Quotes about opening
page 18

“The sea! the sea! the open sea!
The blue, the fresh, the ever free!”

Bryan Procter (1787–1874) English poet

The Sea, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Every time you are tempted to react in the same old way, ask if you want to be a prisoner of the past or a pioneer of the future. The past is closed and limited; the future is open and free.”

Deepak Chopra (1946) Indian-American physician, public speaker and writer

The Path to Love: Spiritual Strategies for Healing, p. 170

Way, Time, Past, Future

“The powers, and faculties, and principles that are necessary fully to comprehend all that we see and all that surrounds us, exist and have been bestowed on man by his beneficent Creator. Still, it is only by slow degrees that he is to become their master, acquiring knowledge, step by step, as he has need of its services, and learns how to use it. Such seems to be the design of Providence, which is gradually opening to our inquiries the arcana of nature, in order that we may convert their possession into such uses as will advance its own wise intentions. Happy are they who feel this truth in their character of individuals! Thrice happy the nations which can be made to understand, that the surest progress is that which is made on the clearest principles, and with the greatest caution! The notion of setting up anything new in morals, is as fallacious in theory as it will be found to be dangerous in practice.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XXI

Happiness, Truth, Feeling, Understanding

“The third way open to oppressed people in their quest for freedom is the way of nonviolent resistance.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)
Context: The third way open to oppressed people in their quest for freedom is the way of nonviolent resistance. Like the synthesis in Hegelian philosophy, the principle of nonviolent resistance seeks to reconcile the truths of two opposites, acquiescence and violence, while avoiding the extremes and immoralities of both. The nonviolent resister agrees with the person who acquiesces that one should not be physically aggressive toward his opponent; but he balances the equation by agreeing with the person of violence that evil must be resisted. He avoids the nonresistance of the former and the violent resistance of the latter. With nonviolent resistance, no individual or group need submit to any wrong, nor need anyone resort to violence in order to right a wrong.

People, Way, Freedom

“All the time each one of us is hovering above an unfathomable abyss of potential calamities of every kind - sensed in that ever-throbbing pulse deep down in one's heart; as long as this chasm does not open up to devour one, the floating island in any guise whatever must surely be welcome. Wrong notion of God? Asiatic pessimism?”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

God, Sense, Time, Heart

“God draws no distinction between Himself and us. God opens up the union of the very godhead (Trinity), and brings us into it.”

Paul Crouch (1934–2013) American broadcster

Praise-a-thon TBN (November 1990) http://www.bereanfaith.com/heresy.php?action=aquote&id=2

God, Drawing

“The seriousness of my situation started to sink in, and again I fought panic. I pushed it down, but it was harder this time, like my insides were an open can of shaken soda and I was trying to keep it from bubbling up out of the top.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 158

Time

“We had a very hostile period [towards drag] after 9/11, especially in America, that was very fear based. And right now, we are enjoying an open window, politically and culturally. But don’t be fooled – all of this is cyclical. I’ve seen the window open in my lifetime and I’ve seen it close.”

RuPaul (1960) Actriz de Televisa, dueña y señora de los ejidos cacaoahuateros

Quoted by Owen Myers in The subversive genius of RuPaul http://www.dazeddigital.com/artsandculture/article/24914/1/the-subversive-genius-of-rupaul (2015)

Hostility, Fear, Fools

“The Malays should examine the current reality and accept the fact that there is a new environment out there in the country and world stage. Open your eyes, wake up and accept the bitter truth.”

Nazrin Shah of Perak

Nazrin Muizzuddin Shah (2018) cited in " Change or go extinct, Perak Sultan tells Malays http://www.freemalaysiatoday.com/category/nation/2018/07/21/change-or-go-extinct-perak-sultan-tells-malays/" on Bernama, 21 July 2018

Truth, World, Reality, Country

“The public press under an autocracy is necessarily a true agency of propaganda. Under a free government it must be the very reverse. Propaganda seeks to present a part of the facts, to distort their relations, and to force conclusions which could not be drawn from a complete and candid survey of all the facts. It has been observed that propaganda seeks to close the mind, while education seeks to open it. This has become one of the dangers of the present day.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Education, Parting

“There are incredible number of great Indian artists around like Aditya Kalyanpur, Subhankar Banerjee, Satyajit Talwakar, Amaan and Ayan, among women are Anuradha Pal and others. It is great that such musicians are around. But the media has not adopted to give them the push or put them in open. They deserve to be up there.”

Zakir Hussain (musician) (1951) Indian tabla player, musical producer, film actor and composer

Quote, I am not torchbearer of Indian classical music: Zakir Hussain

Women

“As open systems, organizations faced an environment that might be placid and benevolent, or turbulent and harsh. Economic, social, political, and technological changes could come rapidly or slowly, and some organizational arrangements might be better able to cope with the changing environment than others. Could it be that there was no one way to structure an organization that design was influenced by environmental factors and could vary, depending on technology?
Joan Woodward (1916–1971) took this contingency view, classified organizations by the complexity of the technology used in producing goods, and found that it influenced an organization’s structure. Her classification, ranging from less complex (1) to more advanced (3), consisted of (1) unit and small-batch production systems that produced made-to-order and customized products to meet consumers’ needs; (2) large-batch and mass production, which involved a fairly standardized or uniform product with but few variations in its final appearance; and (3) long-run continuous-process production, which involved a standard product manufactured by moving through a predictable series of steps.”

Daniel A. Wren (1932) American business theorist

Source: The evolution of management thought, 1972, p. 462-3 (in 2009 edition)

Way, Appearance, Change, Dependency

“As Love can exquisitely bless,
Love only feels the marvellous of pain;
Opens new veins of torture in the soul,
And wakes the nerve where agonies are born.”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Edward Young, The Brothers (1753), Act V, scene i.
Misattributed

Love, Pain, Feeling, Soul

“Like the Roman Empire in the early fifth century, Europe has allowed its defenses to crumble. As its wealth has grown, so its military prowess has shrunk, along with its self-belief. It has grown decadent in its shopping malls and sports stadiums. At the same time, it has opened its gates to outsiders who have coveted its wealth without renouncing their ancestral faith.”

Niall Ferguson (1964) British historian

"Paris and the fall of Rome" https://www.bostonglobe.com/opinion/2015/11/16/paris-and-fall-rome/ErlRjkQMGXhvDarTIxXpdK/story.html Boston Globe, November 16, 2015.

Faith, Sport, Time, Wealth

“[The Constructive idea.. ] has revealed a universal law that the elements of a visual art such as lines, colours, shapes, possess their own forces of expression independent of any association with the external aspects of the world; that their life and action are self-conditioned psychological phenomena rooted in human nature; that those elements are not chosen by convention by any utilitarian or other reason as words and figures are, they are not merely abstract signs, but they are immediately and organically bound up with human emotions. The revelation of this fundamental law has opened up a vast field in art giving the possibility of expression to those human impulses and emotions which have been neglected.”

Naum Gabo (1890–1977) Russian sculptor

Naum Gabo (1937) 'Editorial', p. 7 as cited in: W. Rotzler (1989) Constructive Concepts - A History of Constructive Art from Cubism to the Present, Rizzoli.
1936 - 1977, Circle: International Survey of Constructive Art, 1937

Life, World, Law, Art

“Computer games are embedded in the cultural framework of technological developments. In the study of technological development and creativity, focusing attention on the failure, the error, the breakdown, the malfunction means opening the black box of technology. Studies have convincingly demonstrated that the widespread inability to understand technological artifacts as fabricated entities, as social and cultural phenomena, derives from the fact that in retrospect only those technologies that prove functional for a culture and can be integrated into everyday life are "left over." However, the perception of what is functional, successful and useful is itself the product of social and cultural--and last but not least--political and economic processes. Selection processes and abandoned products and product forms are usually not discussed. According to Langdon Winner, there is a sense in which all technical activity contains an inherent tendency toward forgetfulness.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

Interview on Furtherfield http://www.furtherfield.org/interviews/interview-johannes-grenzfurthner-monochrom-part-1

Life, Error, Game, Failure

“Communism as an ideology had been passionately committed to women's equality and liberation, in every sense including the erotic, in spite of Lenin's own dislike of casual sexual promiscuity. (However, both Krupskaya and Lenin were among the rare revolutionaries who specifically favored the sharing of housework between the sexes)…Yet, with rather rare exceptions…they were not prominent in the first political ranks of their parties, or indeed at all, and in the new communist-governed states they became even less visible. Indeed, women in leading political functions virtually disappeared…When women streamed into a profession opened to them, as in the U. S. S. R., where the medical profession became largely feminized in consequence, it lost status and income. As against Western feminists, most married Soviet women, long used to a lifetime of paid work, dreamed of the luxury of staying at home and doing only one job…whatever the achievements and failures of the socialist world, it did not generate specifically feminist movements, and could indeed hardly have done so, given the virtual impossibility of any political initiatives not sponsored by state and party before the mid-1980s”

Eric Hobsbawm book The Age of Extremes

The Age of Extremes (1992)

Women, World, Dreams, Sex

“Reciprocity is the basis of each relationship as long as the values to be exchanged are left open to interpretation. Measurement is enforced only when relationships break up. Just think of divorce proceedings. Accordingly, measurement cannot only devalue the goods measured, but also a relationship.”

Arjo Klamer (1953) Dutch columnist, economist and politician

Arjo Klamer (1996). The Value of Culture: On the Relationship Between Economics and Arts, p. 24; cited in: Sławomir Magala (2005), Cross-cultural Competence.

Thinking

“Knowledge is the plague of life, and consciousness, an open wound in its heart.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Life, Knowledge, Heart

“The Porte, acting under the same obligation, and wishing to secure the safety of its army and its citizens, took energetic measures to check these uprisings. The deportation of the Armenians was one of these preventive measures. I admit also that the deportation was not carried out lawfully everywhere. In some places unlawful acts were committed. The already existing hatred among the Armenians and Mohammedans, intensified by the barbarous activities of the former, had created many tragic consequences. Some of the officials abused their authority, and in many places people took preventive measures into their own hands and innocent people were molested. I confess it. I confess, also, that the duty of the Government was to prevent these abuses and atrocities, or at least to hunt down and punish their perpetrators severely. In many places, where the property and goods of the deported people were looted, and the Armenians molested, we did arrest those who were responsible and punished them according to the law. I confess, however, that we ought to have acted more sternly, opened up a general investigation for the purpose of finding out all the promoters and looters and punished them severely.”

Mehmed Talat (1874–1921) Grand Vizier of the Ottoman Empire and Minister of the Interior

Quoted in "In God's Name: Genocide and Religion in the Twentieth Century" - Page 53 - by Omer Bartov, Phyllis Mack - Religion – 2001

People, Law

“I entreat you to devote one solemn hour of thought to a crucified Saviour — a Saviour expiring in the bitterest agony. Think of the cross, the nails, the open wounds, the anguish of His soul. Think how the Son of God became a man of sorrows and acquainted with grief, that you might live forever. Think as you lie down upon your bed to rest, how your Saviour was lifted up from the earth to die. Think amid your plans and anticipations of future gaiety, what the redemption of your soul has cost, and how the dying Saviour would wish you to act. His wounds plead that you will live for better things.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 72.

God, Lie, Soul, Thinking

“A great department of thought must have its own inner life, however transcendent may be the importance of its relations to the outside. No department of science, least of all one requiring so high a degree of mental concentration as Mathematics, can be developed entirely, or even mainly, with a view to applications outside its own range. The increased complexity and specialisation of all branches of knowledge makes it true in the present, however it may have been in former times, that important advances in such a department as Mathematics can be expected only from men who are interested in the subject for its own sake, and who, whilst keeping an open mind for suggestions from outside, allow their thought to range freely in those lines of advance which are indicated by the present state of their subject, untrammelled by any preoccupation as to applications to other departments of science. Even with a view to applications, if Mathematics is to be adequately equipped for the purpose of coping with the intricate problems which will be presented to it in the future by Physics, Chemistry and other branches of physical science, many of these problems probably of a character which we cannot at present forecast, it is essential that Mathematics should be allowed to develop freely on its own lines.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 286; Cited in: Moritz (1914, 106): Modern mathematics.

Life, Men, Mathematics, Knowledge

“The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States.” She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom (cf. Jn 8:32) and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church's social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Life, People, Truth, Way

“I flatter myself, when your Excellency takes a, view of the state things were in when I first engaged, and consider the short time we had to make the preparations for the opening campaign, and reflect with what ease and facility you began your march from Valley Forge, and continued it all through the country r notwithstanding we went great part of the way entirely out of the line of preparations, you will do me the justice to say I have not been negligent or inattentive to my duty.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Justice, Way, Time, Parting

“"I'll be going now," she said.
Shinji made no answer and a surprised look came over his face. He had caught sight of a black streak that ran straight across the front of her red sweater.
Hatsue followed his gaze and saw the dirty smudge, just in the spot where she had been leaning her breast against the concrete parapet. Bending her head, she started slapping her breast with her open hands. Beneath her sweater, which all but seemed to be concealing some firm supports, two gently swelling mounds were set to trembling ever so slightly by the brisk brushing of her hands.
Shinji stared in wonder. Struck by her hands, the breasts seemed more like two small, playful animals. The boy was deeply stirred by the resilient softness of their movement.
The streak of dirt was finally brushed out.”

Yukio Mishima book The Sound of Waves

Source: The Sound of Waves (1956), p. 31, ch. 4.

Boy, Support, Animals

“Later Buddy told me the woman was on a drug that would make her forget she'd had any pain and that when she swore and groaned she really didn't know what she was doing because she was in a kind of twilight sleep. I thought it sounded just like the sort of drug a man would invent. Here was a woman in terrible pain, obviously feeling every bit of it or she wouldn't groan like that, and she would go straight home and start another baby, because the drug would make her forget how bad the pain had been, when all the time, in some secret part of her, that long, blind, doorless and windowless corridor of pain was waiting to open up and shut her in again.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 6

Pain, Secret, Feeling, Home

“The temperature was six below zero and it kept me dying on the spot because the blood coagulated and clotted in ugly smears of cloth and skin and the pain hadn't started yet, so when the little fat guy who saw my eyes open and still bright pulled me away from the carnage he was almost in the shock I was going into. Nobody would listen to him. He was a drunk. I was nearly dead.
Sometimes the body responds to a stimulus that can't be explained. He got me upright. I walked woodenly, dyingly. I was sat in an old car. The fat man rolled down the windows. The blood stayed frozen. My hands were numb and I couldn't feel my feet. Idly, I wondered what frostbite was like. Breathing was a thing that was happening, but at a pace that said it could slow, then stop at any time. A dull, squeezing sensation of pain was beginning to gnaw on my insides and I knew that eventually, and very soon, it would grow into a terrible, devastating animal with an awful hunger and I would be eaten alive by it.
I wanted to scream but nothing would come out.”

Mickey Spillane book Black Alley

Black Alley (1996)

Hunger, Pain, Cars, Guy

“Mr. President and I also had direct and open exchange of views on a matter that we may differ, especially on matters related to religion and human rights. And our approach is that we would increase our dialogue in order to have a better understanding of each other. And we are also determined not to let those differences afflict our overall, larger interest.”

Nguyen Minh Triet (1942) President of Vietnam

President Bush Welcomes President Nguyen Minh Triet of Vietnam to the White House http://georgewbush-whitehouse.archives.gov/news/releases/2007/06/20070622-2.html# June 2007

Religion, Understanding, Affliction

“These stories offer us a model of how real refreshment of body and spirit is achieved. Three things are worth noting. First, rest comes as an invitation from Jesus. Recently, Pope Francis recommended to a group of priests that they should be open to the rest that comes from Jesus, rather than relying on other ways to relax, some of which can be very unhealthy, if not destructive. We can use entertainment, mind altering substances and other means that only serve as a temporary release of tension and fatigue. Superficial at best, these efforts end up provoking more restlessness and lethargy, especially if they bring upon guilt and depression. It is known, for instance, that alcohol can be a depressant and impact our overall mood. Jesus offers us the gift of rest, and so the first step is to surrender to the kind of rest he offers, and accept his invitation, rather than taking on this burden ourselves. Second, his invitation is to go to an “out of the way” place, a deserted place. This is not an invitation to take a vacation to an exotic location, but rather a summons to enter into those places in our lives that we ignore, yet which have an impact on us.”

Blase J. Cupich (1949) Catholic bishop

"The gift of rest", from the online edition of The Catholic New World, the Chicago archdiocesan newspaper, in the Archbishop's Column (July 26 - August 8, 2015)

Alcohol, Way, Mood, Effort

“The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 504.

Men, Education, Perfection

“Is there an objective aspect that remains constant through time? Or are we more like open systems or processes within the constant flow of life?”

F. David Peat (1938–2017) British physicist

From Certainty to Uncertainty (2002)

Life, Time

“In order to improve your game you must study the endgame before anything else; for, whereas the endings can be studied and mastered by themselves, the middlegame and the opening must be studied in relation to the endgame.”

José Raúl Capablanca (1888–1942) Cuban chess player

Last lectures (1966), p. 19

Game, Study

“The reason why lime makes a solid structure on being combined with water and sand seems to be this: that rocks, like all other bodies, are composed of the four elements. Those which contain a larger proportion of air, are soft; of water, are tough from the moisture; of earth, hard; and of fire, more brittle. Therefore, if limestone, without being burned, is merely pounded up small and then mixed with sand and so put into the work, the mass does not solidify nor can it hold together. But if the stone is first thrown into the kiln, it loses its former property of solidity by exposure to the great heat of the fire, and so with its strength burnt out and exhausted it is left with its pores open and empty. Hence, the moisture and air in the body of the stone being burned out and set free, and only a residuum of heat being left lying in it, if the stone is then immersed in water, the moisture, before the water can feel the influence of the fire, makes its way into the open pores; then the stone begins to get hot, and finally, after it cools off, the heat is rejected from the body of the lime.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter V, Sec. 2

Way, Feeling, Lying, Water

“Man flows at once to God when the channel of purity is open.”

Henry David Thoreau book Walking

Walking (June 1862)

God

“The untented Kosmos my abode,
I pass, a wilful stranger:
My mistress still the open road
And the bright eyes of danger.”

Robert Louis Stevenson book Songs of Travel and Other Verses

No. II, Youth and Love - I, st. 3.
Songs of Travel and Other Verses (1896)

“(on people who join the military) As long as the people who kinda wanna go kill other people are going to go kill other people who kinda wanna go kill other people, you're killing all the right people and opening up all the best parking spaces.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

Deadbeat Hero (2004)

People

“Also, light a candle for me at the Russian or Greek Orthodox Church in Stroudsburg from time to time. It doesn't need to be during a liturgy, just whenever they are open. I am sure you can figure it out…”

Eric Frein (1983) American fugitive

Letter to parents (December 2013)

Light, Time

“It is simply no good trying to keep any thrill: that is the very worst thing you can do. Let the thrill go—let it die away—go on through that period of death into the quieter interest and happiness that follow—and you will find you are living in a world of new thrills all the time. But if you decide to make thrills your regular diet and try to prolong them artificially, they will all get weaker and weaker, and fewer and fewer, and you will be a bored, disillusioned old man for the rest of your life. It is because so few people understand this that you find many middle-aged men and women maundering about their lost youth, at the very age when new horizons ought to be appearing and new doors opening all round them. It is much better fun to learn to swim than to go on endlessly (and hopelessly) trying to get back the feeling you had when you first went paddling as a small boy.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 6, "Christian Marriage"
Mere Christianity (1952)

Life, Death, Women, Men

“The discussion which was made by Luther, Melancthon, and the other persons who preceded the Reformation, opened the eyes or the public; and they got rid of the delusions which had been spread by the Pope of Rome, and emancipated mankind from the spiritual tyranny they were under, and brought about the establishment of that religion which we now enjoy in this country.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Reeves' Case (1796), 26 How. St. Tr. 591.

Religion, Personality, Country

“All these soft kinds [of stone] have the advantage that they can be easily worked as soon as they have been taken from the quarries. Under cover, they play their part well; but in open and exposed situations the frost and rime make them crumble, and they go to pieces. On the seacoast, too, the salt eats away and dissolves them, nor can they stand great heat either.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter VII, Sec. 2

Parting

“The most precise and complete formulation of the law of higher logic I find in the writing of Plotinus, in his On Intelligible Beauty. I shall quote this passage in the succeeding chapter.
I have called this system of higher logic Tertium Organum because for us it is the third canon — third instrument — of thought after those of Aristotle and Bacon. The first was Organon, the second, Novum Organum. But the third existed earlier than the first.
Man, master of this instrument, of this key, may open the door of the world of causes without fear.”

P. D. Ouspensky book Tertium Organum

Ch. XXI http://www.sacred-texts.com/eso/to/to24.htm#page_262 Tertium Organum (1912; 1922)

World, Fear, Law, Beauty

“Look at the resplendent colours on the soap bubbles!
Why is the sea blue?
What makes diamond glitter!
What makes Hubli So Special
Ask the right questions, and nature will open the doors to her secrets”

C. V. Raman (1888–1970) Indian physicist

Opening statement in [Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7] page=xiii

Secret, Question, Nature, Sea

“Fidel made it clear in his opening remarks that the parents were important but not nearly as important as the baby. In some pictures Fidel had a big patch of wet saliva on his uniform because he had come over early to cuddle the baby.

A very warm and charming man — I enjoyed him.

I am very proud that Canada helped facilitate this; we have long, trusted ties.... This is good news and I celebrate with the Cuban people.

It was very kind of him, he was very proud of what he was doing with their children in establishing them as strong citizens.

What a fabulous place. The people are filled with life and music and happy in spite of very difficult times. Some of them work four jobs to support their families. They are wonderful people and I think this is an opportunity for them to really evolve as they need to.”

Margaret Trudeau (1948) ex-wife of the late Canadian prime minister Pierre Trudeau

per 19 December 2014 article in National Post http://nationalpost.com/news/canada/margaret-trudeau-fondly-remembers-1976-trip-to-cuba-and-the-charming-dictator-who-cuddled-her-baby

Life, Happiness, Children, People

“So ambitious men, if they find the way open for their rising, and still get forward, they are rather busy than dangerous; but if they be checked in their desires, they become secretly discontent, and look upon men and matters with an evil eye, and are best pleased, when things go backward.”

Francis Bacon book Essays

Of Ambition
Essays (1625)

Men, Way, Business, Evil

“[But ultimately the brunt of all such riots was borne by the Hindus. For instance, this is how Pelsaert describes the situation prevalent in the time of Jahangir (1605-27) during Muharram. ] “The outcry (of mourning) lasts till the first quarter of the day; the coffins (Tazias) are brought to the river, and if the two parties meet carrying their biers (it is worse on that day), and one will not give place to the other, then if they are evenly matched, they may kill each other as if they were enemies at open war, for they run with naked swords like madmen. No Hindu can venture into the streets before midday, for even if they should escape with their life, at the least their arms and legs would be broken to pieces…””

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Pelsaert, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India

Life, War, Time

“…A government as large as the modern megastate cannot conceivably be controlled by a well-informed public, since it is literally impossible to be knowledgeable about even a fraction of the many complex matters modern governments are called upon to govern. … The attraction of free markets … is that they have self-correcting features that place far smaller demands on anyone’s knowledge than democracy does. Each person concerns herself with her own life and the system, supposedly, runs itself. Interpreted in this way, the literature on public ignorance could form the basis of the consequentialist argument the postwar free-market economists sought, but never found … against all government economic intervention: for even if it cannot be shown, on economic grounds, that every intervention hurts more than it helps, it might be shown, on political grounds, that by opening the door to helpful interventions, we begin sliding toward the unhelpful ones on a slope slippery with public ignorance.”

Jeffrey Friedman (political scientist) (1959) American political scientist

Source: “What’s wrong with Libertarianism”, p. 455

Life, Way, Democracy, Literature

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Death, War, Children, People

“I called Anna Freud in London to tell her what was about to happen. It was a strange, honest conversation.
"Miss Freud, I am sure you have heard that Dr. Eissler is going to fire me from the Archives."
"Yes. And I disagree with him. I did not like that second article in the New York Times. And I think you are wrong in your views. But I do not see why you should be so severely punished for holding them. On one point, however, I feel that I was deceived by Dr. Eissler. He never told me that you were going to live in my house. My understanding was that you were to be in charge of the library and of the research, but not actually live in the house." I never did find out why Eissler never explained this to Anna Freud. Perhaps he was being discreet, not wanting to bring up the matter of her death, or perhaps he knew she would not like the idea of my living in the house. Of course, as things turned out, I never did live in the Freud house.
"Did the idea of my living in your house upset you?"
"Frankly, yes it did."
"Why?"
"Because my father would not have wanted it."
"You mean he would not have liked me?"
"I am not saying that. But he would not have wanted somebody like you living in the house. He would have wanted somebody quiet, modest, unobtrusive. You would have been everywhere, searching for everything, going through boxes, drawers, closets, bringing people in, opening things up. My father would not have wanted this." She was right.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), pp. 196-197

Death, People, Feeling, Search

“Don't talk back;
Just drive the car.
Shut your mouth;
I know what you are.
Don't say nothing;
Keep your hands on the wheel.
Don't turn around;
This is for real.
Digging in the dirt.
Stay with me, I need support.
I'm digging in the dirt
To find the places I got hurt.
Open up the places I got hurt.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Digging in the Dirt
Song lyrics, Us (1992)

Cars, Support, Hurt

“Curiosity and openness to new ways of thinking ensures future success more than any other quality. Learn, read, question, think. In developing the ability to exercise those traits, you will not only be successful in business, but in the business of life.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://www.insidehighered.com/views/2013/10/17/liberal-arts-are-best-preparation-even-business-career-essay

Life, Way, Exercises, Question

“One shining morning, at the head of the Pacheco Pass, a landscape was displayed that after all my wanderings still appears as the most divinely beautiful and sublime I have ever beheld. There at my feet lay the great central plain of California, level as a lake thirty or forty miles wide, four hundred long, one rich furred bed of golden Compositae. And along the eastern shore of this lake of gold rose the mighty Sierra, miles in height, in massive, tranquil grandeur, so gloriously colored and so radiant that it seemed not clothed with light, but wholly composed of it, like the wall of some celestial city. Along the top, and extending a good way down, was a rich pearl-gray belt of snow; then a belt of blue and dark purple, marking the extension of the forests; and stretching along the base of the range a broad belt of rose-purple, where lay the miners' gold and the open foothill gardens — all the colors smoothly blending, making a wall of light clear as crystal and ineffably fine, yet firm as adamant. Then it seemed to me the Sierra should be called, not the Nevada or Snowy Range, but the Range of Light. And after ten years in the midst of it, rejoicing and wondering, seeing the glorious floods of light that fill it, — the sunbursts of morning among the mountain-peaks, the broad noonday radiance on the crystal rocks, the flush of the alpenglow, and the thousand dashing waterfalls with their marvelous abundance of irised spray, — it still seems to me a range of light.”

John Muir (1838–1914) Scottish-born American naturalist and author

" The Treasures of the Yosemite http://books.google.com/books?id=ZzWgAAAAMAAJ&pg=PA483", The Century Magazine, volume XL, number 4 (August 1890) pages 483-500 (at page 483) 1890s

Beauty, Color, Way, Mountain

“Mark: I know that was a concern for you that, wasn't it? You were really nervous about this particular performance. Why? I really, really admire you for that Hayley. I admire the fact that you are actually quite green. I mean in the studio you were green and this is a whole new experience for you but the way that you approach it, the openness of mind is really, really admirable and I think the simplicity, how you handled that was really terrific. Good on you Hayley.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 10

Way, Thinking

“He caught my attention immediately when he highlighted illegal immigration and the open Southern border, the fact that he didn’t back down, well, he was criticized the same way I was as mayor. It was reminiscent of what I went through. I’ve been called names, a racist and a bigot,” he added. “I fought my case all the way to the Supreme Court. Donald Trump will fight his case all the way to the White House.”

Lou Barletta (1956) American politician

Lou Barletta, an immigration hard-liner in Congress, endorses Trump https://www.washingtonpost.com/news/post-politics/wp/2016/03/22/lou-barletta-an-immigration-hard-liner-in-congress-endorses-trump (March 22, 2016)

Way, Fight, Housing

“The technological landscape of the present day has enfranchised its own electorates — the inhabitants of the marketing zones in the consumer society, television audiences and news magazine readerships, who vote with money at the cash counter rather than with ballot paper at the polling boot. These huge and passive electorates are wide open to any opportunist using the psychological weaponry of fear and anxiety, elements that are carefully blanched out of the world of domestic products and consumer software.”

J. G. Ballard (1930–2009) British writer

"The Consumer Consumed", originally published in Ink (1971)
A User's Guide to the Millennium (1996)

Money, World, Fear

“As long as offices are open to all men and no constitutional rank is established, it is pure republicanism.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Remarks in the Federal Convention, as quoted in Works, Vol. II, pp. 416-417. https://books.google.com/books?id=yg5QAAAAYAAJ&pg=PA182&lpg=PA182&dq=%22All+these+perplexities+develop+more+and+more+the+dreadful+fruitfulness+of+the+original+sin%22&source=bl&ots=PYcXRYqq9n&sig=JUYWQ5t-Er_VyLC3RCKHkC60pv0&hl=en&sa=X&ved=0CB8Q6AEwAGoVChMI-cTzx47ZxwIVxhkeCh11XAfx#v=onepage&q=%22All%20these%20perplexities%20develop%20more%20and%20more%20the%20dreadful%20fruitfulness%20of%20the%20original%20sin%22&f=false Debates of the Federal Convention (1787)

Men

“Your life must be an open city, with all sorts of ways to wander in.”

Robin Sloan (1979) American writer

Source: Mr. Penumbra's 24-Hour Bookstore (2012), Chapter 31 “Epilogue” (p. 288)

Life, Way

“In sports, the U. S. Open is not actually held because it's more efficient just to mail the check to Tiger Woods.”

Dave Barry (1947) American writer

Dave Barry's History of the Millennium (So Far) (2007)

Sport

“When I finished with LSE, Laski, of his own, gave me a letter of introduction for Panditji. On reaching Delhi I sought an appointment with the PM. I suppose, because I was an Indian student returning home from London, I was given a time-slot. It was here in Parliament House that he met me. We talked for a few minutes about London and things like that and I could soon see that it was time for me to leave. So I said goodbye and as I left the room I handed over the letter from Laski, and stepped out into the great circular corridor outside. When I was half way round, I heard the sound of someone clapping from the direction I had just come. I turned to see Panditji (Nehru) beckoning me to come back. He had opened the letter as I left his room and read it. [Nehru asked:] "Why didn't you give this to me earlier?" [and I replied:] "Well, sir, I am sorry. I thought it would be enough if I just handed it over while leaving."”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

After a few more questions, he asked me to see him again and very soon I found myself entering the Indian Foreign Service. Source: Gopal Gandhi Of a Certain Age: Twenty Life Sketches http://books.google.co.in/books?id=Inp4jPFUHUkC&pg=PA178, Penguin Books India, 2011, p. 178

Way, Home, Question, Time

“I am sure that some day the Czechs will see that what we did was to save them for a happier future. And I sincerely believe that what we have at last opened the way to that general appeasement which alone can save the world from chaos.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Letter to the Archbishop of Canterbury (2 October 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 375.
Prime Minister

World, Way, Future, Sincerity

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, Happiness, People

“Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever it has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.

Truth, Books, Universe

“To work and create "for nothing," to sculpture in clay, to know one's creation has no future, to see one's work destroyed in a day while being aware that fundamentally this has no more importance than building for centuries — this is the difficult wisdom that absurd thought sanctions. Performing these two tasks simultaneously, negating on the one hand and magnifying on the other, it the way open to the absurd creator. He must give the void its colors.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), Absurd Creation

Wisdom, Color, Way, Future

“Dear young people: What will you leave to the next generation? Are you building your lives on firm foundations? Are you living in a way that opens a space for the Spirit in the midst of a world that wants to forget God, or even rejects him in the name of a falsely-conceived freedom? How are you using the gifts you have been given, the 'power' that the Holy Spirit is even now prepared to release within you?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Closing Mass (19 July 2008)

God, People, World, Way

“Whether it is tennis or any other sport, the situation for women now is far better than it was 10 years ago when I had started playing. Now, people support and promote their daughters to play and take up sports as their career. It wasn't the case during my time. I am glad that things are looking better for girls. Taking a step in this direction, I too have opened my training academy in Hyderabad. Sport for girls in India is in great shape now.”

Sania Mirza (1986) Indian tennis player

Source: Ekta Yadav "Bhopal's adulation has energised me: Sania Mirza"

Women, People, Girl, Support

“Opening up the Arctic National Wildlife Refuge to oil drilling is bad public policy that has no place in the budget process,. The Budget Committee needs to leave drilling in the Arctic Refuge behind and focus on crafting this year’s budget package.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

[Feingold Pushes to Keep Arctic Drilling out of Budget Process (press release), http://feingold.senate.gov/~feingold/releases/06/03/20060306.html, U.S. Senator Russ Feingold, 20 August 2018, https://web.archive.org/web/20080412072316/http://feingold.senate.gov/~feingold/releases/06/03/20060306.html, April 12, 2008, March 6, 2006]
2006

“Prayer opens the heart to God, and it is the means by which the soul, though empty, is filled by God.”

John Buchan (1875–1940) British politician

This has similarly been attributed to Buchan, but is actually a misrendering of a sentence from the first paragraph of John Bunyan, Discourse on Prayer. Bunyan's original sentence reads: "It is the opener of the heart of God, and a means by which the soul, though empty, is filled."
Misattributed

God, Soul, Heart

“So she was Greek, was she?’ said Sir Benjamin. ‘Well, well. I suppose the new vice laws are driving some of them out of Soho. Driving them down here,’ he said, as though a whole new world were opening up. ‘Well.”

Anthony Burgess (1917–1993) English writer

Fiction, The Eve of St. Venus (1964)

World, Law

“The eighteenth century is full of contradictions. It is not only that its philosophical attitude wavers between rationalism and anti-rationalism, but its artistic aims are also dominated by two 122 opposite tendencies and at some times approach a strictly classicistic, at others a more unrestrained pictorial conception. And like the rationalism of the period, its classicism is also difficult to define and open to various sociological interpretations, since it is sustained alternately by courtly-aristocratic and middle-class strata of society and ends by developing into the representative artistic style of the revolutionary bourgeoisie.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 5. Revolution and Art

Time

“The sixteenth century transformed Middle English into modern English. Grammar was up for grabs. People made up vocabulary and syntax as they went along. Not until the eighteenth century would rules of English usage appear. Shakespearean language is a bizarre super-tongue, alien and plastic, twisting, turning, and forever escaping. It is untranslatable, since it knocks Anglo-Saxon root words against Norman and Greco-Roman importations sweetly or harshly, kicking us up and down rhetorical levels with witty abruptness. No one in real life ever spoke like Shakespeare’s characters. His language does not “make sense,” especially in the greatest plays. Anywhere from a third to a half of every Shakespearean play, I conservatively estimate, will always remain under an interpretive cloud. Unfortunately, this fact is obscured by the encrustations of footnotes in modern texts, which imply to the poor cowed student that if only he knew what the savants do, all would be as clear as day. Every time I open Hamlet, I am stunned by its hostile virtuosity, its elusiveness and impenetrability. Shakespeare uses language to darken. He suspends the traditional compass points of rhetoric, still quite firm in Marlowe, normally regarded as Shakespeare’s main influence. Shakespeare’s words have “aura.””

Camille Paglia (1947) American writer

This he got from Spenser, not Marlowe.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 195

Life, Hostility, People, Sense

“The method for practicing this ardent love is short and easy. Its subject is constant and loving aspiration. But to be perfect, aspiration must be practice so eagerly and continually that it becomes as easy as breathing. It has a number of degrees, all of which can be reduced to four. The first consists in offering oneself and all created things to God. As far as possible, this should be done in an abstract manner. The second degree consists in making requests of the divine Spouse, asking him for his gifts in him and for his own sake. The third degree consists in being resigned and completely conformed to him. This conformity is very lofty and perfect, and is characterized by a great love. Moreover, the soul also desires it for creatures who are capable of such exalted love. The fourth degree is that of unitive love which unites the soul to God. Here the souls yearns for him and pursues him with acts of love until he opens his loving and super essential bosom to it. Here it feast upon his immense beauty in great abundance and intoxication, eating and drinking at the table of the Blessed. But since this does not last very long, the soul soon returns to itself to feed upon its former spiritual fare. From this it derives renewed strength, until God again receives it into his bosom with the same effect.”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God, Beauty, Soul

“Anybody visiting the Middle East in the last decade has had the experience: meeting the hoarse and aggressive person who first denies that Osama Bin Laden was responsible for the destruction of the World Trade Center and then proceeds to describe the attack as a justified vengeance for decades of American imperialism… professor Noam Chomsky decides to leave that central question open. We have no more reason to credit Osama Bin Laden's claim of responsibility, he states, than we would have to believe Chomsky's own claim to have won the Boston Marathon… Nothing serious," as Chomsky puts it, "has been provided since.".. So is one to assume that he [Chomsky] has pored through the completed findings of the 9/11 Commission? Viewed any of the videos in which the 9/11 hijackers are seen in the company of Bin Laden and Ayman al-Zawahiri? Read the transcripts of the trial of Zacarias Moussaoui, the so-called "20th hijacker"? Followed the journalistic investigations of Lawrence Wright, Peter Bergen, or John Burns, to name only some of the more salient? Acquainted himself with the proceedings of associated and ancillary investigations into the bombing of the USS Cole or indeed the first attempt to bring down the Twin Towers in the 1990s?”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

World, Question, Reading, Personality

“Slowly, slowly winter day opens his arctic eye.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book One, Part II: Free of Debt

Winter

“While corporations dominate society and write the laws, each advance in technology is an opening for them to further restrict its users.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Stallman's Law (2012) https://www.gnu.org/philosophy/stallmans-law.html 2010s Variant: While corporations dominate society and write the laws, each advance or change in technology is an opening for them to further restrict or mistreat its users.

Law

“Albert Einstein quipped that “everyone sits in the prison of his own ideas; he must burst it open.” Although we may not have the complete knowledge or we may be bombarded with contradictory information, we can still make informed decisions based on wisdom and the knowledge of good and evil.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Wisdom, Idea, Knowledge, Decision

“Back in the mid-1990s I was researching strategy in the global electronics industry. I interviewed 20 to 30 executives, CEOs, and division managers and asked fairly simple questions. Which company was the leader in their market? How did that company become the leader? What’s their own company’s strategy?
I saw an interesting pattern. Most executives easily explained how companies became market leaders: Some sort of window of opportunity opened, and the leader was the company that was the first to successfully jump through that window. Not exactly the first mover but the first to get it right.
But when I asked these same executives about their own strategies, I heard a lot about doorknob polishing. They were doing 360-degree feedback, forming alliances, outsourcing, cutting costs, and so on. None of them even mentioned taking a good position quickly when the industry changes.”

Richard Rumelt (1942) American economist

About strategy starts with identifying changes, and companies taking position (1)
"McKinsey Quarterly interview," 2007

Question, Change

“The case for dumping iPhone, or at least threatening to do so in order to renegotiate Apple's subsidy requirement away, seems pretty open and shut. Apple has things all its own way right now — skimming the lion's share of the profits off the carriers' business without having to shoulder their risks. But this is an unstable situation, because the carriers' investors won't tolerate it indefinitely. What happens when they revolt?”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

The Smartphone Wars: The market share scramble and Apple’s long con http://esr.ibiblio.org/?p=4128 in Armed and Dangerous (8 February 2012)

Way, Business

“The way for a person to develop a [writing] style is (a) to know exactly what he wants to say, and (b) to be sure he is saying exactly that. The reader, we must remember, does not start by knowing what we mean. If our words are ambiguous, our meaning will escape him. I sometimes think that writing is like driving sheep down a road. If there is any gate open to the left or the right the readers will most certainly go into it.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

As quoted in part 2 of Sherwood Eliot Wirt in "The Final Interview of C. S. Lewis" (1963) http://www1.cbn.com/narnia/the-final-interview-of-c.-s.-lewis

Way, Thinking, Personality

“My ears open nasals! beware! such joy is yours o my people to sense see ear scent drink everything everything everything taratatatatata the machineguns shouting twisting under a thousand bites slaps traaktraak cudgellings whippings pic pac POUMTOUMB juggling clowns’ jump in full sky height 200 meters it's the gunshooting Downwards guffaws of swamps laughter buffalos chariots stings prancing of horses ammunition-wagons flue flac zang chaak chaak rearings pirouettes patatraak bespatterings manesneighings i i i i i i i medley tinklings three bulgarian batallions on the move crook- craak (double bar slowly) Choumi Maritza o Karvavena officers' shouts copper plates knocking against each other pam ici (vite) pac over there BOUM-pam-pam-pam here there there farther all around very high look-out goddamnit on the head chaak marvelous! flames flames flames flames flames flames flames crawl from forts over there Choukri Pacha telephone orders to 27 forts in turkish German hello Ibrahim! Rudolf hello! hello! actors roles blowing-echoes odor-hay-mud-manure I can't feel my frozen feet stale odor rotting gongs flutes clarinets pipes everywhere up down birds twitter beatitude shade greenness cipcip ip-zzip herds pastures dong-dong-dong-ding-bééé Orchestra”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 8

People, Feeling, Drink, Bird

“I made this big statement saying, "I've left The Libertines." A couple of people said, "You can't do that! You're such a great band! What are you gonna do about Brixton?" And some people said, "Well, I'd rather be here than Brixton." There's no reason you can't do both. If I was 16 or 17 and Morrissey opened his front door to me and let me go and listen to him and chat to him it would be a joy. Why not? It's possible. I don't really have that much else going on in my life.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

On removing the barriers between performers and audiences, NME (New Musical Express), March 13, 2004.
People

Life, People, Joy

“Egmont:
The Egmont of yon city — he is proud,
And cold, and stern, and sorrowful. He keeps
His counsel to himself. He wears a brow
That is a smiling shadow to his heart :
Perplexed with seeming mirth, that shroudeth care.
Exalted by a giddy populace,
That know not what they laud, or what they seek.
Moving 'mid those who understand him not;
Whom he has naught in common with : and worn
By furious guarding 'gainst familiar friends
Who seem, yet are not. Watched, suspected, feared;
Wearied with labour, which hath neither end
Nor yet reward; but only distant hope.
Such is the Egmont of the field and state.
But thine beloved : he is happy, frank,
Open, and known to that most dear of hearts —
Which he knows, too, and trusts it as his own.
Calm, deeply joyful; such is Egmont now.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette (28th February 1835)
Translations, From the German

Happiness, Fear, Smile, Hope

“Socialism, communism, collectivism, philosophical anarchism, which promised paradise on earth for every male, cut off the few avenues of escape which capitalism had opened to the woman, and she saw before her only the future reserved for machine-made, collectivist females.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Communication, Future

“The individual has been allowed out of his socially constructed cage. That, at least, is the contemporary myth. What is not clear, however, is what that liberation has to do with the fulfullment of individualism. The lessons of history seem relatively clear. Societies on the rise are simple, unadorned and relatively uncompromising. Those on the decline are given to open-mindedness, self-indulgence and the baroque.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

History

“At 8 o’clock, the [body] of the hall was nearly filled with an intelligent and respectable looking audience – The exercises commenced with a patriotic song by the Hutchinsons, which was received with great applause. The Rev. H. H. Garnett opened the meeting stating that the black man, a fugitive from Virginia, who was announced to speak would not appear, as a communication had been received yesterday from the South intimating that, for prudential reasons, it would not be proper for that person to appear, as his presence might affect the interests and safety of others in the South, both white persons and colored. He also stated that another fugitive slave, who was at the battle of Bull Run, proposed when the meeting was announced to be present, but for a similar reason he was absent; he had unwillingly fought on the side of Rebellion, but now he was, fortunately where he could raise his voice on the side of Union and universal liberty. The question which now seemed to be prominent in the nation was simply whether the services of black men shall be received in this war, and a speedy victory be accomplished. If the day should ever come when the flag of our country shall be the symbol of universal liberty, the black man should be able to look up to that glorious flag, and say that it was his flag, and his country’s flag; and if the services of the black men were wanted it would be found that they would rush into the ranks, and in a very short time sweep all the rebel party from the face of the country”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Douglass Monthly https://web.archive.org/web/20160309192511/http://deadconfederates.com/tag/black-confederates/#_edn2 (March 1862), p. 623 1860s

Men, War, Color, Exercises

“I would be prepared to submit to the Congress of the United States, and with every expectation of approval, any such plan that would, first, encourage world-wide investigation into the most effective peacetime uses of fissionable material, and with the certainty that the investigators had all the material needed for the conducting of all experiments that were appropriate; second, begin to diminish the potential destructive power of the world's atomic stockpiles; third, allow all peoples of all nations to see that, in this enlightened age, the great Powers of the earth, both of the East and of the West, are interested in human aspirations first rather than in building up the armaments of war; fourth, open up a new channel for peaceful discussion and initiative at least a new approach to the many difficult problems that must be solved in both private and public conversations if the world is to shake off the inertia imposed by fear and is to make positive progress towards peace.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Atoms for Peace (1953)

War, People, Age, World

“There's no redder rag for our modern, progressive Catholics than a certain religious approach to sex and Eros ranging from suspicion to open condemnation and branded accordingly as Manichean, neo-Platonic, Puritan, etc. Quite unacceptable. And yet in these quite obviously heretical speculations there's a barb which, even at first encounter, penetrated to the depths of my mind as the startling confirmation of something always known, and this ferment keeps on working - all the time…the idea which one finds in so many apocryphal trends of thought, i. e. that there's definitely something wrong with sex in its present form, that is, during this terrestrial aeon - something that is not sex in itself, as a whole, but some trait or quality.. Something which does not belong to original human nature, but which owes its actual existence to The Fall; in the same sense unnatural as death is unnatural and yet taken for granted, an inevitable, undeniable factor - in this fallen world.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p15-16 Diaries 1951.

Death, World, Sex, Idea

“Libraries, as spaces, need to continue to inspire the public to dream big and to think great thoughts. Cities, towns, and academic communities of all shapes and sizes need the free, open public spaces that libraries–and only libraries–provide.”

John Palfrey (1972) US law professor

§3 p. 83
BiblioTech (2015)

Dreams, Communication, Thinking

“My baby ohhh
Come take control, just grab a hold
Of my body and mind; soon we'll be making it
Honey, oh we're feeling fine
You're my medicine. Open up and let me in.
Darling, you're so great;
I can't wait for you to operate.”

Marvin Gaye (1939–1984) American singer-songwriter and musician

Sexual Healing.
Song lyrics, Midnight Love (1982)

Feeling, Waiting, Baby

“Several years after Wilt stopped playing, he toyed with the idea of a comeback. On the day he visited the Knicks' offices in Madison Square Garden, he talked to Red Holzman, then strode out to the elevator. When it opened, two deliverymen were struggling with a dolly piled high with boxes of office supplies, mostly letterheads and envelopes. The load was so heavy, the elevator had stopped maybe four inches below the floor level and now the deliverymen were huffing and puffing, but they couldn't raise the dolly high enough to get it on the floor level. After maybe two minutes of the deliverymen's huffing and puffing, Wilt, his biceps bulging in a tank top, peered down at them and intoned, "Gentlemen, maybe I can help." They stepped back, he stepped into the elevator, grabbed each end of the rope slung under the dolly and without much exertion, quickly lifted the dolly onto the floor level. Looking up in awe, the deliverymen said, "Thank you." Wilt said, "You're welcome." Wilt stepped into the elevator and rode down to the street level as another witness followed the two deliverymen toward the Knick offices and asked, "How much does all this weigh?"”

Wilt Chamberlain (1936–1999) basketball player

They quickly surveyed the stack of big boxes of office supplies. "Close to 600 pounds," one said.
The Good Natured Giant Wasn't Belligerent, Sports of the Times; Oct 13, 1999; Dave Anderson
Strength

Idea, Help, Box

“In a war the normal codes of civilized behavior are suspended. It would be unthinkable in so-called normal life to go into someone's home where a family is grieving over the death of a loved one and spend long moments photographing them. It simply wouldn't be done. Those picture could not have been made unless I was accepted by the people I'm photographing. It's simply impossible to photograph moments such as those…without the complicity of the people I'm photographing…without the fact that the welcomed me, that they accepted me, that they wanted me to be there. They understand that a stranger who's come there with a camera to show the rest of the world what is happening to them…gives them a voice in the outside world that they otherwise wouldn't have. I try my best to approach people with respect. I want them to see that I have respect for them and the situation they're in. I want to be very open in my approach…feel open in my own heart towards them. I want them to be aware of that. People do sense it…with very few words…sometimes with no words at all.”

James Nachtwey (1948) American photographer

War Photographer, documentary, 2001

Love, Life, Death, War

“Most of the people on the Cloud Ark were going to have to be women.
There were other reasons for it besides just making more babies. Research on the long-term effects of spaceflight suggested that women were less susceptible to radiation damage than men. They were smaller on average, requiring less space, less food, less air. And sociological studies pointed to the idea that they did better when crammed together in tight spaces for long periods of time.
This was controversial, as it got into fraught topics of nature vs. nurture and whether gender identity was a social construct or a genetic program.
But if you bought into the idea that boys had been programmed by Darwinian selection to run around in the open chucking spears at wild animals—something that every parent who had ever raised a boy had to take seriously—then it was difficult to envision a lot of them spending their lives in tin cans.”

Neal Stephenson book Seveneves

"Scouts"
Seveneves (2015), Part One

Women, Men, People, Food

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Feeling, Autumn, Sense, Heart

“"You don't understand," he said, "who I am or what I am. I'll show you. By Heaven! I'll show you." Then he put his open palm over his face and withdrew it. The centre of his face became a black cavity. "Here," he said. He stepped forward and handed Mrs. Hall something which she, staring at his metamorphosed face, accepted automatically. Then, when she saw what it was, she screamed loudly, dropped it, and staggered back. The nose—it was the stranger's nose! pink and shining—rolled on the floor.Then he removed his spectacles, and everyone in the bar gasped. He took off his hat, and with a violent gesture tore at his whiskers and bandages. For a moment they resisted him. A flash of horrible anticipation passed through the bar. "Oh, my Gard!" said some one. Then off they came.It was worse than anything. Mrs. Hall, standing open-mouthed and horror-struck, shrieked at what she saw, and made for the door of the house. Everyone began to move. They were prepared for scars, disfigurements, tangible horrors, but nothing! The bandages and false hair flew across the passage into the bar, making a hobbledehoy jump to avoid them. Everyone tumbled on everyone else down the steps. For the man who stood there shouting some incoherent explanation, was a solid gesticulating figure up to the coat-collar of him, and then—nothingness, no visible thing at all!”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 7: The Unveiling of the Stranger

Understanding, Housing, Falseness

“One of the most terrifying aspects of publishing stories and books is the realization that they are going to be read, and read by strangers. I had never fully realized this before, although I had of course in my imagination dwelt lovingly upon the thought of the millions and millions of people who were going to be uplifted and enriched and delighted by the stories I wrote. It had simply never occurred to me that these the millions and millions of people might be so far from being uplifted that they would sit down and write me letters I was downright scared to open; of the three-hundred-odd letters that I received that summer I can count only thirteen that spoke kindly to me, and they were mostly from friends. Even my mother scolded me: "Dad and I did not care at all for your story in The New Yorker," she wrote sternly; "it does seem, dear, that this gloomy kind of story is what all you young people think about these days. Why don't you write something to cheer people up?"”

Shirley Jackson (1916–1965) novelist, short story writer

Lecture (1960); printed in her collection, Come Along with Me (1968)

People, Books, Imagination, Thinking

“Jerry had been about to protest when Janza opened his mouth. "It's okay with me. I can beat this kid any way you want." And Jerry saw, to his dismay, that Archie had counted on Janza's reaction. He had known that Jerry couldn't back away now- he had come too far. Archie had bestowed one of his sickly sweet smiles on Jerry. "What do you say, Renault? Do you accept the rules?" What could he say? After the phone calls and the beating. After the desecration of his locker. The silent treatment. Pushed downstairs. What they did to Goober, to Brother Eugene. What guys like Archie and Janza did to the school. What they did to the world when they left Trinity.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 235-236

World, School, Smile, Way

“I was heavily influenced by my first attempt at a novel. I started a fantasy novel back in high school, and…. well… it really sucked. It was a plotless, clichéd mess. When I sat down to write this book, I wanted to make something much, much better. I wanted to write something that was pretty much the opposite of that first novel.
Also, I read Cyrano De Bergerac, right before I started writing the book. Cyrano's character reminded me of some important things, namely, what it really means to be a tragic hero. You don't need a lot of the cliché fantasy trappings to have that cool character.
I also read Giacomo Casanova's memoirs soon after starting this project. That opened my eyes to how interesting an autobiography could be, provided the person telling it has a way with words and has lived a sufficiently adventurous life….”

Patrick Rothfuss (1973) American fantasy writer

Interview with Fantasy Book Critic (25 May 2007) http://fantasybookcritic.blogspot.com/2007/03/interview-with-patrick-rothfuss.html

Life, Books, School, Way

“So the repeal of the Missouri Compromise opened that whole territory to the ingress of slavery. That sparked the greatest political revolution in American History. In the spring of 1854, when the Kansas-Nebraska Act was passed, there was no Republican Party; there were no Republican congressmen. In the four elections of 1854, 100 Republican Congressmen were returned to the Congress. At that moment, Stephen A. Douglas was looked upon as the antichrist from the point of view of the anti-slavery movement.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

History, Spring

“Poetry is one of the destinies of speech…. One would say that the poetic image, in its newness, opens a future to language.”

Gaston Bachelard (1884–1962) French writer and philosopher

Introduction, sect. 2
La poétique de la rêverie (The Poetics of Reverie) (1960)

Future

“Mattei pushed hard for a line of detachment, of critical participation in NATO and even of getting out of NATO and into a neutralist position. Mattei therefore not only annoyed the United States with his oil deals in the Middle East, which broke up the balance of the international oil cartel, and broke up the price equilibrium, but it was Mattei who pushed even harder for Italy's entire policy to take its distance from the United States and to open up toward the Third World countries, which were traveling in a certain way along a road similar to the painful and laborious road which Italy had had to travel. Mattei was very sensitive to these problems, because he had been a witness to this difficult road of Italy's and had had great difficulties at the beginning of his career. So he knew what it meant for a country to free itself from the colonial yoke and find its own way, its own balance, and a way of arranging its own economy which would not be an economy of pure exploitation by the great powers”

Nico Perrone (1935) Italian historian and writer

Source: The Strategic Stakes in Mattei's Flight, p. 23

Pain, World, Way, Travel

“Brother, the Great Spirit has made us all, but He has made a great difference between His white and His red children. He has given us different complexions and different customs. To you He has given the arts. To these He has not opened our eyes. We know these things to be true. Since He has made so great a difference between us in other things, why may we not conclude that He has given us a different religion according to our understanding? The Great Spirit does right. He knows what is best for His children; we are satisfied. Brother, we do not wish to destroy your religion or take it from you. We only want to enjoy our own. … Brother, we are told that you have been preaching to the white people in this place. These people are our neighbors. We are acquainted with them. We will wait a little while and see what effect your preaching has upon them. If we find it does them good, makes them honest, and less disposed to cheat Indians, we will then consider again of what you have said.
Brother, you have now heard our answer to your talk, and this is all we have to say at present. As we are going to part, we will come and take you by the hand, and hope the Great Spirit will protect you on your journey and return you safe to your friends.”

Red Jacket

Quoted from The World’s Famous Orations, Vol. VIII., Red Jacket on the Religion of the White Man and the Red https://www.bartleby.com/268/8/3.html, Speech delivered at a council of chiefs of the Six Nations in the summer of 1805 after Mr. Cram, a missionary, had spoken of the work he proposed to do among them.

Children, People, Religion, Hope

“It has also been said that your Education has been a failure no matter how much it has done for you, if it has failed to open your heart. Dr. Zakir Hussain, when Vice-Chancellor of the Aligarh University, said, that the aim of Education was that students should become responsible citizens and not merely bundles of styles and sophistication like articles in a furniture shop – the product now being churned out lacks even that saving grace….. The old system may have produced 'snobs' what is being spewed out now are 'slobs'. The young student in Indian Schools is being smothered under a dead weight of books and notes dealing with a host of subjects imaginable and unimaginable. Busy cramming from morning till night and repeating parrot-like that he does not understand, he is fast becoming a literate moron. Initiative, leadership and education in the real sense of the term are encouraged only in a few public Schools.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Teachers & Education

Books, Education, School, Imagination

Quotes about opening page 18

Quotes about opening
page 18