Quotes about mind
page 51

Jan Smuts photo

“If a nation does not want a monarchy, change the nation’s mind. If a nation does not need a monarchy, change the nation’s needs.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

To Princess Frederica of Greece, as cited by Doug Lennox in Now You Know Royalty, Monarchies in Action, p. 57

Henry Howard, Earl of Surrey photo
Nisargadatta Maharaj photo

“Any artwork needs time and patience and needs above all a quiet mind.”

Flora Thompson (1876–1947) English author and poet

Letter in a private collection quoted in Gillian Lindsay - The Story of the Lark Rise Writer 1990 ISBN 9781873855539
Literary Observations

Nicholas of Cusa photo
Byron Katie photo

“The perfect world is created when the mind is free to see it.”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

Lee Smolin photo
C. D. Broad photo
Will Eisner photo
Hannah Arendt photo

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Source: Eichmann in Jerusalem (1963), Ch. VI.

Henning von Tresckow photo
Vincent Gallo photo
Richard Dawkins photo

“Yet scientists are required to back up their claims not with private feelings but with publicly checkable evidence. Their experiments must have rigorous controls to eliminate spurious effects. And statistical analysis eliminates the suspicion (or at least measures the likelihood) that the apparent effect might have happened by chance alone.Paranormal phenomena have a habit of going away whenever they are tested under rigorous conditions. This is why the £740,000 reward of James Randi, offered to anyone who can demonstrate a paranormal effect under proper scientific controls, is safe. Why don't the television editors insist on some equivalently rigorous test? Could it be that they believe the alleged paranormal powers would evaporate and bang go the ratings?Consider this. If a paranormalist could really give an unequivocal demonstration of telepathy (precognition, psychokinesis, reincarnation, whatever it is), he would be the discoverer of a totally new principle unknown to physical science. The discoverer of the new energy field that links mind to mind in telepathy, or of the new fundamental force that moves objects around a table top, deserves a Nobel prize and would probably get one. If you are in possession of this revolutionary secret of science, why not prove it and be hailed as the new Newton? Of course, we know the answer. You can't do it. You are a fake.Yet the final indictment against the television decision-makers is more profound and more serious. Their recent splurge of paranormalism debauches true science and undermines the efforts of their own excellent science departments. The universe is a strange and wondrous place. The truth is quite odd enough to need no help from pseudo-scientific charlatans. The public appetite for wonder can be fed, through the powerful medium of television, without compromising the principles of honesty and reason.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

[Human gullibility beyond belief,— the “paranormal” in the media, The Sunday Times, 1996-08-25]

“A doctrine which, because of its little-circumspect idealism, offends not just faith, but reason itself (KANT): it would be useful to show the dangerous errors, to Religion as much as to Moral, of that French psychologist, who seduced minds (COUSIN), by showing how his bold and audacious philosophy breaks the barrier of the holy Theology, placing his own authority before any other: he profanes the mysteries, declaring them partly devoid of meaning, and partly reducing them to vulgar allusions and pure metaphors; forces, as a learned Critic noted, the revelation to swap places with instinctive thought and assertion without reflection without and places reason outside man, declaring man a fragment of God, introducing a sort of spiritual pandeism, which is absurd to us and insulting to the Supreme Being, which gravely offends freedom itself, etc, etc.”

Luigi Ferrarese (1795–1855) Italian physician

Dottrina, che pel suo idealismo poco circospetto , non solo la fede, ma la stessa ragione offende (il sistema di KANT) : farebbe mestieri far aperto gli errori pericolosi, cosi alla Religione, come alla Morale, di quel psicologo franzese , il quale ha sedotte le menti (COUSIN), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn' altra autorità la propria : profana i misteri , dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore ; costringe , come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
Ferrarese describing pandeism in Memorie Risguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology", 1838), p. 16.

Thomas Jefferson photo

“The judiciary of the United States is the subtle corps of sappers and miners constantly working under ground to undermine the foundations of our confederated fabric. They are construing our constitution from a co-ordination of a general and special government to a general and supreme one alone. This will lay all things at their feet, and they are too well versed in English law to forget the maxim, boni judicis est ampliare juris-dictionem. We shall see if they are bold enough to take the daring stride their five lawyers have lately taken. If they do, then, with the editor of our book, in his address to the public, I will say, that "against this every man should raise his voice," and more, should uplift his arm. Who wrote this admirable address? Sound, luminous, strong, not a word too much, nor one which can be changed but for the worse. That pen should go on, lay bare these wounds of our constitution, expose the decisions seriatim, and arouse, as it is able, the attention of the nation to these bold speculators on its patience. Having found, from experience, that impeachment is an impracticable thing, a mere scare-crow, they consider themselves secure for life; they sculk from responsibility to public opinion, the only remaining hold on them, under a practice first introduced into England by Lord Mansfield. An opinion is huddled up in conclave, perhaps by a majority of one, delivered as if unanimous, and with the silent acquiescence of lazy or timid associates, by a crafty chief judge, who sophisticates the law to his mind, by the turn of his own reasoning”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter http://books.google.com/books?vid=0Fz_zz_wSWAiVg9LI1&id=vvVVhCadyK4C&pg=PA192&vq=%22impeachment+is+an+impracticable+thing%22&dq=%22jeffersons+works%22 to Thomas Ritchie (25 December 1820)
1820s

Justina Robson photo
John Gray photo
Northrop Frye photo

“One doesn't bother to believe the credible: the credible is believed already, by definition. There's no adventure of the mind.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

1:313
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

Noel Gallagher photo
Theodore Roszak photo
Brian W. Aldiss photo
Luciano Berio photo

“Alas, this industrialized twelve-tone horse, dull on the outside and empty inside, constantly being perfected and dragged to a new Troy in shadow of an ideological war long since fought and won by responsible minds like Schoenberg, with neither systems nor scholarship for armor!”

Luciano Berio (1925–2003) Italian composer

"The Composer on His Work : Meditation on a Twelve-Tone Horse", in Classic Essays on Twentieth-Century Music : A Continuing Symposium (1996) edited by Richard Kostelanetz and Joseph Darby

Henry Adams photo
Mark Akenside photo
Frederik Pohl photo
Alfred P. Sloan photo
Stephenie Meyer photo
Nathanael Greene photo
Kris Roe photo
Richard Lovelace photo

“Tell me not, sweet, I am unkind,
That from the nunnery
Of thy chaste breast and quiet mind,
To war and arms I fly.”

Richard Lovelace (1617–1658) English writer and poet

To Lucasta: Going to the Wars, st. 1.
Lucasta (1649)

Ronda Rousey photo
Nyanaponika Thera photo
Patrick Modiano photo
Hans Freudenthal photo

“No scientist is as model minded as is the statistician; in no other branch of science is the word model as often and consciously used as in statistics.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 79; Part of the article "Models in applied probability", published earlier in Synthese, 12 (1960), p. 204-210.

Daniel Kahneman photo
Arthur Ponsonby photo
Martin Luther King, Jr. photo

“And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of military government in Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945, after a combined French and Japanese occupation. And incidentally, this was before the communist revolution in China. They were led by Ho Chi Minh. And this is a little known fact, these people declared themselves independent in 1945, they quoted our Declaration of Independence in their document of freedom. And yet our government refused to recognize, President Truman said they were not ready for independence. So we failed victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years, trying to reconquer Vietnam. You know who helped France? It was the United States of America, it came to the point that we were meeting more than 80% of the war cost. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that and even after the Geneva Accord, we did not stop. We must face the sad fact that our government sought in a real sense to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem, who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition, people were brutally murdered merely because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence, and then by increasing numbers of United States troops, who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of General Ky, who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we're supporting in Vietnam today. Oh, our government, and the press generally, won't tell us these things, but God told me to tell you this morning. The truth must be told.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Seneca the Younger photo

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.

Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays

Alice Cooper photo

“If you confine it, you're confining a whole thing. If you make it spontaneous, so that anything can happen, like we don't want to confine or restrict anything. What we can do, whatever we can let happen, you just let it happen…. we're taking sex, which is probably another half of American entertainment, sex and violence, and we're projecting it, and we're saying this is the way everything is right now. Biologically, everyone is male and female, so many male genes and so many female. And so what it is is we're saying "OK, what's the big deal. Why is everybody so up tight about sex?" About faggots, queers, things like that. That's the way they are…. People don't accept that they are both male and female, and people are afraid to break out of their sex thing because that's a big insecurity that's doing that. Consequently, people will make fun of us. We don't mind that, that's making them accept more, making fun that we accept that. The thing is this is the way we are. We think it's a gas…. We like reactions — a reaction is walking out on us, a reaction is throwing tomatoes at the stage, that's a healthy psychological reaction. Reaction's applauding, passing out or throwing up, and all of that is a reaction, and as much of that we can get, the better. I don't care how they react, as long as they react.”

Alice Cooper (1948) American rock singer, songwriter and musician

Interview in Poppin (September 1969).
Poppin (1969)

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury photo

“A Right Mind, and Generous Affection, [has] more Beauty and Charm, than all other Symmetrys in the World besides.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 2, p. 209; "Miscellany III".
Characteristicks of Men, Manners, Opinions, Times (1711)

Don Soderquist photo

“Too many leaders are afraid of letting their minds wander too far; they put fences around their dreams. If you want to accomplish great things, you must dare to venture beyond today’s realities. The thinking behind ‘Imagine the Possible’ was that we needed to push even further, beyond the self-imposed limits of our current thought processes and previous experiences.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 107.
On Leading Well

“p>One translucent day I leave the city
to visit my home, the land of Champa.Here are stupas gaunt with yearning,
ancient temples ruined by time,
streams that creep alone through the dark
past peeling statues that moan of Champa.Here are dense and drooping forests
where long processions, lost souls of Champa,
march; and evening spills through thick,
fragrant leaves, mingling with the cries of moorhens.Here is the field where two great armies
were reduced to a horde of clamoring souls.
Champa blood still cascades in streams of hatred
to grinding oceans filled with Champa bones.Here too are placid images: hamlets at rest
in evening sun, Champa girls gliding homeward,
their light chatter floating
with the pink and saffron of their dresses.Here are magnificent sunbaked palaces,
temples that blaze in cerulean skies.
Here battleships dream on the glossy river, while the thunder
of sacred elephants shakes the walls.Here, in opaque light sinking through lapis lazuli,
the Champa king and his men are lost in a maze of flesh
as dancers weave, wreathe, entranced,
their bodies harmonizing with the flutes.All this I saw on my way home years ago
and still I am obsessed,
my mind stunned, sagged with sorrow
for the race of Champa.”

Chế Lan Viên (1920–1989) Vietnamese writer

"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)

Robert Rauschenberg photo
Bobby Fischer photo

“I would rather be free in my mind, and be locked up in a prison cell, than to be a coward and not be able to say what I want.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

Radio Interview, May 24 1999 http://www.geocities.jp/bobbby_b/mp3/F_07_3.MP3
1990s

Natalie Merchant photo
Nick Herbert photo
Harriet Beecher Stowe photo
Charles Sanders Peirce photo
Chinmayananda Saraswati photo

“Mind alone is maya at play.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Adlai Stevenson photo
Roger Ebert photo

“The best shot in this film is the first one. Not a good sign… After the screening was over and the lights went up, I observed a couple of my colleagues in deep and earnest conversation, trying to resolve twists in the plot. They were applying more thought to the movie than the makers did. A critic's mind is a terrible thing to waste.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/i-know-what-you-did-last-summer-1997 of I Know What You Did Last Summer (17 October 1997)
Reviews, One-star reviews

Lewis Pugh photo

“Never plan for victory and defeat in your mind at the same time.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 189
21 Yaks And A Speedo (2013)

Charles Darwin photo

“It is easy to specify the individual objects of admiration in these grand scenes; but it is not possible to give an adequate idea of the higher feelings of wonder, astonishment, and devotion, which fill and elevate the mind.”

Source: The Voyage of the Beagle (1839), chapter II, "Rio de Janeiro", 18 April 1832, page 29 http://darwin-online.org.uk/content/frameset?viewtype=image&itemID=F11&pageseq=48

Eliezer Yudkowsky photo
Henry Adams photo
James Branch Cabell photo

“Now, the redemption which we as yet await (continued Imlac), will be that of Kalki, who will come as a Silver Stallion: all evils and every sort of folly will perish at the coming of this Kalki: true righteousness will be restored, and the minds of men will be made as clear as crystal.”

James Branch Cabell (1879–1958) American author

Epigraph, based upon the style of Samuel Johnson in The History of Rasselas, Prince of Abissinia (1759), using a fictional reference to Imlac the philosopher in Johnson's tale.
The Silver Stallion (1926)

Martin Luther King, Jr. photo
Oliver Wendell Holmes photo

“I don't want to have the territory of a man's mind fenced in. I don't want to shut out the mystery of the stars and the awful hollow that holds them. We have done with those hypaethral temples, that were open above to the heavens, but we can have attics and skylights to them. Minds with skylights…
One-story intellects, two-story intellects, three-story intellects, with skylights. All fact-collectors, who have no aim beyond their facts, are one-story men. Two-story men compare, reason, generalize, using the labors of the fact-collectors as well as their own. Three-story men idealize, imagine, predict; their best illumination comes from above, through the skylight. There are minds with large ground floors, that can store an infinite amount of knowledge; some librarians, for instance, who know enough of books to help other people, without being able to make much other use of their knowledge, have intellects of this class. Your great working lawyer has two spacious stories; his mind is clear, because his mental floors are large, and he has room to arrange his thoughts so that he can get at them,—facts below, principles above, and all in ordered series; poets are often narrow below, incapable of clear statement, and with small power of consecutive reasoning, but full of light, if sometimes rather bare of furniture in the attics.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Poet at the Breakfast Table (1872)

Albert Einstein photo

“The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Commonly quoted on the internet, and also in recent books such as Planetary Survival Manual by Matthew Stein (2000), p. 51.
Stein's book is the earliest published source located with that precise version of the quote, but the quote can be found in earlier Usenet posts such as this one from 1995 http://groups.google.com/group/rec.arts.ascii/msg/d9f6ec3887950a0d?hl=en, and other published variants of the quote using the words "sacred gift" can be found earlier. A Google Books search http://books.google.com/advanced_book_search?q=%22sacred+gift%22+einstein with the date range restricted to 1900-1990 shows only a handful in the 1980s and 1970s, and several of them attribute it to The Metaphoric Mind by Bob Samples (1976), which also seems to be the earliest published variant. Samples does not provide an exact quote, but writes on p. 26: "Albert Einstein called the intuitive or metaphoric mind a sacred gift. He added that the rational mind was a faithful servant. It is paradoxical that in the context of modern life we have begun to worship the servant and defile the divine." It seems as if the last sentence about worshipping the servant is just Samples' own comment (though in later variants it became part of the supposed quote), while the earlier sentences only paraphrase something that Samples claims Einstein to have said. Einstein had many quotes about the value of intuition and imagination, but the specific word "gift" can be found in a comment remembered by János Plesch in the section Attributed in posthumous publications, "When I examine myself and my methods of thought I come to the conclusion that the gift of fantasy has meant more to me than my talent for absorbing positive knowledge." So, Bob Samples might have been paraphrasing that comment. Likewise Einstein had a number of quotes about the intellect being secondary to intuition, but the language of the intellect "serving" can be found in a quote from the Out of My Later Years (1950) section, "And certainly we should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. It cannot lead, it can only serve; and it is not fastidious in its choice of a leader."
Misattributed

Marcel Duchamp photo
Roman Polanski photo
Brian W. Aldiss photo
John F. Kennedy photo

“I appreciate very much your generous invitation to be here tonight. You bear heavy responsibilities these days and an article I read some time ago reminded me of how particularly heavily the burdens of present day events bear upon your profession. You may remember that in 1851 the New York Herald Tribune under the sponsorship and publishing of Horace Greeley, employed as its London correspondent an obscure journalist by the name of Karl Marx.
We are told that foreign correspondent Marx, stone broke, and with a family ill and undernourished, constantly appealed to Greeley and managing editor Charles Dana for an increase in his munificent salary of $5 per installment, a salary which he and Engels ungratefully labeled as the "lousiest petty bourgeois cheating."
But when all his financial appeals were refused, Marx looked around for other means of livelihood and fame, eventually terminating his relationship with the Tribune and devoting his talents full time to the cause that would bequeath the world the seeds of Leninism, Stalinism, revolution and the cold war.
If only this capitalistic New York newspaper had treated him more kindly; if only Marx had remained a foreign correspondent, history might have been different. And I hope all publishers will bear this lesson in mind the next time they receive a poverty-stricken appeal for a small increase in the expense account from an obscure newspaper man.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address to ANPA

Nikos Kazantzakis photo
Bernard Lewis photo
John Burroughs photo
Stanislav Grof photo
Torrey DeVitto photo
Julian of Norwich photo
Bob Dylan photo

“I am a writer an a singer of the words I write I am no speaker nor any politician an my songs speak for me because I write them in the confinement of my own mind an have t cope with no one except my own self.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Letter sent to the ECLC after Dylan received the Tom Paine Award at the Bill of Rights dinner on December 13, 1963, as reported in "Mr. Dylan Regrets" http://www.hotpress.com/Bob-Dylan/music/interviews/Mr-Dylan-Regrets/2836632.html by Niall Stokes, Hot Press (11 November 2005)

Mahasi Sayadaw photo
Piet Mondrian photo
Jacob Bronowski photo
Kris Kristofferson photo
William Cobbett photo

“In one point, and that too of more importance than is generally attached to it, the puritans of the two epochs bear a critical resemblance, namely, their hostility to rural and athletic sports: to those sports, which string the nerves and strengthen the frame, which excite an emulation in deeds of hardihood and valour, and which imperceptibly instill honour, generosity, and a love of glory, into the mind of the clown. Men thus formed are pupils unfit for the puritanical school; therefore it is, that the sect are incessantly labouring to eradicate, fibre by fibre, the last poor remains of English manners. And, sorry I am to tell you, that they meet with but too many abettors, where they ought to meet with resolute foes. Their pretexts are plausible: gentleness and humanity are the cant of the day. Weak men are imposed on, and wise men want the courage to resist. Instead of preserving those assemblages and those sports, in which the nobleman mixed with his peasants, which made the poor man proud of his inferiority, and created in his breast a personal affection for his lord, too many of the rulers of this land are now hunting the common people from every scene of diversion, and driving them to a club or a conventicle, at the former of which they suck in the delicious rudiments of earthly equality, and, at the latter, the no less delicious doctrine, that there is no lawful king but King Jesus.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 February 1802).

William Randolph Hearst photo

“The NARROW-MINDED BIGOTS have given to this country and to the world freedom of speech, freedom of thought and action and religious liberty.”

William Randolph Hearst (1863–1951) American newspaper publisher

Communication to the American Crime Study Commission (May 19, 1929)

Russell L. Ackoff photo
Horace Bushnell photo
Jonathan Edwards photo

“They say there is a young lady in [New Haven] who is beloved of that Great Being, who made and rules the world, and that there are certain seasons in which this Great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight; and that she hardly cares for any thing, except to meditate on him— that she expects after a while to be received up where he is, to be raised up out of the world and caught up into heaven; being assured that he loves her too well to let her remain at a distance from him always. There she is to dwell with him, and to be ravished with his love and delight for ever. Therefore, if you present all the world before her, with the richest of its treasures, she disregards it and cares not for it, and is unmindful of any pain or affliction. She has a strange sweetness in her mind, and singular purity in her affections; is most just and conscientious in all her conduct; and you could not persuade her to do any thing wrong or sinful, if you would give her all the world, lest she should offend this Great Being. She is of a wonderful sweetness, calmness, and universal benevolence of mind; especially after this Great God has manifested himself to her mind. She will sometimes go about from place to place, singing sweetly; and seems to be always full of joy and pleasure; and no one knows for what. She loves to be alone, walking in the fields and groves, and seems to have some one invisible always conversing with her.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Written in 1723; from The Works of President Edwards, vol. I, ed. Sereno B. Dwight, 1830.
The young woman described here was Sarah Pierrepont, who became Edwards' wife in 1727.

Agatha Christie photo

“Never mind. I knew — that was the great thing.”

Agatha Christie (1890–1976) English mystery and detective writer

Hercule Poirot’s Early Cases (1974)

Julius Streicher photo
Zadie Smith photo
John Gray photo
Irving Kristol photo

“Capitalism is the least romantic conception of a public order that the human mind has ever conceived.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

As quoted in "Free-Market Boring…Losing Consciousness" http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg012401.shtml (24 January 2001), by Jonah Goldberg, National Review

George William Curtis photo

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Charles Darwin photo
Sara Bareilles photo
Donald J. Trump photo

“Donald Trump: Oh, well, if you look at the statistics, of people coming— I didn't say about Mexic— I say the illegal immigrants— if you look at the statistics on rape, on crime, on everything, coming in illegally into this country, they're mind-boggling. If you go to Fusion, you will see a story about 80% of the women coming in– I mean, you have to take a look at these stories. And you know who owns Fusion? Univision. It was in The Huffington Post. I said, let me get some of these articles because I've heard some horrible things. I deal a lot of talking with people on the border patrol. They're incredible people. They help our country.
Don Lemon: But I want some clarification–
Trump: No, but Don, all you have to do is go to Fusion and pick up the stories on rape, and it's unbelievable when you look at what's going on. So all I'm doing is telling the truth.
Lemon: I've read The Washington Post, I read the Fusion, I read The Huffington Post. And that's about women being raped, it's not about criminals coming across the border entering the country.
Trump: Somebody's doing the raping, Don, I mean, you know– I mean, somebody's doing it. You think it's women being raped, well who's doing the raping? Who's doing the raping? I mean how can you say such a thing. So, the problem is you have to stop illegal immigration coming across the border. You have to create a strong border. If you don't, we don't have a country.”

Donald J. Trump (1946) 45th President of the United States of America

2015-07-01 The Situation Room TV CNN http://www.cnn.com/2015/07/01/politics/donald-trump-immigrants-raping-comments/
2010s, 2015

Martin Gardner photo

“I can say this. I believe that the human mind, or even the mind of a cat, is more interesting in its complexity than an entire galaxy if it is devoid of life.”

Martin Gardner (1914–2010) recreational mathematician and philosopher

Martin Gardner, puzzle master extraordinaire http://www.bbc.com/news/magazine-29688355 obituary by Colm Mulcahy, BBC News Magazine, October 21, 2014

Elbert Hubbard photo

“The sad thing about the optimist is his state of mind concerning himself.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911)

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Trevor Baylis photo

“A good idea turns every cog in your mind, making you scared of bed in case the whole machine grinds to a halt.”

Trevor Baylis (1937–2018) English inventor

Cited in: Andrew Razeghi (2008), The Riddle: Where Ideas Come From and How to Have Better Ones. p. 104

Martin Heidegger photo