Quotes about naming
page 17

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men, Truth, Books, World

“To sum up [Trotsky wrote], "the road to Socialism lies through a period of the highest possible intensification of the principle of the Slate … The State, before disappearing, assumes the form of the dictatorship of the proletariat, i. e. the most ruthless form of State, which embraces the life of the citizens authoritatively in every direction" ([The Defence of Terrorism] p. 157). It would be difficult indeed to put the matter more plainly. The state of the proletarian dictatorship is depicted by Trotsky as a huge permanent concentration camp in which the government exercises absolute power over every aspect of the citizens’ lives and in particular decides how much work they shall do, of what kind and in what places. Individuals are nothing but labour units. Compulsion is universal, and any organization that is not part of the state must be its enemy, thus the enemy of the proletariat. All this, of course, is in the name of an ideal realm of freedom, the advent of which is expected after an indefinite lapse of historical time.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 512
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Life, Exercises, Freedom, Universe

“Benáres, that name is full of odours which have fled.
By thy shores I saw the smoke from the pyres of three dead.”

Paul-Jean Toulet (1867–1920) French poet

Coples

Dead

“I couldn't pronounce my last name until I was, like, 11.”

Megan Mullally (1958) American actress

Attributed

“A good work of art reveals something that is in reality. A new metaphor, a new myth, a new type of character, all these reveal a feature of reality for which we previously had no name.”

Michael Roberts (writer) (1902–1948) English schoolteacher and man of letters

Hulme and Modrern Poetry' in ' T E Hulme ',Carcanet Press,Manchester, 1982

Art, Reality

“Names and individuals are unimportant when Germany's final fate is at stake.”

Franz von Papen (1879–1969) German chancellor

Quoted in "Nazi conspiracy and aggression, Vol. 2" - Page 919 - 1946.
1940s

Fate

“It is you, O God, who is being sought in various religions in various ways, and named with various names. For you remain as you are, to all incomprehensible and inexpressible. When you will graciously grant it then sword, jealous hatred and evil will cease and all will come to know that there is but one religion in the variety of religious rites.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Great Thoughts Treasury http://www.greatthoughtstreasury.com/author/nicholas-cusa-also-nicholas-kues-and-nicolaus-cusanus?page=4

God, Religion, Way, Evil

“In 1945 I really believed that by the year 1952 no American could hear the name of Roosevelt without a shudder or utter it without a curse. You see; I was wrong. I was right about the inevitability of exposure. Like the bodies of the Polish officers who were butchered in Katyn Forest by the Bolsheviks (as we knew at the time), many of the Roosevelt regime's secret crimes were exposed to the light of day. The exposures were neither so rapid or so complete as I anticipated, but their aggregate is far more than should have been needed for the anticipated reaction. Only about 80 per cent of the secret of Pearl Harbor has thus far become known, but that 80 per cent should in itself be enough to nauseate a healthy man. Of course I do not know, and I may not even suspect, the full extent of the treason of that incredible administration. But I should guess that at least half of it has been disclosed in print somewhere: not necessarily in well-known sources, but in books and articles in various languages, including publications that the international conspiracy tries to keep from the public, and not necessarily in the form of direct testimony, but at least in the form of evidence from which any thinking man can draw the proper and inescapable deductions. The information is there for those who will seek it, and enough of it is fairly well known, fairly widely known, especially the Pearl Harbor story, to suggest to anyone seriously interested in the preservation of his country that he should learn more. But the reaction never occurred. And even today the commonly used six-cent postage stamp bears the bloated and sneering visage of the Great War Criminal, and one hears little protest from the public.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

War, Secret, Books, Thinking

“For at a congress of the Lacedaemonian allies and the other Greeks, in which Amyntas, the father of Philip, being entitled to a seat, was represented by a delegate whose vote was absolutely under his control, he joined the other Greeks in voting to help Athens to recover possession of Amphipolis. As proof of this I presented from the public records the resolution of the Greek congress and the names of those who voted.”

Aeschines (-389–-314 BC) Attic orator; statesman

Aeschines, On the Embassy, 32.

Help

“Tweeter and the Monkey Man were hard up for cash
They stayed up all night selling cocaine and hash
To an undercover cop who had a sister named Jan
Who for reasons unexplained she loved the Monkey Man”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Traveling Wilburys Vol. 1 (1988), Tweeter and the Monkey Man

Love, Sister, Night

“The name of happiness is but a wider term
for the unalloy'd conditions of the Pleasur of Life,
attendant on all function, and not to be deny'd
to th' soul, unless forsooth in our thought of nature
spiritual is by definition unnatural.”

Robert Seymour Bridges (1844–1930) British writer

Book IV, lines 533-537.
The Testament of Beauty (1929-1930)

Life, Happiness, Pleasure, Soul

“Our time has produced a need for contrast. This has been achieved not only in the external appearance of plastic expressions of coulor and matter, but also, and chiefly, in the tempo of life and in the techniques related to the daily, mechanical functions of life; namely standing, walking, driving, to lying and sitting – in short, every action which determines the content of architecture.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

1926 – 1931
Source: 'Painting: from composition towards counter-composition'; in 'Painting and plastic art', De Stijl, series XIII, 73-4, 1926, pp. 17–18

Life, Lying, Appearance, Time

“Love is connected to the heart. When the Name of God Allah is synchronized with the heartbeat, it then travels through the blood to all the veins, reaches the spirits and awakens them. Then the spirits are rejuvenated and go into the Love of God.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

Love, God, Travel, Heart

“There is, however, nothing wanting to the idleness of a philosopher but a better name, and that meditation, conversation, and reading should be called “work.””

Jean de La Bruyère book Les Caractères

Il ne manque cependant à l'oisiveté du sage qu'un meilleur nom, et que méditer, parler, lire, et être tranquille s'appelât travailler.
Aphorism 12
Les Caractères (1688), Du mérite personnel

Reading

“Rosemary and Guy Woodhouse had signed a lease on a five-room apartment in a geometric white house on First Avenue when they received word, from a woman named Mrs. Cortez, that a four-room apartment in the Bramford had become available.”

Ira Levin book Rosemary's Baby

Opening words.
Rosemary's Baby

Guy, Housing

“For some reason the creation was called a rhedosaurus, and although I can't remember where this name came from, I suspect Hal Chester or one of the writers coined it. Over the years, people have suggested that the first two letters relate to the initials of a certain animator. I have no comment.”

Ray Harryhausen (1920–2013) American animator

Source: An Animated Life (2003), p. 49

People, Animals

“We believe that to the great body of the reading public the name of George Boole first became known, if indeed it has yet become known, through the announcement of his death; the announcement being accompanied in a few of the papers by a brief sketch of his life and works. Boole's researches were not of a nature to be appreciated by the multitude, and he never condescended to those arts by which less gifted men have won for themselves while living a more splendid reputation.”

Richard Holt Hutton (1826–1897) English journalist

R.H. Hutton, "Professor Boole," in: The British Quarterly Review http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA165. (1866), p. 141

Life, Death, Men, Art

“Listen John—’
‘Who’s John?’
‘You’re John.’
‘I’m John?’
‘Yeah, I changed your name.”

Dave Eggers (1970) memoirist, novelist, short story writer, editor, publisher

A Heartbreaking Work Of Staggering Genius (2000)

Change

“The Persian art is great, I feel compelled to tell you this my Mouguch [pet name for his wife], because it pleases me so much. I adore those sick and lovely Persian – civilization which reveals there ancient custom's to me, which is deeply impregnated with my own.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 356: in a letter to his wife Mougouch Gorky, late Summer 1947

Love, Art, Feeling

“She [Chantal] did not understand him [Fiodor]. She never could and never would understand him, being as invulnerable in her truthfulness as he in his falseness. And yet, she hated him unconsciously with a jealous hatred — for what other name, alas, could be given to that revolt of her pure conscience, so well armed and, at the same time, so defenceless? She hated him instinctively as though he already possessed the incomparable secret with which to menace her, to menace God Himself.”

Georges Bernanos (1888–1948) French writer

Source: La joie (Joy) 1929, pp.48–49

God, Hate, Truth, Secret

“The Muslim invaders, no doubt, came to India singing a hymn of hate against the Hindus. But, they did not merely sing their hymn of hate and go back burning a few temples on the way. That would have been a blessing. They were not content with so negative a result. They did a positive act, namely, to plant the seed of Islam. The growth of this plant is remarkable. It is not a summer sapling. It is as great and as strong as an oak. Its growth is the thickest in Northern India. The successive invasions have deposited their ‘silt’ more there than anywhere else, and have served as watering exercises of devoted gardeners. Its growth is so thick in Northern India that the remnants of Hindu and Buddhist culture are just shrubs. Even the Sikh axe could not fell this oak.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), pp. 65

Hate, Way, Exercises, Strong

““Knowledge is power.” This is the sentence that dug the grave of philosophy in the nineteenth century. … This sentence brings to an end the tradition of a knowledge that, as its name indicates, was an erotic theory—the love of truth and the truth through love (Liebeswahrheit). … Those who utter the sentence reveal the truth. However, with the utterance they want to achieve more than truth: They want to intervene in the game of power.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxvii

Love, Truth, Game, Knowledge

“The most immediate result of this unbalanced specialisation has been that to-day, when there are more "scientists" than ever, there are much less "cultured" men than, for example, about 1750. And the worst is that with these turnspits of science not even the real progress of science itself is assured. For science needs from time to time, as a necessary regulator of its own advance, a labour of reconstitution, and, as I have said, this demands an effort towards unification, which grows more and more difficult, involving, as it does, ever-vaster regions of the world of knowledge. Newton was able to found his system of physics without knowing much philosophy, but Einstein needed to saturate himself with Kant and Mach before he could reach his own keen synthesis. Kant and Mach — the names are mere symbols of the enormous mass of philosophic and psychological thought which has influenced Einstein.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XII: The Barbarism Of "Specialisation"

Men, World, Knowledge, Effort

“Sharpe's sword was lucky. There was a soldier's goddess and her name was Fate and she had liked the sword Harper made for Sharpe. The Kligenthal was stained with the blood of friends, with the torture of flayed priests, and the beautiful sword contained not luck, but evil.”

Bernard Cornwell (1944) British writer

Narrator, p. 312
Sharpe (Novel Series), Sharpe's Sword (1983)

Fate, Beauty, Evil

“I’m the only person of distinction who’s ever had a depression named for him.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Quoted in An Uncommon Man (1984) by Richard Norton Smith

Personality

“You look into the fiery furnace, see the rich man without any name.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Infidels (1983), Jokerman

“Oh, Amos Cottle! Phœbus! what a name!”

George Gordon Byron English Bards and Scotch Reviewers

Source: English Bards and Scotch Reviewers (1809), Line 399.

“… name association was big, as were my presumed interests in vaudeville and politics. In St. Louis the Bow tie was characterized as "very Charlie McCarthy", while in Chicago a young man defined it as "the pierced eyebrow of the Republican party."”

David Sedaris When You Are Engulfed in Flames

On stereotypes of bowtie wearers, [Sedaris, David, David Sedaris, When You Are Engulfed in Flames, Little, Brown and Company, Buddy, Can You Spare a Tie?, 2008, 0316143472]
When You Are Engulfed in Flames (2008)

“Late in my senior year, I went through a crisis of doubt when my provisional girlfriend, a willowy physics major named Morgan Piziks, informed me at the end of our fourth date that anybody seriously in the question “Why?” should look not to philosophy but to the physical sciences—to cosmology, quantum mechanics, molecular biology, and the periodic table of the elements.
My mind went blank. Try as I might, I could contrive no riposte. I felt instinctively that Morgan’s claim enjoyed the nontrivial virtue of being true.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 1 (p. 8)

Question, Science

“"Hey, what's the name of that nice young girl, my loyalist supporter?" I said, Mr. President, her name is Annie Ferrer. "Will you give that girl my regards and kisses?" he asked. I said yes, of course--it was really strange.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

Cynthia Sycip, "Interview with an ex-Dictator", 1987
1965

Girl, Support, Kiss

“It is my intention to represent the world of Shakespeare as far as possible as it really is and not merely to tell the story. It is my effort to retain the names used by him, the atmosphere he created, his descriptions…on the whole. His representation of the world as it is. I believe that this is necessary for the enhancement of Kannada literature and the sensibilities of the Kannada people and for the broadening of their vision of the world. If human civilization and peace are to last, it is of foremost importance that the different races of the earth attain a world vision. In order to achieve this the people of the West should read our epics, the Ramayana and the Mahabharata sympathetically as we must acquaint ourselves with their poetic tradition.”

D. V. Gundappa (1887–1975) Indian writer

India's Shakespeare: Translation, Interpretation, and Performance

People, World, Peace, Literature

“Vieta (c. 1590) rejected the name "algebra" as having no significance in the European languages, and proposed to use the word "analysis," and it is probably to his influence that the popularity of this term in connection with higher algebra is due.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p. 392

“The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength.
In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."…
The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Support, Nature, Strong

“My name is Schwitters, Kurt Schwitters... I'm a painter and I nail my pictures... I'd like to be accepted into the Dada Club”

Kurt Schwitters (1887–1948) German artist

Quote in his letter to Hans Richter, c. 1916; as quoted in 'Hannover-Dada' by Hans Richter; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, commissioned by w:Rudi Fuchs, director of the Stedelijk Museum Amsterdam, NAI Publishers, Rotterdam 2000, p. 151
1910s

“There [is]… a list of five tests which any body of doctrine which aspires to the name of economic theory must be able to meet:
1. Economic theory should unify economic science. - The task of a general body of theory in any subject is to give unity to its investigations…
2. Economic theory should be relevant to the modern problem of control. - Students of economics should spend their efforts upon subjects worth investigation…
3. The proper subject-matter of economic theory is institutions. - The demand that economic theory relate to institutions is implicit in the plea for its relevancy…
4. Economic theory is concerned with matters of process. - If economic theory is to treat of institutions it must know both the kinds of things institutions are and the kinds of things they are not…
5. Economic theory must be based upon an acceptable theory of human behavior.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

After all control and institutions and processes are immediate things. They can all be translated into terms of human conduct...
Source: The Institutional Approach to Economic Theory, 1919, p. 311-6

Behavior, Problem, Effort, Science

“In the selection of papers for this volume, two problems have arisen, namely what constitutes systems thinking and what systems thinking is relevant to the thinking required for organizational management. The first problem is obviously critical. Unless there were a meaningful answer there would be no sense in producing a volume of readings in systems thinking in any subject. A great many writers have manifestly believed that there is a way of considering phenomena which is sufficiently different from the well-established modes of scientific analysis to deserve the particular title of systems thinking.”

Fred Emery (1925–1997) Australian psychologist

Frederick Edmund Emery (ed.) (1969) Systems thinking: selected readings Penguin, p. 7: Beginning of editorial by Fred Emery.

Way, Problem, Thinking, Sense

“The dynamic and positive attitude is a strong magnetic force which, by its very nature, attracts good results.
This, of course, does not mean you will get everything you want. When you live on a faith basis your desire will be only for that which you can ask in God's name. But whatever you should have, whatever is good for you will be granted.”

Norman Vincent Peale (1898–1993) American writer

Stay Alive All Your Life (1957)

God, Faith, Nature, Strong

“The editor perhaps may consider himself justified by numerous precedents among the several partisans of different Christian sects in applying the name of heathen to one who takes the Precepts of Jesus as his principal guide in matters of religious and civic duties; as Roman Catholics bestow the appellation of heretics or infidels on all classes of Protestants; and the Protestants do not spare the title idolater to Roman Catholics; Trinitarians deny the name Christian to Unitarians, while the latter retort by stigmatising the worshippers of the son of man as Pagans who adore a created and dependent being.”

Ram Mohan Roy (1772–1833) Indian religious, social, and educational reformer, and humanitarian

His reply after being called a heathen by John Marshman. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 8 ISBN 9788185990354

Dependency

“There is a breed of men who do not deserve the name of Germans. I trust that the entire nation will find the strength to beat back their outrageous attacks. If that does not occur, I shall have to call on you, my Guards, for protection against the gang of traitors and for leading the battle which will free us from such elements.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech (2 September 1895), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), p. 159
1890s

Men

“In general, we look for a new law by the following process: First we guess it. Then we – now don't laugh, that's really true. Then we compute the consequences of the guess to see what, if this is right, if this law that we guessed is right, to see what it would imply. And then we compare the computation results to nature, or we say compare to experiment or experience, compare it directly with observations to see if it works. If it disagrees with experiment, it's wrong. In that simple statement is the key to science. It doesn't make any difference how beautiful your guess is, it doesn't make any difference how smart you are, who made the guess, or what his name is. If it disagrees with experiment, it's wrong. That's all there is to it.”

Richard Feynman book The Character of Physical Law

same passage in transcript: video http://www.youtube.com/watch?v=-2NnquxdWFk&t=16m46s The Character of Physical Law (1965) Variant: In general we look for a new law by the following process. First we guess it. Then we compute the consequences of the guess to see what would be implied if this law that we guessed is right. Then we compare the result of the computation to nature, with experiment or experience, compare it directly with observation, to see if it works. If it disagrees with experiment it is wrong. In that simple statement is the key to science. It does not make any difference how beautiful your guess is. It does not make any difference how smart you are, who made the guess, or what his name is – if it disagrees with experiment it is wrong. That is all there is to it.

Law, Beauty, Nature, Science

“Modern macroeconomics flourished in its pursuit of the secrets of long-run economic growth, but it neglected short-run economic problems. In the long run, prices are flexible, and the growth of the economy is determined by the growth in the ability to supply goods and services. But in the short run prices are not flexible. Growth can be held back because prices are too high and, as a result, demand is too low. Keynes made his name by analyzing short-run problems caused by the stickiness or even rigidity of some important prices. But these Keynesian ideas were abandoned by modern macroeconomics.”

Peter Temin (1937) American economist

Why Keynes is Important Today (2014)

Secret, Idea, Problem

“Governments always commit their entire populations when the demands grow heavy enough. By their passive acceptance, these populations become accessories to whatever is done in their name.”

Frank Herbert (1920–1986) American writer

Gowachin Mrreg to Jorj X. McKie; p. 297
The Bureau of Sabotage series, The Dosadi Experiment (1977)

“Little miss dismissed can't miss like a detuned radio

I cannot believe you when you tell me what you know

And nothing will be broken if your house is made of stone

But you know as I do it will never be a home

We want it, they got it

They claim we'll die without it

But something tells me they are wrong

So what will you do when they call your name and you're not ready to go?

Everyone will stare at you and tell you what you know

That you're in too deep and you can't quite keep your secrets, one and all

We might just make it after all, on our own

We might just make it after all

But we had one foot on the gas and one foot in the grave

Everyone was laughing when we said we had it made”

Tomas Kalnoky (1980) American musician

"One Foot on the Gas, One Foot in the Grave" from "Somewhere in the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/04/

Secret, Home, Housing

“A double problem arises: There is first the difficulty of, if not the impossibility of demonstrating the existence of any creator or designer at all. I think I say something uncontroversial when I say that no theologian has ever conclusively demonstrated that such a designer can or does or ever has existed. The most you can do, by way of the argument from design, is to infer him or her or it from an apparent harmony in the arrangements - and this was at a time when that was the very best that, so to speak, could be done. But religion goes a little further than this already rather impossible task, and expects us to believe as follows: that the speaker not only can prove the existence of a said entity, but can claim to know this entity's mind - in fact, can claim to know it quite intimately; can claim to know his or her personal wishes; can, in turn, tell you what you may do, in his name - a quite large arrogation of power, you will suddenly notice, is being granted to the speaker here. The speaker can tell you that he knows - he cannot tell you how - but he can tell you that he knows, for example, that heaven hates ham, that god doesn't want you to eat pork products; he can tell you that god has a very very strong view about with whom you may have sexual relations, indeed, how you may have sexual relations with others; he can indicate, perhaps a little less convincingly but no less firmly, that there are certain books or courses of study that you might want to avoid or treat with great suspicion.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. Marvin Olasky, 14/05/2007 http://www.youtube.com/watch?v=sMgMUHD_kPI?t=1m35s 2000s, 2007

God, Hate, Books, Religion

“Adolf Hitler was the third son and the fourth of six children of Alois Hitler (born Schicklgruber) (1837–1903), a minor customs official, and Klara Pölzl (1860-1907), his second cousin, and third wife. Alois was born illegitimate and for the first thirty-nine years of his life bore his mother's name, Schicklgruber. The name Hitler appears in the maternal and paternal line. Both Hitler's grandmother on his mother's side and his grandfather on his father's side were named Hitler, or rather variants of it, for the family name was variously written as Hiedler, Huetler, Huettler and Hitler. Because Adolf's mother was his father's second cousin, an episcopal dispensation had to be obtained for the marriage.”

William L. Shirer book The Rise and Fall of the Third Reich

The Rise and Fall of the Third Reich (1960)

Life, Marriage, Children, Family

“Every philosophical, ethical, and political idea—its lifeline connecting it with its historical origins having been severed—has a tendency to become the nucleus of a new mythology, and this is one of the reasons why the advance of enlightenment tends at certain points to revert to superstition and paranoia. The majority principle … has become the sovereign force to which thought must cater. It is a new god, not in the sense in which the heralds of the great revolutions conceived it, namely, as a power of resistance to existing injustice, but as a power of resistance to anything that does not conform.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 30.

God, Idea, Sense

“Contemporary capitalist production is characterized by a series of passages that name different faces of the same shift: from the hegemony of industrial labor to that of immaterial labor, from Fordism to post-Fordism, and from the modern to the postmodern.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

“The Vedic approach,” concludes Ram Swarup, “is perhaps the best. It gives unity without sacrificing diversity. In fact, it gives a deeper unity and a deeper diversity beyond the power of ordinary monotheism and polytheism. It is one with the yogic and the mystic approach… In this deeper approach, the distinction is not between a true One God and false Many Gods; it is between a true way of worship and a false way of worship. Wherever there is sincerity, truth and self-giving in worship, that worship goes to the true altar by whatever name we may designate it and in whatever way we may conceive it. But if it is not desireless, if it has ego, falsehood, conceit and deceit in it, then it is unavailing though it may be offered to the most true God, theologically speaking.”

Ram Swarup (1920–1998) Indian historian

The World As Revelation: Names of Gods (1980)

God, Truth, Way, Falseness

“If there is anything unique about the human animal it is that it has the ability to grow knowledge at an accelerating rate while being chronically incapable of learning from experience. Science and technology are cumulative, whereas ethics and politics deal with recurring dilemmas. Whatever they are called, torture and slavery are universal evils; but these evils cannot be consigned to the past like redundant theories in science. They return under different names: torture as enhanced interrogation techniques, slavery as human trafficking. Any reduction in universal evils is an advance in civilization. But, unlike scientific knowledge, the restraints of civilized life cannot be stored on a computer disc. They are habits of behaviour, which once broken are hard to mend. Civilization is natural for humans, but so is barbarism.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 75)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Life, Nature, Knowledge, Learning

“Monogamy is so weird. Like when you know their name and stuff.”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, Revolution Tour

“Bewdley, as most of you know was in distant times a sanctuary town to which a man, whatever his sins, might flee and be safe from justice. So, whatever the rude waves of the outside world buffet me with more than usual vigour, I have only to remember that in Bewdley, there is sanctuary even for a Prime Minister…I have never failed to find in my own country understanding, sympathy and support, and even when life seems to most difficult and the fences in front unclimbable, I can turn back in memory and recollection to this peaceful spot by the side of the river where I first drew breath and in the memory of which I am able to draw strength. There could have been no more typical English surroundings in which to cherish the earliest memories. I remember as a child, looking up the river from the bridge into that mysterious and romantic land of Shropshire, so close to us, from which my people came only three generations before and watching the smoke of the train running along the little railway through places bearing names like Wyre Forest, Cleobury Mortimer, Neen Sollars and Tenbury - names steeped in romance and redolent of the springtime of an England long ago passed but whose heritage is ours.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Bewdley (8 August 1925), quoted in On England, and Other Addresses (1926), pp. 10-11.
1925

Life, People, World, Peace

“I do not say the story is true, for I did not witness the happenings which it portrays, but the fact that in the telling of it to you I have taken fictitious names for the principal characters quite sufficiently evidences the sincerity of my own belief that it may be true.
The yellow, mildewed pages of the diary of a man long dead, and the records of the Colonial Office dovetail perfectly with the narrative of my convivial host, and so I give you the story as I painstakingly pieced it out from these several various agencies.
If you do not find it credible you will at least be as one with me in acknowledging that it is unique, remarkable, and interesting.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 1 : Out to Sea

Sincerity, Dead

“Religion is another name for the realization of Truth. It consists in becoming and being one with the Supreme Being. Doctrines and dogmas are only details of a secondary nature.”

Swami Narayanananda (1902–1988) Indian guru

Source: A Practical Guide to Samadhi (1957), p. 143

Truth, Religion, Nature

“Let us never imagine that faith can ever be furthered by suppressing doubt, let alone by suppressing evidence. All truth is one, and religion must be as eager as science to know the truth as far as man can perceive it. If something we have treasured as truth is really contradicted by unanswerable evidence, then in the name of the God of truth we must part with it however venerable it may be. Let us never suppose that we can take over faith from our parents without examination, or believe anything merely because another says it is true. But let us not be content with a static agnosticism which never rouses itself to make inquiry. Let us examine the evidence and then in complete loyalty to its trend make a leap both of intellect and will, and, committing ourselves, acting as if all were established, try out in life the faith that carries us on wings after the hard road of fact and reason stops.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.231

Life, God, Truth, Faith

“A better name for scientific management is "measured functional management." It is not sufficient to call it " labor saving 'management " for it deals with more than labor and labor saving. It is a way for obtaining methods of least waste. It not only saves useless labor, but it improves labor conditions; improves quality of product; prolongs the period of the worker's productivity; conserves, teaches and transfers skill and experience. The committee have caused the Society and the world to recognize at last the importance of the feature of the transference of skill, but they apparently still lack appreciation of the even greater feature of the recording and transference of experience of Mr. Taylor's measured functional management and of micro-motion study. Mr. Taylor's system is best described in his writings entitled A Piece Kate System, Shop Management, and On the Art of Cutting Metals, published by the Society, and Principles of Scientific Management, published by Harper & Brothers.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: The present state of art of industrial management, 1913, p. 1224

World, Art, Way, Study

“Sit like a fool then, crassly emptying
Glass after wineglass in some foul tavern,
Watching the night and its candles gutter,
Snoring at sunrise.
In England now the wind blows high
And clouds brush rudely at the sky;
The blood runs thinly through my frame,
I half-caress the hearthstone’s flame,
Oppressed by autumn’s desolate cry.
Then homesick for the south am I,
For where the lucky swallows fly,
But each warm land is just a name
In England now.
The luckless workers I espy
With chins dipped low and collars high,
Walk into winter, do not blame
The shifting globe. A gust of shame
Represses my unmanly sigh
In England now.”

Anthony Burgess (1917–1993) English writer

English Literature: A Survey for Students.
Poetry

Fools, Autumn, Winter, Cry

“Villon, our sad bad glad mad brother's name.”

Algernon Charles Swinburne book Poems and Ballads

"A Ballad of Francois Villon", lines 10, 20 and 30.
Poems and Ballads (1866-89)

Sadness, Madness

“The gist of my argument is that men like Kraepelin, Bleuler and Freud were not what they claimed or seem to be—namely, physicians or medical investigators; they were, in fact, religious-political leaders and conquerors. Instead of discovering new diseases, they extended, through psychiatry, the imagery, vocabulary, jurisdiction, and hence the territory of medicine to what they were not, and are not, diseases in the original Virchowian sense.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Schizophrenia: The Sacred Symbol of Psychiatry (1979)

Men, Disease, Sense

“And last of all an Admiral came,
A terrible man with a terrible name,—
A name which you all know by sight very well,
But which no one can speak, and no one can spell.”

Robert Southey (1774–1843) British poet

March to Moscow, St. 8 (1814).

“A true scholarship would examine, and then either accept or reject, with good reason, any new theory which challenges a generally accepted theory admitted to be full of sharp anomalies. However, this has not been the attitude of world scholarship towards our earlier book. The general attitude has been as follows: there is a school of crank scholarship in India which is out to prove, by hook or by crook, that India was the original homeland of the Indo-European family of languages; and the writers of this school deserve to be firmly put in their place. And the best method of doing this is by tarring all scholars who support, or even appear to support, an Indian homeland theory, with one brush; and then pointing out particularly untenable propositions made by one or the other of the scholars so branded together, to prove that all the scholars so named belong to one single school of irrational scholarship.”

Shrikant Talageri (1958) Indian author

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.
The Rigveda: A Historical Analysis (2000), Chapter 9 : Michael Witzel - An Examination of Western Vedic Scholarship

Books, World, School, Family

“If there was anyone who actually fit the category of conservative, if there was such a category of people, they would have a very easy way to deal with the fact that 60% of the children under 2 [in Nicaragua] are suffering probable brain damage. Namely, by paying their debts. Simple conservative principle. But that's beyond unthinkable. Compassionate conservatives might want to go beyond that, if they existed. But they're much more interested in making political capital over the fact that a woman in a vegetative state shouldn't be allowed to die in dignity.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk at the University of Edinburgh, Scotland, March 22, 2005 https://www.youtube.com/watch?v=xEvIDiVheys. Quotes 2000s, 2005

Children, People, Way, Suffering

“That landscape painter who does not make his skies a very material part of his composition, neglects to avail himself of one of his greatest aids. Sir Joshua Reynolds speaking of the "Landscape" of Titian & Salvator & Claude says 'Even their skies seem to sympathise with the Subject.' I have often been advised to consider my sky as a 'hite Sheet thrown behind the Objects'. Certainly, if the sky is 'obtrusive,' (as mine are) it is bad, but if they are 'evaded' (as mine are not) it is worse, they must and always shall with me make an effectual part of the composition. It will be difficult to name a class of landscape in which the sky is not the 'key note,' the 'standard of Scale' and the chief 'Organ of sentiment.'”

John Constable (1776–1837) English Romantic painter

You may conceive, then, what a "white sheet" would do for me, impressed as I am with these notions.
Letter to Rev. John Fisher (23 October 1821), as quoted in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), p. 42
1820s

Parting

“There was another rai in those parts, whose rule extended over sea and land, a Brahmin named Pandya Guru. He had many cities in his possession, and his capital was Fatan, where there was a temple with an idol in it laden with jewels' The rai, when the army of the Sultan arrived at Fatan, fled away, and what can an army do without its leader? The Musalmans in his service sought protection from the king's army, and they were made happy with the kind of reception they met. 500 elephants were taken. They then struck the idol with an iron hatchet, and opened its head. Although it was the very Kibla of the accursed gabrs, it kissed the earth and filled the holy treasury.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 550-51
Quotes from The History of India as told by its own Historians

Happiness, Kiss, Parting, Sea

“2446. The Word Friend is a common Name, and appropriated by most People; but believe me, thou wilt scarce ever find a Man that gives solid Proof of a true, unfeigned, and uninterested Friendship.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Friendship, People

“Death has been the great leveler/ Of all honour, glory and name./ None can take anything with them/ To their tomb! Death! The sobering fact/ Of all our yearnings and longings!/ “What does it profit a man …”/ If he cannot take any of the things/ To his grave.”

Kuruvilla Pandikattu (1957) Indian philosopher

Death: Live It! p. 32.
Death: Live It! (2005)

Death

“Maula Bakhsh, a peasant, lives in Tamil Nadu and speaks Tamil. In Andhra Pradesh he speaks Telugu. In Bengal, his language is Bengali. Do we think of such a Muslim for whom I have invented the name Maula Bakhsh. Jinnah, Khaliquz Zaman, Maulana Azad, the Aga Khan, M. C. Chagla and the Raja of Mehmudabad… were Muslims. So was Hakku, the elderly grandmother of our locality. She prays 5 times a day. She was so deeply moved by one of Gandhi's speeches that she would repeat his name after Allah and His Prophet. At the age of 70, she stitched her own khadi kafan, because she did not want her body to be wrapped and then buried in a foreign cloth. So when people discuss India's Muslims, I wonder who are they talking about. Maula Bakhsh? Jinnah and Co.? Or Hakku?”

Khwaja Ahmad Abbas (1914–1987) Film director, Screenwriter, Novelist, Journalist

'Maula Bakhsh bhi ek Hindustani Mussalman hai', Gagan, in Urdu (Bombay: Mussalman Number, 1975), pp. 96-7 http://web.archive.org/web/20011006030417/http://website.lineone.net/~jon.simmons/roy/010929ij.htm Legacy of a Divided Nation: India's Muslims Since Independence by Mushirul Hasan (1997) C. Hurst & Co. Publishers ISBN 1850653046

People, Age, Thinking, Time

“Tradition is the living faith of the dead, traditionalism is the dead faith of the living. And, I suppose I should add, it is traditionalism that gives tradition such a bad name.”

Jaroslav Pelikan (1923–2006) US historian of Christianity, Christian theology and medieval intellectual history at Yale

The Vindication of Tradition: 1983 Jefferson Lecture in the Humanities (1984), p. 65.
Alternate version" Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
in "Christianity as an enfolding circle," U.S. News & World Report (June 26, 1989), p. 57

Faith, Dead

“Stop'. 'I do not know either 'The Merciful, or the Compassionate'. Write: 'In the name of God'.”

Suhayl ibn Amr soldier

in negotiating Treaty of Hudaybiyyah (628)

God

“Here is an empire in which is the only relic of the oldest civilization of the world—one which, 2,700 years ago, according to some authorities, had a system of primary education—which had its system of logic before the time of Aristotle, and its code of morals before that of Socrates. Here is a country which has had its uninterrupted traditions and histories for so long a period—that supplied silks and other articles of luxury to the Romans 2,000 years ago! They are the very soul of commerce in the East, and one of the wealthiest nations in the world. They are the most industrious people in Asia, having acquired the name of the ants of the East…You find them not as barbarians at home, where they cultivate all the arts and sciences, and where they have carried all, except one, to a point of perfection but little below our own—but that one is war. You have there a people who have carried agriculture to a state of horticulture, and whose great cities rival in population those of the Western world. Now, there must be something in such a people deserving of respect. If in speaking of them we stigmatize them as barbarians, and threaten them with force because we say they are inaccessible to reason, it must be because we do not understand them; because their ways are not our ways, nor our ways theirs. Now, is not so venerable an empire as that deserving of some sympathy—at least of some justice—at the hands of conservative England?”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1857/feb/26/resolutions-moved-debate-adjourned in the House of Commons (26 February 1857) on China. 1850s

War, People, World, Education

“In my opinion, so much of it is really about what you had in mind when you got into it: was it only that you wanted to be a rockstar and see your name in lights? I never really had those kinds of dreams. I knew I loved music and I knew that when I sang in a certain way it made my chest and my whole stomach tickle and I liked it. It still does that same thing to me; I know I’m doing it right when it makes my core tingle a little bit. I get the same feeling when I’m painting a picture or when I get into that almost hypnotic state of writing – those things are incredible and those are the kinds of things that attract me to creativity.”

Brandon Boyd (1976) American rock singer, writer and visual artist

When asked about intention for a magazine in Berlin (http://www.pulse-berlin.com/)

Love, Dreams, Music, Way

“More computing sins are committed in the name of efficiency (without necessarily achieving it) than for any other single reason - including blind stupidity.”

William Wulf (1939) American computer scientist

"A Case Against the GOTO," Proceedings of the 25th National ACM Conference, August 1972, pp. 791-97.

Stupidity

“Oh, talk not to me of a name great in story;
The days of our youth are the days of our glory;
And the myrtle and ivy of sweet two-and-twenty
Are worth all your laurels, though ever so plenty.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Stanzas Written on the Road Between Florence and Pisa http://readytogoebooks.com/LB-StanzaFP91.htm, st. 1 (1821).

Youth

“He that will deserve the name of a Christian must be such a man as excelleth through the knowledge of Christ and His doctrine; in modesty and righteousness of mind, in constancy of life, in virtuous fortitude, and in maintaining sincere piety toward the one and the only God, who is all in all.”

Eusebius of Caesarea (265–339) Greek church historian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 103.

Life, God, Knowledge, Christ

“Terrorism' is a word that has become a plague on our vocabulary, the excuse and reason and moral permit for state-sponsored violence - our violence - which is now used on the innocent of the Middle East ever more outrageously and promiscuously. Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice and occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report, the soap-opera of the Devil, served up on prime-time or distilled in wearyingly dull and mendacious form by the right-wing 'commentators' of the America east coast or the Jerusalem Post or the intellectuals of Europe. Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers and journalists and presidents and kings aligned themselves in such thoughtless, unquestioning ranks. In August 1914, the soldiers thought they would be home by Christmas. Today, we are fighting for ever. The war is eternal. The enemy is eternal, his face changing on our screens. Once he lived in Cairo and sported a moustache and nationalised the Suez Canal. Then he lived in Tripoli and wore a ridiculous military uniform and helped the IRA and bombed American bars in Berlin. Then he wore a Muslim Imam's gown and ate yoghurt in Tehran and planned Islamic revolution. Then he wore a white gown and lived in a cave in Afghanistan and then he wore another silly moustache and resided in a series of palaces around Baghdad. Terror, terror, terror. Finally, he wore a kuffiah headdress and outdated Soviet-style military fatigues, his name was Yassir Arafat, and he was the master of world terror and then a super-statesman and then again, a master of terror, linked by Israeli enemies to the terror-Meister of them all, the one who lived in the Afghan cave.”

Robert Fisk (1946) English writer and journalist

The Great War for Civilization (2005)

Hate, War, World, Home

“Trump took the elements of an independent candidacy — the lack of clear ideology, the name recognition of a national celebrity and the personal fortune needed to fund a presidential campaign — and then did what no one seemed to have thought of before. He staged a hostile takeover of an existing major party. He had the best of both worlds, an outsider candidacy with crosscutting ideological appeal and the platform of a major party to wage the general election. By the time he had finished, he had taken down two political dynasties: the Bush dynasty in the primaries and the Clinton dynasty in the general election.”

Dan Balz (1946) American journalist

Donald Trump, America’s first independent president (November 19, 2016)

Hostility, World, Time, Personality

“Don't put my name on it. These are simply documents I make.”

Man Ray (1890–1976) American artist and photographer

This originates with Eugène Atget, who was quoted by Ray in "Interview: Man Ray" Camera, Vol. 54, No. 2 (February 1975), p. 40
Misattributed

“In the reckless phrase of the confirmed joiner in the fight for whatever relief oppressed humanity was fighting for, I had volunteered "to be useful wherever and however I could best serve," and was drafted into a Communist outfit all unknowing; this no doubt because my name was on the list of contributors to funds in aid of Sacco and Vanzetti for several years. Even from Mexico, I sent what bits of money I could, when I could, to whatever group solicited at the moment: I never inquired as to the shades of political belief because that was not what was important to me in that cause, which concerned common humanity.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Money, Fight

“.. when I had my imaginary friend I would look out of the small glass panes of the window and fill them with steam. Then, I would draw a little window and go out through it. Opposite our house, there was a milk store that was named Pinzon, and I would travel from the little window through the "o" in Pinzon, and from there into the center of the earth, where I had my friend, and we would dance and play... I do not remember my friend's house, and she had no name. She was like me in age. She had no face. The truth is, I do not remember if she had a face or not, and she was very lively. I could not describe her.”

Frida Kahlo (1907–1954) Mexican painter

9 September 1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My life', pp. 66-67

Truth, Age, Travel, Dance

“I did quite a lot of TV shows over the latter half of 2004 - all those 100 Greatest and 100 Worst and all that kind of stuff. So I was a little bit overexposed. But I think you need to do that once in your career, and that's how you become famous. You get overexposed once, and then people know your name and you can relax a bit.”

Jimmy Carr (1972) British comedian and humourist

Peter Ross (August 14, 2005) "The Joker As the face of Channel 4 he's known for his sharp suits and sharper one-liners, but what has spurred Jimmy Carr on during his swift rise from anonymity to ubiquity?", The Sunday Herald.

People, Thinking

“The modern world is still suffering from the native incapacity of the Jews to be political. The art of making and preserving a City, which we call be the Greek name, “Politics,” was never an indigenous growth among the Hebrews. The City of the Greeks and the other civilized nations of antiquity was hateful to them. Their ideas were essentially anti-political. The politics of Judaea, when there were any, were borrowed from the Egyptians and Babylonians and, later, from the Greeks. These borrowings were regarded with violent disapproval by the champions of Hebrew orthodoxy, who objected to organized civilization on two grounds. Some, like Amos, hated it just because it was civilization and not nomadic barbarism. It was in the desert that God had made his covenant with the Chosen Race, and in the desert there was nothing else to think about but God. So, Back to the Desert! was their war-cry. Others, the Ebionites, objected to civilization because it was hierarchical, because it made for social inequality. They gave prophetically indignant utterance to the envious hatred of the poor in cash and in spirit against the rich and talented and cultured. A pious and universal mediocrity was their ideal.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 17–18
Do What You Will (1928)

God, Hate, War, World

“user named " beavis_sinatra " has been terrorizing me since 2004, by sending me pictures of cups that are too close to the edge of the table”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/712394817272160257] Tweets by year, 2016

“Against the wall, near the head of the bunk, was a rack filled with books. I glanced over them, noting with astonishment such names as Shakespeare, Tennyson, Poe, and De Quincey. There were scientific works too, among which were represented men such as Tyndall, Proctor, and Darwin.”

Jack London book The Sea-Wolf

Van Weydon discovers Wolf Larsen's astonishing array of reading matter. Chapter Five
The Sea-Wolf (1904)

Men, Books

“I won a noble fame;
But with a sudden frown,
The people snatched my crown,
And, in the mire, trod down
My lofty name.”

Theodore Tilton (1835–1907) American newspaper editor

Sir Marmaduke's Musings, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

People

“This idea is confirmed in Scripture; it is distinctly stated that one sole thing, fear of God, is the object of the whole Law with its affirmative and negative precepts, its promises and its historical examples, for it is said, "If thou wilt not observe to do all the words of this Law that are written in this book, that thou mayest fear this glorious and fearful name, the Lord thy God" (Deut. xxviii. 58) This is one of the two purposes of the Akedah (sacrifice or binding of Isaac).”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.24

God, Books, Fear, Law

“They have four books in that language (Sanskrit), which they are constantly in the habit of repeating. Their name is Bed (Vedas). They contain stories of their gods, but little advantage can be derived from their perusal.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Extract trs. in Elliot and Dowson, III, p. 563. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 5
Nuh Siphir

God, Books

“When I used my real name, all of a sudden there was a lot of commentary. 'Oh, you're a woman' or 'You can't really be a woman' or 'You don't write like a woman.' Or all of a sudden my arguments were not taken as seriously or were judged as hysterical or emotional…. So I got much more interested in why this was happening.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Woo, Elaine (April 23, 2014). "Adrianne Wadewitz dies at 37; helped diversify Wikipedia" http://www.latimes.com/obituaries/la-me-adrianne-wadewitz-20140424,0,1077455.story. Los Angeles Times.

“Turner was a very different man to Constable, yet quite like him in one respect, namely, his entire reliance on a guide within himself, always a characteristic of genius.”

Charles Robert Leslie (1794–1859) British painter (1794-1859)

Autobiographical Recollections of C. R. Leslie with Selections from his correspondence

“Greatness of name in the father oft-times overwhelms the son; they stand too near one another. The shadow kills the growth: so much, that we see the grandchild come more and oftener to be heir of the first.”

Ben Jonson (1572–1637) English writer

The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries

Time

“You exist: without name, without form. You cannot see the light of day; you cannot see the dark. You sold the green earth and the sun and stars to save yourself. But you have no self. All that which you sold, that is yourself. You have given everything for nothing. And so now you seek to draw the world to you, all that light and life you lost, to fill up your nothingness. But it cannot be filled. Not all the songs of earth, not all the stars of heaven, could fill your emptiness.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 12, "The Dry Land"

Life, World, Star, Light

“[The mathematical character of Descartes' physics lies in its methodological nature, namely, the] axiomatic structure of the whole system, in the establishment of indubitable foundations and the deduction of the phenomena.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: The mechanization of the world picture, 1961, p. 414; as cited in: ‎Marleen Rozemond (2009), Descartes's Dualism. p. 235

Mathematics, Nature

“The Voice began to echo at once. It was the same Voice of old. The difference was that when he was a child he thought he knew what it was, and that he understood it, and he gave it a name; but the older and wiser he became, the more difficult he found it to say what it was, or to understand it, except that he felt it called him away from other people and the responsibilities of life to the place where it alone reigned... Ah, sweet Voice, he said, and filled his lungs with the cool evening breeze of the north, but he did not dare open his arms to it for fear that people might think he was mad.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Three: The House of the Poet

Life, People, Fear, Understanding

“Those in the Ivy League, Hollywood, the media, the leftist rich, and most schools and universities who, like Obama, consider themselves superior intellectuals earmarked by some demented destiny to implement their pagan, socialist, and anti-human ideology in the United States. They first mean to destroy the Second Amendment, and then, safe to be tyrants, though cowards all, they intend remake in their own worthless image those Americans who still work hard, who believe in and are willing to fight to defend liberty, and who have learned the Founders' key lesson, namely, that the federal government must always be seen as an enemy of freedom and therefore must be kept in check and opposed to the hilt whenever necessary. Perhaps it would be best if Obama and his Ivy-League elite studied the words of a man they hail an icon of their party and with whom they share a liking for slavery, but who actually is a man they do not in the least understand.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

School, Understanding, Study, Freedom

“We also consider that Miss Berthe Morisot's [woman painter in French Impressionism who got later married with a brother of Eduard Manet] name and talent are too important to us to do without. [Degas is referring to her participation in the first Impressionist's show he was preparing, then; he was in strong opposition to Eduard Manet who wanted to exclude Berthe Morisot)”

Edgar Degas (1834–1917) French artist

Quote from Degas' letter to Cornelie Morisot (mother of Berthe Morisot), Spring 1873; as cited in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 119
1855 - 1875

Strong

“Your Knowledge has Qualified You to make those Reflections on the following Relations, which few can Think, and tis not fit that all should See. How far the Platonic Notions of Demons which were, it may be, much more espoused by those primitive Christians and Scholars that we call The Fathers, than they see countenanced in the ensuing Narratives, are to be allowed by a serious man, your Scriptural Divinity, join'd with Your most Rational Philosphy, will help You to Judge at an uncommon rate. Had I on the Occasion before me handled the Doctrin of Demons, or launced forth into Speculations about magical Mysteries, I might have made some Ostentation, that I have read something and thought a little in my time; but it would neither have been Convenient for me, nor Profitable for those plain Folkes, whose Edification I have all along aimed at. I have therefore here but briefly touch't every thing with an American Pen; a Pen which your Desert likewise has further Entitled You to the utmost Expressions of Respect and Honor from. Though I have no Commission, yet I am sure I shall meet with no Crimination, if I here publickly wish You all manner of Happiness, in the Name of the great Multitudes whom you have laid under everlasting Obligations. Wherefore in the name of the many hundred Sick people, whom your charitable and skilful Hands have most freely dispens'd your no less generous than secret Medicines to; and in the name of Your whole Countrey, which hath long had cause to believe that you will succeed Your Honourable Father and Grandfather in successful Endeavours for our Welfare; I say, In their Name, I now do wish you all the Prosperity of them that love Jerusalem. And whereas it hath been sometimes observed, That the Genius of an Author is commonly Discovered in the Dedicatory Epistle, I shall be content if this Dedicatory Epistle of mine, have now discovered me to be,
(Sir) Your sincere and very humble Servant,
C. Mather.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Love, Happiness, People, Secret

“Had Mr. Darwin written a work on the change of species, as determined by observation and experiment, without any other object but that of advancing natural science, he would have obtained a high place among philosophical naturalists. But after reading his work in which the name of the Creator is never distinctly mentioned, we can hardly believe that scientific truth was the only object the author had in view. Researches, conducted under the influence of other motives, are not likely to stand the test of a rigorous scrutiny; and some of Mr. Darwin's not unfriendly critics have produced ample evidence that the idol of speculation has been occasionally worshipped at the expense of truth.”

David Brewster (1781–1868) British astronomer and mathematician

The facts and fancies of Mr. Darwin (1862)

Truth, Motivation, Nature, Science

“On the whole we get on pretty smoothly in our domestic relations, except in the lower strata of the Military Classes. There the want of tact and discretion on the part of the husbands produces at times indescribable disasters. Relying too much on the offensive weapons of their acute angles instead of the defensive organs of good sense and seasonable simulation, these reckless creatures too often neglect the prescribed construction of the women's apartments, or irritate their wives by ill-advised expressions out of doors, which they refuse immediately to retract. Moreover a blunt and stolid regard for literal truth indisposes them to make those lavish promises by which the more judicious Circle can in a moment pacify his consort. The result is massacre; not, however, without its advantages, as it eliminates the more brutal and troublesome of the Isosceles; and by many of our Circles the destructiveness of the Thinner Sex is regarded as one among many providential arrangements for suppressing redundant population, and nipping Revolution in the bud.

Yet even in our best regulated and most approximately Circular families I cannot say that the ideal of family life is so high as with you in Spaceland. There is peace, in so far as the absence of slaughter may be called by that name, but there is necessarily little harmony of tastes or pursuits; and the cautious wisdom of the Circles has ensured safety at the cost of domestic comfort.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women

Life, Wisdom, Women, Truth

“Andrew Jackson then is a sturdy obstacle to the Democrats' ongoing and increasingly frenzied campaign to erase from America's history all the unsavory things their party has championed for most of its existence, namely, slavery, secession, civil war, segregation, socialism, and, most recently the slaughter of infants. And so their longtime hero Andrew Jackson has been, as Sam Spade once said, chosen to take the fall alongside the battle flag of the Army of Northern Virginia to help erase the Democrats' consistently reprehensible behavior and policies from the history books. But there is a rub. None of the women the Democrats have so far raised as General Jackson's replacement in any way merit representation in the pantheon of patriots, nation-builders, and military leaders that grace the few denominations of our paper currency.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. 2010s

Women, War, Books, Way

“It was not the sense that something had been there. It was the sense that something was still there, palpable but not visible. A sense (and now he thought he was really losing his mind) that the forest was grieving, or that something in it was dying…a feeling, if he had to name it, that evil had been there.”

Lis Wiehl (1961) American legal scholar

Source: Waking Hours: Book 1 in East Salem Trilogy with Pete Nelson (Thomas Nelson), pp. 24, 26

Feeling, Sense, Evil