: http://www.scmp.com/news/hong-kong/education-community/article/1811121/cy-leung-saddened-absue-case-elderly-made-stand
Quote, End of 1921, from; Liubov Popova, untitled manuscript, cited by A. Adaskina in 'Liubov' Popova. Put' stanovleniia khudozhnika-konstruktora', 'Tekhnicheskaia estetika', no.11, 1978, p.19; as quoted by Christina Lodder in Tate Papers no. 14: Liubov Popova: From Painting to Textile Design http://www.tate.org.uk/research/publications/tate-papers/14/liubov-popova-from-painting-to-textile-designhttp://www.tate.org.uk/research/publications/tate-papers/14/liubov-popova-from-painting-to-textile-design
2010s, Tawakul Karman, Yemeni activist, and thorn in the side of Saleh (2011)
Letter to Robert Cecil (9 April 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 721
The 1930s
Memorandum, 'France's Fear of German Aggression' (28 March 1919) written for the Paris Peace Conference, quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 204.
Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio
Source: "Theory of the firm: Managerial behavior, agency costs and ownership structure", 1976, p. 310
Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962).
1960s
Source: Creative Problem Solving: Total Systems Intervention (1991), p. 2
Address at the International Women's Day Conference (2013)
Source: Urban renewal and social conflict in Paris, 1972, p. 93
Speech http://hansard.millbanksystems.com/commons/1959/nov/03/debate-on-the-address in the House of Commons (3 November 1959)
1950s
as quoted in Spender, Dale, For the Record: The Making and Meaning of Feminist Knowledge (London: The Women's Press, 1985, ISBN 0-7043-2862-3, p. 214.
“Organised religion is something I find hard to follow.”
"The Question Mark Inside" (2008)
De Abaitua interview (1998)
Context: Organised religion has corrupted one of the purest, most powerful and sustaining things in the human condition. It has imposed a middle management, not only in our politics and in our finances, but in our spirituality as well. The difference between religion and magic is the same as what we were talking about earlier – I think you could map that over those two poles of fascism and anarchism. Magic is closer to anarchism.
“Today knowledge and human capital are becoming an organisation’s key resources”
Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, p.2
Context: Today knowledge and human capital are becoming an organisation’s key resources, and the ability to find, attract and retain talent has become an essential skill that any successful organization must embrace.
“Do they control our destinies? No, they don’t. They are nowhere near that powerful or organised.”
De Abaitua interview (1998)
Context: A lot of conspiracy theorists, they find it comforting, secretly. The idea of the Illuminati and the CIA and whoever controlling our lives and destinies. You know, because that means that at least someone is in control, at least someone is at the steering wheel. And it’s not a runaway train. Paranoia is a security blanket, a massive security blanket. Whereas I think that yes these people do try to have an influence, and they often do have a very big influence, the CIA’s unique method of funding its wars over the last thirty years has contributed to the crippling drug problems of most of the Western world. So, yes they have an effect. Do they control our destinies? No, they don’t. They are nowhere near that powerful or organised. Does anything human control our destinies? No. Does this mean that God does? No, for all I know, God might just be a simple, two-line, iterative equation, with no more awareness of itself than that.
Cassandra (1860)
Context: There is a physical, not moral, impossibility of supplying the wants of the intellect in the state of civilisation at which we have arrived. The stimulus, the training, the time, are all three wanting to us; or, in other words, the means and inducements are not there.
Look at the poor lives we lead. It is a wonder that we are so good as we are, not that we are so bad. In looking round we are struck with the power of the organisations we see, not with their want of power. Now and then, it is true, we are conscious that there is an inferior organisation, but, in general, just the contrary.
Source: Anarcho-Syndicalism (1938), Ch. 4 "The Objectives of Anarcho-syndicalism"
Context: For the state centralisation is the appropriate form of organisation, since it aims at the greatest possible uniformity in social life for the maintenance of political and social equilibrium. But for a movement whose very existence depends on prompt action at any favourable moment and on the independent thought and action of its supporters, centralism could but be a curse by weakening its power of decision and systematically repressing all immediate action … Organisation is, after all, only a means to an end. When it becomes an end in itself, it kills the spirit and the vital initiative of its members and sets up that domination by mediocrity which is the characteristic of all bureaucracies.
Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: Belief is the result of the proportion, whatever it he, in which the many elements which go to make the human being are combined. In some the grosser nature preponderates; they believe largely in their stomachs, in the comforts and conveniences of life, and being of such kind, so long as these are not threatened, they gravitate steadily towards the earth. Numerically this is the largest class of believers, with very various denominations indeed; bearing the names of every faith beneath the sky, and composing the conservative elements in them, and therefore commonly persons of much weight in established systems. But they are what I have called them: their hearts are where I said they were, and as such interests are commonly selfish, and self separates instead of unites, they are not generally powerful against any heavy trial. Others of keener susceptibility are yet volatile, with slight power of continuance, and fly from attraction to attraction in the current of novelty. Others of stronger temper gravitate more slowly, but combine more firmly, and only disunite again when the idea or soul of the body into which they form dies out, or they fall under the influence of some very attractive force indeed. It may be doubted, indeed, whether a body which is really organised by a living idea can lose a healthy member except by violence.
"Society, Morality and the Novel" (1957), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), pp. 699-700.
Context: Perhaps the novel evolved in order to deal with man's growing awareness that behind the facade of social organisations, manners, customs, myths, rituals and religions of the post-Christian era lies chaos. Man knows, despite the certainties which it is the psychological function of his social institutions to give him, that he did not create the universe, and that the universe is not at all concerned with human values. Man knows that even in this day of marvelous technology and the tenuous subjugation of the atom, that nature can crush him, and that at the boundaries of human order the arts and the instruments of technology are hardly more than magic objects which serve to aid us in our ceaseless quest for certainty. We cannot live, as someone has said, in the contemplation of chaos, but neither can we live without an awareness of chaos, and the means through which we achieve that awareness, and through which we assert our humanity most significantly against it, is in great art. In our time the most articulate art form for defining ourselves and for asserting our humanity is the novel. Certainly it is our most rational art form for dealing with the irrational.
Soini on organized crime behind Russian borders, quoted on Yle.Fi, "Foreign Minister Soini: Organised crime behind Russian border crossings" http://yle.fi/uutiset/foreign_minister_soini_organised_crime_behind_russian_border_crossings/8618228, February 22, 2016
Context: At the time we didn’t make any satisfactory progress, but we at the Foreign Ministry, Interior Ministry and the Prime Minister’s Office are in constant dialogue with Russia. The President and President Putin are also in regular phone contact. We’re in the kind of situation where things can’t continue or worsen. If we don’t go forward by negotiating then it will be time for harsher measures. There are human traffickers and people smugglers, organised activities. The President even spoke of escorts and queues. Everything suggests that it is illegal organised immigration and it should be stopped.
In "Correspondence: From Hell" by Alan Moore & Dave Sim, conclusion, Cerebus #220 (2003)
Context: Admittedly, I do have several bones... whole war fields full of bones, in fact... to pick with organised religion of whatever stripe. This should be seen as a critique of purely temporal agencies who have, to my mind, erected more obstacles between whatever notion of spirituality and Godhead one subscribes to than they have opened doors. To me, the difference between Godhead and the Church is the difference between Elvis and Colonel Parker... although that conjures images of God dying on the toilet, which is not what I meant at all.
"The Palace of the End" (2003)
Context: Like all "acts of terrorism" (easily and unsubjectively defined as organised violence against civilians), September 11 was an attack on morality: we felt a general deficit. Who, on September 10, was expecting by Christmastime to be reading unscandalised editorials in the Herald Tribune about the pros and cons of using torture on captured "enemy combatants"? Who expected Britain to renounce the doctrine of nuclear no-first-use? Terrorism undermines morality. Then, too, it undermines reason. … No, you wouldn't expect such a massive world-historical jolt, which will reverberate for centuries, to be effortlessly absorbed. But the suspicion remains that America is not behaving rationally — that America is behaving like someone still in shock.
De Abaitua interview (1998)
Context: To me, when we talk about the world, we are talking about our ideas of the world. Our ideas of organisation, our different religions, our different economic systems, our ideas about it are the world. We are heading for a radical revision where you could say we are heading towards the end of the world, but more in the R. E. M. sense than the Revelation sense. That is what apocalypse means – revelation. I could square that with the end of the world, a revelation, a new way of looking at things, something that completely radicalises our notions of the where we were, when we were, what we were, something like that would constitute an end to the world in the kind of abstract – yet very real sense – that I am talking about. A change in the language, a change in the thinking, a change in the music. It wouldn’t take much – one big scientific idea, or artistic idea, one good book, one good painting – who knows – we are at a critical point where the ideas are coming thicker and faster and stranger and stranger than they ever were before. They are realised at a greater speed, everything has become very fluid.
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 411-412
Context: The competition of races and species, observes Mr. Darwin, is always most severe between those which are most closely allied and which fill nearly the same place in the economy of nature. Hence, when the conditions of existence are modified, the original stock runs great risk of being superseded by some one of its modified offshoots. The new race or species may not be absolutely superior in the sum of its powers and endowment to the parent stock, and may even be more simple in structure and of a lower grade of intelligence, as well as of organisation, provided, on the whole, it happens to have some slight advantage over its rivals. Progression, therefore, is not a necessary accompaniment of variation and natural selection, though, when a higher organisation happens to be coincident with superior fitness to new conditions, the new species will have greater power and a greater chance of permanently maintaining and extending its ground.
“I want to be calling the shots, organising the tune.”
Context: My favourite is a hung parliament with 20 SNP MPs. I want to be calling the shots, organising the tune.
David Bomberg "The Bomberg Papers", ed. Patrick Swift, X: A Quarterly Review, Vol 1, No 3, June 1960
Context: Speaking generally Art endevours to reveal what is true and needs to be free. All things said regarding Art are subject to contradiction. An artist whose integrity sustains his strength to make no compromise with expediency is never degraded. His life work will resemble the integrating character of the primaries in the Spectrum. At the beginning, of the middle period, and at the end… I approach drawing solely for structure. I am perhaps the most unpopular artist in England – and only because I am draughtsman first and painter second. Drawing demands a theory of approach, until good drawing becomes habit – it denies all rules. It requires high discipline… Drawing demands freedom, freedom demands liberty to expand in space – this is progress. By the extension of democracy – good draughtsmanship is – Democracy’s visual sign. To draw with integrity replaces bad habits with good, youth preserved from corruption. The hand works at high tension and organises as it simplifies, reducing to barest essentials, stripping all irrelevant matter obstructing the rapidly forming organisation which reveals the design. This is drawing.
Cassandra (1860)
Context: The great reformers of the world turn into the great misanthropists, if circumstances or organisation do not permit them to act. Christ, if He had been a woman, might have been nothing but a great complainer. Peace be with the misanthropists! They have made a step in progress; the next will make them great philanthropists; they are divided but by a line.
The next Christ will perhaps be a female Christ. But do we see one woman who looks like a female Christ? or even like "the messenger before" her "face", to go before her and prepare the hearts and minds for her?
To this will be answered that half the inmates of Bedlam begin in this way, by fancying that they are "the Christ."
People talk about imitating Christ, and imitate Him in the little trifling formal things, such as washing the feet, saying His prayer, and so on; but if anyone attempts the real imitation of Him, there are no bounds to the outcry with which the presumption of that person is condemned.
Pt. 1, 8
Social Insurance and Allied Services (1942)
Context: Organisation of social insurance should be treated as one part only of a comprehensive policy of social progress. Social insurance fully developed may provide income security; it is an attack upon Want. But Want is one only of five giants on the road of reconstruction and in some ways the easiest to attack. The others are Disease, Ignorance, Squalor and Idleness.
Introductory
A Treatise on Man and the Development of His Faculties (1842)
Context: Every social state supposes... a certain number and a certain order of crimes, these being merely the necessary consequences of its organisation. This observation, so discouraging at first sight, becomes, on the contrary, consolatory, when examined more nearly, by showing the possibility of ameliorating the human race, by modifying their institutions, their habits, the amount of their information, and, generally, all which influences their mode of existence.
De Abaitua interview (1998)
Context: Things tend to organise themselves. If there is any message from contemporary science, it is surely that. I am very fond of the anarchist proverb regarding laws – good people have no need for them, bad people pay no attention to them, what are they there for, other than as a symbol of power – ‘We can say this is law’. I could say I rule the universe, it depends on whether anyone believes me or not. To some degree, I don’t think the authorities care whether the law is observed or not, as long as it is there, and everyone accepts the idea of law. As long as they buy into the idea of law.
The Prisoner Says No to Big Brother, CounterPunch, https://www.counterpunch.org/2019/03/04/the-prisoner-says-no-to-big-brother/ (4 March 2019)
February 20, 2002 The Sanjh Times quoted in Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
2002
Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)
... [Osama bin Laden and Jalaluddin Haqqani were] “Pakistani heroes”. “In 1979, we had introduced religious militancy in Afghanistan to benefit Pakistan, and to push the Soviets out of the country. We brought Mujahideen from all over the world, we trained them and supplied weapons to them. We trained the Taliban, sent them in. They were our heroes. Haqqani was our hero. Osama bin Laden was our hero. Ayman al-Zawahiri was our hero. Then the global environment changed. The world started viewing things differently. Our heroes were turned into villains.”…
As Quoted in “Watch: Pervez Musharraf Says ‘Osama bin Laden Was Pakistan’s Hero,'” ANI, November 14, 2019 https://www.ndtv.com/world-news/watch-musharraf-admits-training-kashmiris-as-mujahideen-to-fight-indian-army-2132216
Speech https://hansard.parliament.uk/Commons/1931-01-26/debates/8a5b21f7-05dc-4c09-b195-075ec6261125/CommonsChamber in the House of Commons (26 January 1931) on Indian constitutional reform
1930s
Boris Johnson urges Obama not to intervene in EU debate https://www.bbc.co.uk/news/uk-politics-eu-referendum-35800232 BBC News (14 March 2016)
2010s, 2016
Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.
2010s, 2015, Speech on extremism (20 July 2015)
Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)
Strip Lata Mangeshkar of Padma, Bharat Ratna awards, says Congress leader Janardhan Chandurkar, 29 November 2013, DNA India http://www.dnaindia.com/mumbai/report-strip-lata-mangeshkar-of-padma-bharat-ratna-awards-says-congress-leader-janardhan-chandurkar-1918239,
Source: Specification of Digital Systems (1978), p. 29
Kamal Haasan, on the role of their fiercely possessive fans, in "I'd do anything Rajni asks me to: Kamal Haasan (14 December 2011)."
As quoted in "American Modernists in Painting take the Public into their Confidence" in Current Opinion Vol LX, No. 5 (May 1916), p. 351
<p> And the nations combine each cry, invoking the life
That shapes the individual belly and orders
The private nocturnal terror:
"Did you not found the city state of the sponge,<p>"Raise the vast military empires of the shark
And the tiger, establish the robin's plucky canton?
Intervene. Descend as a dove or
A furious papa or a mild engineer, but descend."
Source: Spain (1937), Lines 33–44
Source: "Evolutionary Socialism" (1899) https://www.marxists.org/reference/archive/bernstein/works/1899/evsoc/index.htm, Chapter III, The Tasks and Possibilities of Social Democracy
The Political Thought of Abdullah Ocalan (2017), Democratic Confederalism, Principles of Democratic Confederalism
"The Speedy Extinction of Evil and Misery", part VII, p. 92
Essays and Phantasies (1881)
Albury Conference, 1944
Wilderness Years (1941-1949)
Source: http://www.australianquotes.com/quotes_1950-present.php
Radio talk, 22 May, 1942
Wilderness Years (1941-1949)
Speech in the Hippodrome, Darlington (25 May 1929), quoted in The Times (27 May 1929), p. 9
1920s
Source: Zimbabwe: Gender Equality A Right (2010)
Source: Zimbabwe: Gender Equality A Right (2010)
Epistles to the Corinthians
Source: Commentary on 1 Corinthians, 11:2, quoted in William J. Bouwsma, John Calvin: A Sixteenth-Century Portrait (1989), p. 223
Less is More: How Degrowth Will Save the World (2021)
Source: Pathways to a Post-Capitalist World, p. 207
Revolution in Laos: Practice and Prospects (1981) (excerpts)
Revolution in Laos: Practice and Prospects (1981) (excerpts)
"Prime Minister Nguyễn Tấn Dũng’s speech at the 4th National Conference on Environment" http://tapchimoitruong.vn/english-edition-i-2015-39/Prime-Minister-Nguy%E1%BB%85n-T%E1%BA%A5n-D%C5%A9ng%E2%80%99s-speech-at-the-4th-National-Conference-on-Environment-18093 (30 October 2015)
“Our intention is not to impose the Gospel but to proclaim it with our lives” President of Bishops Conference in Rome for ad limina visit tells Fides (16 May 2007) Fides News Agency http://www.fides.org/en/news/9548-AFRICA_MALI_Our_intention_is_not_to_impose_the_Gospel_but_to_proclaim_it_with_our_lives_President_of_Bishops_Conference_in_Rome_for_ad_limina_visit_tells_Fides