Quotes about might
page 32

Edward Law, 1st Baron Ellenborough photo

“The nature of this trade, certainly not the most honourable in the world, affords room for much investigation and remark in a moral or humane point of view: in a political or commercial light it is perhaps less conspicuously an object of attention. It consists chiefly of commodities that are considered as holding a first rate place in the animal and the mineral world, for which in return the Africans receive the most rascally articles that the ingenuity of Europeans has found means to produce. In return to our fellow creatures, for gold, and for ivory, we exchange the basest of those articles that are suited to the taste or the fancy of a despicable set of barbarians. Whether the spirituous liquirs or the fire-arms that are sent there are most calculated for the destruction of the purchasers, might become a question not very easy to determine. The noxious quality of the one is at least equalled by the danger of attending the use of the other. There does not seem to be that regard to honour in this trade, which ought to make part of the nice character of the English merchant, unimpeachable, unimpeached, upon the 'Change of London or of Amsterdam. It seems as if we kept our honour for ourselves, and that with those barbarians (who are more our inferiors in address and cunning, than perhaps in any thing else) no honour, humanity, or equity, were at all necessary.”

William Playfair (1758–1824) British mathematician, engineer and political economist

Observations on the Trade to Africa, Chart XVI, page 65.
The Commercial and Political Atlas, 3rd Edition

Alvin Plantinga photo

“Well, I don't think there are any methodological conflicts either. As for those social conflicts, those aren't conflicts—in my opinion—between science and religion. They're conflicts between Christians and atheists or Christians and secularists: Christians want to do things one way, secularists want to do things another way. But that's not a science/religion conflict at all. You might as well say it's a science/secularism conflict. In each case, each group wants to do science and then use it in a certain way.”

Alvin Plantinga (1932) American Christian philosopher

[2011-12-13, Interview with Alvin Plantinga on Where the Conflict Really Lies, Paul, Pardi, Philosophy News, http://www.philosophynews.com/post/2011/12/13/Interview-with-Alvin-Plantinga-on-Where-the-Conflict-Really-Lies.aspx]
Posed question: Are you mainly trying to show that there's no logical conflict even though there might be a methodological conflict?

William Cullen Bryant photo

“Vainly the fowler's eye
Might mark thy distant flight to do thee wrong,
As, darkly painted on the crimson sky,
Thy figure floats along.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

To a Waterfowl http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page20, st. 2 (1815)

Ken MacLeod photo
John Bunyan photo

“Gaius also proceeded, and said, I will now speak on the behalf of women, to take away their reproach. For as death and the curse came into the world by a woman, Gen. 3, so also did life and health: God sent forth his Son, made of a woman. Gal. 4:4. Yea, to show how much they that came after did abhor the act of the mother, this sex in the Old Testament coveted children, if happily this or that woman might be the mother of the Saviour of the world. I will say again, that when the Saviour was come, women rejoiced in him, before either man or angel. Luke 1:42-46. I read not that ever any man did give unto Christ so much as one groat; but the women followed him, and ministered to him of their substance. Luke 8:2,3. ‘Twas a woman that washed his feet with tears, Luke 7:37-50, and a woman that anointed his body at the burial. John 11:2; 12:3. They were women who wept when he was going to the cross, Luke 23:27, and women that followed him from the cross, Matt. 27:55,56; Luke 23:55, and sat over against his sepulchre when he was buried. Matt. 27:61. They were women that were first with him at his resurrection-morn, Luke 24:1, and women that brought tidings first to his disciples that he was risen from the dead. Luke 24:22,23. Women therefore are highly favored, and show by these things that they are sharers with us in the grace of life.”

Part II, Ch. VIII : The Guests of Gaius
The Pilgrim's Progress (1678), Part II

Noam Chomsky photo
John Ruysbroeck photo
William James photo
Kenneth Grahame photo
Stanley Baldwin photo
Thomas Wolfe photo
Kage Baker photo

“As it had been explained to David long ago, genetic diversity was very, very important. The more diverse the human gene pool was, the better were humanity’s chances of adapting to any new and unexpected conditions it might encounter, now that it was beginning to push outward into Space, to say nothing of surviving any unexpected natural disasters such as polar shifts or meteor strikes on Earth.
Unfortunately, humanity had been both unlucky and foolish. Out of the dozens of races that had once lived in the world, only a handful had survived into modern times. Some ancient races had been rendered extinct by war. Some had been simply crowded out, retreating into remote regions and forced to breed amongst themselves, which killed them off with lethal recessives.
That had been the bad luck. The foolishness had come when people began to form theories about the process of Evolution. They got it all wrong: most people interpreted the concept of “survival of the fittest” to mean they ought to narrow the gene pool, reducing it in size. So this was done, in genocidal wars and eugenics programs, and how surprised people were when lethal recessives began to occur more frequently! To say nothing of the populations who died in droves when diseases swept through them, because they were all so genetically similar there were none among them with natural immunities.”

Source: The Machine's Child (2006), Chapter 29, “Still Another Morning in 500,000 BCE” (p. 330)

Julian of Norwich photo
Theodore Kaczynski photo
Marc Randazza photo
Fritz Leiber photo
Max Müller photo
Jeff Foxworthy photo
Thomas Jefferson photo

“In our university [of Virginia] you know there is no Professorship of Divinity. A handle has been made of this, to disseminate an idea that this is an institution, not merely of no religion, but against all religion. Occasion was taken at the last meeting of the Visitors, to bring forward an idea that might silence this calumny, which weighed on the minds of some honest friends to the institution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Thomas Cooper (3 November 1822), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 272
1820s

Clarence Thomas photo
George William Curtis photo

“That is to say, within less than twenty years after the Constitution was formed, and in obedience to that general opinion of the time which condemned slavery as a sin in morals and a blunder in economy, eight of the States had abolished it by law — four of them having already done so when the instrument was framed; and Mr. Douglas might as justly quote the fact that there were slaves in New York up to 1827 as proof that the public opinion of the State sanctioned slavery, as to try to make an argument of the fact that there were slave laws upon the statute-books of the original States. He forgets that there was not in all the colonial legislation of America one single law which recognized the rightfulness of slavery in the abstract; that in 1774 Virginia stigmatized the slave-trade as 'wicked, cruel, and unnatural'; that in the same year Congress protested against it 'under the sacred ties of virtue, honor, and love of country'; that in 1775 the same Congress denied that God intended one man to own another as a slave; that the new Discipline of the Methodist Church, in 1784, and the Pastoral Letter of the Presbyterian Church, in 1788, denounced slavery; that abolition societies existed in slave States, and that it was hardly the interest even of the cotton-growing States, where it took a slave a day to clean a pound of cotton, to uphold the system. Mr. Douglas incessantly forgets to tell us that Jefferson, in his address to the Virginia Legislature of 1774, says that 'the abolition of domestic slavery is the greatest object of desire in these colonies, where it was unhappily introduced in their infant state'; and while he constantly remembers to remind us that the Jeffersonian prohibition of slavery in the territories was lost in 1784, he forgets to add that it was lost, not by a majority of votes — for there were sixteen in its favor to seven against it — but because the sixteen votes did not represent two thirds of the States; and he also incessantly forgets to tell us that this Jeffersonian prohibition was restored by the Congress of 1785, and erected into the famous Northwest Ordinance of 1787, which was re-enacted by the first Congress of the United States and approved by the first President.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Grady Booch photo
Howard S. Becker photo
Franz Kafka photo

“Expulsion from Paradise is in its main aspect eternal: that is to say, although expulsion from Paradise is final, and life in the world unavoidable, the eternity of the process (or, expressed in temporal terms, the eternal repetition of the process) nevertheless makes it possible not only that we might remain in Paradise permanently, but that we may in fact be there permanently, no matter whether we know it here or not.”

65; a slight variant of this statement was later published in Parables and Paradoxes (1946):
The expulsion from Paradise is in its main significance eternal:
Consequently the expulsion from Paradise is final, and life in this world irrevocable, but the eternal nature of the occurrence (or, temporally expressed, the eternal recapitulation of the occurrence) makes it nevertheless possible that not only could we live continuously in Paradise, but that we are continuously there in actual fact, no matter whether we know it here or not.
The Zürau Aphorisms (1917 - 1918)

Albert Einstein photo
Bill McKibben photo
Robert Lynn Asprin photo

“What?” Jenna came out of her chair so fast, it crashed over. “Are you insane?”
“No,” Skeeter said mildly, “although I know a few people who might argue the point.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: The House that Jack Built (2001), Chapter 14 (p. 348)

Albert Barnes photo
Catherine the Great photo
Henry Temple, 3rd Viscount Palmerston photo

“The honourable gentleman has alluded to the distresses and financial embarrassments of the country. I should be the last man to speak of those distresses in a slighting manner; but in considering the amount of our burdens, we ought not to forget under what circumstances those difficulties have been incurred. Engaged in an arduous struggle, single-handed and unaided, not only against all the powers of Europe, but with the confederated forces of the civilized world, our object was not merely military glory—not the temptation of territorial acquisition—not even what might be considered a more justifiable object, the assertion of violated rights and the vindication of national honour; but we were contending for our very existence as an independent nation. When the political horizon was thus clouded, when no human foresight could point out from what quarter relief was to be expected, when the utmost effort of national energy was not to despair, I would put to the honourable gentleman whether, if at that period it could have been shown that Europe might be delivered from its thraldom, but that this contingent must be purchased at the price of a long and patient endurance of our domestic burdens, we should not have accepted the conditions with gratitude? I lament as deeply as the honourable gentleman the burdens of the country; but it should be recollected that they were the price which we bad agreed to pay for our freedom and independence.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 May 1820), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 15-16.
1820s

Frederick Douglass photo

“What he wanted was to make his proclamation as effective as possible in the event of such a peace. He said, in a regretful tone, 'The slaves are not coming so rapidly and so numerously to us as I had hoped'. I replied that the slaveholders knew how to keep such things from their slaves, and probably very few knew of his proclamation. 'Well', he said, 'I want you to set about devising some means of making them acquainted with it, and for bringing them into our lines'. He spoke with great earnestness and much solicitude, and seemed troubled by the attitude of Mr. Greeley, and the growing impatience there was being manifested through the North at the war. He said he was being accused of protracting the war beyond its legitimate object, and of failing to make peace when he might have done so to advantage. He was afraid of what might come of all these complaints, but was persuaded that no solid and lasting peace could come short of absolute submission on the part of the rebels, and he was not for giving them rest by futile conferences at Niagara Falls, or elsewhere, with unauthorized persons. He saw the danger of premature peace, and, like a thoughtful and sagacious man as he was, he wished to provide means of rendering such consummation as harmless as possible. I was the more impressed by this benevolent consideration because he before said, in answer to the peace clamor, that his object was to save the Union, and to do so with or without slavery. What he said on this day showed a deeper moral conviction against slavery than I had ever seen before in anything spoken or written by him. I listened with the deepest interest and profoundest satisfaction, and, at his suggestion, agreed to undertake the organizing a band of scouts, composed of colored men, whose business should be somewhat after the original plan of John Brown, to go into the rebel States, beyond the lines of our armies, and carry the news of emancipation, and urge the slaves to come within our boundaries.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 434–435.

George Herbert photo

“[ There is an hour wherein a man might be happy all his life, could he find it. ]”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Stanley Baldwin photo
John Rupert Firth photo
Common (rapper) photo
Mitt Romney photo

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017)
2017

Charlie Sheen photo

“It might be lonely up here but I sure like the view.”

Charlie Sheen (1965) American film and television actor

Additional quotations collected by Slate

John Fante photo
John Calvin photo

“If there had been any unbelief in Mary, that could not prevent God from accomplishing his work in any other way which he might choose. But she is called blessed, because she received by faith the blessing offered to her, and opened up the way to God for its accomplishment.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Luke 1:45 http://www.biblestudyguide.org/comment/calvin/comm_vol31/htm/ix.viii.htm.
Harmony of Matthew, Mark, Luke

Joe Biden photo

“I wasn't built to look the other way because the law demanded it. The law might be wrong.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Source: 2000s, Promises to Keep (2008), Page 42

W. Somerset Maugham photo

“No gray hairs streak my soul, no grandfatherly fondness there! I shake the world with the might of my voice, and walk—handsome, twentytwoyearold.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Vladimir Mayakovsky, The Cloud in Trousers
Misattributed

Machado de Assis photo

“Everything comes to an end, reader. It is an old truism to which may be added that not everything that lasts, lasts for long. This latter part is not readily admitted; on the contrary the idea that an air castle lasts longer than the very air of which it is made is hard to get out of a person's head, and this is fortunate, otherwise the custom of making those almost eternal constructions might be lost.”

Tudo acaba, leitor; é um velho truísmo, a que se pode acrescentar que nem tudo o que dura dura muito tempo. Esta segunda parte não acha crentes fáceis; ao contrário, a idéia de que um castelo de vento dura mais que o mesmo vento de que é feito, dificilmente se despegará da cabeça, e é bom que seja assim, para que se não perca o costume daquelas construções quase eternas.
Source: Dom Casmurro (1899), Ch. 118, p. 235

Robert Musil photo

“If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.”

The Man Without Qualities (1930–1942)
Variant: If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.

Vijay Govindarajan photo

“Of all possible resources that a firm might posses, its knowledge base has perhaps the greatest ability to serve as a source of sustainable differentiation and hence competitive advantage.”

Vijay Govindarajan (1949) American academic

Anil Kumar Gupta and Vijay Govindarajan. "Knowledge flows within multinational corporations." Strategic management journal 21.4 (2000). p. 473

Ralph Waldo Emerson photo
Isaac Asimov photo

“The history of science is full of revolutionary advances that required small insights that anyone might have had, but that, in fact, only one person did.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Three Numbers" in Ellery Queen's Mystery Magazine (September 1974); reprinted in More Tales of the Black Widowers (1976)
General sources

Alasdair MacIntyre photo
Enoch Powell photo
Mark Hopkins (educator) photo

“The movement has indeed been slow, and not such as man would have expected; but it has been analogous to the great movements of God in His providence and in His works. So, if we may credit the geologists, has this earth reached its present state. So have moved on the great empires. So retribution follows crime. So rise the tides. So grows the tree with long intervals of repose and apparent death. So comes on the spring, with battling elements and frequent reverses, with snowbanks and violets, and, if we had no experience, we might be doubtful what the end would be. But we know that back of all this, beyond these fluctuations, away in the serene heavens, the sun is moving steadily on; that these very agitations of the elements and seeming reverses, are not only the sign, but the result of his approach, and that the full warmth and radiance of the summer noontide are sure to come. So, O Divine Redeemer, Sun of Righteousness, come Thou! So will He come. It may be through clouds and darkness and tempest; but the heaven where He is, is serene; He is "traveling in the greatness of His strength; "and as surely as the throne of God abides, we know He shall yet reach the height and splendor of the highest noon, and that the light of millennial glory shall yet flood the earth.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 418.

Hesiod photo
Warren G. Harding photo
Gloria Estefan photo
Báb photo
Thomas Carlyle photo

“As the Swiss inscription says: Sprechen ist silbern, Schweigen ist golden— "Speech is silvern, Silence is golden"; or, as I might rather express it: speech is of time, silence is of eternity.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. III, ch. 3.
1830s, Sartor Resartus (1833–1834)

Calvin Coolidge photo

“Grab a chance and you won't be sorry for a might-have-been.”

We Didn't Mean to Go to Sea (Title page and Chapter 2), 1937

Roger Ebert photo
Jonah Goldberg photo

““[Thanksgiving is] my favorite holiday, I think. It's without a doubt my favorite American Holiday. I love Christmastime, Chanuka etc. But Thanksgiving is as close as we get to a nationalist holiday in America (a country where nationalism as a concept doesn't really fit). Thanksgiving's roots are pre-founding, which means its not a political holiday in any conventional sense. We are giving thanks for the soil, the land, for the gifts of providence which were bequeathed to us long before we figured out our political system. Moreover, because there are no gifts, the holiday isn't nearly so vulnerable to materialism and commercialism. It's about things -- primarily family and private accomplishments and blessings -- that don't overlap very much with politics of any kind. We are thankful for the truly important things: our children and their health, for our friends, for the things which make life rich and joyful. As for all the stuff about killing Indians and whatnot, I can certainly understand why Indians might have some ambivalence about the holiday (though I suspect many do not). The sad -- and fortunate -- truth is that the European conquest of North America was an unremarkable old world event (one tribe defeating another tribe and taking their land; happened all the time) which ushered in a gloriously hopeful new age for humanity. America remains the last best hope for mankind. Still, I think it would be silly to deny how America came to be, but the truth makes me no less grateful that America did come to be. Also, I really, really like the food.”

Jonah Goldberg (1969) American political writer and pundit

"Thanksgiving" http://web.archive.org/web/20041126231505/http://www.nationalreview.com:80/thecorner/04_11_24_corner-archive.asp (24 November 2004), The Corner, National Review
2000s, 2004

Chinmayananda Saraswati photo

“Some act till they meet obstacles, others act inspite of obstacles and conquer them; but some act not fearing the possibility of some obstacles, that might arise enroute.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Rob Enderle photo
Terry Eagleton photo

“If we were not called upon to work in order to survive, we might simply lie around all day doing nothing.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 5, p. 131

José Raúl Capablanca photo
Henry Adams photo
Percy Bysshe Shelley photo
Ze'ev Jabotinsky photo

“The Jews might become the dynamite that will blow up the British Empire.”

Ze'ev Jabotinsky (1880–1940) Jewish leader

Palestine Bulletin, (1934-01-04) ( Source http://www.transatlantikblog.de/2014/03/31/jabotinsky-juden-britisches-empire/).

Condoleezza Rice photo

“Protests are a part of our democratic heritage and our democratic privilege … [US and British efforts in Afghanistan and Iraq] are finally getting those countries to the place that actually people might have the same privilege of protest.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

http://www.guardian.co.uk/print/0,3858,4798183-110878,00.html The Guardian, 2003-11-15

Ward Cunningham photo
Harry Chapin photo
Edward Bellamy photo
Euripidés photo
James K. Morrow photo
Heidi Hautala photo

“There is always the risk in parliament that political opinions might be expressed.”

Heidi Hautala (1955) Finnish politician

As quoted in "Putin's shadow falls over Finland" by Simon Tisdall, in The Guardian (14 June 2006) http://www.guardian.co.uk/commentisfree/2006/jun/15/world.comment

Tom Rath photo
David Attenborough photo
Anne Brontë photo

“You might as well sell yourself to slavery at once, as marry man you dislike.”

Source: The Tenant of Wildfell Hall (1848), Ch. XLI : Hope Springs Eternal in the Human Breast; Helen to Esther

Lyndon B. Johnson photo

“Tonight Vietnam must hold the center of our attention, but across the world problems and opportunities crowd in on the American Nation. I will discuss them fully in the months to come, and I will follow the five continuing lines of policy that America has followed under its last four Presidents. The first principle is strength. Tonight I can tell you that we are strong enough to keep all of our commitments. We will need expenditures of $58.3 billion for the next fiscal year to maintain this necessary defense might. While special Vietnam expenditures for the next fiscal year are estimated to increase by $5.8 billion, I can tell you that all the other expenditures put together in the entire federal budget will rise this coming year by only $0.6 billion. This is true because of the stringent cost-conscious economy program inaugurated in the Defense Department, and followed by the other departments of government. A second principle of policy is the effort to control, and to reduce, and to ultimately eliminate the modern engines of destruction. We will vigorously pursue existing proposals—and seek new ones—to control arms and to stop the spread of nuclear weapons. A third major principle of our foreign policy is to help build those associations of nations which reflect the opportunities and the necessities of the modern world. By strengthening the common defense, by stimulating world commerce, by meeting new hopes, these associations serve the cause of a flourishing world. We will take new steps this year to help strengthen the Alliance for Progress, the unity of Europe, the community of the Atlantic, the regional organizations of developing continents, and that supreme association—the United Nations. We will work to strengthen economic cooperation, to reduce barriers to trade, and to improve international finance.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

John Keats photo
Roger Penrose photo
Adam Smith photo
Alice Evans photo
Peter F. Hamilton photo
Temple Grandin photo

“They may ask why nature or God created such horrible conditions as autism, manic depression, and schizophrenia. However, if the genes that caused these conditions were eliminated there might be a terrible price to pay.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

NeuroTribes: The Legacy of Autism and the Future of Neurodiversity by Steve Silberman ISBN 978-0-399-18561-8, p. 428

Patrick Stump photo
Dylan Moran photo
Herbert Marcuse photo
Woodrow Wilson photo