
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Hey President Obama http://www.adbusters.org/magazine/82/obama_economics.html/. Adbusters (March 24, 2009).
21 June 2018 https://www.whitehouse.gov/briefings-statements/remarks-president-trump-cabinet-meeting-9/
volume II; lecture 41, "The Flow of Wet Water"; section 41-6, "Couette flow"; p. 41-12
The Feynman Lectures on Physics (1964)
November Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers
Source: Channel 4 News, " Yanis Varoufakis interview: 'Greece can start breathing again, growing' https://www.youtube.com/watch?v=yPfv3zv1OnE." 26 Jan. 2015: On comparing the eurozone to the Titanic; Quoted in: Jonathan Chew. " These 7 Yanis Varoufakis Quotes Show Why We’ll Miss Him http://time.com/3946586/greece-varoufakis-quotes/," Fortune, 6 July 2015.
From Ferrar, Derek (March 2006). "Papa Mau's Legacy". Ka Wai Ola o OHA. 23 (3):13.
Interview with the New York Herald
Jay Gould : A Character Sketch (1893)
In the above quote, Dasa gives some fundamentals for leading life in the community. Translation quoted from this [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 7]
Practice Spiritual Values & Save the World (2013)
Stanza 87, lines 5–8 (as translated by William Julius Mickle)-->
Epic poetry, Os Lusíadas (1572), Canto IV
18 January 1870, pages 43-44
John of the Mountains, 1938
From a letter to Tevis Clyde Smith (August 28, 1925)
Letters
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 418.
Vieil océan, tu es le symbole de l'identité: toujours égal à toi-même. Tu ne varies pas d'une manière essentielle, et, si tes vagues sont quelque part en furie, plus loin, dans quelque autre zone, elles sont dans le calme le plus complet. Tu n'es pas comme l'homme, qui s'arrête dans la rue, pour voir deux boule-dogues s'empoigner au cou, mais, qui ne s'arrête pas, quand un enterrement passe; qui est ce matin accessible et ce soir de mauvaise humeur; qui rit aujourd'hui et pleure demain. Je te salue, vieil océan!
Les Chants de Maldoror (1972 ed.), p. 13.
Message (2 September 1942), quoted in The Times (3 September 1942), p. 2.
War Cabinet
“when skies are hanged and oceans drowned, the single secret will still be man”
Source: 1 x 1 (1944), XX
Madoc in Wales http://olivercowdery.com/texts/1805sout.htm#pg001, Part I, Sec. V - 48 (1805). Compare: "'Darkly, deeply, beautifully blue,' As some one somewhere sings about the sky", Lord Byron, Don Juan, canto iv. stanza 110.
Once Upon a Time There Was an Ocean
Song lyrics, Surprise (2006)
Große Stunde! Mit dem zweiten Menschen, dem anderen verjubelt und verträumt. Tage, Jahre sammeln sich. Eine ruhende stille Insel im Ozean Welt sind wir. Ende und Anfang! Grenze zwischen Leben und Ewigkeit! Rausch, Fülle, Dasein!
Michael: a German fate in diary notes (1926)
Jón of Skagi
Brekkukotsannáll (The Fish Can Sing) (1957)
Awake in the Dark: The Best of Roger Ebert (2006)
Discussing Morning View on Boogie TV interview was done the day of their concert at Vega, Copenhagen
“They now went sailing in the ocean vast…”
Já no largo Oceano navegavam...
Stanza 19, line 1 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto I
Source: A Practical Guide to Samadhi (1957), p. 166
(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."
Source: Are you being brainwashed?: Propaganda in science textbooks (2007), p. 27
In che picciolo cerchio, e fra che nude
Solitudini è stretto il vostro fasto!
Lei, come isola, il mare intorno chiude;
E lui, ch'or Ocean chiamate or vasto,
Nulla eguale a tai nomi ha in sè di magno;
Ma è bassa palude, e breve stagno.
Canto XIV, stanza 10 (tr. Wickert)
Gerusalemme Liberata (1581)
mahāghoraśokāgninātapyamānaṃ
patantaṃ nirāsārasaṃsārasindhau ।
anāthaṃ jaḍaṃ mohapāśena baddhaṃ
prabho pāhi māṃ sevakakleśaharttaḥ ॥
[Dinkar, Dr. Vagish, श्रीभार्गवराघवीयम् मीमांसा, Investigation into Śrībhārgavarāghavīyam, Deshbharti Prakashan, Delhi, India, 2008, 9788190827669, Hindi]
Interview (March 1996)
“While the hoarse ocean beats the sounding shore,
Dashed from the strand, the flying waters roar.”
Tunc longe sale saxa sonant, tunc et freta ventis
Incipiunt agitata tumescere: littore fluctus
Illidunt rauco.
Book III, line 388. Compare:
But when loud surges lash the sounding shore,
The hoarse rough verse should like the torrent roar.
Alexander Pope, An Essay on Criticism, Part II, line 168
De Arte Poetica (1527)
Gaia: A New Look at Life on Earth (1979)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 312.
Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 261.
Source: The Hidden Goddess (2011), Chapter 8, “Chaos and Disorder” (p. 140)
A Pirate Looks at Forty
Song lyrics, A1A (1974)
Travis Parker, Chapter 15, p. 193-194
2000s, The Choice (2007)
"The Priest of Shiga Temple and His Love" in Death in Midsummer, and Other Stories (1966), p. 59.
“Yeah, I said, swallowing and looking out my open door, at the ocean. The answer's yes.”
What Happened To Goodbye (2011)
Speech in the House of Commons (27 November 1781), reprinted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume I (1815), p. 429.
1780s
”But don’t you think you should have known it?” Austin Train inquired gently.
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)
Gebir, Book I (1798). It is reported that "these lines were specially singled out for admiration by Shelley, Humphrey Davy, Scott, and many remarkable men"; Bartlett's Familiar Quotations, 10th ed. (1919), citing Forster, Life of Landor, vol. i. p. 95.
Epitaph on Hawkins (1595).
"The intolerance of diversity" (22 December 2011) http://youtube.com/watch?v=IolHgMf_nbw
2011
Digrif fu, fun, un ennyd
Dwyn dan un bedwlwyn ein byd.
Cydlwynach , difyrrach fu,
Coed olochwyd, cydlechu,
Cydfyhwman marian môr,
Cydaros mewn coed oror,
Cydblannu bedw, gwaith dedwydd,
Cydblethu gweddeiddblu gwŷdd.
Cydadrodd serch â'r ferch fain,
Cydedrych caeau didrain.
"Y Serch Lledrad" (Love Kept Secret), line 23; translation from Dafydd ap Gwilym (ed. and trans. Rachel Bromwich) A Selection of Poems (Harmondsworth, Penguin, [1982] 1985) p. 34.
1960s, How Long, Not Long (1965)
Hindus and Christians http://www.ramakrishnavivekananda.info/vivekananda/volume_8/notes_of_class_talks_and_lectures/hindus_and_christians.htm (Detroit, February 21, 1894) Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Ch. 13
Source: A Tour Through the Naval and Military Establishments of Great Britain, 1822, p. iii; Introduction, lead paragraph
"The Old and the New".
Voices from the Crowd, and Town Lyrics (1857)
Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207
Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618
“He who constantly swims in the ocean loves dry land.”
Letter to E.M. Shavrova (September 16, 1891)
Letters
Creation seminars (2003-2005), The Hovind theory
Garrett Blake, Chapter 1, p. 20
1990s, Message in a Bottle (1998)
Tulsidas quoted in "Hindu spirituality: Postclassical and modern", p. 77
Speech in Birmingham (5 March 1925), quoted in On England, and Other Addresses (1926), pp 25-27.
1925
March “RAVELED SLEEVE”
The Sheep Look Up (1972)
"Love Beyond Time"
Rewards of Passion (Sheer Poetry) (1981)
As quoted in Denise Worrell (1989), Icons: Intimate Portraits.
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 6 - A Spiritual Warrior's View of the World
Kim, W. Chan, and Renée Mauborgne. "Blue ocean strategy: from theory to practice." California Management Review 47.3 (2005). p. 105
Mañana
Song lyrics, Son of a Son of a Sailor (1978)
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 96
Entry in the journal of the Lewis and Clark Expedition (November 7, 1805). Clark believed that the Corps of Discovery had sighted the Pacific http://www.nationalgeographic.com/lewisandclark/journey_leg_13.html; in fact, the body of water seen was the estuary of the Columbia River, some 20 miles from the coast. The quote, with spelling corrected http://itre.cis.upenn.edu/~myl/languagelog/archives/001496.html, was for a time featured on the reverse of the nickel coin in 2005 as part of the "Westward Journey" series commemorating the bicentennial of Lewis and Clark's expedition.
As quoted in David Lynch's $1B Peace Plan" in The New York Post (22 October 2003) http://www.lynchnet.com/articles/peacepost.html
Context: There's this beautiful ocean of bliss and consciousness that is able to be reached by any human being by diving within, which is really peaceful and harmonious and can be enlivened by the group process. This group is a peace-creating group. It saturates the atmosphere. This is all about establishing peace. Right now, we gotta get peace back in the world. Peace is a real thing.
Address at Columbia University (1991)
Context: "Our lives teach us who we are." I have learned the hard way that when you permit anyone else's description of reality to supplant your own — and such descriptions have been raining down on me, from security advisers, governments, journalists, Archbishops, friends, enemies, mullahs — then you might as well be dead. Obviously, a rigid, blinkered, absolutist world view is the easiest to keep hold of, whereas the fluid, uncertain, metamorphic picture I've always carried about is rather more vulnerable. Yet I must cling with all my might to … my own soul; must hold on to its mischievous, iconoclastic, out-of-step clown-instincts, no matter how great the storm. And if that plunges me into contradiction and paradox, so be it; I've lived in that messy ocean all my life. I've fished in it for my art. This turbulent sea was the sea outside my bedroom window in Bombay. It is the sea by which I was born, and which I carry within me wherever I go.
"Free speech is a non-starter," says one of my Islamic extremist opponents. No, sir, it is not. Free speech is the whole thing, the whole ball game. Free speech is life itself.
Worldfest video http://www.youtube.com/watch?v=PnhqmF-RBu4
1962, Rice University speech
Context: We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and all technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of pre-eminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war. I do not say that we should or will go unprotected against the hostile misuse of space any more than we go unprotected against the hostile use of land or sea, but I do say that space can be explored and mastered without feeding the fires of war, without repeating the mistakes that man has made in extending his writ around this globe of ours.
As quoted in "Who I'd Like To Be In My Next Life"] featuring celebrity responses to that question, Eye magazine Vol. 2 No. 1 (January 1969) - online text and images http://www.badmags.com/bmtate.html
Context: I'd like to be a fairy princess — a little golden doll with gossamer wings, in a voile dress, adorned with bright, shiny things. I see that as something totally pure and beautiful. Everything that's realistic has some sort of ugliness in it. Even a flower is ugly when it wilts, a bird when it seeks its prey, the ocean when it becomes violent. I'm very sensitive to ugly situations. I'm quick to read people, and I pick up if someone's reacting to me as just a sexy blonde. At times like that, I freeze. I can be very alone at a party, on the set, or in general, if I'm not in harmony with things around me.
"The Holy Dimension", p. 329
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: It seems as though we have arrived at a point in history, closest to the instincts and remotest from ideals, where the self stands like a wall between God and man. It is the period of a divine eclipse. We sail the seas, we count the stars, we split the atom, but never ask: Is there nothing but a dead universe and our reckless curiosity?
Primitive man's humble ear was alert to the inwardness of the world, while the modern man is presumptuous enough to claim that he has the sole monopoly over soul and spirit, that he is the only thing alive in the universe. … But there is a dawn of wonder and surprise in our souls, when the things that surround us suddenly slip off the triteness with which we have endowed them, and their strangeness opens like a gap between them and our mind, a gap that no words can fill. … What is the incense of self-esteem to him who tastes in all things the flavor of the utterly unknown, the fragrance of what is beyond our senses? There are neither skies nor oceans, neither birds nor trees — there are only signs of what can never be perceived. And all power and beauty are mere straws in the fire of a pure man's vision.
"Rockweeds" in The Atlantic Monthly, Vol. 21 (March 1868), p. 269.
Context: The barren island dreams in flowers, while blow
The south winds, drawing haze o'er sea and land;
Yet the great heart of ocean, throbbing slow,
Makes the frail blossoms vibrate where they stand;And hints of heavier pulses soon to shake
Its mighty breast when summer is no more,
And devastating waves sweep on and break,
And clasp with girdle white the iron shore.
1850s, West India Emancipation (1857)
Context: Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress. [... ] Men might not get all they work for in this world, but they must certainly work for all they get. If we ever get free from the oppressions and wrongs heaped upon us, we must pay for their removal. We must do this by labor, by suffering, by sacrifice, and if needs be, by our lives and the lives of others.
"Little Things" in the Myrtle (1845). This poem came to be published uncredited as a children's rhyme and hymn in many 19th century magazines and books, sometimes becoming variously attributed to Ebenezer Cobham Brewer, Daniel Clement Colesworthy, and Frances S. Osgood, but the earliest publications of it clearly are those of Carney, according to Our Woman Workers: Biographical Sketches of Women Eminent in the Universalist Church for Literary, Philanthropic and Christian Work (1881) by E. R. Hanson, as well as Familiar Quotations 9th edition (1906) edited by John Bartlett, The Oxford Dictionary of Quotations (1999) by Elizabeth Knowles and Angela Partington, and The Yale Book of Quotations (2006), ed. Fred R. Shapiro.
Commerce in the Pacific Ocean (1852)
Context: Who does not see, then, that every year hereafter, European commerce, European politics, European thoughts, and European activity, although actually gaining greater force and European connections, although actually becoming more intimate will nevertheless relatively sink in importance; while the Pacific Ocean, its shores, its islands, and the vast regions beyond, will become the chief theatre of events in the World's great Hereafter? Who does not see that this movement must effect our own complete emancipation from what remains of European influence and prejudice, and in turn develop the American opinion and influence which shall remould constitutions, laws, and customs, in the land that is first greeted by the rising sun?
22 min 35 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Context: Our global civilisation is clearly on the edge of failure and the most important task it faces, preserving the lives and well-being of its citizens and the future habitability of the planet. But if we're willing to live with the growing likelihood of nuclear war shouldn't we also been willing to explore vigorously every possible means to prevent nuclear war. Shouldn't we consider in every nation major changes in the traditional ways of doing things, a fundamental restructuring of economic political social and religious institutions. We've reached a point where there can be no more special interests or special cases, nuclear arms threaten every person on the Earth. Fundamental changes in society are sometimes labelled impractical or contrary to human nature, as if nuclear war were practical or as if there's only one human nature. But fundamental changes can clearly be made, we're surrounded by them. In the last two centuries abject slavery which was with us for thousands of years has almost entirely been eliminated in a stirring worldwide revolution. Women, systematically mistreated for millennia are gradually gaining the political and economic power traditionally denied them and some wars of aggression have recently been stopped or curtailed because of a revulsion felt by the people in the aggressor nations. The old appeals to racial, sexual, and religious chauvinism and to rabid nationalist fervor are beginning not to work. A new consciousness is developing which sees the earth as a single organism and recognizes that an organism at war with itself is doomed. We are one planet. One of the great revelations of the age of space exploration is the image of the earth finite and lonely, somehow vulnerable, bearing the entire human species through the oceans of space and time.
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: Quality is better seen up at the timberline than here obscured by smoky windows and oceans of words, and he sees that what he is talking about can never really be accepted here because to see it one has to be free from social authority and this is an institution of social authority. Quality for sheep is what the shepherd says. And if you take a sheep and put it up at the timberline at night when the wind is roaring, that sheep will be panicked half to death and will call and call until the shepherd comes, or comes the wolf.
“Of all things nothing exists that is not by its substance the offspring of ocean.”
Upon the Sovereign Sun (362)
Context: Of all things nothing exists that is not by its substance the offspring of ocean. But why will you have me tell this to the vulgar? Although better to have been shrouded in silence, it nevertheless has been spoken; at all events I declare it, although all men will not readily receive the same.
28 September 2014, Sunday Times http://www.pressreader.com/bookmark/NWNJXD8V5BO2/
Speaking & Features
Context: When we set aside MPAs we protect the marine habitat. When we do that, fish stocks recover. Which supports food security. When we create MPAs, we protect the coral, which protects the shoreline and provides shelter for fish. Marine Protected Areas are places people want to visit for ecotourism, so it's good for the economy. It has, if you'll pardon the pun, a ripple effect. Marine Protected Areas are good for the world economy, for the health of the oceans, for every person living on this planet.
"Hymn".
Context: When winds are raging o'er the upper ocean
And billows wild contend with angry roar,
'T is said, far down beneath the wild commotion
That peaceful stillness reigneth evermore.
Far, far beneath, the noise of tempests dieth
And silver waves chime ever peacefully,
And no rude storm, how fierce soe'er it flyeth
Disturbs the Sabbath of that deeper sea.
Revolution (2014)
Context: The women sway and jump and shriek. Whilst this is all almost entirely foreign, there is something familiar, like a place in your mouth where food always gets caught. Something I recognize. It is orgiastic. This Christianity with a voodoo twist is on the brink of Dionysian breakdown. Through this ritual, I see the root of ritual. The exorcising of the primal, the men engorged, enraged, the women serpentine and lithe. Only the child excluded. I get on my knees, which a few other people are doing, out of respect but also because I’m beginning to sense that it’s only a matter of time before I’m ushered to the front. I’ve not been taught how to be religious. Religious studies at school doesn’t even begin to cover it. There the world’s greatest faiths and the universe’s swirling mysteries are recited like bus timetables. No teacher of RE ever said to me: “Beyond the limited realm of the senses, the shallow pool of the known, is a great untamable ocean, and we don’t have a fucking clue what goes on in there.” What we receive through sight, sound, smell, taste, and touch is all we know. We have tools that can enhance that information, we have theories for things that we suspect lie beyond that information, filtered through an apparatus limited once more to those senses. Those senses are limited; the light range we detect is within a narrow spectrum, between infrared light and ultraviolet light; other species see light that we can’t see. In the auditory realm, we hear but a fraction of the sound vibrations; we don’t hear high-pitched frequencies, like dog whistles, and we don’t hear low frequencies like whale song. The world is awash with colors unseen and abuzz with unheard frequencies. Undetected and disregarded. The wise have always known that these inaccessible realms, these dimensions that cannot be breached by our beautifully blunt senses, hold the very codes to our existence, the invisible, electromagnetic foundations upon which our gross reality clumsily rests. Expressible only through symbol and story, as it can never be known by the innocent mind. The stories are formulas, poems, tools for reflection through which we may access the realm behind the thinking mind, the consciousness beyond knowing and known, the awareness that is not connected to the haphazard data of biography. The awareness that is not prickled and tugged by capricious emotion. The awareness that is aware that it is aware. In meditation I access it; in yoga I feel it; on drugs it hit me like a hammer—at sixteen, staring into a bathroom mirror on LSD, contrary to instruction (“Don’t look in the mirror, Russ, it’ll fuck your head up.” Mental note: “Look in mirror.”). I saw that my face wasn’t my face at all but a face that I lived behind and was welded to by a billion nerves. I looked into my eyes and saw that there was something looking back at me that was not me, not what I’d taken to be me. The unrefined ocean beyond the shallow pool was cascading through the mirror back at me. Nature looking at nature. Not me, little ol’ Russ, tossed about on turbulent seas; these distinctions were engineered. On acid, these realizations are absolute. The disobedient brain is whipped into its basket like a yapping hound cowed by Cesar Millan.
p 85, describing his swim at Deception Island (2005)
21 Yaks And A Speedo (2013)
Context: I knew now that I had to stand up and start speaking about protecting our environment. From that moment on, every swim should have the aim of inspiring people to protect and preserve the world’s oceans and all that live in them.