Quotes about nothing
page 62

“The more recent concern with complex adaptive organization has led to the notion of contingency as the important key. Thus Wiener, while working in the field of communications and probability theory, became convinced 'that a significant idea of organization cannot be obtained in a world in which everything is necessary and nothing is contingent”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 82 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61. Buckley is here referring to Norbert Wiener (1953) I am a Mathematician; The Later Life of a Prodigyan, MIT Press, Cambridge, MA, p. 322.

World, Communication, Idea

“It is a fact, that though a Scotchman be the most locomotive of individuals — there is scarcely a habitable part of the globe where he is not to be found — yet nothing ever weakens his attachment to his country.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.9. Old Mortality — EDITH BELLENDEN.
Literary Remains

Parting, Country

“Born under another sky, placed in the middle of an always-moving scene, himself driven by the irresistible torrent which sweeps along everything that surrounds him, the American has no time to tie himself to anything; he grows accustomed to naught but change, and concludes by viewing it as the natural state of man; he feels a need for it; even more, he loves it: for instability, instead of occurring to him in the form of disasters, seems to give birth to nothing around him but wonders…”

Alexis De Tocqueville (1805–1859) French political thinker and historian

National Character of Americans—first impressions (1831) Oeuvres complètes, vol. VIII, p. 233 https://books.google.de/books?id=x9pnAAAAMAAJ&pg=RA2-PA233&q=ciel. Original text: Né sous un autre ciel, placé au milieu d'un tableau toujours mouvant, poussé lui-même par le torrent irrésistible qui entraîne tout ce qui l'environne, l'Américain n'a le temps de s'attacher à rien; il ne s'accoutume qu'au changement, et finit par le regarder comme l'état naturel à l'homme; il en sent le besoin; bien plus, il l'aime : car l'instabilité, au lieu de se produire à lui par des désastres, semble n'enfanter autour de lui que des prodiges... 1830s

Love, Feeling, Birth, Nature

“… what could have brought him to Dalton. There were no chalybeate-springs, warranted to cure every disease under the sun; no ruins in the neighbourhood, left expressly for antiquarians and pic-nic parties; no fine prospects, which, like music, people make it matter of conscience to admire; no celebrated person had ever been born or buried in its environs; there were no races, no assizes—in short, there was “no nothing."”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Part 1
Other Gift Books

People, Disease, Music, Spring

“But there's nothing half so sweet in life
As love's young dream.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Love's Young Dream', st. 1. Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)

Love, Life, Dreams, For Him

“I esteem the modern error, That all goes by self-interest and the checking and balancing of greedy knaveries, and that in short, there is nothing divine whatever in the association of men, a still more despicable error, natural as it is to an unbelieving century, than that of a "divine right" in people called Kings. I say, Find me the true Konning, King, or Able-man, and he has a divine right over me.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Men, People, Error, Nature

“When your mother has grown old
and with her so have you,
When that which once came easy
has at last become a burden,
When her loving, true eyes
no longer see life as once they did
When her weary feet
no longer want to wear her as she stands,
then reach an arm to her shoulder,
escort her gently, with happiness and passion
The hour will come, when you, crying,
must take her on her final walk.
And if she asks you, then give her an answer
And if she asks you again, listen!
And if she asks you again, take in her words
not impetuously, but gently and in peace!
And if she cannot quite understand you,
explain all to her gladly
For the hour will come, the bitter hour
when her mouth will ask for nothing more.”

Georg Runsky

Source: The poem was originally titled "Habe Geduld". It was first published in Blüthen des Herzens around 1906. https://www.bartfmdroog.com/droog/dd/bluthen_des_herzens_scans.html#front

Adolf Hitler used this poem with the title "Deine Mutter" in the handwritten manuscript he signed and dated in 1923. For this reason, this poem is sometimes misattributed to him. Adolf Hitler, "Denk' es!" (Be Reminded!) 1923, first published in Sonntag-Morgenpost (14 May 1933).

Love, Life, Happiness, Peace

“I know nothing about Russia. I know — I know about Russia, but I know nothing about the inner workings of Russia.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, October, Second presidential debate (October 9, 2016)

“The first thing you see will be the two Cyanean Rocks, at the end of the straits. To the best of my knowledge, no one has ever made his way between them, for not being fixed to the bottom of the sea they frequently collide, flinging up the water in a seething mass which falls on the rocky flanks of the straits with a resounding roar. Now if, as I take it, you are god-fearing travellers and men of sense, you will be advised by me: you will not rashly throw away your lives or rush into danger with the recklessness of youth. Make an experiment first. Send out a dove from Argo to explore the way. If she succeeds in flying in between the Rocks and out across the sea, do not hesitate to follow in her path, but get a firm grip on your oars and cleave the water of the straits. For that is the time when salvation will depend, not on your prayers, but on your strength of arm. So think of nothing else, be firm, and spend your energies on what will pay you best. By all means pray to the gods, but choose an earlier moment. And if the dove flies on, but comes to grief midway, turn back. It is always better to submit to heaven; and you could not possibly escape a dreadful end. The Rocks would crush you, even if Argo were an iron ship.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 317–340

Men, God, Youth, Fear

“Without a name and nothing to be desired,
If only imagined but imagined well.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

Imagination

“The things we call aristocracies and reigning houses are the last places to look for masterful men. They began strongly, but they have been too long in possession. They have been cosseted and comforted and the devil has gone out of their blood. Don't imagine that I undervalue descent. It is not for nothing that a great man leaves posterity. But who is more likely to inherit the fire — the elder son with his flesh-pots or the younger son with his fortune to find?”

John Buchan book The Path of the King

Prologue
The Path of the King (1921)

Men, Imagination, Housing

“When one's function is to teach the loftiest wisdom, it is difficult to resist the temptation to believe that until you have spoken, nothing has been said.”

Jacques Maritain (1882–1973) French philosopher

The Peasant of the Garonne (1968), pp. 147-148.

Wisdom

“A woman well bred and well taught, furnished with the additional accomplishments of knowledge and behaviour, is a creature without comparison. Her society is the emblem of sublimer enjoyments, her person is angelic, and her conversation heavenly. She is all softness and sweetness, peace, love, wit, and delight. She is every way suitable to the sublimest wish, and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful.”

Daniel Defoe (1660–1731) English trader, writer and journalist

The Education of Women (1719)

Love, Peace, Angels, Way

“They corrupt the morals of young girls and destroy posters of Che! What do they think? That this is a bourgeois liberal regime? NO! There is nothing liberal in us! We are collectivists! We are communists! There will be no Prague Spring here!”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

As quoted in Exposing the Real Che Guevara: And the Useful Idiots Who Idolize Him http://archive.li/OvPcZ (August 2008), by Humberto Fontova

Girl, Spring, Thinking

“I am at the very centre of the great white continent, Antarctica. The South Pole is about half a mile away. For a thousand miles in all directions, there is nothing but ice. And, in the whole of this continent, which is about one-and-a-half times the size of the United States and larger than Europe, there is a year-round population of no more than 800 people. This is the loneliest and coldest place on Earth, the place that is most hostile to life. And yet, in one or two places, it is astonishingly rich.”

David Attenborough (1926) British broadcaster and naturalist

Opening words
Life in the Freezer (1993)

Life, Hostility, People, Time

“213. Send a wise man on an errand, and say nothing unto him.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“Happiness is a by-product. It is not a primary product of life. It is a thing which you suddenly realize you have because you're so delighted to be doing something which perhaps has nothing whatever to do with happiness.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Sunday Morning".
Conversations with Robertson Davies (1989)

Life, Happiness

“No man can bear to live with a woman who speaks nothing but the truth to him.”

Orson Scott Card book Stone Tables

Stone Tables (1997)

Truth

“He had seen fire, but only when Ara, the lightning, had destroyed some great tree. That any creature of the jungle could produce the red-and-yellow fangs which devoured wood and left nothing but fine dust surprised Tarzan greatly, and why the black warrior had ruined his delicious repast by plunging it into the blighting heat was quite beyond him. Possibly Ara was a friend with whom the Archer was sharing his food.
But, be that as it may, Tarzan would not ruin good meat in any such foolish manner, so he gobbled down a great quantity of the raw flesh, burying the balance of the carcass beside the trail where he could find it upon his return.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Food, Tree

“Nothing falls entirely! Nothing dies away completely! Nothing can totally deprive another of its rights! On the contrary, the deeper the fall, the higher the reactive upswing!”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Callum Coats: The Fertile Earth

“It is conceivable that we might be able to provide good medical care for everyone needing it, in a new system designed to assure equity, provided we can restrain ourselves, or our computers, from designing a system in which all 200 million of us are assumed to be in constant peril of failed health every day of our lives. In the same sense that our judicial system presumes us to be innocent until proven guilty, a medical care system may work best if it starts with the presumption that most people are healthy. Left to themselves, computers may try to do it in the opposite way, taking it as given that some sort of direct, continual, professional intervention is required all the time, in order to maintain the health of each citizen, and we will end up spending all our money on nothing but this.”

Lewis Thomas (1913–1993) American physician, poet and educator

Source: Aspects of Biomedical Science Policy (1972), p. 4

Money, People, Health, Way

“I think the circle is very abstract. I could make up stories of what the circle means to men, but I don't know if it is that conscious. I think it was a form, a vehicle. I don't think I had a sexual anthropomorphic, or geometric meaning. It wasn't a breast and it wasn't a circle representing life and eternity…. I remember always working with contradiction and contradictory forms which is my idea also in life. The whole absurdity of life, everything for me has always been opposite. Nothing has ever been in the middle. When I gave you my autobiography, my life never had anything normal or in the center. It was always extremes.”

Eva Hesse (1936–1970) German-born American sculptor

[Johnson, Ellen Halda, American Artists on Art: From 1940 to 1980, August 1, 1982, Westview Press, ISBN 0064301125, p. 192]

Life, Men, Idea, Thinking

“The vote, I thought, means nothing to women, we should be armed.”

Edna O'Brien (1930) Novelist, memoirist, biographer, playwright, poet and short story writer

Girls in their Married Bliss (London: Jonathan Cape, 1964) p. 78

Women

“3671. Nothing is ours, but Time.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Time

“I'm happy in the every day Way
Among the mist and vines and caves
The wilderness is boundless
My companions are lazy white clouds
There are roads but they do not reach the world
My mind has come to rest and nothing can stir my thought
On a bed of rock I sit alone in the night
While a round moon climbs up Cold Mountain”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

Happiness, World, Way, Mountain

“.. that distinguished aesthete [ Gustave Moreau, ] famous artist and art teacher in Paris, then] who paints nothing than rubbish, it is because his dreams are suggested not by the inspiration of Nature, but by what he has seen in the museums... I should like to have that good man under my wing, to point out to him the doctrine of a development of art by contact with Nature. It's so sane, so comforting, the only just conception of art.”

Paul Cézanne (1839–1906) French painter

Quote in a conversation with Vollard, in the studio of Cézanne, in Aix, 1896; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 66
Quotes of Paul Cezanne, 1880s - 1890s

Dreams, Art, Nature, Teachers

“Nothing is what it seems, boy. Expect nothing and fear nothing, here or anywhere. There’s your first lesson.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Dark Is Rising (1973), Chapter 3 “The Sign-Seeker” (p. 36)

Fear, Boy

“Nevertheless Kosovo is not the only indicator of a change of mood, of the sort of moral interventionist internationalism which has come to be associated particularly with Tony Blair. […] in fact, after a quarter of a century of doing nothing, the 'international community' in precisely the same year as Kosovo did engineer the independence of East Timor.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Adrian Hastings (June 2001) " Chomsky and Kosova - book review http://www.bosnia.org.uk/bosrep/report_format.cfm?articleid=802&reportid=151" in Human Rights Review: About American benevolence

Communication, Mood, Change

“I still don’t have any real interest in painting. I haven’t spoken about it either. I paint for my foundation.. to sell my work for charity. I can’t ask anyone to support or praise my paintings. I’m not a beggar. Tomorrow even if I have nothing at all, I’ll do something or the other, but I won’t beg.”

Salman Khan (1965) Indian film actor

Quotes By Salman
Source: http://celebrity.psyphil.com/salman-khan-movies-list-new-films-list-latest-movie-list-filmography/

Support, Painting

“[…] men are not astonish'd at the operations of their own reason, at the same time, that they admire the instinct of animals, and find a difficulty in explaining it, merely because it cannot be reduc'd to the very same principles. […] reason is nothing but a wonderful and unintelligible instinct in our souls[. ]”

David Hume book A Treatise of Human Nature

Part 3, Section 16
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Men, Soul, Time, Animals

“We will have nothing to do with Imperialist or capitalist wars. If the time comes, as we hope it will, when the workers of this country own England as they do not own England to-day; if their policy is a policy of international socialism, then it may be that we may have to defend the system and the country against the marauders of some capitalist Power…the majority of the workers would be prepared to defend the system, but so long as they were being asked to defend something with which they profoundly disagreed, something which they believed to lie at the root of the dangers of the world to-day, then it was their duty to say that they would have nothing to do with the armed forces or with war. It was no exaggeration to say that to-day we were far more in danger of a holocaust than we were in 1913…in 1931 Lombard Street determined that it was time to finish the life of the Labour Government. It was finished not by the traditional method of a hostile vote in the Commons, but by means which [I] dared to mention in Nottingham—and caused a considerable uproar in the Press—the Buckingham Palace influence.”

Stafford Cripps (1889–1952) British politician

Speech to the Socialist League in Nottingham (6 July 1935), quoted in The Times (8 July 1935), p. 21.

Life, Hostility, War, Lie

“When there's nothing you can do except worry, that's a good time to worry.”

Steven Brust (1955) American fantasy and science fiction author

Kiera the Thief, in Orca (1996), Ch. 14

Time

“Insulting the Prophet is something that has been going on in Europe for a very long time. In Dante's Inferno, if you're interested in the 28th Canto, where Dante is being taken on his conducted tour of hell and guided by Virgil, he comes across the Prophet Mohammed in the course of his eternal damnation. He is punished I quote Dante's words, as a seminator di scandalo e di scisma, a sower of scandal and of schism. Now, this is very insulting. In the great Cathedral of Bologna there is a wonderful set of pictures painted, if I remember rightly, in the 15th century depicting scenes from Dante's Inferno, including some very graphic pictures of Mohammed being tortured in hell by the devil very graphic.
Nobody did anything about this. A couple of years ago, the leaders of the Italian-Muslim community sent a polite request to the cathedral saying these are insulting to Muslims; would they mind covering those pictures. The cathedral administration said they would consider it. Nothing happened. The pictures are still in view.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Quotes, Communication, Hell, Time

“Art is like sex: when you're doing it, nothing else matters. Away from his desk the novelist can care deeply about the social, political, moral aspects of what he is writing but when he sits down to write, all those concerns fall away and nothing matters except the putting down of one carefully chosen word after another carefully chosen word, until a sentence is finished, then a paragraph, then a page, then a chapter, then a book. When I'm working I don't care about anything, not even myself. All my concentration is directed towards the making of the thing on the page. The rest is just stuff — even though it is the stuff of life.”

John Banville (1945) Irish writer

John Banville, The Art of Fiction No. 200 (2009)

Life, Books, Art, Sex

“I really believe that the general, happy mood of the people here [in Elberfeld, Germany] is largely caused by nature. At least I am experiencing that in places like these people are much more natural than in regions where nature offers them little or nothing to subtract their heart for some time from the hypocrisy of the world, and to taste a not-deceitful delight.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Ik geloof dat de algemeene, hier heerschende gelukkige gemoedsstemming der menschen [in Elberfeld, Germany] grotendeels door den natuur wordt veroorzaakt. Ik ten minste ben van gevoelen, dat in oorden, zooals deze de mensch natuurlijker is, dan in streken waar de natuur hem weinig of niets aanbiedt, om zijn hart eenige tijd van de huichelarij der wereld af te trekken, en een niet bedrieglijk genot te smaken.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 47

Happiness, People, World, Mood

“When we say that the mind is a function of the brain, we are therefore to understand that in exact scientific truth we can mean nothing more than this: That physical and physiological changes go on, seriatim, side by side with changes in psychic experience; or vice versa, that psychic changes run parallel, pari passu, with physiological changes in the brain and the other neural tissues.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.295

Truth, Understanding, Change

“I got the idea [for Earthlings] because I was filming some public service announcements. It was mostly domestic animals, dogs and cats, and when they were killed on the street or euthanized in the shelters, they were put into this room that resembles a large refrigerator. But when I saw them piled up in there, it suddenly made me think of meat in a refrigerator. Even though they looked nothing like meat, there was this parallel – dead animals kept in a fridge – and that made me think of cows and chickens and pigs and eggs and milk, and so on. That was the beginning of Earthlings really, the first spark of inspiration.”

Shaun Monson American filmmaker

“Exclusive: Earthlings' Shaun Monson On New Iberia Research Center And More”, interview with Ecorazzi (25 March 2009) http://www.ecorazzi.com/2009/03/25/exclusive-earthlings-shaun-monson-on-new-iberia-research-center-and-more/.

Dogs, Cats, Idea, Thinking

“For only the good doubt their own goodness, which is what makes them good in the first place. The bad know they are good, but the good know nothing. They spend their lives forgiving others, but they can't forgive themselves.”

Paul Auster (1947) novelist, poet, essayist, screenwriter

Paul Auster, Man In The Dark, New York: Henry Holt and Company, p. 63.
Man In The Dark (2008)

Forgiveness

“Nothing is so much to be feared as fear. Atheism may comparatively be popular with God himself.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

September 7, 1851
Journals (1838-1859)

God, Fear

“I recall some years ago this mother and son in California who was very angry and stomped out of the meeting and I did not see her again because I said it was the duty of Christian parents to have their child in the Christian school. And she went on about how wonderful their church was, and how marvelous the youth was, and her daughter had the best kind of Christian training imaginable and she was a good witness at school. And I never saw her again but I heard from her about six, seven years later when she called me weeping. Did I know a school that would take her daughter because her daughter was now into demonism, she was out sometimes for two or three nights, was into drugs and promiscuity, if the mother tried to say anything to her the girl thought nothing about pulling a knife and backing the mother against the wall with a knife against her throat and threatening her life. And she wanted to know if there was a Christian school in town, in particular, and I told her it would take a full time guard to stand over your daughter every moment, and she wanted, she felt that it was unchristian that they wouldn’t take her daughter. And I reminded her of her stand a few years back, when she continued to whine and feel sorry for herself, someone was going to take the mess she had created and hand her back her daughter, perhaps to stick her back in the public schools again.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)

Life, Youth, School, Feeling

“We spent all our time lighting candles in the churches and praying for father's safe return. But even then [1961 and 1962], as a little girl, I knew that he was really in prison and that God had nothing to do with it. Since then I have never had any belief in religion.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

cubanet.org (May 15, 2000)
2007, 2008

God, Religion, Girl, Light

“They [French critics of the Paris Salon of 1824, where his painting 'the Hay Wain' received a gold medal] are very amusing and acute — but very shallow and feeble. Thus one — after saying: "'it is but justice to admire the truth — 'the color' — and 'general vivacity' & richness —" – yet they want the objects more formed and defined &c, and say they are like the rich preludes in musick, and the full harmonious warblings of the Aeolian lyre, which means 'nothing,' and they call them orations — and harangues — and high-flown conversations affecting a careless ease — &c &v &c - Is not some of this 'blame' the highest 'praise' – what is poetry?”

John Constable (1776–1837) English Romantic painter

What is Coleridge's Ancient Mariner (the very best modern poem) but something like this?
Quote from John Constable's letter to Rev. John Fisher, 1824, as quoted in Leslie Parris and Ian Fleming-Williams, Constable, (Tate Gallery Publications, London, 1993), p. 205
1820s

Truth, Justice, Color, Painting

“It was nothing that I think any one of us took on because it was a gig that was available. It was something that felt like a true passion and something that every single person brought much more than any of us could have expected. … I do honestly feel honored to be part of this group.”

J. J. Abrams (1966) American film and television producer and director

On working on the production of Star Wars: The Force Awakens
The Fresno Bee interview (2015)

Feeling, Thinking, Passion, Parting

“Invention, strictly speaking, is little more than a new combination of those images which have been previously gathered and deposited in the memory: nothing can come of nothing.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 2, delivered on December 11, 1769; vol. 1, p. 28.
Discourses on Art

Memory

“I'm sick of Portraits and wish very much to take my viols-da-gamba and walk off to some sweet village, where I can paint landskips [landscapes] and enjoy the fag - end of life in quietness and ease. But these fine ladies [very probably his wife and daughters] and their tea-drinkings, dancings, husband-huntings, &c, &c. &c., will fob me out of the last ten years, and I fear miss getting husbands too. But we can say nothing to these things you know, Jackson, we must jog on and be content with the jingling of the bells, only, d-[damned]-it I hate a dust, the kicking up a dust, and being confined in harness to follow the track whilst others ride in the waggon, under cover, stretching their legs in the straw at ease, and gazing at green trees and blue skies without half my 'Taste'. That's d-d [damned] hard. My comfort is I have five viols-da-gamba: three 'Jayes' and two 'Barak Normans”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Adieu. 2 Quotes from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 4 June 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 385 (Appendix A - Letter VIII) 1755 - 1769

Life, Hate, Fear, Drink

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Life, Men, Pain

“In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues.”
Etenim, iudices, cum omnibus virtutibus me adfectum esse cupio, tum nihil est quod malim quam me et esse gratum et videri. Haec enim est una virtus non solum maxima sed etiam mater virtutum omnium reliquarum.

Marcus Tullius Cicero Pro Plancio

Pro Plancio (54 B.C.)

Truth, Parent, Appearance

“Perhaps a better title for The Da Vinci Code might be Much Ado About Nothing. When you boil away the hype and hysteria, all that remains is a pedestrian murder mystery that isn't sufficiently challenging or scandalous to raise anyone's hackles. It's preposterous, overlong, and saddled with a sloppy denouement that defines the term "anti-climax." The film's two big "surprises" are telegraphed early, and the ease with which they can be guessed (using the "conservation of characters" process) leeches the movie of a large measure of its suspense. Individual scenes are entertaining in their own right, but the production as a whole is a lumbering mess.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1014 of The Da Vinci Code (2006). Two-and-a-half star reviews

“God Himself is the nearest to hand, as the absolutely simple must be, and at the same time the most distant, as the absolutely simple must also be. God Himself is the irresolvable and at the same time that which fills and embraces everything else. God Himself in His being for Himself is the one being which stands in need of nothing else and at the same time the one being by which every thing else came into being and exists. God Himself is the beginning in which everything begins, with which we must and can always begin with confidence and without need of excuse. And at the same time He is the end in which everything legitimately and necessarily ends, with which we must end with confidence and without need of excuse. God Himself is simple, so simple that in all His glory He can be near to the simplest perception and also laugh at the most profound or acute thinking so simple that He reduces everyone to silence, and then allows and requires everyone boldly to make Him the object of their thought and speech. He is so simple that to think and speak correctly of Him and to live correctly before Him does not in fact require any special human complexities or for that matter any special human simplicities, so that occasionally and according to our need He may permit and require both human complexity and human simplicity, and occasionally they may both be forbidden us…”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Confidence, Thinking, Silence

“There is nothing wrong with Scotland that cannot be fixed by what is right with Scotland.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Paraphrase of Bill Clinton's "There is nothing wrong with America that cannot be cured with what is right in America."
Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

“It is our suffering that brings us together. It is not love. Love does not obey the mind, it turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have been forced to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 300) — from the protagonist’s major speech.

Love, Hunger, Pain, Hate

“In the last few months, surrounding myself with true friends and their positive energy, I am unfolding, emerging renewed. Climbing, I touch rock and feel the rush of infatuation. In a way, it feels like being reborn. I will always push hard. At times, I will be caught by inspiration, and when that happens I will never give up. That's who I am. But what I know now is that climbing is more than that. I'm more than that. So much has happened, but in some ways nothing has changed. Climbing, simply and joyfully, is the way I love the world.”

Steph Davis (1973) American rock climber

High Infatuation: A Climber's Guide to Love and Gravity (2007)

Love, World, Way, Feeling

“Nothing is more dangerous in practice, than an obstinate, unbending adherence to a system, particularly in its application to the wants and errors of mankind.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XVII, Section IV, P. 196

Error

“Youth, which is forgiven everything, forgives itself nothing: age, which forgives itself everything, is forgiven nothing.”

George Bernard Shaw (1856–1950) Irish playwright

#160
1900s, Maxims for Revolutionists (1903)

Youth, Age, Forgiveness

“We see nothing truly till we understand it.”

John Constable (1776–1837) English Romantic painter

Quote from 'The History of Landscape Painting,' third lecture, Royal Institution (9 June 1836)
1830s, his lectures History of Landscape Painting (1836)

Understanding

“When I was quite young, as far back as I remember, I drew, but the gift is nothing without the will to make it worth while. The artist must have the patience of water that eats away the rock drop by drop.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 7

Water, Patience

“Why, if all that were so — if the enterprise were to be a failure from the start — was there any sense in starting it? "Ah," the Lord said, "you do not get the point. There is a Remnant there that you know nothing about. They are obscure, unorganized, inarticulate, each one rubbing along as best he can. They need to be encouraged and braced up because when everything has gone completely to the dogs, they are the ones who will come back and build up a new society; and meanwhile, your preaching will reassure them and keep them hanging on. Your job is to take care of the Remnant, so be off now and set about it."”

Albert Jay Nock (1870–1945) American journalist

Source: Isaiah's Job (1936), I

Dogs, Failure, Sense

“The people of Tehran, from whom I came, were giving me their trust, adopting me, honoring me, although I had done nothing yet either for them or for Iran. I felt so moved and overcome that I promised myself I would do everything in mypower for these men and women, and for the children I could see perched everywhere.”

Farah Pahlavi (1938) Empress of Iran

Page 99
Publications, An Enduring Love: My Life with the Shah (2004)

Women, Men, Children, People

“We speak of concrete and not abstract painting because nothing is more concrete, more real then a line, a colour, a surface. A woman, a tree, a cow; are these concrete elements in a painting? No. A woman, a tree and a cow are concrete only in nature; in painting they are abstract, illusionistic, vague and speculative. However, a plane is a plane, a line is a line and no more or no less than that. 'Concrete paintin.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Spirit has arrived at the age of maturity...
Quote in 'Comments on the basic of concrete painting', Paris, January 1930, in 'Art Concret', April 1930, pp. 2–4
1926 – 1931

Age, Nature, Tree, Painting

“As we cleared the passage we found mixed with the rubble broken potsherds, jar seals, and numerous fragments of small objects; water skins lying on the floor together with alabaster jars, whole and broken, and coloured pottery vases; all pertaining to some disturbed burial, but telling us nothing to whom they belonged further than by their type which was of the late XVIIIth Dyn. These were disturbing elements as they pointed towards plundering.”

Howard Carter (1874–1939) British egyptologist

Diary, 25 November 1922.

Lying, Water

“Between what matters and what seems to matter, how should the world we know judge wisely?
When the scheming, indomitable brain of Sigsbee Manderson was scattered by a shot from an unknown hand, that world lost nothing worth a single tear; it gained something memorable in a harsh reminder of the vanity of such wealth as this dead man had piled up—without making one loyal friend to mourn him, without doing an act that could help his memory to the least honor. But when the news of his end came, it seemed to those living in the great vortices of business as if the earth, too, shuddered under a blow.”

Edmund Clerihew Bentley book Trent's Last Case

Source: Trent's Last Case (1912), Chapter I: "Bad News"

World, Business, Tear, Memory

“He is lucky who, in the full tide of life, has experienced a measure of the active environment he most desires. In these days of upheaval and violent change, when the basic values of to-day are the vain and shattered dreams of to-morrow, there is much to be said for a philosophy which aims at living a full life while the opportunity offers. There are few treasures of more lasting worth than the experience of a way of life that is in itself wholly satisfying. Such, after all, are the only possessions of which no fate, no cosmic catastrophe can deprive us; nothing can alter the fact if for one moment in eternity we have really lived.”

Eric Shipton (1907–1977) British explorer

Shipton, in Upon That Mountain, 1943

Life, Fate, Dreams, Way

“Convicted fraud and pseudoscience charlatan, Mister Kent Hovind argues that what has already been directly-observed and shown to be certainly true is (in his opinion) impossible, and the only option he thinks is possible is that an imperceptible (and possibly imaginary) mystical being poofed everything out of nothing by magic. The irony is that what he proposes is physically impossible because it defies all natural laws, and it’s logically implausible since it has neither precedent nor parallel anywhere in reality to imply that it could still be true anyway. Where is there evidence anywhere that such a thing actually exists, or that anything even could have any of these abilities?”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"14th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=MYsnVMjG4lk Youtube (January 3, 2009) Youtube, Foundational Falsehoods of Creationism

Law, Fraud, Nature, Thinking

“All or nothing at all, the true lover says, and that’s the truth of it. My love will never die, he says. He claims eternity. And rightly. How can it die when it’s life itself? What do we know of eternity but the glimpse we get of it when we enter in that bond?”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Other Wind (2001), Chapter 1 “Mending the Green Pitcher” (pp. 47-48)

Love, Life, Truth, Lovers

“Some few there must be in every age and every land of whom life claims nothing very insistently save that they write perfectly of beautiful happenings.”

James Branch Cabell (1879–1958) American author

"Auctorial Induction"
The Certain Hour (1916)

Life, Age, Beauty

“Some men speak one moment before they think; others tediously study everything they say, and in conversation bore us as painfully as was the travail of their mind; they are, as it were, made up of phrases and quaint expressions, whilst their gestures are as affected as their behaviour. They call themselves "purists," and do not venture to say the most trifling word not in use, however expressive it may be. Nothing comes from them worth remembering, nothing is spontaneous and unrestrained; they speak correctly, but they are very tiresome.”

Jean de La Bruyère book Les Caractères

15
Les Caractères (1688), De la société et de la conversation

Men, Thinking, Study

“A woman should be good for everything at home, but abroad good for nothing.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Meleager, Frag. 525

Home

“I am asking the U. S. A and Great Britain if, just for once, they will kindly consider the problem of Cambodia from the viewpoint of the Khmers instead of that of the French… My people will tell you: 'We don't know what communist slavery means. But the slavery imposed by the French we know well, for we are now living under it. If we fight alongside the French against the Viet Minh and the Issaraks, we are simply strengthening the chains of that slavery…' [The problem is that] in Indochina, you are either a communist or a lackey of the French: there is no middle course. We are not allowed to hope for an independence like that of India or Pakistan within the British Commonwealth… The question is: Does French military power on its own have any chance of defeating communism in Indochina? To fight without having the autochtonous population on one's side makes no sense… What is at stake in this struggle, and what will determine its outcome, is the [native] population. The Viet Minh have understood that from the start. If we [who oppose communism] wish to have the population with us, we must… make [our country's] independence… real and unquestionable, so that [no one] will listen any more to the Viet Minh propaganda about 'liberation'… This is the whole problem. It is a political matter. It has nothing to do with the science of war… If France does not boldly face up to [this]… then one day, sooner or later, it will be forced to abdicate from Indochina.”

Norodom Sihanouk (1922–2012) Cambodian King

Secret memorandum drafted for the American and British legations (1953), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, pages 92-93.
Speeches

War, People, Hope, Communication

“To go on means going from here, means finding me, losing me, vanishing and beginning again, a stranger first, then little by little the same as always, in another place, where I shall say I have always been, of which I shall know nothing, being incapable of seeing, moving, thinking, speaking, but of which little by little, in spite of these handicaps, I shall begin to know something, just enough for it to turn out to be the same place as always, the same which seems made for me and does not want me, which I seem to want and do not want, take your choice, which spews me out or swallows me up, I’ll never know, which is perhaps merely the inside of my distant skull where once I wandered, now am fixed, lost for tininess, or straining against the walls, with my head, my hands, my feet, my back, and ever murmuring my old stories, my old story, as if it were the first time.”

Samuel Beckett book The Unnamable

The Unnamable (1954)

Thinking, Distant, Time

“There were times when other people said I was on the short list, but as time passed and nothing happened, I didn’t expect the recognition would come because people who were familiar with my work were slowly dying off.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Quoted in: William Grimes, " Leonid Hurwicz, Nobel Economist, Dies at 90 http://www.nytimes.com/2008/06/26/business/26hurwicz.html?_r=0" at nytimes.com, June 26, 2008.

People, Time

“I must tell you that in this moment all doubt as to my attested worth went out of me, who had redeemed a kingdom, and begotten a king, and created a god. So you waste time, my friend, in trying to convince me of all human life's failure and unimportance, for I am not in sympathy with this modern morbid pessimistic way of talking. It has a very ill sound, and nothing whatever is to be gained by it.”

James Branch Cabell book Figures of Earth

Manuel, in Ch. XXXIX : The Passing of Manuel
Figures of Earth (1921)

Life, God, Way, Failure

“It is better of course to know useless things than to know nothing.”

Tom Stoppard (1937) British playwright

Misattributed Source: Seneca, Epistle 88, as seen in the following: "You may sweep all these theories in with the superfluous troops of 'liberal' studies; the one class of men give me a knowledge that will be of no use to me, the other class do away with any hope of attaining knowledge. It is better, of course, to know useless things than to know nothing. One set of philosophers offers no light by which I may direct my gaze toward the truth; the other digs out my very eyes and leaves me blind." Seneca: Epistle 88 http://www.stoics.com/seneca_epistles_book_2.html#%E2%80%98LXXXVIII1

“Acting has been a journey of self-discovery for me. It is the most fulfilling thing I know. It is also terrifying, and painfully awkward. But for me there is no better feeling that truthfully living in a moment, under completely imaginative circumstances. There is also nothing more devastating than walking out of an audition knowing that you were “acting” and not simply being. I feel like a fraud most of the time, but then you have these magical moments when you really feel and it is those moments that make it all worthwhile. It’s a high like nothing I have ever experienced. Acting is the most paradoxical of crafts – you have to learn it, practice obsessively and then throw it all away. Its like walking on a tightrope, there is a very thin line between passion and technique and you have to find the perfect balance. I think it’s a very personal and private art.”

Sara Malakul Lane (1983) Thai-American actress and model

Sara Malakul Lane – Getting to Know http://somethingyousaid.com/2013/08/07/getting-to-know-sara-malakul-lane-2/ (August 7, 2013)

Art, Feeling, Imagination, Fraud

“Light is something very special. It has nothing to do with white. Either you see it or you don't. [George] de la Tour doesn't have light; Monet hasn't any light. Matisse, Goya, Chardin, Van Gogh, Sam Francis, Kline have it. But it has nothing to do with being the best painter at all.”

Joan Mitchell (1925–1992) American painter

Quote of Mitchel in Marcia Tucker's Whitney catalogue (1974); as cited in Jane Livingstone‘ in The Paintings of Joan Mitchel, ed. Jane Livingstone, Joan Mitchell, Linda Nochlin, p. 35
1975 - 1992

Light

“Pride is a reaction formation to the feeling of inferiority, of the experience of powerlessness, of not being worthy enough of love. Only anxiety compels a person to lose moderation and to want to be more than he is. Out of fear of being an animal, he has to become an angel. Out of fear of being a nothing, a god. Anxiety never allows him to be simply a man.”

Eugen Drewermann (1940) German psychologist and theologian

Strukturen des Bösen III LXXVII (fifth edition 1986)

Love, God, Fear, Angels

“Aristotle would… by no means admit that mathematics was divorced from aesthetic; he could conceive, he said, of nothing more beautiful than the objects of mathematics.”

Thomas Little Heath (1861–1940) British civil servant and academic

Preface p. v
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Beauty, Mathematics

“In Thomas's creation nothing intervened between God and his world […. ] The intermediate Universals,— the secondary causes,— vanish as causes; they are, at most, sequences or relations; all merge in one universal act of will; instantaneous, infinite, eternal.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, World, Universe

“A religion that teaches you God is something outside the world--something separate from everything you see, smell, taste, touch, and hear--is nothing but a cheap hustle.”

Matthew Stover book Blade of Tyshalle

(VIII.4) Del Rey, p. 282
Blade of Tyshalle (2001)

God, World, Religion

“Various hearers of Jesus may well be imagined as unwittingly embellishing their Lord’s teachings as they meant to do nothing but pass them along. I cannot be too severe with the man in Monty Python's Life of Brian (of Nazareth) who thought he had heard Jesus say, “Blessed are the cheese makers,” nor of his neighbor who glossed the saying to include “any manufacturers of dairy products.””

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, James K. Beilby, Paul Rhodes Eddy, The Historical Jesus: Five Views, https://books.google.com/books?id=O33P7xrFnLQC&lpg=PA227&pg=PA227#v=onepage&q&f=false, 4 February 2010, InterVarsity Press, 978-0-8308-7853-6, 227, Response to James D. G. Dunn]

Life, Imagination

“Let’s see the very thing and nothing else.
Let’s see it with the hottest fire of sight.
Burn everything not part of it to ash.
Trace the gold sun about the whitened sky
Without evasion by a single metaphor.
Look at it in its essential barrenness
And say this, this is the centre that I seek.”

Wallace Stevens (1879–1955) American poet

"Credences of Summer"
Collected Poems (1954)

Sun, Parting

“Can you understand the soul of a man who never hesitated to take steps that would have the effect of hoodwinking people, who would use every trick of the markets to mislead, and who was at the same time scrupulous never to utter a direct lie on the most insignificant matter? Manderson was like that, and he was not the only one. I suppose you might compare the state of mind to that of a soldier who is personally a truthful man, but who will stick at nothing to deceive the enemy. The rules of the game allow it; and the same may be said of business as many business men regard it. Only with them it is always wartime.”

Edmund Clerihew Bentley book Trent's Last Case

Source: Trent's Last Case (1912), Chapter XV: "Double Cunning"

Men, People, Truth, Lie

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation The Decline of the West (1918, 1923)

Life, Marriage, Children, World

“It is probable that when future historians of economic thought look back over this century, the thirties will appear as an era of rapid development in economic theory. Not only has there been unusual activity in monetary theory, theory of value. but extensive transformations have also been made in the basic theory of value. The outstanding publications in this field are, of course, Joan Robinson's Theory of Imperfect Competition and Chamberlin's Theory of Monopolistic Competition, the first produced in Cambridge, England, and the second in Cambridge, Massachusetts. These volumes mark the explicit recognition of the theory of the firm as an integral division of economic analysis upon which rests the whole fabric of equilibrium theory. General equilibrium is nothing more than the problem of the interaction of individual economic organisms, under various conditions and assumptions; as a necessary preliminary to its solution, an adequate theory of the individual organism itself is necessary.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The theory of the firm in the last ten Years, 1942, p. 791

Problem, Appearance, Future

“Iron, after it is converted into gold by the touch of philosopher's stone, may be kept under the ground or thrown into a rubbish heap; it will always remain gold and will not return to its former condition. Similar is the state of the man whose soul has touched, even once, the feet of the Almighty Lord. Whether he dwells in the bustle of the world, or in the solitude of the forest, nothing ever contaminates him.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

As quoted in Hindu Psychology : Its Meaning for the West (1946) by Swami Akhilananda, p. 204

World, Soul, Solitude

“One day the water's gonna wash it away
One day the water's gonna wash it away
One day the water's gonna wash it away
And on that day, nothing clever to say.”

Aaron Weiss

Wolf Am I! (And Shadow).
Brother, Sister (2006)

Water

“Were we required to characterise this age of ours by any single epithet, we should be tempted to call it, not an Heroical, Devotional, Philosophical, or Moral Age, but, above all others, the Mechanical Age. It is the Age of Machinery, in every outward and inward sense of that word; the age which, with its whole undivided might, forwards, teaches and practises the great art of adapting means to ends. Nothing is now done directly, or by hand; all is by rule and calculated contrivance. For the simplest operation, some helps and accompaniments, some cunning abbreviating process is in readiness. Our old modes of exertion are all discredited, and thrown aside. On every hand, the living artisan is driven from his workshop, to make room for a speedier, inanimate one. The shuttle drops from the fingers of the weaver, and falls into iron fingers that ply it faster.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Age, Art, Sense, Help

“What a squalid and irresponsible little profession it is. Nothing prepares you for how bad Fleet Street really is until it craps on you from a great height.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

City Limits, 1 May 1986, quoted in The New Penguin Dictionary of Modern Quotations by Robert Andrews
Source: https://books.google.co.uk/books?id=VK0vR4fsaigC&pg=PT1062&lpg=PT1062&dq=ken+livingstone+%22squalid+and+irresponsible%22&source=bl&ots=F0cC08cyjK&sig=DZt7eobEcCQDQlN7fFdbQZ2suhQ&hl=en&sa=X&ved=0ahUKEwjkiaiz6pHZAhXvp1kKHQvUAnwQ6AEISzAI#v=onepage&q=ken%20livingstone%20%22squalid%20and%20irresponsible%22&f=false

“I cannot teach my art, nor the art of any school whatever, since I deny that art can be taught, or, in other words, I maintain that art is completely individual, and is, for each artist, nothing but the talent issuing from his own inspiration and his own studies of tradition.”

Gustave Courbet (1819–1877) French painter

1860s, Realist Manifesto' - an open letter, 1861

School, Art, Study

“… more recently, in late September 2001, and during an acrimonious argument which erupted in a weekly Israeli cabinet meeting between Prime Minister [Ariel Sharon] and his Foreign Minister [Shimon Peres], the following interchange unfolded: Peres was warning Sharon that refusing to heed American requests for a ceasefire would endanger Israeli interests and "turn the U. S. against us." Sharon yelled at Peres in exasperation: "every time we do something you tell me the Americans will do this and will do that. I want to tell you something very clearly, don't worry about American pressure on Israel, we, the Jewish people control America and the Americans know it." This major ideological convergence between anti-Semites and Jewish supremacists in Israel is hardly surprising if one understood Zionism's project as nothing short of turning the Jew into the anti-Semite.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in the journal New Politics, Winter 2002, Vol. VIII, Iss. 4, pg. 89.
On Ariel Sharon

People, Time

“The opinion appears to be gaining ground that this very general conception of functionality, born on mathematical ground, is destined to supersede the narrower notion of causation, traditional in connection with the natural sciences. As an abstract formulation of the idea of determination in its most general sense, the notion of functionality includes and transcends the more special notion of causation as a one-sided determination of future phenomena by means of present conditions; it can be used to express the fact of the subsumption under a general law of past, present, and future alike, in a sequence of phenomena. From this point of view the remark of Huxley that Mathematics "knows nothing of causation" could only be taken to express the whole truth, if by the term "causation" is understood "efficient causation." The latter notion has, however, in recent times been to an increasing extent regarded as just as irrelevant in the natural sciences as it is in Mathematics; the idea of thorough-going determinancy, in accordance with formal law, being thought to be alone significant in either domain.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290 ; Cited in: Moritz (1914, 29): The Nature of Mathematics.

Truth, Law, Mathematics, Idea

“Everybody has opinions: I have them, you have them. And we are all told from the moment we open our eyes, that everyone is entitled to his or her opinion. Well, that’s horsepuckey, of course. We are not entitled to our opinions; we are entitled to our informed opinions. Without research, without background, without understanding, it’s nothing. It’s just bibble-babble. It’s like a fart in a wind tunnel, folks.”

Harlan Ellison (1934–2018) American writer

Commentary on Sci-Fi Channel's Sci-Fi Buzz http://harlanellison.com/buzz/bws006.htm

Understanding

“John always went over the time limit and then answered one or two earlier questions unexpectedly, out of order, for nothing could prevent him from solving a problem, even if it had already become inappropriate.”

Sten Nadolny book The Discovery of Slowness

p, 125
The Discovery of Slowness (1983, 1987)

Question, Problem, Time

““This is the stuff which some Nazis wished to put into our churches,” whispered von Bek. “Pagan objects of worship which they claim are the symbols of a true German religion. They are almost as anti-Christian as they are anti-Semitic. It is as if they hate every system of thought which in any way questions their own mish-mash of pseudo-philosophy and mystical claptrap!” He stared at the altar in disgust. “They are the worst kind of nihilists. They cannot even see that they destroy everything and create nothing. Their invention is as empty as any inventions of Chaos I have seen. It has no true history, no concrete substance, no depth, no quality of intellect. It is merely a negation, a brutal denial of all Germany’s virtues.””

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 2 (p. 637)
The Dragon in the Sword (1986)

Hate, Religion, Way, History

“Fortunately, there is a strategy that does double duty: it both helps you keep control of your own insights, and makes those insights accessible to others. The strategy is: always try to express your ideas in the simplest possible model. The act of stripping down to this minimalist model will force you to get to the essence of what you are trying to say (and will also make obvious to you those situations in which you actually have nothing to say). And this minimalist model will then be easy to explain to other economists as well.”

Paul Krugman (1953) American economist

How I Work (1993)

Idea, Help

“American progressivism maintains a hyper-consciousness of race, obsessively emphasizing its centrality to human identity and relentlessly breaking down populations by racial categories. If nothing else, aggressive affirmative action requires that everyone be identified racially. When it’s time to measure political opinions, nothing is as salient as race, and the Trump phenomenon gets explained almost exclusively in terms of racial distributions, as white rage or white nationalism.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

Rage, Time

“Let me assure you, nothing in this life feels better than having the confidence that you can take care of yourself and your family and know that you can continue to grow and excel in your profession and as a person.”

Richie Sambora (1959) musician, songwriter

Doctorate Award Speech, Kean University (2004)

Life, Family, Feeling, Confidence

“On this subject, as in all others, we ask nothing of our northern brethren but to "let us alone." Leave us to the undisturbed management of our domestic concerns, and the direction of our own industry, and we will ask no more.”

Robert Hayne (1791–1839) American politician

Hayne's Speech on Mr. Foot's Resolution, January 21, 1830, page 13.

“Trust in my wisdom. I do not make mistakes. Love my uncertainty for it is not a mistake. It is my intent and will. Remember -- nothing happens without my will. Be still. Do not ask to understand. Do not want to understand.”

Sathya Sai Baba (1926–2011) Indian guru

Sanathana Sarathi, August 1984

Love, Wisdom, Understanding

“The night was long and dark and just
Another dagger to my trust.
I thrust it in until I bleed
I wiped my point for you to see. And anyway,
It's over now.
Nothing left to say.”

Alicia Witt (1975) American actress

"Anyway" Official Video http://vimeo.com/12147261 - Performance on The Late Late Show with Craig Ferguson (1 July 2010) http://www.youtube.com/watch?v=3TduFqUob4o Lyrics, Alicia Witt (2009) Context: I'm bruised again, I wear it well, The self-inflicted tale they tell. I singed my hair, I broke my nails. You'd love me then, If all else failed. The night was long and dark and just Another dagger to my trust. I thrust it in until I bleed I wiped my point for you to see. And anyway, It's over now. Nothing left to say. I don't know why, I don't care how, It's over anyway. It's broken in pieces. You've got the space you needed. Too late to try, Just say good-bye It's over anyway.

Night

“"Why did you fail me? I didn't do nothing!" The reply, of course, is: "That's just it."”

Bel Kaufmanová book Up the Down Staircase

Part IX, ch. 42 (Bea Schachter)
Up the Down Staircase (1965)

Quotes about nothing page 62

Quotes about nothing
page 62