Quotes about man
page 26

Mark Twain photo

“He is a stranger to me, but he is a most remarkable man — and I am the other one. Between us, we cover all knowledge; he knows all that can be known, and I know the rest.”

Mark Twain (1835–1910) American author and humorist

Statement (1906) in Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events (1940) edited by Bernard DeVoto

Tacitus photo

“To every man posterity gives his due honour”
Suum cuique decus posteritas rependit

Book IV, 35; Church-Brodribb translation
Annals (117)

Voltaire photo

“Use, do not abuse; as the wise man commands. I flee Epictetus and Petronius alike. Neither abstinence nor excess ever renders man happy.”

Voltaire (1694–1778) French writer, historian, and philosopher

Usez, n’abusez point; le sage ainsi l’ordonne.
Je fuis également Épictète et Pétrone.
L’abstinence ou l’excès ne fit jamais d’heureux.
"Cinquième discours: sur la nature de plaisir," Sept Discours en Vers sur l'Homme (1738)
Citas

Robert Ardrey photo
Karl Kraus photo

“Moral responsibility is what is lacking in a man when he demands it of a woman.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Leonardo Da Vinci photo
Martin Luther photo

“I shall not have it judged by any man, not even by any angel. For since I am certain of it, I shall be your judge and even the angels’ judge through this teaching (as St. Paul says [1 Cor. 6:3]) so that whoever does not accept my teaching may not be saved - for it is God’s teaching and not mine.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Against the Spiritual Estate of the Pope and the Bishops Falsely So Called, July 1522.
Luther's Works, Church and Ministry I, Eric W. Gritsch, Helmut T. Lehman eds., Concordia Publishing House, 1986, ISBN 0800603397, ISBN 9780800603397, vol. 39, p. 249. http://books.google.com/books?id=2YnYAAAAMAAJ&q=%22so+that+whoever+does+not+accept+my+teaching+may+not+be+saved%22&dq=%22so+that+whoever+does+not+accept+my+teaching+may+not+be+saved%22&hl=en&ei=9ow_TOntFoL78AbVqMW_Cg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA

Stanisław Jerzy Lec photo
Theodore Roosevelt photo

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Martin Luther photo

“We must calm the mind of the common man, and tell him to abstain from the words and even the passions which lead to insurrection.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), p. 62

Juan Antonio Villacañas photo
Oscar Wilde photo
Jules Verne photo

“An energetic man will succeed where an indolent one would vegetate and inevitably perish.”

L’homme qui "sait" réussit là où d’autres végéteraient et périraient inévitablement.
Part I, ch. XIX
The Mysterious Island (1874)

Leon Trotsky photo
Leonardo Da Vinci photo

“May it please our great Author that I may demonstrate the nature of man and his customs, in the way I describe his figure.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.

Pancho Villa photo
Slavoj Žižek photo

“Darcy wants to present himself to Elizabeth as a proud gentleman, and he gets from her the message 'your pride is nothing but contemptible arrogance.' After the break in their relationship each discovers, through a series of accidents, the true nature of the other - she the sensitive and tender nature of Darcy, he her real dignity and wit - and the novel ends as it should, with their marriage. The theoretical interest of this story lies in the fact that the failure of their first encounter, the double misrecognition concerning the real nature of the other, functions as a positive condition of the final outcome: we cannot say 'if, from the very beginning, she had recognized his real nature and he hers, their story could have ended at once with their marriage.' Let us take a comical hypothesis that the first encounter of the future lovers was a success - that Elizabeth had accepted Darcy's first proposal. What would happen? Instead of being bound together in true love they would become a vulgar everyday couple, a liaison of an arrogant, rich man and a pretentious, every-minded young girl… If we want to spare ourselves the painful roundabout route through the misrecognition, we miss the truth itself: only the working-through of the misrecognition allows us to accede to the true nature of the other and at the same time to overcome our own deficiency - for Darcy, to free himself of his false pride; for Elizabeth, to get rid of her prejudices.”

67
The Sublime Object of Ideology (1989)

Smedley D. Butler photo
Richard Salter Storrs photo
Haile Selassie photo
Leon Trotsky photo

“We communists know only one possession that is sacred — the life of the working man, the life of the worker, his wife and his children. That is the only possession which is sacred so far as we are concerned, and it gives us the right to do anything and everything.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Into the Fight Against Famine
6. The Kulaks - bulwark and hope of the counter-revolution
How the Revolution Armed (1923)

Benjamin Disraeli photo

“What I see in the amendment is not an assertion of great principles, which no man honours more than myself. What is at the bottom of it is rather that principle of peace at any price which a certain party in this country upholds. It is that dangerous dogma which I believe animates the ranks before me at this moment, although many of them may be unconscious of it. That deleterious doctrine haunts the people of this country in every form. Sometimes it is a committee; sometimes it is a letter; sometimes it is an amendment to the Address; sometimes it is a proposition to stop the supplies. That doctrine has done more mischief than any I can well recall that have been afloat this century. It has occasioned more wars than the most ruthless conquerors. It has disturbed and nearly destroyed that political equilibrium so necessary to the liberties of nations and the welfare of the world. It has dimmed occasionally for a moment even the majesty of England. And, my lords, to-night you have an opportunity, which I trust you will not lose, of branding these opinions, these deleterious dogmas, with the reprobation of the Peers of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.

Simone Weil photo

“The number 2 thought of by one man cannot be added to the number 2 thought of by another man so as to make up the number 4.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Oppression and Liberty (1958), p. 82

Malcolm X photo
Pythagoras photo
José Saramago photo

“Authoritarian, paralyzing, circular, occasionally elliptical, stock phrases, also jocularly referred to as nuggets of wisdom, are malignant plague, one of the very worst ever to ravage the earth. We say to the confused, Know thyself, as if knowing yourself was not the fifth and most difficult of human arithmetical operations, we say to the apathetic, Where there’s a will, there’s a way, as if the brute realities of the world did not amuse themselves each day by turning that phrase on its head, we say to the indecisive, Begin at the beginning, as if that beginning were the clearly visible point of a loosely wound thread and that all we had to do was to keep pulling until we reached the other end, and as if, between the former and the latter, we had held in our hands a smooth, continuous thread with no knots to untie, no snarled to untangle, a complete impossibility in the life of a skien, or indeed, if we may be permitted on more stock phrase, in the skien of life. … These are the delusions of the pure and unprepared, the beginning is never the clear, precise end of a thread, the beginning is a long, painfully slow process that requires time and patience in order to find out in which direction it is heading, a process that feels its way along the path ahead like a blind man the beginning is just the beginning, what came before is nigh on worthless.”

Source: The Cave (2000), p. 54 (Vintage 2003)

Edgar Allan Poe photo

“That man is not truly brave who is afraid either to seem or to be, when it suits him, a coward.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Friedrich Nietzsche photo
Aurelius Augustinus photo

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

Ovid photo

“The greater a man is, the more can his wrath be appeased; a noble spirit is capable of kindly impulses. For the noble lion 'tis enough to have overthrown his enemy; the fight is at an end when his foe is fallen. But the wolf, the ignoble bears harry the dying and so with every beast of less nobility. At Troy what have we mightier than brave Achilles? But the tears of the aged Dardanian he could not endure.”
Quo quisque est maior, magis est placabilis irae, et faciles motus mens generosa capit. corpora magnanimo satis est prostrasse leoni, pugna suum finem, cum iacet hostis, habet: at lupus et turpes instant morientibus ursi et quaecumque minor nobilitate fera. maius apud Troiam forti quid habemus Achille? Dardanii lacrimas non tulit ille senis.

Ovid book Tristia

III, v, 33; translation by Arthur Leslie Wheeler
"the aged Dardanian" here refers to Priam
Tristia (Sorrows)

C.G. Jung photo

“You can take away a man's gods, but only to give him others in return.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

p 63
The Undiscovered Self (1958)

Jordan Peterson photo
Georges Sorel photo

“Mussolini is a man no less extraordinary than Lenin. He, too, is a political genius, of a greater reach than all the statesmen of the day, with the only exception of Lenin…”

Georges Sorel (1847–1922) French philosopher and sociologist

As quoted in The Myth of the Nation and the Vision of Revolution: The Origins of Ideological Polarization in the 20th Century, Jacob L. Talmon, University of California Press (1981) p. 451. Sorel’s March 1921 conversations with Jean Variot, published in Variot’s Propos de Georges Sorel, (1935) Paris, pp. 53-57, 66-86 passim

U.G. Krishnamurti photo
Emil M. Cioran photo
Abraham Lincoln photo
José Saramago photo

“Then Jesus slowly turned to look at her and said, I have never been with a woman. Mary held his hands, This is how everyone has to begin, men who have never known a woman, women who have never known a man, until the day comes for the one who knows to teach the one who does not.”

Então Jesus voltou lentamente o rosto para ela e disse. Não conheço mulher. Maria segurou-lhe as mãos, Assim temos de começar todos, homens que não conheciam mulher, mulheres que não conheciam homem, um dia o que sabia ensinou, o que não sabia aprendeu.
Source: The Gospel According to Jesus Christ (1991), p. 235

Karl Marx photo

“Wherever the want of clothing forced them to it, the human race made clothes for thousands of years, without a single man becoming a tailor.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 1, Section 2, pg. 49.
(Buch I) (1867)

Quintilian photo

“Let the orator whom I propose to form, then, be such a one as is characterized by the definition of Marcus Cato, a good man skilled in speaking. But the requisite which Cato has placed first in this definition—that an orator should be a good man—is naturally of more estimation and importance than the other.”
Sit ergo nobis orator quem constituimus is qui a M. Catone finitur vir bonus dicendi peritus, verum, id quod et ille posuit prius et ipsa natura potius ac maius est, utique vir bonus.

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)

Heath Ledger photo

“It's like anything in life, visualizing the old man you're going to become: As long as you have a clear picture of that — the life you want to lead — eventually you'll probably get there.”

Heath Ledger (1979–2008) Australian actor

Quoted in Variety (December 2005).
Variant: It's like anything in life, visualizing the old man you're going to become: As long as you have a clear picture of that — the life you want to lead — eventually you'll probably get there.

Theodore Roosevelt photo
A.C. Bhaktivedanta Swami Prabhupada photo

“In this regard, the word vikhyatam is very significant. A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 41, purport. Vedabase http://www.vedabase.com/en/sb/4/25/41
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Jules Verne photo

“Man is so constituted that health is a purely negative state. Hunger once satisfied, it is difficult for a man to imagine the horrors of starvation; they cannot be understood without being felt.”

L’homme est ainsi fait, que sa santé est un effet purement négatif; une fois le besoin de manger satisfait, on se figure difficilement les horreurs de la faim; il faut les éprouver, pour les comprendre.
Source: Journey to the Center of the Earth (1864), Ch. XLII: Headlong speed upward through the horrors of darkness

Alexander Maclaren photo

“A man may call himself a Christian—but the measure of his Christianity is the occupation of his mind and heart with the truth as it is in Jesus.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 376.

Quintilian photo

“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.

Quintilian (35–96) ancient Roman rhetor

Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)

Moshe Chaim Luzzatto photo
Lucian photo
Benjamin Franklin photo
Nikola Tesla photo
Theodore Roosevelt photo

“The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.

Konrad Adenauer photo

“In view of the fact that God limited the intelligence of man, it seems unfair that he did not also limit his stupidity.”

Konrad Adenauer (1876–1967) German statesman, Federal Chancellor of Germany, politician (CDU)

As quoted in A Thousand Days: John F. Kennedy in the White House (1965) by Arthur M. Schlesinger, Jr., p. 291 books.google https://books.google.de/books?id=uFhNxX5lrNEC&pg=PA291&dq=stupidity

“IF YOU ever drop your keys into a river of molten lava, let 'em go, because man, they're gone.”

Jack Handey (1949) American comedian

Deeper Thoughts : All New, All Crispy (1993), Hachette Books, ISBN 1-56282-840-1

Benjamin Disraeli photo

“A consistent man believes in Destiny — a capricious man in Chance.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book VI, Chapter 22.
Books, Coningsby (1844), Vivian Grey (1826)

Charles Spurgeon photo
Anthony Giddens photo

“Human consciousness is conditioned in a dialectical interplay between subject and object, in which man actively shapes the world he lives in at the same time as it shapes him.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), p. 21.
Capitalism and Modern Social Theory (1971)

Robert Browning photo

“Tis not what man Does which exalts him, but what man Would do!”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

"Saul", xviii.
Dramatic Romances and Lyrics (1845)

Benjamin Disraeli photo

“It is knowledge that influences and equalises the social condition of man; that gives to all, however different their political position, passions which are in common, and enjoyments which are universal.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

"The Value of Literature to Men of Business," speech at the Manchester Athenaeum (23 October 1844), cited in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Vol. 2 (1882), p. 625.
1840s

Theodore Roosevelt photo
Will Cuppy photo
C.G. Jung photo

“There is no question but that Hitler belongs in the category of the truly mystic medicine man. As somebody commented about him at the last Nürnberg party congress, since the time of Mohammed nothing like it has been seen in this world. His body does not suggest strength. The outstanding characteristic of his physiognomy is its dreamy look. I was especially struck by that when I saw pictures taken of him in the Czechoslovakian crisis; there was in his eyes the look of a seer. This markedly mystic characteristic of Hitler's is what makes him do things which seem to us illogical, inexplicable, and unreasonable. … So you see, Hitler is a medicine man, a spiritual vessel, a demi-deity or, even better, a myth.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75

Friedrich Nietzsche photo
Ghalib photo
Edgar Allan Poe photo
Theodore Roosevelt photo
Otto Rank photo
Friedrich Nietzsche photo
Laozi photo
Theodore Roosevelt photo
Thomas Henry Huxley photo

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

Thomas Paine photo
Oscar Wilde photo

“Lord Illingworth: Women have become too brilliant. Nothing spoils a romance so much as a sense of humour in the woman.
Mrs. Allonby: Or the want of it in the man.”

Act I http://books.google.com/books?id=RHkWAAAAYAAJ&q=%22Women+have+become+too+brilliant+Nothing+spoils+a+romance+so+much+as+a+sense+of+humour+in+the+woman%22+%22or+the+want+of+it+in+the+man%22&pg=PA34#v=onepage
A Woman of No Importance (1893)

Aga Khan III photo
Jennifer Aniston photo
Leonardo Da Vinci photo

“The man who blames the supreme certainty of mathematics feeds on confusion, and can never silence the contradictions of sophistical sciences which lead to an eternal quackery.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Theodore Roosevelt photo
Pancho Villa photo
Laozi photo
Ja'far al-Sadiq photo

“A sin that accelerates death and annihilation of man is breaking off paying visits to one's own relatives.”

Ja'far al-Sadiq (702–765) Muslim religious person

Majlisi, Bihārul Anwār, vol.74, p. 94
Religous Wisdom

Françoise Sagan photo
Karl Dönitz photo

“I'm an old man at 54, without teeth, and with rheumatism.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

To Leon Goldensohn, March 3, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Nelson Mandela photo

“I always knew that someday I would once again feel the grass under my feet and walk in the sunshine as a free man.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Long Walk to Freedom (1995)

Benjamin Disraeli photo

“Increased means and increased leisure are the two civilizers of man.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the Conservatives of Manchester (3 April 1872), cited in The World's Best Orations from the Earliest Period to the Present Time, Vol. 1 (eds. David Josiah Brewer, Edward Archibald Allen, William Schuyler), pp. 309-338.

Richard Wagner photo

“From of old, amid the rage of robbery and blood-lust, it came to wise men's consciousness that the human race was suffering from a malady which necessarily kept it in progressive deterioration. Many a hint from observation of the natural man, as also dim half-legendary memories, had made them guess the primal nature of this man, and that his present state is therefore a degeneration. A mystery enwrapped Pythagoras, the preacher of vegetarianism; no philosopher since him has pondered on the essence of the world, without recurring to his teaching. Silent fellowships were founded, remote from turmoil of the world, to carry out this doctrine as a sanctification from sin and misery. Among the poorest and most distant from the world appeared the Saviour, no more to teach redemption's path by precept, but example; his own flesh and blood he gave as last and highest expiation for all the sin of outpoured blood and slaughtered flesh, and offered his disciples wine and bread for each day's meal:—"Taste such alone, in memory of me." … Perhaps the one impossibility, of getting all professors to continually observe this ordinance of the Redeemer's, and abstain entirely from animal food, may be taken for the essential cause of the early decay of the Christian religion as Christian Church. But to admit that impossibility, is as much as to confess the uncontrollable downfall of the human race itself.”

Richard Wagner (1813–1883) German composer, conductor

Part II
Religion and Art (1880)

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“I don't give a damn for a man who can only spell a word one way.”

Mark Twain (1835–1910) American author and humorist

Unsourced in POP!: Create the Perfect Pitch, Title, and Tagline for Anything (2006) by Sam Horn.
Disputed

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Friedrich Schiller photo

“The hat is the pride of man; for he who cannot keep his hat on before kings and emperors is no free man.”

Act IV, sc. v, Kellermeister (Master of the Cellar)
Wallenstein (1798), Part I - Die Piccolomini (The Piccolomini)

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“He has an oar in every man's boat, and a finger in every pie.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 22.

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“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Emile, or On Education (1762), Book V

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