
Statement (1906) in Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events (1940) edited by Bernard DeVoto
Statement (1906) in Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events (1940) edited by Bernard DeVoto
“To every man posterity gives his due honour”
Suum cuique decus posteritas rependit
Book IV, 35; Church-Brodribb translation
Annals (117)
Usez, n’abusez point; le sage ainsi l’ordonne.
Je fuis également Épictète et Pétrone.
L’abstinence ou l’excès ne fit jamais d’heureux.
"Cinquième discours: sur la nature de plaisir," Sept Discours en Vers sur l'Homme (1738)
Citas
“Moral responsibility is what is lacking in a man when he demands it of a woman.”
Half-Truths and One-And-A-Half Truths (1976)
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
Against the Spiritual Estate of the Pope and the Bishops Falsely So Called, July 1522.
Luther's Works, Church and Ministry I, Eric W. Gritsch, Helmut T. Lehman eds., Concordia Publishing House, 1986, ISBN 0800603397, ISBN 9780800603397, vol. 39, p. 249. http://books.google.com/books?id=2YnYAAAAMAAJ&q=%22so+that+whoever+does+not+accept+my+teaching+may+not+be+saved%22&dq=%22so+that+whoever+does+not+accept+my+teaching+may+not+be+saved%22&hl=en&ei=9ow_TOntFoL78AbVqMW_Cg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA
“Thoughts, like fleas, jump from man to man, but they don't bite everybody.”
p, 125
Unkempt Thoughts (1957)
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), p. 62
"New Songs for After the Tears", from Revolt of a Newborn (1973)
“An energetic man will succeed where an indolent one would vegetate and inevitably perish.”
L’homme qui "sait" réussit là où d’autres végéteraient et périraient inévitablement.
Part I, ch. XIX
The Mysterious Island (1874)
As quoted in The Cheka : Lenin's Political Police (1981) by George Leggett, p. 54
The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.
“I am not an educated man. I never had an opportunity to learn anything except how to fight..”
War is a racket (1935)
Source: Common Sense, Vol. 4, No. 11 (November, 1935), p. 8. Quoted in 'I Might Have Given Al Capone a Few Hints' https://www.nytimes.com/1987/09/10/opinion/l-i-might-have-given-al-capone-a-few-hints-023587.html, The New York Times, September 10, 1987.
My Twisted World (2014), 19-22, UC Santa Barbara, Perspective on incelness
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 130.
On the Nomination of Archbishop Basilios (19 January 1951)
Into the Fight Against Famine
6. The Kulaks - bulwark and hope of the counter-revolution
How the Revolution Armed (1923)
Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.
Oppression and Liberty (1958), p. 82
Speech, New York City (12 December 1964).
Attributed
"Pythagorean Ethical Sentences From Stobæus" (1904)
Florilegium
“That man is not truly brave who is afraid either to seem or to be, when it suits him, a coward.”
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)
Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432
“The greater a man is, the more can his wrath be appeased; a noble spirit is capable of kindly impulses. For the noble lion 'tis enough to have overthrown his enemy; the fight is at an end when his foe is fallen. But the wolf, the ignoble bears harry the dying and so with every beast of less nobility. At Troy what have we mightier than brave Achilles? But the tears of the aged Dardanian he could not endure.”
Quo quisque est maior, magis est placabilis irae,
et faciles motus mens generosa capit.
corpora magnanimo satis est prostrasse leoni,
pugna suum finem, cum iacet hostis, habet:
at lupus et turpes instant morientibus ursi
et quaecumque minor nobilitate fera.
maius apud Troiam forti quid habemus Achille?
Dardanii lacrimas non tulit ille senis.
III, v, 33; translation by Arthur Leslie Wheeler
"the aged Dardanian" here refers to Priam
Tristia (Sorrows)
“You can take away a man's gods, but only to give him others in return.”
p 63
The Undiscovered Self (1958)
Other
As quoted in The Myth of the Nation and the Vision of Revolution: The Origins of Ideological Polarization in the 20th Century, Jacob L. Talmon, University of California Press (1981) p. 451. Sorel’s March 1921 conversations with Jean Variot, published in Variot’s Propos de Georges Sorel, (1935) Paris, pp. 53-57, 66-86 passim
Source: No Way Out (2002), Ch. 4: You Invent Your Reality
Então Jesus voltou lentamente o rosto para ela e disse. Não conheço mulher. Maria segurou-lhe as mãos, Assim temos de começar todos, homens que não conheciam mulher, mulheres que não conheciam homem, um dia o que sabia ensinou, o que não sabia aprendeu.
Source: The Gospel According to Jesus Christ (1991), p. 235
Vol. I, Ch. 1, Section 2, pg. 49.
(Buch I) (1867)
“Let the orator whom I propose to form, then, be such a one as is characterized by the definition of Marcus Cato, a good man skilled in speaking. But the requisite which Cato has placed first in this definition—that an orator should be a good man—is naturally of more estimation and importance than the other.”
Sit ergo nobis orator quem constituimus is qui a M. Catone finitur vir bonus dicendi peritus, verum, id quod et ille posuit prius et ipsa natura potius ac maius est, utique vir bonus.
Book XII, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)
Quoted in Variety (December 2005).
Variant: It's like anything in life, visualizing the old man you're going to become: As long as you have a clear picture of that — the life you want to lead — eventually you'll probably get there.
1910s, The New Nationalism (1910)
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 41, purport. Vedabase http://www.vedabase.com/en/sb/4/25/41
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights
L’homme est ainsi fait, que sa santé est un effet purement négatif; une fois le besoin de manger satisfait, on se figure difficilement les horreurs de la faim; il faut les éprouver, pour les comprendre.
Source: Journey to the Center of the Earth (1864), Ch. XLII: Headlong speed upward through the horrors of darkness
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 376.
“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)
Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles
1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.
As quoted in A Thousand Days: John F. Kennedy in the White House (1965) by Arthur M. Schlesinger, Jr., p. 291 books.google https://books.google.de/books?id=uFhNxX5lrNEC&pg=PA291&dq=stupidity
“IF YOU ever drop your keys into a river of molten lava, let 'em go, because man, they're gone.”
Deeper Thoughts : All New, All Crispy (1993), Hachette Books, ISBN 1-56282-840-1
“A consistent man believes in Destiny — a capricious man in Chance.”
Book VI, Chapter 22.
Books, Coningsby (1844), Vivian Grey (1826)
(describing Marx’s view), p. 21.
Capitalism and Modern Social Theory (1971)
“Tis not what man Does which exalts him, but what man Would do!”
"Saul", xviii.
Dramatic Romances and Lyrics (1845)
"The Value of Literature to Men of Business," speech at the Manchester Athenaeum (23 October 1844), cited in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Vol. 2 (1882), p. 625.
1840s
1900s, A Square Deal (1903)
The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great
During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
1910s, Address to the Knights of Columbus (1915)
"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s
Memoirs of Aga Khan: World Enough & Time (1954)
Interview for Vogue magazine (December 2008)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
1900s, Letter to Winfield T. Durbin (1903)
Majlisi, Bihārul Anwār, vol.74, p. 94
Religous Wisdom
Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)
“I'm an old man at 54, without teeth, and with rheumatism.”
To Leon Goldensohn, March 3, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
1990s, Long Walk to Freedom (1995)
“Increased means and increased leisure are the two civilizers of man.”
Source: Speech to the Conservatives of Manchester (3 April 1872), cited in The World's Best Orations from the Earliest Period to the Present Time, Vol. 1 (eds. David Josiah Brewer, Edward Archibald Allen, William Schuyler), pp. 309-338.
“I don't give a damn for a man who can only spell a word one way.”
Unsourced in POP!: Create the Perfect Pitch, Title, and Tagline for Anything (2006) by Sam Horn.
Disputed
To Duff Green, aboard the USS Malvern http://www.thelincolnlog.org/Results.aspx?type=CalendarDay&day=1865-04-04&r=L0NhbGVuZGFyWWVhci5hc3B4P3llYXI9MTg2NSZyPUwwTmhiR1Z1WkdGeUxtRnpjSGc9 (4 April 1865), as quoted in Incidents and Anecdotes of the Civil War https://archive.org/details/incidentsanecdot00portiala (1885), by David Dixon Porter, p. 308
1860s
“He has an oar in every man's boat, and a finger in every pie.”
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 22.
Source: Défense des Lettres [In Defense of Letters] (1937), p. xii
gq-magazine.co.uk http://www.gq-magazine.co.uk/entertainment/articles/2011-02/01/gq-film-norman-foster-how-much-does-your-building-weigh-interview.
1900s, Address at the Prize Day Exercises at Groton School (1904)
After Lord Rayleigh's praise of Tesla at the Royal Institution, London, 1892
My Inventions (1919)