Quotes about meeting

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Mukesh Ambani on retail and SEZ plans

"Can't Get Enough" http://nymag.com/nymetro/arts/tv/reviews/2386/, New York Magazine (23 May 1998)

Quoted in Bernard Weintraub, "Playboy Interview: Johnny Depp," Playboy (May 2004)

This is Emo 0:01 (Carnivore Interlude) First Scribner Trade Paperback Edition 2004, pg. 2
Sex, Drugs, and Cocoa Puffs (2003)

View Askew interview (1999)

Source: 1990s, To End a War (1998), p. 255

Glad Tidings
Song lyrics, Moondance (1970)

Presidency (1977–1981), Farewell Address (1981)

But there was never to be a next time.
Source: Reminiscences (1964), p. 361

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Jewish War

Speech at TEDGlobal 2010

Source: The Story Of The Bible, Chapter I, The Bible And Recent Discoveries, p. 2

No, only the religious mind could even think that.
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

Sermon in Tromsö, Norway (5 December 1991)

"Of Dogs and Men", TIME magazine (10 June 2003) http://content.time.com/time/magazine/article/0,9171,457373,00.html
2000s, 2003

In a letter to Sir Seymour Hicks (December 1910)

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Ramblings In Cheapside (1890)

Quote from Constable's Lecture at the Literary and Scientific Institution, Hampstead, (25 July 1836), from notes, taken by C.R. Leslie
1830s, his lectures History of Landscape Painting (1836)

Unidentified press conference, 1968
Featured in Pat Paulsen for President (1968), part 3 of 6 http://www.youtube.com/watch?v=LdjY3TXYJkw&feature=relmfu, 07:43 ff (25:43 ff in full program)

During Prime Minister's Questions, 2 April 2008 http://www.youtube.com/watch?v=-AsiKI7uCog&feature=related, with Deputy Conservative Party Leader, William Hague

Farewell speech, February 6, 2014
The Tonight Show

Bacon, like Grosseteste, asserts that both the active extramitted species of vision from the eye, and the intramitted species of light from object seen, were necessary for sight.
v. i. vii. 4, ed. Briggs as quoted in A.C. Crombie, Robert Grossetest and the Origins of Experimental Science 1100-1700 (1953)
Opus Majus, c. 1267

State of the Union Address (12 January 1977)
1970s

Source: Goodbye to All That (1929), Ch.16.

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

"Cigarette Tax," Hsiang-Tao Chou-Pao, no. 38, August 29, 1923, in Collected Works of Mao Tse-Tung (1917-1949) http://www.marxists.org/reference/archive/mao/works/collected-works-pdf/index.htm, vol. 1 (United States Joint Publications Research Service, 1978), 48.
Original: (zh-CN) 中国政府的“阁议”，真是又敏捷又爽快，洋大人打一个屁都是好的“香气”，洋大人要拿棉花去，阁议就把禁棉出口令取消；洋大人要送纸烟来，阁议就“电令各该省停止征收纸烟税”。再请四万万同胞想一想，中国政府是洋大人的账房这句话到底对不对？

Muslim Separatism – Causes and Consequences (1987)

Speech to the Conservative Party conference http://www.theguardian.com/politics/2002/oct/07/conservatives2002.conservatives1 (07 October 2002)

On the government's proposed Reconciliation and Unity Commission, 24 July, 2005

Illinois v. Allen, 397 U.S. 337, 343 (1970).

Source: Social Justice in Islam (1953), p. 133

Transcendence And Self-Transcendence (1970)

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 442
Sunni Hadith

Source: The Importance of Living (1937), p. 202

Source: Principles of Economics (1998-), Ch. 4. The Market Forces of Supply and Demand; p. 66

Have You Met Miss Jones?

Source: The Graveyard Game (2001), Chapter 10, “Yorkshire” (p. 82)

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 116)

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 162.

A statement in reply to King George V's recent speech in Belfast. At the time, Childers had a formal role as Minister Of Propaganda for Sinn Fein. Chicago Tribune, 23 June 1921.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

Source: Wings of Fire, p. 45.

Big Dreams http://www.poemhunter.com/poem/big-dreams-2/
From the poems written in English

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany.
Chancellor of the Exchequer

Sydpolen (The South Pole) (1912)

Other

Source: My Years with General Motors, 1963, p. 20 (in 1964 edition)

Telegram to a national conference to promote the taxation and rating of land held in Cardiff (13 October 1913), quoted in The Times (14 October 1913), p. 10
Chancellor of the Exchequer

Song lyrics, The Red Shoes (1993)

2000s, 2008, Address to the United Nations General Assembly (September 2008)

1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

Speech http://hansard.millbanksystems.com/commons/1959/nov/03/debate-on-the-address in the House of Commons (3 November 1959)
1950s

Freedom from Fear (1991)

The Table Talk of Samuel Marchbanks (1949)

The Vow of the Peacock (1835)

Moonlighting on Yale Field, Riders on Earth (1978)

Autobiography, part V http://gspauldino.com/part5.html, gspauldino.com

Quote (July 1905); from: Diari 1898-1918, 2012 (citato), paragrafo 660; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Three', : 'Klee as a Secessionist and a Neo-Impressionist Artist' http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910

Public power (1990) Volume 48. American Public Power Association. p. 9
1990s

Is Donald Trump fit to be president? https://www.pbs.org/newshour/show/donald-trump-fit-president (August 10, 2016)

Broadcast (14 July 1940), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 664
The Second World War (1939–1945)

why, what else do they see?
Cassandra (1860)

Source: I Will Fear No Evil (1970), Chapter 27, p. 488

Source: Git-R-Done (book), p. 11

On Prime Minister Clement Attlee, to President Truman, in 1946. When Truman defended Attlee (‘He seems a modest sort of fellow’), Churchill replied ‘He’s got a lot to be modest about.’ As cited in The Origins of the Cold War in Europe (1994), Reynolds, Yale University Press, p. 93 ISBN 0300105622
Post-war years (1945–1955)

Present at the Creation: My Years in the State Department (1969), State Department Management, Leadership Perspectives

Mont Saint Michel and Chartres (1904)

'Raymond Aron' p. 35
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

Source: The Man Who Folded Himself (1973), p. 114

Bodhicaryavatara

The Scottish Himalaya Expedition (1951) The "Goethe couplet" referred to here is from an extremely loose translation of Faust 214-30 done by John Anster in 1835. Reference:
This quote, or one similar to it, is often attributed to Johann Wolfgang von Goethe, however it was written by Mr. Murray near the beginning of the The Scottish Himalaya Expedition.

2000s, Jerry Falwell Split Hell Wide Open (2007)

Associated Press policy Q&A, "Flag Amendment," Jan 25, 2004.

Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663

From Trotsky to Tito (1951)

2000s, 2001, Black Music (June 2001)

The Legend of Jubal (1869)
Context: New voices come to me where'er I roam,
My heart too widens with its widening home:
But song grows weaker, and the heart must break
For lack of voice, or fingers that can wake
The lyre's full answer; nay, its chords were all
Too few to meet the growing spirit's call.
The former songs seem little, yet no more
Can soul, hand, voice, with interchanging lore
Tell what the earth is saying unto me:
The secret is too great, I hear confusedly.

Source: Discipleship (1937), Revenge, p. 141.
Context: The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law. The Church is not to be a national community like the old Israel, but a community of believers without political or national ties. The old Israel had been both — the chosen people of God and a national community, and it was therefore his will that they should meet force with force. But with the Church it is different: it has abandoned political and national status, and therefore it must patiently endure aggression. Otherwise evil will be heaped upon evil. Only thus can fellowship be established and maintained.
At this point it becomes evident that when a Christian meets with injustice, he no longer clings to his rights and defends them at all costs. He is absolutely free from possessions and bound to Christ alone. Again, his witness to this exclusive adherence to Jesus creates the only workable basis for fellowship, and leaves the aggressor for him to deal with.
The only way to overcome evil is to let it run itself to a stand-still because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.

Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: The view which sees in every capitalist only a profit machine may very well meet the demands of propaganda, but it is conceived much too narrowly and does not correspond to reality. Even in modern giant capitalism the power-political interests frequently play a larger part than the purely economic considerations, although it is difficult to separate them from each other... The morbid desire to make millions of men submissive to a definite will and to force whole empires into courses which are useful to the secret purposes of small minorities, is frequently more evident in the typical representatives of modern capitalism than are purely economic considerations or the prospect of greater material profit. The desire to heap up ever increasing profits today no longer satisfies the demands of the great capitalistic oligarchies. Every one of its members knows what enormous power the possession of great wealth places in the hands of the individual and the caste to which he belongs. This knowledge gives a tempting incentive and creates that typical consciousness of mastery whose consequences are frequently more destructive than the facts of monopoly itself.

Kalki : or The Future of Civilization (1929)
Context: The East and the West are not so sharply divided as the alarmists would make us believe. The products of spirit and intelligence, the positive sciences, the engineering techniques, the governmental forms, the legal regulations, the administrative arrangements, and the economic institutions are binding together peoples of varied cultures and bringing them into closer reciprocal contact. The world today is tending to function as one organism.
The outer uniformity has not, however, resulted in an inner unity of mind and spirit. The new nearness into which we are drawn has not meant increasing happiness and diminishing friction, since we are not mentally and spiritually prepared for the meeting. Maxim Gorky relates how, after addressing a peasant audience on the subject of science and the marvels of technical inventions, he was criticized by a peasant spokesman in the following words : "Yes, we are taught to fly in the air like birds, and to swim in the water like the fishes, but how to live on the earth we do not know."
Among the races, religions, and nations which live side by side on the small globe, there is not that sense of fellowship necessary for good life. They rather feel themselves to be antagonistic forces. Though humanity has assumed a uniform outer body, it is still without a single animating spirit. The world is not of one mind. … The provincial cultures of the past and the present have not always been loyal to the true interests of the human race. They stood for racial, religious, and political monopolies, for the supremacy of men over women and of the rich over the poor. Before we can build a stable civilization worthy of humanity as a whole, it is necessary that each historical civilization should become conscious of its limitations and it's unworthiness to become the ideal civilization of the world.

The Telegraph interview (2005)
Context: There is no formula to it because writing every song, for me, is a little journey. The first note has to lift you and make you go, 'What's this?' You play C, but why is it that one day it leads to G and it didn't yesterday? I don't know. It's everything. It's the walk you take in the morning, it's the night before, the meeting with people, landscapes, the chats, all of that evolves in some way into melody, but I'm not sure how it's going to happen. I'm dealing with the unknown all the time and that is exciting.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

First Inaugural Address (4 March 1885)
Context: The laws and the entire scheme of our civil rule, from the town meeting to the State capitals and the national capital, is yours. Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust. Nor is this all. Every citizen owes to the country a vigilant watch and close scrutiny of its public servants and a fair and reasonable estimate of their fidelity and usefulness. Thus is the people's will impressed upon the whole framework of our civil polity — municipal, State, and Federal; and this is the price of our liberty and the inspiration of our faith in the Republic.

Preface (Scribner edition, 1872) <!-- New York, Scribner pp xxv - xxvi -->
Chips from a German Workshop (1866)
Context: How can a missionary in such circumstances meet the surprise and questions of his pupils, unless he may point to that seed, and tell them what Christianity was meant to be; unless he may show that. like all other religions, Christianity, too, has had its history; that the Christianity of the nineteenth century is not the Christianity of the Middle Ages, that the Christianity of the MiddIe Ages was not that of the early Councils, that the Christianity of the early Councils was not that of the Apostles, and "that what has been said by Christ, that alone was weII said?"

1961, Inaugural Address
Context: To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United, there is little we cannot do in a host of cooperative ventures. Divided, there is little we can do — for we dare not meet a powerful challenge at odds and split asunder.

Markings (1964)
Context: In the faith which is "God's marriage to the soul", you are one in God, and God is wholly in you, just as, for you, He is wholly in all you meet. With this faith, in prayer you descend into yourself to meet the other.

Presidency (1977–1981), Farewell Address (1981)
Context: Acknowledging the physical realities of our planet does not mean a dismal future of endless sacrifice. In fact, acknowledging these realities is the first step in dealing with them. We can meet the resource problems of the world — water, food, minerals, farmlands, forests, overpopulation, pollution — if we tackle them with courage and foresight.

Vol. I : Preface (1772)
Institutes of Natural and Revealed Religion (1772–1774)
Context: The mind of man will never be able to contemplate the being, perfections, and providence of God without meeting with inexplicable difficulties. We may find sufficient reason for acquiescing in the darkness which involves these great subjects, but we must never expect to see them set in a perfectly clear light. But notwithstanding this, we may know enough of the divine being, and of his moral government, to make us much better and happier beings than we could be without such knowledge; and even the consideration of the insuperable difficulties referred to above is not without its use, as it tends to impress the mind with sentiments of reverence, humility, and submission.

Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 67.
Context: Our conversation grew so pleasant that I almost forgot the object of our meeting. After the conversation had run on in this style for some time, General Lee called my attention to the object of our meeting, and said that he had asked for this interview for the purpose of getting from me the terms I proposed to give his army. I said that I meant merely that his army should lay down their arms, not to take them up again during the continuance of the war unless duly and properly exchanged. He said that he had so understood my letter.

"This Cruel Age has deflected me..." (1944)
Context: This cruel age has deflected me,
like a river from this course.
Strayed from its familiar shores,
my changeling life has flowed
into a sister channel.
How many spectacles I've missed:
the curtain rising without me,
and falling too. How many friends
I never had the chance to meet.

The Usurpation Of Language (1910)
Context: The poet takes us straight into the presence of things. Not by explanation, but by indication; not by exhausting its qualities, but by suggesting its value he gives us the object, raising it from the mire where it lies trodden by the concepts of the understanding, freeing it from the entanglements of all that “the intellect perceives as if constituting its essence.” Thus exhibited, the object itself becomes the meeting-ground of the ages, a centre where millions of minds can enter together into possession of the common secret. It is true that language is here the instrument with which the fetters of language are broken. Words are the shifting detritus of the ages; and as glass is made out of the sand, so the poet makes windows for the soul out of the very substance by which it has been blinded and oppressed. In all great poetry there is a kind of “kenosis” of the understanding, a self-emptying of the tongue. Here language points away from itself to something greater than itself.

2000s, 2001, First inaugural address (January 2001)
Context: Together, we will reclaim America’s schools, before ignorance and apathy claim more young lives. We will reform Social Security and Medicare, sparing our children from struggles we have the power to prevent. And we will reduce taxes, to recover the momentum of our economy and reward the effort and enterprise of working Americans. We will build our defenses beyond challenge, lest weakness invite challenge. We will confront weapons of mass destruction, so that a new century is spared new horrors. The enemies of liberty and our country should make no mistake: America remains engaged in the world by history and by choice, shaping a balance of power that favors freedom. We will defend our allies and our interests. We will show purpose without arrogance. We will meet aggression and bad faith with resolve and strength. And to all nations, we will speak for the values that gave our nation birth.