Quotes about miracle

page 7

Lieutenant Richard Sharpe, p. 234
Sharpe (Novel Series), Sharpe's Havoc (2003)

Brett Lee repeats the words of wisdom of his former captain, Steve Waugh (27 Sep 2004).
Source: http://cricket.yahoo.com/photos/if-you-get-laxman-it-s-a-miracle-slideshow/cricket-odi-australia-v-india-photo-1345279924.html

The Development Hypothesis (1852)

George Orwell Collected Essays, Journalism and Letters (1970) vol. 4, p. 147.
Criticism of The Martyrdom of Man

Prologue
Huntingtower (1922)

[LEO Weekly, http://leoweekly.com/?q=node/7333, MUSIC ISSUE: You're talking to a miracle, 2008-07-16]

Rush Lyrics

The Nuts of Knowledge (1903)

(The Light, That Never Dies, p. 122).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)

Caruso
Gulf Winds (1976)

An Innocent Man.
Song lyrics, An Innocent Man (1983)

Source: The Christian Agnostic (1965), p.112

Let's Be Frank (1957)

As quoted in The Daily Express (17 November 1936)
Later life

"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)

Speech http://hansard.millbanksystems.com/commons/1988/mar/21/budget-resolutions-and-economic-situation in the House of Commons (21 March 1988)

"Moods of Washington" (p.36)
So This Is Depravity (1980)

Love and Life, ll. 11-15.
Other

Source: The Subversion of Christianity (1984), p. 123

Letters on the French Stage (1837)

Economics in One Lesson (1946), The Blessings of Destruction (ch. 3)

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008)
Youtube, Foundational Falsehoods of Creationism

Source: Steady-State Economics, 1977, p. 24

Attributed

Commentary on Acts CR 48 104; as quoted in War Against the Idols: The Reformation of Worship from Erasmus to Calvin by Carlos M. N. Eire p.222

Lemony Snicket
The Carnivorous Carnival (2002)

Why I Am an Agnostic (1896)

Pages 160-61
The Doors of Perception (1954)

Harry Potter Nerds Win at Life http://www.youtube.com/watch?v=rMweXVWB918
YouTube

Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618

The Unconscious Civilization (1995)

Signposts to Elsewhere (2008)

" Against Creative Capitalism https://web.archive.org/web/20080813084622/http://creativecapitalism.typepad.com:80/creative_capitalism/2008/06/against-creativ.html" (2008), published in Creative Capitalism: A Conversation with Bill Gates, Warren Buffett, and Other Economic Leaders.

1940s, "Autobiographical Notes" (1949)

Section 10 : Of Miracles Pt. 1
An Enquiry Concerning Human Understanding (1748)

Oriana Fallaci (December 30, 1973), The Mystically Divine Shah of Iran (interview), Chicago Tribune
Interviews

Source: Reason: The Only Oracle Of Man (1784), Ch. VI Section III - Rare and Wonderful Phenomena no evidence of Miracles, nor are Diabolical Spirits able to effect them, or Superstitious Traditions to confirm them, nor can Ancient Miracles prove Recent Revelations

Source: Creation Myths (1972), Deus Faber, p. 140 - 141

Ibid.
Memoirs, North Face of Soho (2006)

Source: Books, The Arabs in History (1950), p. 45-46

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 33.
Context: Miracles are very often thought of, both by those who believe in them and by those who do not, as events, or purported events, that contradict the laws of nature and that therefore cannot be explained by science or reason. But this is not at all what the Bible means by a miracle, as any Biblical scholar will tell you. “The laws of nature” is a modern scientific concept. The Bible knows nothing about nature, let alone the laws of nature.

Guardian Galenor in Ch 43 : various pursuits<!-- 418 -->
The Visitor (2002)
Context: People allow themselves to believe an event if it's called a miracle while disdaining the same event if it's called magic. Or vice versa. Life arises naturally; where life is, death is, joy is, pain is. Where joy and pain are, ecstasy and horror are, all part of the pattern. They occur as night and day occur on a whirling planet. They are not individually willed into being and shot at persons like arrows. Mankind accepts good fortune as his due, but when bad occurs, he thinks it was aimed at him, done to him, a hex, a curse, a punishment by his deity for some transgression, as though his god were a petty storekeeper, counting up the day's receipts…

The Death of Cynthia Horner (1994)
Context: I don't know that I believe in the supernatural, but I do believe in miracles, and our time together was filled with the events of magical unlikelihood. I also believe that angels, or something like them, sometimes live among us, hidden within our fellow human beings. I'm convinced that such an angel dwelled in Cynthia. I felt this presence often in Cynthia's lightness of being, in her decency, her tolerance, her incredible love. I never heard Cynthia speak ill of anyone nor did I ever hear anyone speak ill of her. She gave joy and solace to all who met her.

By The River Piedra I Sat Down and Wept (1994)
Context: You have to take risks … We will only understand the miracle of life fully when we allow the unexpected to happen. Every day, God gives us the sun — and also one moment in which we have the ability to change everything that makes us unhappy. Every day, we try to pretend that we haven't perceived that moment, that it doesn't exist — that today is the same as yesterday and will be the same as tomorrow. But if people really pay attention to their everyday lives, they will discover that magic moment. It may arrive in the instant when we are doing something mundane, like putting our front-door key in the lock; it may lie hidden in the quiet that follows the lunch hour or in the thousand and one things that all seem the same to us. But that moment exists — a moment when all the power of the stars becomes a part of us and enables us to perform miracles.

"Going up to Jerusalem", Twenty Sermons (1886), p. 330.
Context: O, do not pray for easy lives. Pray to be stronger men! Do not pray for tasks equal to your powers. Pray for powers equal to your tasks! Then the doing of your work shall be no miracle. But you shall be a miracle. Every day you shall wonder at yourself, at the richness of life which has come to you by the grace of God.

Brazil v. United States http://www.listenonrepeat.com/watch/?v=r1PlC9mj-N0 (10 July 2011).
2010s, 2011, 2011 FIFA Women's World Cup
Context: The biggest moment, this. Of her soccer life. Ali Krieger, who recovered from that life-threating illness five years ago. Can she win it for the USA, here? And she does! And the USA are into the last four! It's been a near miracle, this! In Dresden!

"Crazy"
Seal (1991)
Context: A man decides after seventy years,
That what he goes there for, is to unlock the door.
While those around him criticize and sleep...
And through a fractal on a breaking wall,
I see you my friend, and touch your face again.
Miracles will happen as we trip. But we're never gonna survive, unless...
We get a little crazy

Room 101 (2001) Season 6 Episode 10
2000s
Context: The key word for me (my spleen isn't really big enough to explode with all the splenetic juices of fury that drive me when I consider this), but the real key word that triggers my rage is the word 'energy', when people start talking about it in terms of negative or positive types. For instance, "there's very negative energy in here." What are you talking about? What do you mean? I mean, let's think about it. What does energy mean? Well, we know what it means: energy from petrol when it's burned, it moves the car. "This room has positive energy" — well, where the fuck's it going then? It's not moving. It's covering up such woolly thinking, such pathetic nonsense. And astrology: most people will say of astrology, "Well, it's harmless fun." And I should say that for 80% of the cases it probably is harmless fun, but there's a strong way in which it isn't harmless. One, because it is so anti-science. You will hear things like, "Science doesn't know everything." Well, of course science doesn't know everything. But because science doesn't know everything, that doesn't mean science knows nothing. Science knows enough for us to be watched by a few million people now on television, for these lights to be working, for quite extraordinary miracles to have taken place in terms of the harnessing of the physical world and our dim approaches towards understanding it. And as Wittgenstein quite rightly said, "When we understand every single secret of the universe, there will still be left the eternal mystery of the human heart."

"Prologue"
Poems (1898), Rhymes And Rhythms
Context: p>Those incantations of the Spring
That made the heart a centre of miracles
Grow formal, and the wonder-working bours
Arise no more — no more.Something is dead...
'Tis time to creep in close about the fire
And tell grey tales of what we were, and dream
Old dreams and faded, and as we may rejoice
In the young life that round us leaps and laughs,
A fountain in the sunshine, in the pride
Of God's best gift that to us twain returns,
Dear Heart, no more — no more.</p

Book I
The Columbiad (1807)
Context: Almighty Freedom! give my venturous song
The force, the charm that to thy voice belong;
Tis thine to shape my course, to light my way,
To nerve my country with the patriot lay,
To teach all men where all their interest lies,
How rulers may be just and nations wise:
Strong in thy strength I bend no suppliant knee,
Invoke no miracle, no Muse but thee.

Letter http://www.infomotions.com/etexts/literature/american/1700-1799/franklin-paris-247.txt to Abbé Morellet (1779).
Epistles
Context: We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.

Comparable to remarks of William Masters, in "Two Sex Researchers on the Firing Line" LIFE magazine (24 June 1966), p. 49: "Science by itself has no moral dimension. But it does seek to establish truth. And upon this truth morality can be built."
Variants:
Science does not have a moral dimension. It is like a knife. If you give it to a surgeon or a murderer, each will use it differently.
As quoted in Futurehype: The Myths of Technology Change (2009) by Robert B. Seidensticker
Science does not have a moral dimension. It is like a knife. If you give it to a surgeon or a murderer, each will use it differently. Should the knife have not been developed?
As quoted in Science & Society (2012) by Peter Daempfle, Ch. 6, p. 97<!-- also in Good Science, Bad Science, Pseudoscience, and Just Plain Bunk: How to Tell the Difference (2013) by Peter Daempfle, Ch. 9, p. 166 -->
Responsible Scientific Investigation and Application (1976)
Context: One of the most disconcerting issues of our time lies in the fact that modern science, along with miracle drugs and communications satellites, has also produced nuclear bombs. What makes it even worse, science has utterly failed to provide an answer on how to cope with them. As a result, science and scientists have often been blamed for the desperate dilemma in which mankind finds itself today.
Science, all by itself, has no moral dimension. The same poison-containing drug which cures when taken in small doses, may kill when taken in excess. The same nuclear chain reaction that produces badly needed electrical energy when harnessed in a reactor, may kill thousands when abruptly released in an atomic bomb. Thus it does not make sense to ask a biochemist or a nuclear physicist whether his research in the field of toxic substances or nuclear processes is good or bad for mankind. In most cases the scientist will be fully aware of the possibility of an abuse of his discoveries, but aside from his innate scientific curiosity he will be motivated by a deep-seated hope and belief that something of value for his fellow man may emerge from his labors.
The same applies to technology, through which most advances in the natural sciences are put to practical use.

Source: The Sacred Depths of Nature (1998), p. 30
Context: The religious naturalist is provisioned with tales of natural emergence that are, to my mind, far more magical than traditional miracles. Emergence is inherent in everything that is alive, allowing our yearning for supernatural miracles to be subsumed by our joy in the countless miracles that surround us.

The Faith that Heals (1910)
Context: Faith is indeed one of the miracles of human nature which science is as ready to accept as it is to study its marvellous effects. When we realise what a vast asset it has been in history, the part which it has played in the healing art seems insignificant, and yet there is no department of knowledge more favourable to an impartial study of its effects, and this brings me to my subject — the faith that heals.

Cities of the Red Night (1981)
Context: There is simply no room left for 'freedom from the tyranny of government' since city dwellers depend on it for food, power, water, transportation, protection, and welfare. Your right to live where you want, with companions of your choosing, under laws to which you agree, died in the eighteenth century with Captain Mission. Only a miracle or a disaster could restore it.

The Philosophy of Paine (1925)
Context: He has been called an atheist, but atheist he was not. Paine believed in a supreme intelligence, as representing the idea which other men often express by the name of deity.
His Bible was the open face of nature, the broad skies, the green hills. He disbelieved the ancient myths and miracles taught by established creeds. But the attacks on those creeds — or on persons devoted to them — have served to darken his memory, casting a shadow across the closing years of his life.
When Theodore Roosevelt termed Tom Paine a "dirty little atheist" he surely spoke from lack of understanding. It was a stricture, an inaccurate charge of the sort that has dimmed the greatness of this eminent American. But the true measure of his stature will yet be appreciated. The torch which he handed on will not be extinguished.

Source: Sculpting in Time (1986), p. 38
Context: Art is born and takes hold wherever there is a timeless and insatiable longing for the spiritual, for the ideal: that longing which draws people to art. Modern art has taken the wrong turn in abandoning the search for the meaning of existence in order to affirm the value of the individual for his own sake. What purports to be art begins to looks like an eccentric occupation for suspect characters who maintain that any personalised action is of intrinsic value simply as a display of self-will. But in an artistic creation the personality does not assert itself it serves another, higher and communal idea. The artist is always the servant, and is perpetually trying to pay for the gift that has been given to him as if by a miracle. Modern man, however, does not want to make any sacrifice, even though true affirmation of the self can only be expressed in sacrifice. We are gradually forgetting about this, and at the same time, inevitably, losing all sense of human calling.

"Does God Exist?" debate http://hitchensdebates.blogspot.com/2010/11/hitchens-vs-turek-vcu.html vs.
2010s, 2010
Context: I'll grant you that it would possible to track the pregnancy of the woman Mary who's mentioned about three times in the Bible and to show there was no male intervention in her life at all but yet she delivered herself of a healthy baby boy. I can say— I don't say that's impossible. Parthenogenesis is not completely unthinkable. It does not prove that his paternity is divine and it wouldn't prove that any of his moral teachings were thereby correct. Nor, if I was to see him executed one day and see him walking the streets the next, would that show that his father was God or his mother was a virgin or that his teachings were true, especially given the commonplace nature of resurrection at that time and place. After all, Lazarus was raised, never said a word about it. The was raised, didn't say a thing about what she'd been through. And the Gospels tell us that at the time of the crucifixion all the graves in Jerusalem opened and their occupants wandered around the streets to greet people. So it seems resurrection was something of a banality at the time. Not all of those people clearly were divinely conceived. So I'll give you all the miracles and you'll still be left exactly where you are now, holding an empty sack.

Orthodoxy (1884)
Context: Mark says: “So, then, after the Lord had spoken unto them he was received up into heaven and sat on the right hand of God.” This is all he says about the most wonderful vision that ever astonished human eyes, a miracle great enough to have stuffed credulity to bursting; and yet all we have is this one, poor, meagre verse.

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)
Context: That miracles are things in themselves possible, must be allowed so long as it is evident that there is in nature a power equal to the working of them. And certainly the power, principle, or being, by whatever name it be denominated, which produced the universe, and established the laws of it, is fully equal to any occasional departures from them. The object and use of those miracles on which the christian religion is founded, is also maintained to be consonant to the object and use of the general system of nature, viz. the production of happiness. We have nothing, therefore to do, but to examine, by the known rules of estimating the value of testimony whether there be reason to think that such miracles have been wrought, or whether the evidence of Christianity, or of the christian history, does not stand upon as good ground as that of any other history whatever.

"Physics and Reality" (1936), p. 61 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA61#v=onepage&q&f=false
1950s, Out of My Later Years (1950)
Context: The very fact that the totality of our sense experience is such that by means of thinking (operations with concepts, and the creation and use of definite functional relations between them, and the coordination of sense experience to these concepts) it can be put in order, this fact is one which leaves us in awe, but which we shall never understand. One may say "the eternal mystery of the world is its comprehensibility."... In speaking here concerning "comprehensibility," the expression is used in its most modest sense. It implies: the production of some sort of order among sense impressions, this order being produced by the creation of general concepts, relations between these concepts, and by relations between the concepts and sense experience, these relations being determined in any possible manner. It is in this sense that the world of our sense experience is comprehensible. The fact that it is comprehensible is a miracle.

"So what do you believe in?"

About Shykh Mu‘in al-Din Chisti of Ajmer (Rajasthan) (d. AD 1236). Amir Khwurd: Siyaru’l-Auliya. Cited in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989, p. 30.

I Am A Dancer (1952)
Variant: Think of the magic of that foot, comparatively small, upon which your whole weight rests. It's a miracle, and the dance is a celebration of that miracle.

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: It is of no earthly importance whether he changed water into wine or not. All his miracles are simply dust and darkness compared with what he actually said and actually did. We should be kind to each other whether Lazarus was raised or not. We should be just and forgiving whether Christ lived or not. All the miracles in the world are of no use to virtue, morality, or justice. Miracles belong to superstition, to ignorance, to fear and folly. Neither does it make any difference who wrote the Gospels. They are worth the truth that is in them and no more.

Bk. III, ch. 1
Pierre: or, The Ambiguities (1852)
Context: From without, no wonderful effect is wrought within ourselves, unless some interior, responding wonder meets it. That the starry vault shall surcharge the heart with all rapturous marvelings, is only because we ourselves are greater miracles, and superber trophies than all the stars in universal space. Wonder interlocks with wonder; and then the confounding feeling comes. No cause have we to fancy, that a horse, a dog, a fowl, ever stand transfixed beneath yon skyey load of majesty. But our soul's arches underfit into its; and so, prevent the upper arch from falling on us with unsustainable inscrutableness.

AARP Magazine (July-August 2008)
Context: I believe the universe created us — we are an audience for miracles. In that sense, I guess, I'm religious.

In a 1978 interview with John S. Friedman, published in The Paris Review 26 (Spring 1984); and in Elie Wiesel : Conversations (2002) edited by Robert Franciosi, p. 87
Context: Miracles in mysticism don't occupy such an important place. It's metaphor, for the peasants, for the crowds, to impress people. What does mysticism really mean? It means the way to attain knowledge. It's close to philosophy, except in philosophy you go horizontally while in mysticism you go vertically. You plunge into it. Philosophy is a slow process of logic and logical discourse: A bringing B bringing C and so forth. In mysticism you can jump from A to Z. But the ultimate objective is the same. It's knowledge. It's truth.

Source: Solaris (1961), Ch. 14: "The Old Mimoid", p. 204 (final lines)
Context: I hoped for nothing. And yet I lived in expectation. Since she had gone, that was all that remained. I did not know what achievements, what mockery, even what tortures still awaited me. I knew nothing, and I persisted in the faith that the time of cruel miracles was not past.

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: There is also this remarkable fact: Paul quotes none of the miracles of the New Testament. He says not one word about the multitude being fed miraculously, not one word about the resurrection of Lazarus, nor of the widow’s son. He had never heard of the lame, the halt, and the blind that had been cured; or if he had, he did not think these incidents of enough importance to be embalmed in an epistle.

The Paris Review interview (1984)
Context: To introduce people to a different world, to encounter the miracle of being, that is important. When I write “The train arrives at the station,” it is banal, but at the same time sensational, because it is invented.

Source: The Meaning of Culture (1929), p. 170
Context: The influence of friendship upon culture differs from that of love, in that it assumes the basic idiosyncrasies of personal taste to be unalterable. Love, in spite of all rational knowledge to the contrary, is always in the mood of believing in miracles.

Farewell speech at the Champs-Élysées podium, after winning his seventh Tour de France, quoted in "Paris salutes its American hero" by Caroline Wyatt in BBC News (24 July 2005) http://news.bbc.co.uk/2/low/europe/4713283.stm
Context: Finally, the last thing I’ll say to the people who don’t believe in cycling, the cynics and the sceptics: I'm sorry for you. I’m sorry that you can’t dream big. I'm sorry you don't believe in miracles. But this is one hell of a race. This is a great sporting event and you should stand around and believe it. You should believe in these athletes, and you should believe in these people. I'll be a fan of the Tour de France for as long as I live. And there are no secrets — this is a hard sporting event and hard work wins it. So Vive le Tour forever!

Source: Alone (1938), Ch. 12
Context: Part of me remained forever at Latitude 80 degrees 08 minutes South: what survived of my youth, my vanity, perhaps, and certainly my skepticism. On the other hand, I did take away something that I had not fully possessed before: appreciation of the sheer beauty and miracle of being alive, and a humble set of values. All this happened four years ago. Civilization has not altered my ideas. I live more simply now, and with more peace.

On Freedom (1958)
Context: Although I consider our political world to be the best of which we have any historical knowledge, we should beware of attributing this fact to democracy or to freedom. Freedom is not a supplier who delivers goods to our door. Democracy does not ensure that anything is accomplished — certainly not an economic miracle. It is wrong and dangerous to extol freedom by telling people that they will certainly be all right once they are free. How someone fares in life is largely a matter of luck or grace, and to a comparatively small degree perhaps also of competence, diligence, and other virtues. The most we can say of democracy or freedom is that they give our personal abilities a little more influence on our well-being.

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §3 : Personal Power
Context: A miracle worker is an artist of the soul. There’s no higher art than living a good life. An artist informs the world of what’s available behind the masks we all wear. That’s what we’re all here to do. The reason so many of us are obsessed with becoming stars is because we’re not yet starring in our own lives. The cosmic spotlight isn’t pointed at you; it radiates from within you.

The Need for Transcendence in the Postmodern World (1994)
Context: A modern philosopher once said: "Only a God can save us now."
Yes, the only real hope of people today is probably a renewal of our certainty that we are rooted in the earth and, at the same time, in the cosmos. This awareness endows us with the capacity for self-transcendence. Politicians at international forums may reiterate a thousand times that the basis of the new world order must be universal respect for human rights, but it will mean nothing as long as this imperative does not derive from the respect of the miracle of Being, the miracle of the universe, the miracle of nature, the miracle of our own existence. Only someone who submits to the authority of the universal order and of creation, who values the right to be a part of it and a participant in it, can genuinely value himself and his neighbors, and thus honor their rights as well.

Letter 21 (73) to Henry Oldenburg , November (1675) http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1711&chapter=144137&layout=html&Itemid=27
Context: My opinion concerning God differs widely from that which is ordinarily defended by modern Christians. For I hold that God is of all things the cause immanent, as the phrase is, not transient. I say that all things are in God and move in God, thus agreeing with Paul, and, perhaps, with all the ancient philosophers, though the phraseology may be different; I will even venture to affirm that I agree with all the ancient Hebrews, in so far as one may judge from their traditions, though these are in many ways corrupted. The supposition of some, that I endeavour to prove in the Tractatus Theologico-Politicus the unity of God and Nature (meaning by the latter a certain mass or corporeal matter), is wholly erroneous.
As regards miracles, I am of opinion that the revelation of God can only be established by the wisdom of the doctrine, not by miracles, or in other words by ignorance.

Source: Sayings of Sri Ramakrishna (1960), p. 372
Context: Visit not miracle-mongers and those who exhibit occult powers. These men are stragglers from the path of Truth. Their minds have become entangled in psychic powers, which are like veritable meshes in the way of the pilgrim to Brahman. Beware of these powers, and desire them not.

Epigraph, Ch. 2 : Twenty Carats Fine.
Shadows of Shasta (1881)
Context: A thousand miles of mighty wood
Where thunder-storms stride fire-shod;
A thousand flowers every rod,
A stately tree on every rood;
Ten thousand leaves on every tree,
And each a miracle to me;
And yet there be men who question God!

Legislative Assembly, February 9, 1865
Context: Miracles would cease to be miracles if they were events of everyday occurrence; the very nature of wonders requires that they should be rare; and this is a miraculous and wonderful circumstance, that men at the head of the governments in five separate provinces, and men at the head of the parties opposing them, all agreed at the same time to sink party differences for the good of all, and did not shrink, at the risk of having their motives misunderstood, from associating together for the purpose of bringing about this result. (Cheers.)

Source: The Sacred Depths of Nature (1998), p. 60
Context: I have come to understand that the self, my self, is inherently sacred. By virtue of its own improbability, its own miracle, its own emergence … And so I lift up my head, and I bear my own witness, with affection and tenderness and respect. And in so doing, I sanctify myself with my own grace.

Context: I do not say that I do not know whether this faith is true, or not. I say distinctly and clearly, that I know it is not true. I admit that I do not know whether there is any infinite personality or not, because I do not know that my mind is an absolute standard. But according to my mind, there is no such personality; and according to my mind, it is an infinite absurdity to suppose that there is such an infinite personality. But I do know something of human nature; I do know a little of the history of mankind; and I know enough to know that what is known as the Christian faith, is not true. I am perfectly satisfied, beyond all doubt and beyond all per-adventure, that all miracles are falsehoods. I know as well as I know that I live—that others live—that what you call your faith, is not true.

"The Rise".
The Long-Legged House (1969)
Context: We haven't accepted — we can't really believe — that the most characteristic product of our age of scientific miracles is junk, but that is so. And we still think and behave as though we face an unspoiled continent, with thousands of acres of living space for every man. We still sing "America the Beautiful" as though we had not created in it, by strenuous effort, at great expense, and with dauntless self-praise, an unprecedented ugliness.

As quoted in "The Agitator: Oriana Fallaci directs her fury toward Islam" by Margaret Talbot, in The New Yorker (5 June 2006)
Context: Whether it comes from a despotic sovereign or an elected president, from a murderous general or a beloved leader, I see power as an inhuman and hateful phenomenon... I have always looked on disobedience toward the oppressive as the only way to use the miracle of having been born.

What is Religion? (1893)
Context: I only hope you may be able not only to listen, but also to hear me. Your charity must multiply my small voice and do some such miracle as was done when the loaves and fishes fed the multitude in the ancient tune which has just been spoken of.

Source: Figures of Earth (1921), Ch. I : How Manuel Left the Mire
Context: They of Poictesme narrate that in the old days when miracles were as common as fruit pies, young Manuel was a swineherd, living modestly in attendance upon the miller's pigs. They tell also that Manuel was content enough: he knew not of the fate which was reserved for him.

"Doubletake", from The Cure at Troy (1990)
Poetry Quotes, The Cure at Troy
Context: Call the miracle self-healing:
The utter self-revealing
double-take of feeling.
If there's fire on the mountain
Or lightning and storm
And a god speaks from the sky That means someone is hearing
the outcry and the birth-cry
of new life at its term.

" The Chantry Of The Cherubim http://www.bartleby.com/236/219.html" in The Oxford Book of English Mystical Verse (1917) by D. H. S. Nicholson.
Context: p>I walk as one unclothed of flesh,
I wash my spirit clean;
I see old miracles afresh,
And wonders yet unseen.
I will not leave Thee till Thou give
Some word whereby my soul may live!I listened — but no voice I heard;
I looked — no likeness saw;
Slowly the joy of flower and bird
Did like a tide withdraw;
And in the heaven a silent star
Smiled on me, infinitely far.</p

"G. B. S. — Mark V", in I Sing the Body Electric: And Other Stories (1998)
Context: We are the miracle of force and matter making itself over into imagination and will. Incredible. The Life Force experimenting with forms. You for one. Me for another. The Universe has shouted itself alive. We are one of the shouts.

III Of the Ceremony of the Introit, "Creed of the Gnostic Catholic Church".
Liber XV : The Gnostic Mass (1913)
Context: I believe in the communion of Saints.
And, forasmuch as meat and drink are transmuted in us daily into spiritual substance, I believe in the Miracle of the Mass.
And I confess one Baptism of Wisdom, whereby we accomplish the Miracle of Incarnation.
And I confess my life one, individual and eternal that was, and is, and is to come.

The Boy In The Bubble
Song lyrics, Graceland (1986)
Context: These are the days of miracle and wonder,
This is the long distance call,
The way the camera follows us in slo-mo,
The way we look to us all,
The way we look to a distant constellation
That's dying in a corner of the sky,
These are the days of miracle and wonder
And don't cry, baby, don't cry, don't cry.

As quoted by Sir William Osler in his introduction to The Life of Pasteur (1907) by Rene Vallery-Radot, as translated by R .L. Devonshire (1923)
Discours de réception de Louis Pasteur (1882)
Context: He who proclaims the existence of the Infinite, and none can avoid it — accumulates in that affirmation more of the supernatural than is to be found in all the miracles of all the religions; for the notion of the Infinite presents that double character that forces itself upon us and yet is incomprehensible. When this notion seizes upon our understanding we can but kneel... I see everywhere the inevitable expression of the Infinite in the world; through it the supernatural is at the bottom of every heart. The idea of God is a form of the idea of the Infinite. As long as the mystery of the infinite weighs on human thought, temples will be erected for the worship of the Infinite, whether God is called Brahma, Allah, Jehovah, or Jesus; and on the pavement of these temples, men will be seen kneeling, prostrated, annihilated by the thought of the Infinite.

Source: The Power-House (1916), Ch. 3 "Tells of a Midsummer Night"
Context: "It would scarcely be destruction," he replied gently. "Let us call it iconoclasm, the swallowing of formulas, which has always had its full retinue of idealists. And you do not want a Napoleon. All that is needed is direction, which could be given by men of far lower gifts than a Bonaparte. In a word, you want a Power-House, and then the age of miracles will begin."

78 U.S. 93-94
Judicial opinions, United States v. Ballard (1944)

The Educational enterprise in the Light of the Gospel (13 November 1988).
Context: Churches also have their problems with a Jesus whose only economics are jokes. A savior undermines the foundations of any social doctrine of the Church. But that is what He does, whenever He is faced with money matters. According to Mark 12:13 there was a group of Herodians who wanted to catch Him in His own words. They ask "Must we pay tribute to Caesar?" You know His answer: "Give me a coin – tell me whose profile is on it!." Of course they answer "Caesar's."
The drachma is a weight of silver marked with Caesar's effigy.
A Roman coin was no impersonal silver dollar; there was none of that "trust in God" or adornment with a presidential portrait. A denarius was a piece of precious metal branded, as it were, like a heifer, with the sign of the personal owner. Not the Treasury, but Caesar coins and owns the currency. Only if this characteristic of Roman currency is understood, one grasps the analogy between the answer to the devil who tempted Him with power and to the Herodians who tempt Him with money. His response is clear: abandon all that which has been branded by Caesar; but then, enjoy the knowledge that everything, everything else is God's, and therefore is to be used by you.
The message is so simple: Jesus jokes about Caesar. He shrugs off his control. And not only at that one instance… Remember the occasion at the Lake of Capharnaum, when Peter is asked to pay a twopenny tax. Jesus sends him to throw a line into the lake and pick the coin he needs from the mouth of the first fish that bites. Oriental stories up to the time of Thousand Nights and One Night are full of beggars who catch the fish that has swallowed a piece of gold. His gesture is that of a clown; it shows that this miracle is not meant to prove him omnipotent but indifferent to matters of money. Who wants power submits to the Devil and who wants denarri submits to the Caesar.

Source: The Devil and Daniel Webster (1937)
Context: Then he turned to Jabez Stone and showed him as he was — an ordinary man who'd had hard luck and wanted to change it. And, because he'd wanted to change it, now he was going to be punished for all eternity. And yet there was good in Jabez Stone, and he showed that good. He was hard and mean, in some ways, but he was a man. There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that.
The fire began to die on the hearth and the wind before morning to blow. The light was getting gray in the room when Dan'l Webster finished. And his words came back at the end to New Hampshire ground, and the one spot of land that each man loves and clings to. He painted a picture of that, and to each one of that jury he spoke of things long forgotten. For his voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men.

East of Eden (1952)
Context: Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in art, in music, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man.
And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning blows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken.
And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for it is the one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost.

The Truth (1896)
Context: These men are the enemies of science—of intellectual progress. They ridicule and calumniate the great thinkers. They deny everything that conflicts with the “sacred Scriptures.” They still believe in the astronomy of Joshua and the geology of Moses. They believe in the miracles of the past, and deny the demonstrations of the present. They are the foes of facts—the enemies of knowledge. A desire to be happy here, they regard as wicked and worldly—but a desire to be happy in another world, as virtuous and spiritual.