Quotes about mark
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“Donald Trump and producer Mark Burnett are reportedly considering creating a Broadway musical based on The Apprentice. The pair came up with the idea when neither one of them could find a match to set fire to a pile of money.”

Amy Poehler (1971) American actress

http://snltranscripts.jt.org/04/04jupdate.phtml
Weekend Update samples

Money, Music, Idea

“The invention of the printing press probably marks the beginning of the decline of civilization. Once you have it, science follows close behind. Next thing you know the idiots have better weaponry. Then atom bombs. Meantime, social organization becomes increasingly dependent on technology, which becomes increasingly vulnerable to error or sabotage. If we can judge by our own experience, it looks as if you get the printing press, then about a thousand years. After that it’s back to the trees.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 27 (p. 243)

Error, Tree, Science, Dependency

“Where his glowing eye−balls turn,
Thousand banners round him burn.
Where he points his purple spear,
Hasty, hasty Rout is there,
Marking with indignant eye
Fear to stop and shame to fly.
There Confusion, Terror's child,
Conflict fierce and Ruin wild,
Agony that pants for breath,
Despair and honourable Death.”

Thomas Gray (1716–1771) English poet, historian

"The Triumphs of Owen. A Fragment", from Mr. Evans's Specimens of the Welch Poetry (1764)

Death, Fear, Flying, Despair

“The poet is in command of his fantasy, while it is exactly the mark of the neurotic that he is possessed by his fantasy.”

Lionel Trilling book The Liberal Imagination

Freud and Literature
The Liberal Imagination (1950)

“From education by the Church to education by Germanic value is a step of several generations. We are the transition from one education to the other. We are the conquerors of one era and the founders of a new - also religious - epoch. We bear a heavy and therefore a great destiny. To destroy images is something every revolution has been able to do. But to establish its cause upon nothing and yet not to burn all bridges behind it: that is the nobility of character of the National Socialist era. The German people is not marked by original sin, but by original nobility. The place of Christian love has been taken by the National Socialist, Germanic idea of comradeship…which has already been symbolically expressed through the replacement of the rosary by the spade of labour.”

Alfred Rosenberg (1893–1946) German architect and politician

Quoted in Chapter 13, Part 3 of "The Face Of The Third Reich" by Joachim C. Fest.

Love, People, Education, Idea

“You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind…. Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings. This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, vol. 7, 1863, p. 290.
1860s

Family, Intelligence

“In the sixteenth century, Europe was like a bucking bronco. The attempt of some groups to establish a world-economy based on a particular division of labor, to create national states in the core areas as politico-economic guarantors of this system, and to get the workers to pay not only the profits but the costs of maintaining the system was not easy. It was to Europe's credit that it was done, since without the thrust of the sixteenth century the modern world would not have been born and, for all its cruelties, it is better that it was born than that it had not been.
It is also to Europe's credit that it was not easy, and particularly that it was not easy because the people who paid the short-run costs screamed lustily at the unfairness of it all. The peasants and workers in Poland and England and Brazil and Mexico were all rambunctious in their various ways. As R. H. Tawney says of the agrarian disturbances of sixteenth-century England: 'Such movements are a proof of blood and sinew and of a high and gallant spirit… Happy the nation whose people has not forgotten how to rebel.'
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1974) The Modern World-System, vol. I, p. 233.

People, World, Way, Imagination

“Breathes there the man, with soul so dead,
Who never to himself hath said,
This is my own, my native land!
Whose heart hath ne'er within him burn'd,
As home his footsteps he hath turn'd,
From wandering on a foreign strand!
If such there breathe, go, mark him well;
For him no Minstrel raptures swell;
High though his titles, proud his name,
Boundless his wealth as wish can claim;
Despite those titles, power, and pelf,
The wretch, concentred all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust, from whence he sprung,
Unwept, unhonor'd, and unsung.”

Walter Scott The Lay of the Last Minstrel

Canto VI, stanza 1.
The Lay of the Last Minstrel (1805)

Home, Soul, Heart, Dead

“Not all words … submit equally to this appropriation, to this seizure and transformation into private property: many words stubbornly resist, others remain alien, sound foreign in the mouth of the one who appropriated them and who now speaks them; they cannot be assimilated into his context and fall out of it; it is as if they put themselves in quotation marks against the will of the speaker.”

Mikhail Bakhtin (1895–1975) Philosopher, scholar

Source: "Discourse in the Novel" (1935), p. 294

“Sam is a repetitive, comic process that merely marks time: he gets nowhere, but then he doesn’t want to get anywhere. Although there is no possibility of any real change in Sam, he never stops changing: Sam stays there inside Sam, getting less and less like the rest of mankind and more and more like Sam, Sam squared, Sam cubed, Sam to the nth.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 40
The Third Book of Criticism (1969)

Change, Time

“How shall we celebrate the day,
When God appeared in mortal clay,
The mark of worldly scorn;
When the Archangel's heavenly Lays,
Attempted the Redeemer's Praise,
And hail'd Salvation's Morn!”

Thomas Chatterton (1752–1770) English poet, forger

"A Hymn for Christmas Day", line 13.

God, Appearance

“The Lord, marks the fall of the smallest sparrow. He knows how so many in authority treat the infirm and the aged. Look at the Napoleons, Caesars and the like. Rather than casting themselves in God's image they made Gods of themselves. and were destroyed. ( Edgar Cayce On the Millennium Chapter One - The great new planet earth. )”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

God, Spirituality

God, Age

“With the courage which only comes of justified self-confidence, he dared to rest his case upon its strongest point, and so avoided that appearance of weakness and uncertainty which comes of a clutter of arguments. Few lawyers are willing to do this; it is the mark of the most distinguished talent.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"In Memory of Charles Neave" (1938).
Extra-judicial writings

Confidence, Courage, Appearance, Self-confidence

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Books, Color, Communication, Idea

“I am old enough to remember well the depression years of the middle 1930s, when economists were quite unable to agree on what public policy should be, and when President Hoover, in need of advice, turned by preference to sociologists to study and illuminate recent social trends. The circumstances of the 1980s seem similar; perhaps contemporary confusions and dismay will mark the dethronement of economics from its privileged place among the social sciences — but perhaps not.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

Study, Science

“In the old system, the body of the condemned man became the king's property, on which the sovereign left his mark and brought down the effects of his power. Now he will be rather the property of society, the object of a collective and useful appropriation.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment

“One thing I'm very glad to see. Your General Lee is a moralist, as are all true gentlemen, of course, but he respects minor vice, harmless vice, when he finds it in others. Now that's the mark of a true gentlemen. That is what distinguishes the man so to me, aside from his military prowess, of course. The true gentlemen has no vices, but he allows you your own.”

Michael Shaara book The Killer Angels

Lt. Col Arthur Freemantle, Part II, CH 5: Longstreet, p. 130
The Killer Angels (1974)

“Navy Department, Washington, Sept. 16, 1879.
General Order: The Acting Secretary of the Navy announces, with regret, to the Navy and Marine Corps, the death of Rear-Admiral Charles Boarman, on the 13th instant, at his home in Martinsburg, West Virginia, in the eighty-fourth year of his age, and after an honorable service of over sixty-eight years. Rear-Admiral Boarman entered the Navy, June 9, 1811, and at the time of his death had been longer in the service than any other Officer borne on the Navy Register. He was a participant in the War of 1812, and during his long career in the Navy had many important commands. On March 4, 1879, he was promoted from a Commodore to a Rear-Admiral on the retired list, from August 15, 1876, under the law authorizing such promotion, where an officer, being at the outbreak of the Rebellion, a citizen of a State engaged in such rebellion, exhibited marked fidelity to the Union in adhering to the flag of the United States. In respect to his memory it is hereby ordered, that, on the day after the receipt hereof, the flags of the Navy Yards and Stations, and vessels in commission, be displayed at half mast, from sunrise to sunset, and thirteen minute guns be fired at noon from the Navy Yards and Stations, flagships, and vessels acting singly.”

Charles Boarman (1795–1879) US Navy Rear Admiral

William N. Jeffers, Acting Secretary of the Navy 1879
Historical Records and Studies, Vol. VI (1911)

Death, War, Age, Law

“Rumor has it "The Blueprint" classic
Couldn't even be stopped by Bin Laden
So September 11th marks the era forever
of a revolutionary Che Gueverra”

Jay-Z (1969) American rapper, businessman, entrepreneur, record executive, songwriter, record producer and investor

The Bounce
The Blueprint 2: The Gift & The Curse (2002)

“And the second thing fiction does is to build empathy. When you watch TV or see a film, you are looking at things happening to other people. Prose fiction is something you build up from 26 letters and a handful of punctuation marks, and you, and you alone, using your imagination, create a world and people it and look out through other eyes. You get to feel things, visit places and worlds you would never otherwise know. You learn that everyone else out there is a me, as well. You're being someone else, and when you return to your own world, you're going to be slightly changed. Empathy is a tool for building people into groups, for allowing us to function as more than self-obsessed individuals.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

People, World, Feeling, Imagination

“His features were small, in keeping with his stature, and regular. His skin was very fair. The whiteness of his cheeks was as little blurred by any considerable growth of beard as by the glow of blood. His clothing was neither new nor of more than ordinary quality, but it, and his manner of wearing it was marked by a hard masculine neatness.”

Dashiell Hammett book The Maltese Falcon

Description of Wilmer, the gunsel
The Maltese Falcon (1930)

Clothes

“He [the Dalai Lama] asked me for my participation and I rejected the plan to make a kind of sculpture there in this old way, to make in a kind of special place this special modern sculpture. I told him that my idea would be this time to plant seven thousand oaks in Kassel, seven thousand trees. And to mark every tree with a little stone, so that everybody after three, two, five or six hundred years can still see that in 1982 there was an activity. After the radical destruction of the forests here in Germany for all this technological nonsense, that there was an impulse that came in the same time, to plant seven thousand oaks. This is such a kind of activity during the Documenta [in Kassel], that has to do with the 'Documenta', but is a real other thing in the conventional understanding of art.”

Joseph Beuys (1921–1986) German visual artist

Source: 1980's, Interview with Louwrien Wijers, 1981, p. 185 - Beuys' statement on planting seven thousand oaks in Kassel, in 'Joseph Beuys and the Dalai Lama'

Art, Way, Idea, Understanding

“Three days later we went after him again, and this time we got him. Not a mark on him. We got him. We brought him back into our base there and we had a Sea Land container set up to hold prisoners in, and I said put him in there. They put him in there, there was one guard with him. I said search him, they searched him, and then I walked in with no one in there but the guard, and I looked at him and said, "Are you Osman Atto?" And he said "Yes."”

William G. Boykin (1948) Recipient of the Purple Heart medal

And I said, "Mr. Atto, you underestimated our God." <br class="br"> Web Archives: Homestead.co, "General Boykin Bio" http://web.archive.org/web/20040207103627/www.homestead.com/prosites-prs/generalboykin.html, Jan, 2003.

God, Search, Time, Sea

“Every national border in Europe," El Eswad added ironically, "marks the place where two gangs of bandits got too exhausted to kill each other anymore and signed a treaty. Patriotism is the delusion that one of these gangs of bandits is better than all the others.”

Robert Anton Wilson (1932–2007) American author and polymath

The Earth Will Shake: The History of the Early Illuminati (The Historical Illuminatus Chronicles Vol. 1) (1982), p. 100

“Around late 1961 to 1962, right around there, somewhat unevenly and sort of spottily, I began to do pieces that were based upon a short text of actions that only involved a handful of friends or students at some specific site — a site that was not marked as an art site, a ravine somewhere, or a roadway, or somebody's apartment, or the telephone, that is, the places of everyday life, not designated as sites of art. And the work itself, the action, the kind of participation, was as remote from anything artistic as the site was.... I chose the word Happening from its normal language usage somewhat earlier for that philosophical reason, but I didn't categorize that as lifelike until much later. But in fact, looking back, that's exactly what Happening meant.”

Allan Kaprow (1927–2006) American artist

In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69

Life, Art

“So, what's next? Will this debate subside or continue, as people look to other uses of Confederate icons and symbols? Is this simply about a flag that is as much a symbol of resistance to civil rights and equality as it was a symbol for soldiers whose performance on the battlefield might have secured the independence of a republic founded upon the cornerstone of white supremacy and inequality? One thing is clear: it has not been a good ten days for Confederate heritage advocates. Between licence plates, several SCV divisions rebuking other Confederate heritage groups for outrageous and childish behavior, and the fallout from Charleston, it may be that in 2015 people marked the 150th anniversary of the end of the Civil War by doing to Confederate heritage what Grant and Sherman did to the Confederacy itself in 1865.”

Brooks D. Simpson (1957) American historian

2010s, Down It Comes: No What? (June 2015)

War, People, Behavior

“Develop your personality, so that you may leave your individual mark in whatever sphere you are privileged to serve”

Bidhan Chandra Roy (1882–1962) Former Chief Minister of West Bengal, India

Convocation address to the students in 1956 in page=89
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain

Personality

“Just as soon as the great and glorious Revolution broke out [1918 - after World War 1. ] I gave notice and now live entirely for art. For a while, I tried to create new forms of art from the remains of the old culture. From this Merz painting emerged, painting that happily used every material – Pelikan [was a famous ink mark, then] colors or the rubbish from the rubbish heap. So I experienced the Revolution in the most delightful way and pass for a Dadaist, without being one. As a result, I could introduce Dadaism in Holland [together with Theo van Doesburg and his wife Nele] with complete impartiality. In Holland I became familiar with architecture for the first time.”

Kurt Schwitters (1887–1948) German artist

In his 'Autobiography of Kurt Schwitters' (6 June 1926), sent to Hans Hilderbrandt; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 92.
1920s

War, World, Art, Color

“It reminds us that a man driven to desire to possess a certain female is a highly purposive individual. We have already noted that evolution tends to mark time when individuals have no reason to evolve. The same applies to individuals; they may be talented and intelligent, and yet waste their lives because they somehow lack the motivation to make use of these faculties. The best piece of luck that can befall any individual is to have a strong sense of purpose.”

Colin Wilson book From Atlantis to the Sphinx

Source: From Atlantis to the Sphinx (1996), p. 225

Intelligence, Motivation, Sense, Strong

“I think my work is different from comic strip – but I wouldn't call it transformation... What I do is form, whereas the comic strip is not formed in the sense I'm using the word; the comics have shapes, but there has been no effort to make them intensely unified. The purpose is different, one intends to depict and I intend to unify. And my work is actually different form comic strips in that every mark is really in a different place. However slight the difference seems to some.”

Roy Lichtenstein (1923–1997) American pop artist

1970's
Source: Movements in art since 1945, Edward Lucie-Smith, Thames and Hudson 1975, p. 153

Thinking, Sense, Effort

“It is estimated that the value of the crops for this harvest year may reach $13,000,000,000, which is an increase of over $3,000,000,000 in three years. It compares with $7,100,000,000 in 1913, arid if we make deduction from the figures of 1924 for the comparatively decreased value of the dollar, the yield this year still exceeds 1913 in purchasing power by over $1,000,000,000, and in this interval there has been no increase in the number of farmers. Mostly by his own effort the farmer has decreased the cost of production. A marked increase in the price of his products and some decrease in the price of his supplies has brought him about to a parity with the rest of the Nation. The crop area of this season is estimated at 370,000,000 acres, which is a decline of 3,000,000 acres from last year, and 6,000,000 acres from 1919. This has been a normal and natural application of economic laws, which has placed agriculture on a foundation which is undeniably sound and beginning to be satisfactory.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Law, Nature, Effort, Season

“My engagements will not permit me to be present, and I believe if there I could not add anything material to the information existing on the subject. I think it wiser, moreover, not to keep open the sores of war, but to follow the example of those nations who endeavored to obliterate the marks of civil strife, and to commit to oblivion the feelings it engendered.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter regarding war monuments https://www.google.com/search?q=%22to+commit+to+oblivion+the+feelings+it+engendere%22&btnG=Search+Books&tbm=bks&tbo=1#tbm=bks&q=%22to+commit+to+oblivion+the+feelings+it+engendered%22 (1869), as quoted in Personal reminiscences, anecdotes, and letters of gen. Robert E. Lee https://books.google.com/books?id=VikOAAAAQAAJ&pg=PA234 (1874), by John William Jones, p. 234. Also quoted in "Renounce the battle flag: Don't whitewash history" http://www.newsleader.com/story/opinion/columnists/2015/07/01/renounce-battle-flag-whitewash-history/29574721/ (26 June 2015), by Petula Dvorak, The Washington Post, Washington, D.C. This quote is also given as: "I think it wisest not to keep open the sores of war, but to follow the example of those nations who endeavored to obliterate the marks of civil strife, and to commit to oblivion the feelings it engendered." https://books.google.com/books?id=x7OOraQWi5wC&pg=PA299&dq=%22i+think+it+wiser+moreover%22&hl=en&sa=X&ved=0CCYQ6AEwAGoVChMIxZSVnqTyxgIVw9SACh39bQbx#v=onepage&q=%22i%20think%20it%20wiser%20moreover%22&f=false <br class="br">1860s

War, Feeling, Thinking

“I seem to see before me the smiling faces of thousands of children some young and fresh and some wearing the friendly marks of age. But all children at heart and not an unfriendly face among them. And while I’m trying hard to speak the right word, I seem to hear a voice lifted above the rest saying you have made some of us happy. And so I feel my heart fluttering and my lips trembling, and I have to bow silently and turn away and hurry back into the obscurity that fits me best.”

Joel Chandler Harris (1848–1908) Journalist, children's writer

Uncle Remus: His Songs and His Sayings (1895), Preface.

Children, Age, Smile, Feeling

“They will not change the words of the creed; they will simply give “new meanings and the highest criticism to-day is that which confesses and avoids. In other words, the churches will change as the people change. They will keep for sale that which can be sold. Already the old goods are being “marked down.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

People, Change

“In spite of such limitations, the New Institutional Economics research programme, given its willingness to acknowledge the central role played by information in the economic process, constitutes a marked advance over what is on offer from the neoclassical orthodoxy. There, information retains the status of the luminiferous ether of classical physics before Einstein: a ubiquitous medium that admitted of a mechanical account of action at a distance and kept the world conveniently Newtonian.
Institutional economics, however, needs a more explicit and dynamic theory of information flows if it is to make more than a dent in the neoclassical defences. Having established that there exists credible institutional alternatives to markets, it needs to show how information production and exchange underpins them all, shaping their internal evolution as well as how they collaborate and compete. In effect, what is needed is a theory of social learning that extends beyond the individual or the organization to encompass more complex institutional settings. Such as theory, I believe, is foreshadowed in Douglas North’s historical studies of institutions. It now needs further development.”

Max Boisot (1943–2011) British academic and educator

Source: Information Space, 1995, p. 290; As cited in: Ortiz et al. (2006)

World, Study, Learning

“The activity of observing establishes a distinction in a space that remains unmarked, the space from which the observer executes the distinction. The observer must employ a distinction in order to generate the difference between unmarked and marked space, and between himself and what he indicates. The whole point of this distinction (its intention) is to mark something as distinct from something else. At the same time, the observer — in drawing a distinction - makes himself visable to others. He betrays his presence - even if a further distinction is required to distinguish him.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 54 as cited in: Pamela M. Lee (2004) Chronophobia: On Time in the Art of the 1960's. p. 66.

Time, Drawing

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life, Men, Hate, War

“I think he Pollock responded to rhythm more than anything else in art. Indeed, perhaps it is not to much to assert that his greatest works are marked by the intensity and violence of his rhythm, modified by an incorruptible respect for the work's flat surface, an art masculine and lyrical and, as in a Celtic dance, measured, despite its original primitive impulse. That he also meant to me, his rhythm…”

Robert Motherwell (1915–1991) American artist

'Jackson Pollock: An Artists' Symposium', in 'ARTnews', Vol. 66, no. 2 April 1967
1960s

Art, Thinking, Dance

“Gladness, in some instances, springs from a natural buoyancy of temperament, and is quite consistent with shallowness and superficiality of character. In other cases it is coincident with the swift flow of the currents of the blood, and ceases when the stream flows more slowly and begins to stagnate. Or it is due to gifts which an exceptional good fortune showers into the laps of favoured mortals. Gladness of this sort comes with happiness and departs with it.
But the purified gladness of which I speak is not dependent on these accidents. It is the mark of the ripest wisdom, and is based on the conviction, gained through experience, that life is worth living, that the victory is assured, and that the ends we pursue are of such excellence as to be incapable of ultimate defeat.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)

Life, Wisdom, Spring, Nature

“Four handsome, naked, female dancers separate themselves from the crowd in Prospero's cloak… and they dance. From now on -- they become Prospero's dancers -- they mark out a four-figured symmetrical space around him -- dancing in perfect unison -- a strange, prancing, high-stepping, complicated, frankly sensuous dance -- danced with great firmness and confidence -- their eroticism is aimed only at themselves -- no mincing or quarter given -- their erotic confidence is demonstrative and challenging.”

Peter Greenaway (1942) British film director

Prospero's Books

Confidence, Dance, Perfection

“In thinking of history in this [progressive & eschatological] way Islam shares common ground with Christianity and with the secular creeds of the modern West. It is misleading to represent Islam and ‘the West’ as forming civilisations that have nothing in common. Christianity and Islam are integral parts of western monotheism, and as such they share a view of history that marks them off from the rest of the world. Both are militant faiths that seek to convert all humankind. Other religions have been implicated in twentieth-century violence—the state cult of Shintō in Japan during the militarist period and Hindu nationalism in contemporary India, for example. But only Christianity and Islam have engendered movements that are committed to the systematic use of force to achieve universal goals.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Enlightenment and Terror in the Twentieth Century: Terror and the Western Tradition
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

World, Faith, Religion, Way

“It is the refutation alike of communism and socialism that they thwart the instinct of expansion; that they substitute for individual energy the energy of the government; that they substitute for human personality the blind, mechanical power of the State. The one system, as the other, marks the end of individualism. The one system, as the other, would make each man the image of his neighbor. The one system, as the other, would hold back the progressive, and, by uniformity of reward, gain uniformity of type.
I can look forward to no blissful prospect for a race of men that, under the dominion of the State, at the cost of all freedom of action, at the cost, indeed, of their own true selves, shall enjoy, if one will, a fair abundance of the material blessings of life. … Into that prison of socialism, with broken enterprise and broken energy, as serfs under the mastery of the State, while human personality is preferred to unreasoning mechanism, mankind must hesitate to step.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Life, Men, Communication, Freedom

“Mark Tobey fills his canvases with elliptical, calligraphic lines, beautiful whirls that seem at first glance to be completely abstract and to come from nowhere at all except his own subjective musing. But I shall never forget how struck I was, on visiting Tobey's studio one day, to see strewn around books on astronomy and photographs of the Milky Way. I knew then that Tobey experiences the movement of the stars and solar constellations as the external pole of his encounter.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 80

Books, Beauty, Way, Star

“Nature repairs her ravages, but not all. The uptorn trees are not rooted again; the parted hills are left scarred; if there is a new growth, the trees are not the same as the old, and the hills underneath their green vesture bear the marks of the past rending. To the eyes that have dwelt on the past, there is no thorough repair.”

George Eliot book The Mill on the Floss

The Mill on the Floss (1860)

Nature, Tree, Past, Parting

“If I make a mark in time,
I can’t say the mark is mine
I’m only the underline of the word
Yes, I’m like him; just like you,
I can’t tell you what to do
Like everybody else I’m searching through
What I’ve heard”

Cat Stevens (1948) British singer-songwriter

Tuesday's Dead
Song lyrics, Teaser and the Firecat (1971)

Search, Time

“Like nothing else, the annual Correspondents' Dinner is a mark of a corrupt politics. It's a sickening specter, where some of the most pretentious, worthless people in the country—in politics, journalism and entertainment—convene to revel in their ability to petition and curry favor with one another, usually to the detriment of the rest of us in Rome's provinces.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://www.americanthinker.com/blog/2017/05/thanks_potus_for_breakingup_the_annual_correspondents_circle_jerk.html The American Thinker, May 8, 2017. <br class="br">2010s, 2017

People, Country

“In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men, yes black men as well as white men, would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

Life, Men, People, Justice

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men.”

Otto Weininger book Sex and Character

Denn gerade die starke Periodizität des Genies bringt es mit sich, daß bei ihm immer erst auf sterile Jahre die fruchtbaren und auf sehr produktive Zeiten immer wieder sehr unfruchtbare folgen—Zeiten, in denen er von sich nichts hält, ja von sich psychologisch (nicht logisch) weniger hält als von jedem anderen Menschen: quält ihn doch die Erinnerung an die Schaffensperiode, und vor allem—wie frei sieht er sie, die von solchen Erinnerungen nicht Belästigten, herumgehen! Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher.
Source: Sex and Character (1903), p. 107.

Men, Penalty, Feeling, Time

“Julia Hayden, the colored school teacher, one of the latest victims of the White man's League, was only seventeen years of age. She was the daughter of respectable parents in Maury County, Tennessee, and had been carefully educated at the Central College, Nashville, a favorite place for the instruction of youth of both sexes of her race. She is said to have possessed unusual personal attractions as well as intelligence. Under the reign of slavery as it is defined and upheld by Davis and Toombs, Julia Hayden would probably have been taken from her parents and sent in a slave coffle to New Orleans to be sold on its auction block. But emancipation had prepared for her a different and less dreadful fate. With that strong desire for mental cultivation which marked the colored race since their freedom, in all circumstances where there is an opportunity left them for its exhibition, the young girl had so improved herself as to become capable of teaching others. She went to Western Tennessee and took charge of a school. Three days after her arrival at Hartsville, at night, two white men, armed with their guns, appeared at the house where she was staying, and demanded the school teacher. She fled, alarmed, to the room of the mistress of the house. The White Leaguers pursued. They fired their guns I through the floor of the room and the young girl fell dead within. Her murderers escaped.”

Jefferson Davis (1808–1889) President of the Confederate States of America

"Louisiana and the Rule of Terror" http://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=EL18741010.2.9#, The Elevator (10 October 1874), Volume 10, Number 26.

Men, Fate, Youth, Age

“Mark at present so much; what the essence of Scandinavian and indeed of all Paganism is: a recognition of the forces of Nature as godlike, stupendous, personal Agencies,—as Gods and Demons. Not inconceivable to us. It is the infant Thought of man opening itself, with awe and wonder, on this ever-stupendous Universe. To me there is in the Norse system something very genuine, very great and manlike. A broad simplicity, rusticity, so very different from the light gracefulness of the old Greek Paganism, distinguishes this Scandinavian System. It is Thought; the genuine Thought of deep, rude, earnest minds, fairly opened to the things about them; a face-to-face and heart-to-heart inspection of the things,—the first characteristic of all good Thought in all times. Not graceful lightness, half-sport, as in the Greek Paganism; a certain homely truthfulness and rustic strength, a great rude sincerity, discloses itself here.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

God, Truth, Home, Nature

“The mark of an unhealthy relationship is two people who try to solve each other’s problems in order to feel good about themselves. Rather, a healthy relationship is when two people solve their own problems in order to feel good about each other.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 8, “The Importance of Saying No” (pp. 177-178)

People, Feeling, Problem

“Whatever may have been our final judgment on the strange novel of M. Marcel Proust, 'Du Côté de chez Swann,' which appeared in the year before the war—and the book at least had this obviously in common with a great work of literature, that it lent itself to judgment on many different planes—the persistent element in all our changing opinions was that it marked the arrival of a new sensibility. We were being made aware in new ways, induced to perceive existence in new relations.”

John Middleton Murry (1889–1957) English writer (1889–1957)

[M. Marcel Proust: A New Sensibility, The Quarterly Review, 238, 86–100, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529312;view=1up;seq=104] July 1922, quote p. 88

War, Books, Way, Literature

“How many of us are able to distinguish between the odors of noon and midnight, or of winter and summer, or of a windy spell and a still one? If man is so generally less happy in the cities than in the country, it is because all these variations and nuances of sight and smell and sound are less clearly marked and lost in the general monotony of gray walls and cement pavements.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), p. 129

Winter, Summer, Country, Happiness

“Revelation can be supplemented by reason. Christ Himself gave reasons for His belief, and put in modern form, these reasons are, to my mind, conclusive. You remember the passage in the earliest Gospel: "But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: ye do greatly err" (Mark xii, 26 R. V.) Herein, in a form adapted to Jewish thought is "the one great argument which has made most sincere believers in God believers in Immortality also.”

Ernest Barnes (1874–1953) English mathematician and clergyman

citing H. Rashdall: Doctrine and Development, Methuen, 1898 p. 177.
Spiritualism and the Christian Faith (1918)

God, Books, Reading, Christ

“The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The body of the condemned, pp.23

Time, Personality, Falseness

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

God, Hostility, Truth, Sex

“In the east the moon was rising, a full moon that lighted the landscape so that he could see every little clump of bushes, every grove of trees. And as he stood there, he realized with a sudden start that the moon was full again, that it was always full, it rose with the setting of the sun and set just before the sun came up, and it was always a great pumpkin of a moon, an eternal harvest moon shining on an eternal autumn world.
The realization that this was so all at once seemed shocking. How was it that he had never noticed this before? Certainly he had been here long enough, had watched the moon often enough to have noticed it. He had been here long enough — and how long had that been, a few weeks, a few months, a year? He found he did not know. He tried to figure back and there was no way to figure back. There were no temporal landmarks. Nothing ever happened to mark one day from the next. Time flowed so smoothly and so uneventfully that it might as well stand still.”

Clifford D. Simak (1904–1988) American writer, journalist

“The Autumn Land” (p. 251)
Short Fiction, Skirmish (1977)

World, Way, Autumn, Tree

“You should be allowed to rub out and start again, it means that you are human. The purists are tedious, they tell you a mistake is like an enduring black mark. Nonsense -- better to be human than some infernal machine never going wrong.”

Peter Greenaway (1942) British film director

One of the calligraphers
The Pillow Book

“In my painting, negative space is never arbitrary. (I believe lithographs to be colored marks printed on a ground – the paper and the measure of the ground and the marks are to be considered of equal importance). In my painting, the painting is the subject rather than the subject the painting.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. unknown : 'Notes from 1969'

Color, Painting

“In Maximus all the streams of the Greek patristic tradition flow together in synthesis. At the same time, with real originality, there is much from within that tradition that he takes to a higher level. But the course of this saint's life impressed me even more than his teaching. Once again, like Athanasius, one man was able to defend orthodox Christology against a whole empire. A Byzantine joins forces with Pope St. Martin I in Rome and finally suffers martyrdom for the true faith. This is the summit of that unity of doctrine and life which marks the whole patristic age; speculation and mysticism of the greatest subtlety are wedded to a soberly and consciously grasped martyrdom. In St. Maximus we can see in the Catholica what Kierkegaard found within the individual.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Our Task: A Report and a Plan (1984)

Life, Age, Faith, Wedding

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

Love, Life, Men, God

“They must first judge themselves, that presume to censure others: And such will not be apt to overshoot the Mark. We are too ready to retaliate, rather than forgive, or gain by Love and Information. And yet we could hurt no Man that we believe loves us. Let us then try what Love will do: For if Men did once see we Love them, we should soon find they would not harm us. Force may subdue, but Love gains: And he that forgives first, wins the Lawrel. If I am even with my Enemy, the Debt is paid; but if I forgive it, I oblige him for ever.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

542 - 547
Fruits of Solitude (1682), Part I

Love, Men, Forgiveness, Hurt

“All societies based on slavery tend to be marked by this agonizing double consciousness: the awareness that the highest things one has to strive for are also, ultimately, wrong; but at the same time, the feeling that this is simply the nature of reality.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Seven, "Honor and Degradation", p. 167

Feeling, Nature, Reality, Time

“Maybe he is the Mark Twain of the late twentieth century. Time will sort the bastard out and I leave it to others more qualified than me to assess and appraise his monumental literary legacy.”

Ralph Steadman book The Joke's Over

Introduction, p. 3
The Joke's Over (2006)

Time

“Dots […]: Small marks variously made to indicate infinity, hesitation, duplication, or lack of imagination.”

Peter Greenaway (1942) British film director

Rosa: The Death of a Composer

Imagination

“The moral sense is at the root of pity. Pity means compassion — the capacity to resent someone else's suffering as if it were one's own. The absence of pity is a mark of obtuseness: incapacity of identifying oneself with those who are in pain or downtrodden. Worthy of pity are mainly mistreated or bereaved children, the old, the sick, all those that are helpless and abused. This includes the majority of animals. And we mustn't ask ourselves whether or not they are able to go to heaven, whether or not they are able to reason, or to speak, or to count, or to vote, but we must ask ourselves only one question: "Are they able to suffer?"”

Hans Ruesch (1913–2007) Swiss racing driver

And it is their misfortune that they are only too able to suffer.
Source: Slaughter of the Innocent (1978), pp. 328-329

Pain, Children, Question, Sense

“The coming years will prove increasingly cynical and cruel. People will definitely not slip into oblivion while hugging each other. The final stages in the life of humanity will be marked by the monstrous war of all against all: the amount of suffering will be maximal.”

Pentti Linkola (1932) Finnish ecologist

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 152

Life, War, People, Suffering

“Ought these good people be subjected to the immoral influence of money taken from the saloon tainted money? Out of respect for the tender consciences of these pious people, the Raines law ought to exempt them from all contamination from the plunder that comes from the saloon traffic. Say, mark that sarcastic. Some people who ain’t used to fine sarcasm might think I meant it. p. 85”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 21, Concerning Excise

Money, People, Law, Thinking

“A woman materialises behind Prospero -- leaning lightly on the back of his chair -- she is alternately a Titianesque nude and then the Vesalius figure -- flayed … she leans lightly over and kisses Prospero on the cheek. The kiss leaves a blood-red mark on his withered cheek. Prospero shivers.”

Peter Greenaway (1942) British film director

Prospero's Books

Kiss

“Father Latour judged that, just as it was the white man's way to assert himself in any landscape, to change it, make it over a little (at least to leave some mark of memorial of his sojourn), it was the Indian's way to pass through a country without disturbing anything; to pass and leave no trace, like fish through the water, or birds through the air.
It was the Indian manner to vanish into the landscape, not to stand out against it. The Hopi villages that were set upon rock mesas were made to look like the rock on which they sat, were imperceptible at a distance.”

Willa Cather book Death Comes for the Archbishop

Book VII, Ch. 4
Death Comes for the Archbishop (1927)

Way, Bird, Fish, Water

“Jezanna: Uh… lotta memories here, huh, dad?
Albert: Remember this burn mark on the baseboard, from the time you stuck that piece of Erector Set in the outlet? You were always poking into something.
Audrey: Mmm, girl!”

Alison Bechdel book Dykes to Watch Out For

#297, "Stray Voltage" (1998), collected in Split-Level DTWOF (1998).
Dykes to Watch Out For

Girl, Memory, Time

“To be truly alive is to be transformed from within, open to the energy of God's love. In accepting the power of the Holy Spirit you can also transform your families, communities and nations. Set free the gifts! Let wisdom, courage, awe and reverence be the marks of greatness!”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Youth Day Vigil (19 July 2008)

Love, Wisdom, God, Family

“Equilibrium thermodynamics was an achievement of the nineteenth century, nonequilibrium thermodynamics was developed in the twentieth century, and Onsager's relations mark a crucial point in the shift of interest away from equilibrium to non-equilibrium.”

Ilya Prigogine (1917–2003) physical chemist

Source: Order Out of Chaos: Man's New Dialogue with Nature (1984), p. 138 as cited in: Kenneth D. Bailey (1994) Sociology and the New Systems Theory. p. 122.

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People, Truth, Fear, Literature

“Moreover, regulatory bodies, like the people who comprise them, have a marked life cycle. In youth they are vigorous, aggressive, evangelistic, and even intolerant. Later they mellow, and in old age — after a matter of ten or fifteen years — they become, with some exceptions, either an arm of the industry they are regulating or senile.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VIII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath II, Section VI, p 165 <br class="br">The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Life, People, Youth, Age

“No longer a mark of distinction or proof of achievement, a college education is these days a mere rite of passage, a capstone to adolescent party time.”

William A. Henry III (1950–1994) American critic

In Defense of Elitism

Education, Time

“The course of our country in recent years has been an example of these principles. We have avoided entanglements by reserving to our own decision when and how we should help. We have not failed to help. We have contributed hundreds of millions of dollars to foreign charities. We have given freely of our counsel to the settlement of difficulties in Latin America and the adjustment of war problems in Europe. We are still pursuing that course. It has been a practical course, and it has secured practical results. One of these most important results is found in the disarmament treaties, which have saved our own country to date about $300,000,000, and likewise relieved other nations. Another important result has been the adoption of the Dawes plan for the settlement of reparations. The effect these will have in averting war and promoting peace cannot possibly be overestimated. They stand out as great monuments, truly directing the course of men along the way to more civilization, more enlightenment, and more righteousness. They appear to me properly to mark the end of the old order, and the beginning of a new era. We hope they are the end of aggressive war and the beginning of permanent peace.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Men, War, Peace, Hope

“Millet was one of those artists on whom a few formal ideas make so deep an impression that they feel compelled to spend the whole of their lives in trying to lever them out. Perhaps this is the chief distinguishing mark of the classical artist; certainly it is what distinguishes his use of subject matter from that of the illustrator. The illustrator is essentially a reporter, his subjects come from the outside, lit by a flash. A subject comes to the classical artist from inside, and when he discovers confirmation of it in the outside world he feels that it has been there all the time. He must give to his subjects an air of complete inevitability, and this becomes a problem of formal completeness. That is why the classic artists, Degas no less than Poussin, return to the same motives again and again, hoping each time to mould the subject closer to the idea.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 12: Millet

World, Hope, Feeling, Motivation

“It was a face, with nothing but the blush
To mark it from the sculptured features round :
As perfect in its beauty; but the flush
Of earthly warmth and earthly feeling crowned
The master-piece of nature;— that rich gush
Was from the heart, which thus a language found,
The eloquence of truth and silence ever : —
Words, sighs, and smiles deceive, but blushes never.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

24th December 1825) Metrical Fragments - No.1 Anecdote of Canova (under the pen name Iole
The London Literary Gazette, 1825

Truth, Smile, Beauty, Feeling

“At the time the book of Marquis de l'Hôpital had appeared, and almost all mathematicians began to turn to the new geometry of the infinite [that is, the new infinitesimal calculus], until then little known. The surprising universality of the methods, the elegant brevity of the proofs, the neatness and speed of the most difficult solutions, a singular and unexpected novelty, all attracted the mind and there was in the mathematical world a well marked revolution [une révolution bien marquée.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

1792) as quoted by I. Bernard Cohen, Revolution in Science (1985

Books, World, Mathematics, Universe

“The mark of a capitalistic society is that resources are owned and allocated by such nongovernmental organizations as firms, households, and markets. Resource owners increase productivity through cooperative specialization and this leads to the demand for economic organizations which facilitate cooperation. When a lumber mill employs a cabinetmaker, cooperation between specialists is achieved within a firm, and when a cabinetmaker purchases wood from a lumberman, the cooperation takes place across markets (or between firms). Two important problems face a theory of economic organization—to explain the conditions that determine whether the gains from specialization and cooperative production can better be obtained within an organization like the firm, or across markets, and to explain the structure of the organization.”

Armen Alchian (1914–2013) American economist

Source: Production, information costs, and economic organization. 1972, p. 777, Lead paragraph

Problem

“The famous Lord Hallifax (though so much talked of) was rather a pretender to taste, than really possessed of it.—When I had finished the two or three first books of my translation of the Iliad, that lord, "desired to have the pleasure of hearing them read at his house." Addison, Congreve, and Garth, were there at the reading.—In four or five places, Lord Hallifax stopped me very civilly; and with a speech, each time of much the same kind: "I beg your pardon, Mr. Pope, but there is something in that passage that does not quite please me.—Be so good as to mark the place, and consider it a little at your leisure.—I am sure you can give it a little turn."—I returned from Lord Hallifax's with Dr. Garth, in his chariot; and as we were going along, was saying to the doctor, that my lord had laid me under a good deal of difficulty, by such loose and general observations; that I had been thinking over the passages almost ever since, and could not guess at what it was that offended his lordship in either of them.—Garth laughed heartily at my embarrassment; said, I had not been long enough acquainted with Lord Hallifax, to know his way yet: that I need not puzzle myself in looking those places over and over when I got home. "All you need do, (said he) is to leave them just as they are; call on Lord Hallifax two or three months hence, thank him for his kind observations on those passages; and then read them to him as altered. I have known him much longer than you have, and will be answerable for the event."—I followed his advice; waited on Lord Hallifax some time after: said, I hoped he would find his objections to those passages removed[; ] read them to him exactly as they were at first; and his lordship was extremely pleased with them, and cried out, "Ay now, Mr. Pope, they are perfectly right! nothing can be better."”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

Pleasure, Books, Hope, Way

“Let us protest and let us be angry, let us be indignant, or let us be enthusiastic, Schopenhauer has marked humanity with the seal of his disdain and of his disenchantment.
A disabused pleasure-seeker, he overthrew beliefs, hopes, poetic ideals and chimeras, destroyed the aspirations, ravaged the confidence of souls, killed love, dragged down the chivalrous worship of women, crushed the illusions of hearts, and accomplished the most gigantic task ever attempted by scepticism. He spared nothing with his mocking spirit, and exhausted everything. And even to-day those who execrate him seem to carry in their own souls particles of his thought.”

Guy De Maupassant (1850–1893) French writer

"Beside Schopenhauer's Corpse"

Love, Women, Pleasure, Hope

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 9-11

Life, Law, Way, Behavior

“She believed herself to be completely normal. Two very simple reasons lay behind her decision to die, and she was sure that, were she to leave a note explaining, many people would agree with her.
The first reason: everything in her life was the same and, once her youth was gone, it would be downhill all the way, with old age beginning to leave irreversible marks, the onset of illness, the departure of friends. She would gain nothing by continuing to live; indeed, the likelihood of suffering only increased. The second reason was more philosophical: Veronika read the newspapers, watched TV, and she was aware of what was going on in the world. Everything was wrong, and she had no way of putting things right — that gave her a sense of complete powerlessness.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Veronika Decides to Die (1998)

Life, People, Youth, Age

“[Fox] exhibited two pictures of this country; the one representing her at the end of the last glorious war, the other at the present moment. At the end of the last war this country was raised to a most dazzling height of splendour and respect. The French marine was in a manner annihilated, the Spanish rendered contemptible; the French were driven from America; new sources of commerce were opened, the old enlarged; our influence extended to a predominance in Europe, our empire of the ocean established and acknowledged, and our trade filling the ports and harbours of the wondering and admiring world. Now mark the degradation and the change, We have lost thirteen provinces of America; we have lost several of our Islands, and the rest are in danger; we have lost the empire of the sea; we have lost our respect abroad and our unanimity at home; the nations have forsaken us, they see us distracted and obstinate, and they leave us to our fate. Country! …This was your situation, when you were governed by Whig ministers and by Whig measures, when you were warmed and instigated by a just and a laudable cause, when you were united and impelled by the confidence which you had in your ministers, and when they were again strengthened and emboldened by your ardour and enthusiasm. This is your situation, when you are under the conduct of Tory ministers and a Tory system, when you are disunited, disheartened, and have neither confidence in your ministers nor union among yourselves; when your cause is unjust and your conductors are either impotent or treacherous.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (27 November 1781), reprinted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume I (1815), p. 429.
1780s

Fate, War, World, Home

“PETA has proven that there is a sexy way to suggest to people to rethink the fur. … As a former fur wearer, I must say that I have not really given fur any thought for a good seven years. I don't really think that fur is the mark of success anymore. As a decent person, with compassion, it just seems like the right thing to support. What I would have to say to people that currently wear fur, I’d softly suggest to keep your mind open and do your research.”

Wendy Williams (1964) American television personality and radio host

"Wendy Williams' Sexy Ad for PETA" https://www.youtube.com/watch?v=XAEGbuSWd9E, video interview with PETA (28 November 2012).

People, Way, Support, Thinking

“True, more than a half of the green graves in the Grafton cemetery are marked "Unknown," and sometimes it occurs that one thinks of the contradiction involved in "honoring the memory" of him of whom no memory remains to honor; but the attempt seems to do no great harm to the living, even to the logical.”

Ambrose Bierce book A Bivouac of the Dead

A Bivouac of the Dead, The New York American, November 22, 1903

Thinking, Memory

“At a certain age children are greatly intrigued by the possibility of locating themselves on a map. It appears strange that one's familiar life should actually have all occurred in an area delineated by a set of quite impersonal (and hitherto unfamiliar) coordinates on the surface of the map. The child's exclamations of "I was there" and "I am here right now" betray the astonishment that the place of last summer's vacation, a place marked in memory by such sharply personal events as the ownership of one's first dog or the secret assembling of a collection of worms, should have specific latitudes and longitudes devised by strangers to one's dog, one's worms, and oneself. This locating of oneself in configurations conceived by strangers is one of the important aspects of what, perhaps euphemistically, is called "growing up". One participates in the real world of grown-ups by having an address. The child who only recently might have mailed a letter addressed "To my Granddaddy" now informs a fellow worm-collector of his exact address – street, town, state and all – and finds his tentative allegiance to the grown-up world view dramatically legitimated by the arrival of the letter.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: Invitation to Sociology (1963), p. 81

Life, Children, Secret, Age

“Dividing Jerusalem will bring disaster for the city. It cannot be that every time something is built in Jerusalem, the international community censures it. This constant criticism is a mark of disgrace for the international community.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

Jerusalem Post http://www.jpost.com/National-News/Rivlin-to-pastors-Dividing-Jlem-will-be-disaster, 22 november 2011

Communication, Time

“Mrs. Krantz, having dined at Mark's Club, insists that it is exclusive. There would not have been much point to her dining there if she did not think that. A bigger snob than she might point out that the best reason for not dining at Mark’s Club is the chance of finding Mrs Krantz there. It takes only common sense, though, to tell you that on those terms exclusiveness in not just chimerical but plain tedious. You would keep better company eating Kentucky Fried Chicken in a launderette.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, From the Land of Shadows (1982)

Thinking, Sense, Chance

“Mark: Yeah, I mean, I concur. The change in the hair, you really light up the screen Hayley, you just, it's beautiful what you're doing. Um, the choice of song. I would never in a million of years have thought of that song for you and you almost got away with it but the bravery and the choice. Congratulations Hayley. Good on you.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 12

Beauty, Light, Change

“To mark a man's faults and failings was, for Johnson, to indicate where he had diverged from his true relation to God; for Strachey it was an agreeable intellectual pastime, which flattered his sense of superiority both to his subject and to the illusion-ridden mob.”

Lytton Strachey (1880–1932) British writer

Hugh Kingsmill The Progress of a Biographer (1949) p. 7.
Criticism

God, Sense

“The capture of this man was crucial to the rise of a free Iraq. It marks the end of the road for him, and for all who bullied and killed in his name. For the Baathist holdouts largely responsible for the current violence, there will be no return to the corrupt power and privilege they once held. For the vast majority of Iraqi citizens who wish to live as free men and women, this event brings further assurance that the torture chambers and the secret police are gone forever.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on the Capture of Saddam Hussein (December 2003)

Women, Men, Secret

“This swirl of stars,' Draconus suddenly said, 'marks the plunge of light into darkness. These stars, they are distant suns, shihing their light down upon distant, unknown worlds. Worlds, perhaps, little different from this one. Or vastly different. It hardly matters. Each star swirls its path towards the centre, and at that centre is death - the death of light, the death of time itself.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Death, World, Star, Light

“Who were the Macedonians? As an ethnic question it is the best avoided, since the mainly modern political overtones tend to obscure the fact that it really is not a very important issue. That they may or may not have been Greek in whole or in a part--while an interesting anthropological sidelight--is really not crucial to our understanding of their history. They made their mark not as a tribe of Greeks or other Balkan peoples, but as Macedonians. This was understood by foreign protagonists from the time of Darius and Xerxes to the age of Roman generals.”

Eugene N. Borza (1935) American historian

Source: In the Shadow of Olympus: The Emergence of Macedon (1990), p. 97

People, Age, History, Understanding

“Marriage laws, the police, armies and navies are the mark of human incompetence. We have not yet found the right road to conquering ourselves and our environment.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

Source: The Right to Be Happy (1927), p. 241

Marriage, Law

“He who seldom thinks of heaven is not likely to get thither; as the only way to hit the mark is to keep the eye fixed upon it.”

George Horne (1730–1792) English churchman, writer and university administrator

George Horne, Aphorisms and Opinions of Dr. George Horne http://books.google.com/books?id=lJECAAAAQAAJ 1857, p. 39

Way, Thinking

“During this last 3 ½ years, life will be mostly 'normal' for those who receive the mark and go along with the antichrist. “As is was in the days of Noah…” It will only be those who don't accept the mark or co-operate with “the system” who will be arrested, imprisoned and killed. Jesus told us to endure! Those who went along with Hitler and reported any Jews that were hiding or anyone hiding the Jews had a good life and was safe and happy… for a few years.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 151

Life, Happiness

“The greatest fault of a penetrating wit is to go beyond the mark.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Le plus grand défaut de la pénétration n'est pas de n'aller point jusqu'au but, c'est de le passer.
Variant translation: The greatest fault of a penetrating mind is not to fail to attain the mark but to go beyond it.
Maxim 377.
Reflections; or Sentences and Moral Maxims (1665–1678)

Quotes about mark page 12

Quotes about mark
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