Quotes about most (10000 quotes, page 97)

“I simultaneously believe that languages are wonderful and awful. You have to hold both of those. Ugly things can be beautiful. And beautiful can get ugly very fast. You know, take Lisp. You know, it's the most beautiful language in the world. At least up until Haskell came along. (laughter) But, you know, every program in Lisp is just ugly. I don't figure how that works.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Public Talks, "Present Continuous - Future Perfect"

World , Beauty , Laughter

“Let’s just grant the possibility that there is a Creator God, who’s omniscient, who occasionally authors books. And he’s gonna give us a book – the most useful book. He’s a loving God, he’s a compassionate God, and he’s gonna give us a guide to life. He’s got a scribe, the scribe’s gonna write it down. What’s gonna be in that book? I mean just think of how good a book would be if it were authored by an omniscient deity. I mean, there is not a single line in the Bible or the Koran that could not have been authored by a first century person. There is not one reference to anything – there are pages and pages about how to sacrifice animals, and keep slaves, and who to kill and why. There’s nothing about electricity, there’s nothing about DNA, there’s nothing about infectious disease, the principles of infectious disease. There’s nothing particularly useful, and there’s a lot of iron age barbarism in there, and superstition. This is not a candidate book.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=4m43s
2000s

Love , Life , God , Books

“Assurance makes most for your comfort, but holiness makes most for God's honor…Assurance is the daughter of holiness…The surest and shortest way to assurance is to wrestle and contend with God for holiness…”

Thomas Brooks (1608–1680) English Puritan

Heaven On Earth, 1654

God , Way , Daughters

“When I think of art, I think of beauty. Beauty is the mystery of life. It is in the mind, not in the eye. In our minds, we have an awareness of perfection that leads us on... The response to beauty is emotion. Sometimes very subtle emotions of which we are almost not aware, and sometimes our most powerful emotions..”

Agnes Martin (1912–2004) American artist

1980 - 2000, The Skowhegan Lecture', 1987

Life , Beauty , Art , Thinking

“Most of us become parents long before we have stopped being children.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

For Parents , Children , Parent

“Has not experience demonstrated quite recently that Jack the Ripper performed his exploits under the eye of the London police — a most active force — and that he only left off killing when the population of Whitechapel itself began to give chase to him?
And in our every-day relations with our fellow-citizens, do you think that it is really judges, gaolers, and police that hinder anti-social acts from multiplying? The judge, ever ferocious, because he is a maniac of law, the accuser, the informer, the police spy, all those interlopers that live from hand to mouth around the Law Courts, do they not scatter demoralization far and wide into society? Read the trials, glance behind the scenes, push your analysis further than the exterior facade of law courts, and you will come out sickened.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Law , Thinking , Reading

“… science is the most revolutionary force in the world.”

George Sarton (1884–1956) American historian of science

[George Sarton, A guide to the history of science: a first guide for the study of the history of science, with introductory essays on science and tradition, Chronica Botanica Co., 1952, 3]

World , Science

“The things we do first reflect clearly the elements that are most significant in our picture of ourselves.”

Eugene Kennedy (1928–2015) American psychologist

Eugene Kennedy (1978) A Time for Being Human http://books.google.com/books?id=qJeAlL3hBLMC&q=%22The+things+we+do+first+reflect+clearly+the+elements+that+are+most+significant+in+our+picture+of+ourselves%22&pg=PA187#v=onepage p. 187

“O my dearest and most lovable thought, why should I try further to legitimize your birth?”

André Gide (1869–1951) French novelist and essayist

“Characters,” p. 310
Pretexts: Reflections on Literature and Morality (1964)

Birth

“The most effective debugging tool is still careful thought, coupled with judiciously placed print statements.”

Brian W. Kernighan (1942) Canadian computer scientist

"Unix for Beginners" (1979).

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death , Men , War , Youth

“Scientific knowledge, even in the most modest persons, has mingled with it a something which partakes of insolence. Absolute, peremptory facts are bullies, and those who keep company with them are apt to get a bullying habit of mind.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Knowledge , Personality

“What's needed in this next campaign is to say, with clarity, why a pro-individual-liberty, small-government perspective is what most Americans really want.”

John R. Bolton (1948) American lawyer and diplomat

"The Man with the Mustache"

“To experience and live out a harmony with the world, in a manner quite different from that of everyday life — this, we have said, is the meaning of "festival." But no more intense harmony with the world can be thought of than that of "Praise of God," the worship of the Creator of this world. Now, as I have often experienced, this statement is often received with a mixture of discomfort and various other feelings, but its truth cannot be denied. The most festive festival that can be celebrated is religious worship or "cult," and there is no festival that does not get its life from such worship or does not actually derive its origin from this. There is no worship "without the gods," whether it be mardi gras or a wedding.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 50–51

Life , God , Truth , World

“I'm the most underdog underdog there is.”

Barry Goldwater (1909–1998) American politician

As quoted in "The Underdog Underdog" in TIME magazine http://www.time.com/time/magazine/article/0,9171,876370,00.html (November 6, 1964).

“The Court is perhaps one of the last citadels of jealously preserved individualism. For the most part, we function as nine, small independent law firms.”

Lewis F. Powell, Jr. (1907–1998) American judge

Los Angeles Times (10 September 1981).
1980s

Law , Parting

“Jim "The Waco Kid": My name is Jim, most people call me… Jim.”

Mel Brooks (1926) American director, writer, actor, and producer

Blazing Saddles

People

“A dream is by definition a series of sensations that occur in the brain when both our senses of perception and our powers of will and reason are in abeyance, so that we have no control over that flux of sensations. But it is, of course, a well-known phenomenon that when we dream that we are dreaming, the dream ends and we awaken. Then the conscious mind takes over and we are again responsible for our thoughts, and must face a day in which we must be responsible for our actions, which, by their wisdom or folly, may determine the rest of our lives. Our dreams may give expression, pleasant or painful, to our subconscious desires or fears. But in our waking hours we must, if we are rational, make our decisions on the basis of the most objective and cold-blooded estimates that we can make: estimates of the forces and tendencies in the world about us; estimates of the realities with which we must deal; remembering always that nothing is likely to happen just because we think it's good, or unlikely to happen just because we think it's evil.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Wisdom , Pain , World , Fear

“I do not often follow its path from a previously conceived drawing. If I have a strong feeling about its start, I do not need to know its end; the battle for solution is the most important. If the end of the work seems too complete and final, posing no question, I am apt to work back from the end, that in its finality it poses a question and not a solution.
Sometimes when I start a sculpture I begin with only a realized part; the rest is travel to be unfolded, much in the order of a dream.”

David Smith (1906–1965) American visual artist (1906-1965)

1950s, Tradition and Identity' (1959)

Dreams , Travel , Feeling , Question

“The Chinese and Japanese are perhaps the most industrious of all races, while the Chinese are the most docile. The Japanese excel in imitativeness, but are not as reliable as the Chinese. Neither race, so far as their immigrant representatives are concerned, possesses the originality and ingenuity which characterize the competent American and British mechanic.”

John R. Commons (1862–1945) United States institutional economist and labor historian

pg. 131.
Races and Immigrants in America, 1907

“"Elohim," the name for the creative power in Genesis, is a female plural, a fact that generations of learned rabbis and Christian theologians have all explained as merely grammatical convention. The King James and most other Bibles translate it as "God," but if you take the grammar literally, it seems to mean "goddesses." Al Shaddai, god of battles, appears later, and YHWH, mispronounced Jehovah, later still.”

Robert Anton Wilson (1932–2007) American author and polymath

Genesis, p. 197
Everything Is Under Control (1998)

God , Learning , Appearance

“Anyway everyboy (sorry) knows that what women have done that is really important is not to constitute a great, cheap labor force that you can zip in when you're at war and zip out again afterwards but to Be Mothers, to form the coming generation, to give birth to them, to nurse them, to mop floors for them, to love them, cook for them, clean for them, change their diapers, pick up after them, and mainly sacrifice themselves for them. This is the most important job in the world. That’s why they don’t pay you for it.”

Joanna Russ (1937–2011) American author

Part 7, Chapter 1 (p. 137)
Fiction, The Female Man (1975)

Love , Women , War , World

“What we see in Lincoln is a collection of the virtues we think are most important in a democratic leadership.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

Thinking

“When I got back to Ornans, I spent a few days hunting. I quite like the subject of violent exercise... It makes the most surprising painting you can imagine. There are thirty life-size figures in it. It is the moral and physical history of my studio”

Gustave Courbet (1819–1877) French painter

Quote from a letter of Courbet to Bruyas, (December 1854); as cited in 'Courbet Speaks', 'Courbet-dossier', Musée-dOrsay http://www.musee-orsay.fr/en/collections/courbet-dossier/courbet-speaks.html
1840s - 1850s

Life , Exercises , Imagination , History

“no reality is mine, no reality belongs to me (to us), we all live somewhere else, beyond where we are, we are all a reality different from the word I or the word we;
our most intimate reality lies outside ourselves and is not ours, and it is not one but many, plural and transitory, we are this plurality that is continually dissolving, the self is perhaps real, but the self is not I or you or he, the self is neither mine nor yours,
it is a state, a blink of the eye, it is the perception of a sensation that is vanishing, but who or what perceives, who senses?
are the eyes that look at what I write the same eyes that I say are looking at what I write?
we come and go between the word that dies away as it is uttered and the sensation that vanishes in perception—although we do not know who it is that utters the word nor who it is that perceives, although we do know that the self that perceives something that is vanishing also vanishes in this perception: it is only the perception of that self s own extinction,
we come and go: the reality beyond names is not habitable and the reality of names is a perpetual falling to pieces, there is nothing solid in the universe, in the entire dictionary there is not a single word on which to rest our heads, everything is a continual coming and going from things to names to things,
no, I say that I perpetually come and go but I haven’t moved, as the tree has not moved since I began to write,
inexact expressions once again: I began, I write, who is writing what I am reading?, the question is reversible: what am I reading when I write: who is writing what I am reading?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Question , Reality , Sense , Tree

“After this Christ shewed a part of His Passion near His dying.
I saw His sweet face as it were dry and bloodless with pale dying. And later, more pale, dead, languoring; and then turned more dead unto blue; and then more brown-blue, as the flesh turned more deeply dead. For His Passion shewed to me most specially in His blessed face (and chiefly in His lips): there I saw these four colours, though it were afore fresh, ruddy, and pleasing, to my sight. This was a pitiful change to see, this deep dying.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 16

Passion , Change , Christ , Parting

“It’s very important to be able to accept things, you know. Gracious acceptance is an art – an art which most of never bother to cultivate. We think that we have to learn how to give, but we forget about accepting things, which can be much harder than giving.”

Alexander McCall Smith (1948) British writer

Love Over Scotland, chapter 112.
The 44 Scotland Street series

Art , Thinking , Learning , Forgetting

“This fundamental and most important article being established upon such full evidence, it remained to be examined within what limits the errors arising from observations actually taken at sea could be contained.
In order to determine this point, I computed the ship's longitude from each of the observations made by captain Campbell, and, upon comparing the results of several that were taken near the same time and under the like circumstances, it appeared that in general the observer was not liable to err more than one minute in judging of the apparent contact of the moon's limb and the object with which it was compared. Now this being nearly the same error that would be found to obtain, if the like observations were to be made with the same instruments on land, it may hence be inferred, that in moderate weather the motion of the ship is no otherwise an impediment in this sort of observations, than as it renders the repetition of them more tedious and troublesome to the observer, which yet ought by no means to be omitted; because if each single observation be liable to an error of a minute only, by taking the mean of five or six, the error on this head may be so far diminished as to be of small moment.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Error , Appearance , Time , Weather

“Many of the visions and revelations handed down as having been given by him are spurious. The miracles ascribed to him are all fabrications of Moslem zealots. He expressly and repeatedly disclaimed all miracles excepting the Koran; which, considering its incomparable merit, and the way in which it had come down to him from heaven, he pronounced the greatest of miracles. And here we must indulge a few observations on this famous document. While zealous Moslems and some of the most learned doctors of the faith draw proofs of its divine origin from the inimitable excellence of its style and composition, and the avowed illiteracy of Mahomet, less devout critics have pronounced it a chaos of beauties and defects; without method or arrangement; full of obscurities, incoherencies, repetitions, false versions of scriptural stories, and direct contradictions. The truth is that the Koran as it now exists is not the same Koran delivered by Mahomet to his disciples, but has undergone many corruptions and interpolations.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Mahomet and his successors, George P. Putnam, 1850, p. 330-331.
Mahomet and his successors (1849)

Truth , Faith , Beauty , Way

“Direct democracy is undoubtedly one of the most efficient, reliable and transparent methods to determine the will of the people.”

Alfred de Zayas (1947) American United Nations official

“Much more than periodic voting” – UN Independent Expert calls for more direct democracy worldwide http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=20482&LangID=E.
2016, “Much more than periodic voting” – UN Independent Expert calls for more direct democracy worldwide

People , Democracy

“I frequently ask leaders if they know what their personal values are, and most say yes. Then I ask them: ‘Have you written them down?’ Most say no. Values are incredibly important! They determine who we really are—what our character is, the real you when the mask is off.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 68-69.
On Living Your Values

Personality

“The spectacle of human beings fighting each other for whatever reason, including, at certain well-publicized times, staggering sums of money, is enormously disturbing because it violates a taboo of our civilization. Many men and women, however they steel themselves, cannot watch a boxing match because they cannot allow themselves to see what it is they are seeing. One thinks helplessly, This can’t be happening, even as, and usually quite routinely, it is happening. In this way boxing as a public spectacle is akin to pornography: in each case the spectator is made a voyeur, distanced, yet presumably intimately involved, in an event that is not supposed to happening as it is happening. The pornographic "drama," though as fraudulent as professional wrestling, makes a claim for being about something absolutely serious, if not humanly profound: it is not so much about itself as about the violation of a taboo. That the taboo is spiritual rather than physical, or sexual — that our most valuable human experience, love, is being is being desecrated, parodied, mocked — is surely at the core of our culture’s fascination with pornography.”

Joyce Carol Oates (1938) American author

On Boxing (1987)

Love , Women , Men , Money

“And now, as so often happened, my brain in a fever took over the datum of the dream and enriched and expanded it. Norman Douglas spoke pedantically on behalf of the buggers. `We have this right, you see, to shove it up. On a road to Capri I found a postman who had fallen off his bicycle, you see, unconscious, somewhat concussed. He lay in exactly the right position. I buggered him with athletic swiftness: he would come to and feel none the worse.’ The Home Secretary nodded sympathetically while the rain wept on to him in Old Palace Yard. `I mean, minors. I mean, there’d be little in it for us if you restricted the act to consenting males over, say, eighteen. Boys are so pliable, so exquisitely sodomizable. You do see that, don’t you, old man?’ The Home Secretary nodded as if to say: Of course, old public-school man myself, old boy. I saw a lot of known faces, Pearson, Tyrwit, Lewis, Charlton, James, all most reasonable, claiming the legal right to maul and suck and bugger. I put myself in the gathering and said, also most reasonable, that it was nothing to do with the law: you were still left with the ethics and theology of the thing. What we had a right to desire was love, and nothing hindered that right. Oh nonsense, he’s such a bore. As for theology, isn’t there that apocryphal book of the Bible in which heterosexuality is represented as the primal curse?”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Love , Books , School , Law

“You can never know everything, and part of what you know is always wrong. Perhaps even the most important part. A portion of wisdom lies in knowing that. A portion of courage lies in going on anyway.”

Robert Jordan (1948–2007) American writer

Lan Mandragoran
(9 November 2000)

Wisdom , Courage , Parting

“Possibly the most interesting first impression of my life came from the world of dreams.”

P. D. Ouspensky (1878–1947) Russian esotericist

Source: A New Model of the Universe (1932), p. 242

Life , World , Dreams

“Gorgik began to learn that most valuable of lessons without which no social progress is possible: If you are to stay in the good graces of the powerful, you had best, however unobtrusively, please the servants of the powerful.”

Samuel R. Delany book Tales of Nevèrÿon

Source: Tales of Nevèrÿon (1979), Chapter 1, “The Tale of Gorgik” Section 2 (p. 15)

Learning

“It should be never absent from our recollection that there are now two distinct nations in China--the Chinese and the Tartars--whose characters essentially differ, notwithstanding their external appearance be nearly the same. They are both subject to the most absolute authority that can be vested in a Prince(Qianlong), but with this distinction--that to the Chinese it is a foreign tyranny, to the Tartar a domestic despotism. The latter consider themselves as in some degree partakers of their Sovereign's dominions over the former, and that imagination may, perhaps, somewhat console them under the pressure of his power upon themselves--like the house servants and house negroes belonging to a great landlord in Livonia or planter in Jamaica, who, though serfs themselves, look down upon the peasantry and field negroes as much their inferiors.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

Imagination , Appearance , Housing

“Most liberal-minded folk would like to think that since they are not hostile to people of a different race, racism is a disease of the uneducated, unenlightened and socially backward - football hooligans, British National Party supporters, policemen. You could call this the Bad Guy Theory. But the Bad Guy Theory does not explain why Indian-heritage children do nearly twice as well as Pakistani-heritage children at GCSE.”

Trevor Phillips (1953) British television producer

The Times, 29 October 2004

Hostility , Children , People , Disease

“Socialism and SF are the two most fundamental influences in my life.”

China Miéville (1972) English writer

interview with Joan Gordon

Life

“Of all human and ancient opinions concerning religion, that seems to me the most likely and most excusable, that acknowledged God as an incomprehensible power, the original and preserver of all things, all goodness, all perfection, receiving and taking in good part the honour and reverence that man paid him, under what method, name, or ceremonies soever”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

God , Religion , Parting , Perfection

“Much there is I can stand, and most things not easy to suffer
I bear with quiet resolve, just as a god commands it.
Only a few I find as repugnant as snakes and poison —
These four: tobacco smoke, bedbugs, garlic, and †.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Variant translation: Lots of things I can stomach. Most of what irks me
I take in my stride, as a god might command me.
But four things I hate more than poisons & vipers:
tobacco smoke, garlic, bedbugs, and Christ.
Epigram 67, as translated by Jerome Rothenberg
Venetian Epigrams (1790)
Variant: Much there is I can stand, and most things not easy to suffer
I bear with quiet resolve, just as a god commands it.
Only a few I find as repugnant as snakes and poison —
These four: tobacco smoke, bedbugs, garlic, and †.

God , Suffering , Christ

“Nothing of value is free. It is very easy, Mr. Chairman, to convince people that it is in their best interest to give away somebody else's property for nothing, but even the most guileless among us know that this is a cave of illusion where commonsense is lured and then quietly strangled.”

Jack Valenti (1921–2007) President of the MPAA

Testimony to the US House of Representatives (1982)

People

“Most businesses -— like most of anything else in life -— fall somewhere between mediocre and good. Few are great. When you compare great companies with good ones, many widely practiced business norms turn out to correlate with mediocrity, not greatness. So, then, why would we want to import the practices of mediocrity into the social sectors?”

James C. Collins (1958) American business consultant and writer

Source: Good To Great And The Social Sectors, 2005, p. 1

Life , Business

“The systems approach to problems does not mean that the most generally formulated problem must be solved in one research project. However desirable this may be, it is seldom possible to realize it in practice. In practice, parts of the total problem are usually solved in sequence. In many cases the total problem cannot be formulated in advance but the solution of one phase of it helps define the next phase. For example, a production control project may require determination of the most economic production quantities of different items. Once these are found it may turn out that these quantities cannot be produced on the available equipment in the available time. This, then, gives rise to a new problem whose solution will affect the solution obtained in the first phase.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 7

Problem , Time , Help , Parting

“Most people are robust. If a man puts his hand on a woman's bottom, any woman worth her salt can deal with it. It is communication. Can't we be friendly?”

Jeremy Irons (1948) English actor

If a man pats a woman's bottom he's just being friendly, says Jeremy Irons
2011-08-09
Daily Mail
Liz
Thomas
http://www.dailymail.co.uk/news/article-2023917/Jeremy-Irons-If-man-pats-womans-hes-just-friendly.html
2011-08-11

People , Communication

“Most people judge men only by success or by fortune.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

La plupart des gens ne jugent des hommes que par la vogue qu'ils ont, ou par leur fortune.
Variant translation: Most people judge men only by their fashion or their fortune.
Maxim 212.
Reflections; or Sentences and Moral Maxims (1665–1678)

Men , People , Success

“He [the Philosopher] should have made many mistakes and been saved often by the skin of his teeth, for the skin of one’s teeth is the most teaching thing about one. He should have been, or at any rate believed himself, a great fool and a great criminal. He should have cut himself adrift from society, and yet not be without society.”

Samuel Butler (1835–1902) novelist

The Philosopher
The Note-Books of Samuel Butler (1912), Part XI - Cash and Credit

Fools

“Lacking much historical information and assuming (1) that victims of injustice generally do worse than they otherwise would and (2) that those from the least well-off group in the society have the highest probabilities of being the (descendants of) victims of the most serious injustice who are owed compensation by those who benefited from the injustices, … then a rough rule of thumb for rectifying injustices might seem to be the following: organize society so as to maximize the position of whatever group ends up least well-off in the society.”

Robert Nozick book Anarchy, State, and Utopia

Source: Anarchy, State, and Utopia (1974), pp. 231-232 http://books.google.com/books?id=fVITAAAAQBAJ&pg=PT138

“The Israeli people are actually incredible. Even with world opinion beating down upon them. They’re not broken. You know, for the most part, they don’t care. You know, they need to be protected and again I’m amazed by the courage that I see in the people.
To be honest with you. I don’t think that journalists should be anywhere allowed war. I mean you guys report where our troops are at. You report what’s happening day today. You make a big deal out of it. I think its asinine. I like back in World War I and World War II when you’d go to the theatre and you’d see your troops, on a, on the screen, and everyone would be real excited and happy for them. Now everyone’s got an opinion and wants to down our, down soldiers, you know, American soldiers, Israeli soldiers; And I think media should be abolished, from ah, you know, reporting. War is hell. And if you’re going to sit there and say look at this atrocity. Well, you don’t know the full story behind it half the time. So I think the media should have no business in it.”

Joe the Plumber (1973) American conservative activist and commentator

"Joe Plumber: Media Shouldn't Report War" Associated Press report (11 January 2009) http://www.youtube.com/watch?v=SJYCxj8KXjQ&feature=related.

War , People , World , Guy

“Wenzel and Richter, the latter… of most pronounced mathematical temperament, laid the foundations of stoichiometry, or "the art of measuring the chemical elements."”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)

Art , Mathematics

“Good morning everyone. This past week we've seen the best and the worst of humanity. The heinous terrorist attacks in Paris and Beirut, in Iraq and Nigeria. They showed us once again the depths of the terrorist's depravity. And at the same time we saw the world come together in solidarity. Parisians opening their doors to anyone trapped in the street, taxi drivers turning off their meters to get people home safety, people lining up to donate blood. These simple human acts are a powerful reminder that we cannot be broken and in the face of terror we stand as one. In the wake of these terrible events, I understand the anxiety that many Americans feel. I really do. I don't dismiss the fear of a terrorist bomb going off. There's nothing President Obama and I take more seriously though, than keeping the American people safe. In the past few weeks though, we've heard an awful lot of people suggest that the best way to keep America safe is to prevent any Syrian refugee from gaining asylum in the United States. So let's set the record straight how it works for a refugee to get asylum. Refugees face the most rigorous screening of anyone who comes to the United States. First they are finger printed, then they undergo a thorough background check, then they are interviewed by the Department of Homeland Security. And after that the FBI, the National Counterterrorism Center, the Department of Defense and the Department of State, they all have to sign off on access. And to address the specific terrorism concerns we are talking about now, we've instituted another layer of checks just for Syrian refugees. There is no possibility of being overwhelmed by a flood of refugees landing on our doorstep tomorrow. Right now, refugees wait 18 to 24 months while the screening process is completed. And unlike in Europe, refugees don't set foot in the United States until they are thoroughly vetted. Let's also remember who the vast majority of these refugees are: women, children, orphans, survivors of torture, people desperately in need medical help. To turn them away and say there is no way you can ever get here would play right into the terrorists' hands. We know what ISIL - we know what they hope to accomplish. They flat-out told us. Earlier this year, the top ISIL leader al-Baghdadi revealed the true goal of their attacks. Here's what he said: "Compel the crusaders to actively destroy the gray zone themselves. Muslims in the West will quickly find themselves between one and two choices. Either apostatize or emigrate to the Islamic State and thereby escape persecution." So it's clear. It's clear what ISIL wants. They want to manufacture a clash between civilizations. They want frightened people to think in terms of "us versus them."They want us to turn our backs on Muslims victimized by terrorism. But this gang of thugs peddling a warped ideology, they will never prevail. The world is united in our resolve to end their evil. And the only thing ISIL can do is spread terror in hopes that we will in turn, turn on ourselves. We will betray our ideals and take actions, actions motivated by fear that will drive more recruits into the arms of ISIL. That's how they win. We win by prioritizing our security as we've been doing. Refusing to compromise our fundamental American values: freedom, openness, tolerance. That's who we are. That's how we win. May God continue to bless the United States of America and God bless our troops.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Weekly presidential address http://www.c-span.org/video/?401096-1/weekly-presidential-address (21 November 2015).
2010s

Women , God , Children , People

“Can you live without answers? All of you, ask that of yourself. Can you live without answers? Because if you cannot, then most assuredly you will invent your own answers and they will comfort you. And all those who do not share your view will by their very existence strike fear and hatred into your heart. What god blesses this?”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

God , Fear , Heart

“The design of a temple depends on symmetry, the principles of which must be most carefully observed by the architect.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book III, Chapter I, Sec. 1

Dependency

“All acts of reasoning seem to me to be different cases of one uniform process which may perhaps be best described as the substitution of similars… The chief difficulty consists in showing that all the forms of the old logic, as well as the fundamental rules of mathematical reasoning, may be explained upon the same principle; and it is to this difficult task I have devoted the most attention.”

William Stanley Jevons (1835–1882) English economist and logician

Preface
The Substitution of Similars, The True Principles of Reasoning (1869)

Mathematics

“I think my greatest usefulness lies in what I've had the opportunity to demonstrate -that the most "hopeless" criminal in existence can be salvaged; that he's worth salvaging, on both humanitarian and hard-headed social grounds. Retributive justice and the execution chamber aren't the answer. In seeking a solution to the crime problem, I believe that vision can and should be substituted for vengeance. I'm convinced that there is much that is narrow and negative and wrong in society's attitude toward and treatment of the man who is said to be at "war" with it, and who often is at war with himself.”

Caryl Chessman (1921–1960) Convicted robber, kidnapper and rapist, writer

Caryl Chessman, Cell 2455, Death Row, New Jersey, 1960, p. 372

War , Justice , Problem , Thinking

“Touching the secrets of the heart and the successions of time, doth make a just and sound difference between the manner of the exposition of the Scriptures and all other books. For it is an excellent observation which hath been made upon the answers of our Saviour Christ to many of the questions which were propounded to Him, how that they are impertinent to the state of the question demanded: the reason whereof is, because not being like man, which knows man’s thoughts by his words, but knowing man’s thoughts immediately, He never answered their words, but their thoughts. Much in the like manner it is with the Scriptures, which being written to the thoughts of men, and to the succession of all ages, with a foresight of all heresies, contradictions, differing estates of the Church, yea, and particularly of the elect, are not to be interpreted only according to the latitude of the proper sense of the place, and respectively towards that present occasion whereupon the words were uttered, or in precise congruity or contexture with the words before or after, or in contemplation of the principal scope of the place; but have in themselves, not only totally or collectively, but distributively in clauses and words, infinite springs and streams of doctrine to water the Church in every part. And therefore as the literal sense is, as it were, the main stream or river, so the moral sense chiefly, and sometimes the allegorical or typical, are they whereof the Church hath most use; not that I wish men to be bold in allegories, or indulgent or light in allusions: but that I do much condemn that interpretation of the Scripture which is only after the manner as men use to interpret a profane book.”

Francis Bacon book The Advancement of Learning

XXV. (17)
The Advancement of Learning (1605)

Men , Secret , Books , Age

“Reading is a wrestling with ideas greater than any we can create for ourselves. It has been said, a little extravagantly, that reading can get the better of most physical sufferings, all indeed save the pangs of hunger.”

Sidney Lee (1859–1926) English biographer and critic

"The Place of English Literature in the Modern University" (1913)

Hunger , Idea , Suffering , Reading

“It seems that those, who have hitherto treated of this Subject, have been more conversant in the Practice of Designing, than in the Principles of Geometry… that might have enabled them to render the Principles of it more universal, and more convenient for Practice. In this Book I have endeavour'd to do this; and have done my utmost to render the Principles of the Art as general, and as universal as may be, and to devise such Constructions, as might be the most simple and useful in Practice.”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Books , Art , Universe

“[T]he quest for a social world that can better do justice to a being whose most remarkable quality is precisely the power to overcome and revise, with time, every social or mental structure in which he moves.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 105

World , Justice , Time

“Excellent poetry, but not a good working philosophy. Goldsmith would have been right, if, in fact, the accumulation of wealth meant the decay of men. It is rare indeed that the men who are accumulating wealth decay. It is only when they cease production, when accumulation stops, that an irreparable decay begins. Wealth is the product of industry, ambition, character and untiring effort. In all experience, the accumulation of wealth means the multiplication of schools, the increase of knowledge, the dissemination of intelligence, the encouragement of science, the broadening of outlook, the expansion of liberties, the widening of culture. Of course, the accumulation of wealth cannot be justified as the chief end of existence. But we are compelled to recognize it as a means to well-nigh every desirable achievement. So long as wealth is made the means and not the end, we need not greatly fear it. And there never was a time when wealth was so generally regarded as a means, or so little regarded as an end, as today. Just a little time ago we read in your newspapers that two leaders of American business, whose efforts at accumulation had been most astonishingly successful, had given fifty or sixty million dollars as endowments to educational works. That was real news. It was characteristic of our American experience with men of large resources. They use their power to serve, not themselves and their own families, but the public. I feel sure that the coming generations, which will benefit by those endowments, will not be easily convinced that they have suffered greatly because of these particular accumulations of wealth.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men , Education , Fear , School

“Verily it is the most joy that may be, as to my sight, that He that is highest and mightiest, noblest and worthiest, is lowest and meekest, homeliest and most courteous: and truly and verily this marvellous joy shall be shewn us all when we see Him.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 7

Joy

“My notion of a fruitful economic science would be that it can help us explain and understand the course of actual economic history. A scholar who seriously addresses commentary on contemporary monthly and yearly events is, in this view, practicing the study of history—history in its most contemporary time phasing.”

Paul A. Samuelson (1915–2009) American economist

New millennium, An Interview with Paul A. Samuelson, 2003

History , Understanding , Study , Science

“The things we fear most in organizations - fluctuations, disturbances, imbalances - need not be signs ofan impending disorder that will destroy us. Instead, fluctuations are the primary source of creativity.”

Margaret J. Wheatley (1941) American writer

Source: Leadership and the New Science (1992), p. 19-20 as cited in: Michael C. Jackson (2000) Systems Approaches to Management. p. 77

Fear

“The first of the two cases which we are about to discuss concerns a large-scale Parisian administrative organization which may be described as rigid, standardized, and impersonal, and which seems unable to cope with the human and technical problems engendered by its recently accelerated growth. Its hierarchical structure, its promotional system, and its principles of organization are extremely simple. The behavior of its different categories of personnel, as actors within its social system, is therefore much easier to analyze. The actors appear to be both extremely rational and extremely predictable, as if they were playing a game that followed an experimental model. We shall use the opportunity afforded by such a situation to try to understand better one of the most fundamental problems usually associated with the concept of bureaucracy, the problem of routine.”

Michel Crozier (1922–2013) French sociologist

Source: The Bureaucratic Phenomenon, 1954, p. 12; Lead paragraph chapter 1

Behavior , Game , Understanding , Problem

“The initial motive for developing APL was to provide a tool for writing and teaching. Although APL has been exploited mostly in commercial programming, I continue to believe that its most important use remains to be exploited: as a simple, precise, executable notation for the teaching of a wide range of subjects.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

"A Personal View of APL", IBM Systems Journal, 30 (4), 1991

Motivation

“If Russian painters were condemned to become the pupils of the West they were, I think, rather unfaithful ones by their very nature. The best Russian realist conflicts with the realism of Courbet. The most authentic Russian Impressionism leaves on perplexed if one compares it with Monet and Pissaro. Here, in the Louvre, before the canvases of Manet, Millet and others, I understood why my alliance with Russia and Russian art did not take root. Why my language itself is foreign to them. Why people do not place confidence in me. Why the artistic circles fail to recognize me. Why in Russia I am entirely useless... In Paris, it seemed to me that I was discovering everything, above all a mastery of technique... It was not in technique alone that I sought the meaning of art then. It was as if the gods had stood before me... I had the impression that we are still only roaming on the surface of matter, that we are afraid to plunge into chaos, to shatter and overthrow beneath our feet the familiar surface.”

Marc Chagall (1887–1985) French artist and painter

reaction on his first arrival in Paris, 1910
Quote of Chagall in: Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 262, (translation Daphne Woodward)
1910's

God , People , Unfaithfulness , Art

“The woodcut is the most graphic of the printmaking techniques. Its practice demands much technical ability and interest. Kirchner's technical skill made woodcutting easy for him. Thus he came in a spontaneous way through the simplification necessary here to a clear style of representation. We see in his woodcuts, which constantly accompanied his creative work, the formal language of the paintings prefigured.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

de:Louis de Marsalle (pseudonym of Kirchner) Uber Kirchners Graphik, Genius 3, no. 2 (1921), p. 252-53; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 52
1920's

Way , Painting

“The growth of entrepreneurial classes throughout the world is an asset in the promotion of human rights and individual liberty, and it should be understood and used as such. Yet peace is the first and most important condition for continued prosperity and freedom. America's military power must be secure because the United States is the only guarantor of global peace and stability. The current neglect of America's armed forces threatens its ability to maintain peace.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Foreign Affairs http://www.foreignaffairs.org/20000101faessay5-p20/condoleezza-rice/campaign-2000-promoting-the-national-interest.html, January/February 2000.

World , Peace , Freedom

“Too often, claims of “fake news” are the real fake news. We are taught, rightly, to be skeptical of the media (and indeed of most things). But it pays to be skeptical of their critics, taunters, and defamers, too. Jay Nordlinger added,”

Jay Nordlinger (1963) American journalist

Twitter post https://twitter.com/jaynordlinger/status/1042060355680256001 (18 September 2018)
2010s

“Howard University is but one of the many institutions which have grown up in this country, dedicated to this purpose of preserving one of the races of men and fitting it for its largest usefulness. Here is a people adapted, as most people are not, to life in the tropics. They are capable of redeeming vast luxuriant areas of unexampled productivity, and of reclaiming them for the sustenance of mankind and the increasing security of the human community. It is a great destiny, to which we may now look forward with confidence that it will be fully realized.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Progress of a People (1924)

Life , Men , People , Confidence

“If the war is lost, the nation will also perish. This fate is inevitable. There is no necessity to take into consideration the basis for which the people will need to continue a most primitive existence. On the contrary, it will be better to destroy these things ourselves because this nation will have proved to be the weaker one and the future will belong solely to the stronger eastern nation [Russia]. Besides, those who will remain after the battle are only the inferior ones, for the good ones have been killed.”

William L. Shirer book The Rise and Fall of the Third Reich

The Rise and Fall of the Third Reich (1960)

Fate , War , People , Future

“… when there are marriages between races, very often it is not the best of either. And this is another factor that commonly militates against the success of such marriages, in that it is the lower levels that tend to unite in most cases.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Marriage , Success

“I do have the toughest, most comprehensive plan to go after Wall Street. And not just the big banks, all the other financial interests that pose a threat to our economy. And I have said no bank is too big to fail and no executive is too powerful to jail, and I will use the powers that have now been passed by the Congress, by President Obama, who, incidentally, took a lot of money from Wall Street, which didn’t stop him from signing into law the toughest regulations on the financial industry since the Great Depression. There are a lot of different powerful interests in Washington. I’ve taken them on. I took on the drug companies. I took on the insurance companies. Before there was something called Obamacare, there was something called Hillarycare, and I worked really hard to get comprehensive health care reform.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

Money , Law

“The priesthood have, in all ancient nations, nearly monopolized learning. Read over again all the accounts we have of Hindoos, Chaldeans, Persians, Greeks, Romans, Celts, Teutons, we shall find that priests had all the knowledge, and really governed mankind. Examine Mahometanism, trace Christianity from its first promulgation; knowledge has been almost exclusively confined to the clergy. And, even since the Reformation, when or where has existed a Protestant or dissenting sect who would tolerate [a free inquiry]? The blackest billingsgate, most ungentlemanly insolence, the most yahooish brutality is patiently endured, countenanced, propagated and applauded. But touch a solemn truth in collision with a dogma of a sect, though capable of the clearest proof, and you will soon find you have disturbed a nest, and the hornets will swarm about your legs and hands, and fly into your face and eyes.”

John Adams (1735–1826) 2nd President of the United States

XXXI, p. 517. Also quoted in The Political Writings of John Adams (2001) edited by George W. Carey, p. 440 http://books.google.com/books?vid=ISBN0895262924&id=zwKs6Wf2NUEC&pg=PA440&lpg=PA440&ots=qW8I2vCTNZ&dq=%22solemn+truth+in+collision+with+a+dogma+of+a+sect%22&sig=BrWgHvNRAAWcN0rXxdBa7zjeEcc
1810s, Letters to John Taylor (1814)

Truth , Knowledge , Learning , Reading

“We are not isolationists except in so far as we seek to isolate ourselves completely from war. Yet we must remember that so long as war exists on earth there will be some danger that even the Nation which most ardently desires peace may be drawn into war.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Chautauqua, New York (1936)

War , Peace

“I would by no means attempt to infer from hence, that the longitude found by observations of this sort may in all cases be depended upon within one degree; but I beg leave to observe, that whatever extraordinary circumstances may have concurred to produce so near an agreement in this particular case, the event is such as may give reason to hope, however great the difficulties of finding the longitude by this method seem to be, that they are not insuperable, or such as ought to deter those whom it most nearly concerns from attempting to remove them.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Hope , Dependency

“We see that experience plays an indispensable role in the genesis of geometry; but it would be an error thence to conclude that geometry is, even in part, an experimental science. If it were experimental it would be only approximative and provisional. And what rough approximation!
…The object of geometry is the study of a particular 'group'; but the general group concept pre-exists… in our minds. It is imposed on us, not as form of our sense, but as form of our understanding. Only, from among all the possible groups, that must be chosen… will be… the standard to which we shall refer natural phenomena.
Experience guides us in this choice without forcing it upon us; it tells us not which is the truest geometry, but which is the most convenient.
Notice that I have been able to describe the fantastic worlds… imagined without ceasing to employ the language of ordinary geometry.”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. IV: Space and Geometry, Conclusions (1905) Tr. https://books.google.com/books?id=5nQSAAAAYAAJ George Bruce Halstead

World , Error , Imagination , Understanding

“Labour can claim with some confidence that it is both voicing the demands of nearly all enlightened educationalists and working for the only organization of education which will enable the community to make the best use of the most precious of its natural resources — the endowments of its children.”

R. H. Tawney (1880–1962) English philosopher

Secondary Education For All (1922)

Children , Education , Confidence , Communication

“War is very uncertain in its results, and often when affairs look most desperate they suddenly assume a more hopeful state.”

George Meade (1815–1872) Union Army general

Letter to his wife Margaretta (11 June 1863); published in The Life and Letters of George Gordon Meade (1913)

War , Hope

“Gravitation is not only similar to inertia in its generality, it is also measured by the same number… the mass. The inertial mass is what Newton calls the "quantity of matter": it is a measure for the resistance offered by a body to a force trying to alter its state of motion. It might be called the "passive mass." The gravitational mass, on the other hand, is a measure of the force exerted by the body in attracting other bodies. We might call it the "active" mass. The equality of active and passive, or gravitational and inertial, mass was in Newton's system a most remarkable accidental co-incidence, something like a miracle. Newton himself decidedly felt it as such, and made experiments to verify it, by swinging a pendulum with a hollow bob which could be filled with different materials. The force acting on the pendulum is proportional to its gravitational mass, the inertia to its inertial mass: the period of its swing thus depends on the ratio between these two masses. The fact that the period is always the same therefore proves that the gravitational and inertial masses are equal.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Dependency

“Memory is the fear, and I play most of my repertoire from memory.”

Joanna MacGregor (1959) British musician

The Express on Sunday, 06/01/2002
Musician's life

Fear , Memory

“I wonder who will find the film more uncomfortable - men or women? Both will recoil from the brutality of the scenes of the assault. But for some men, the movie will reveal a truth that most women already know. It is that verbal sexual harassment, whether crudely in a saloon back room or subtly in an everyday situation, is a form of violence - one that leaves no visible marks but can make its victims feel unable to move freely and casually in society.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-accused-1988 of The Accused (14 October 1988)
Reviews, Three star reviews

Women , Men , Truth , Feeling

“Today, universities and their researchers are ranked mainly based on the amount of funding they receive, the number of papers they publish and their intellectual caliber. … Along with this, we should take into consideration how much we have been able to use their research to serve the lowest and most vulnerable strata of society.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Address at the United Nations Academic Impact Conference on Technology for Sustainable Development (2015)

Universe

“[The Community's] crosses and trials give me confidence. But I derive my hope above all, and most especially, from our utter incapacity, for it is always upon nothingness that God is pleased to rear His works. If at any day we accomplish some good here, the glory will certainly be His alone, since He has employed for this end instruments more capable of spoiling everything than of making it succeed.”

Théodore Guérin (1798–1856) Catholic saint and nun from France

Letter to the Very Reverend A. Martin, V.G., Logansport, 1841-10-19.

God , Hope , Confidence , Communication

“Philadelphia is the most pecksniffian of American cities, and thus probably leads the world.”

H.L. Mencken book The American Language

The American Language (1919)

World

“Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back--in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Wishful Thinking: A Theological ABC (1973)

Pain , Way , Wolf , Past

“It is certainly true that whatever a man may do or say, the most significant thing about him is what he thinks; and significant also is how he came to think it, why he continued to think it, or, if he did not continue, what the influences were which caused him to change his mind.”

Albert Jay Nock (1870–1945) American journalist

Preface
Memoirs of a Superfluous Man (1943)

Thinking , Change

“The market remained the generator of demand for goods and services, but modern business enterprise took over the functions of coordinating flows of goods and services through existing processes of production and distribution, and of allocating funds and personnel for future production and distribution. As modern business enterprise acquired functions hitherto carried out by the market, it became the most powerful institution in the American economy and its managers the most influential group of economic decision makers. The rise of modern business enterprise in the United States, therefore, brought with it managerial capitalism.”

Alfred D. Chandler, Jr. (1918–2007) American historian

Source: The Visible Hand (1977), p. 1.

Business , Decision , Future

“One of the most spiritual things you can do is acknowledge the human aspect of your life. Once you acknowledge the human aspect of your life you'll recognize the spiritual fuel that ignites that human engine.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 98

Life

“In spite of the pangs of travail, the longing for motherhood remains the most powerful instinct in woman.”

Joseph H. Hertz (1872–1946) British rabbi

Genesis III, 16 (p. 12)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

“Little is known about the interface between separate marketing units and sales units. This article develops a multidimensional model of the marketing and sales interface. The model integrates a broad range of conceptual domains, including information sharing, structural linkages, power, orientations, and knowledge of marketing and sales. The authors empirically explore the conceptual model through a cross-industry study of 337 European Union–based companies. They identify five empirical archetypes of the marketing and sales interface. The taxonomy shows that the role and characteristics of marketing and sales vary a great deal. This finding challenges existing stereotypes about marketing and sales. Finally, the article explores organizational outcomes of the five configurations. The findings suggest that the most successful configurations are characterized by strong structural linkages between marketing and sales and a high extent of market knowledge in marketing.”

Christian Homburg (1962) German academic

Source: "Configurations of marketing and sales: a taxonomy", 2008, p. 133; Abstract

Knowledge , Study , Strong , Success

“So far as one can generalize, the most gracious, cultivated, and innovative people in this country are French Canadians. Certainly they have given us the most exciting politicians of our time: Trudeau, Lévesque. Without them, Canada would be an exceedingly boring and greatly diminished place.”

Mordecai Richler (1931–2001) Canadian author, screenwriter and essayist

Reported in Donald Smith, D'une nation à l'autre: des deux solitudes à la cohabitation (Montreal: Éditions Alain Stanké, 1997), p. 61.
Other

People , Time , Country

“He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out.”

John Stuart Mill book Autobiography

Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.

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