Quotes about maintainer
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Marcus Tullius Cicero photo

“A: I think pain the greatest of all evils.
M: Greater than disgrace?
A: That indeed I dare not affirm; and yet I am ashamed to be so soon thrown down from my position.
M: It would have been a greater shame to have maintained it.”

A: Dolorem existimo maximum malorum omnium. M: Etiamne malus quam dedecus? A: Non audeo id dicere equidem, et me pudet tam cito de sententia esse deiectam. M: Magis esset pudendum, si in sententia permaneres.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter V; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Clive Staples Lewis photo
Basil of Caesarea photo
Madison Grant photo
Thurgood Marshall photo

“Jacques Spex had explained to Ieyasu the methods of Spain and Portugal and in 1612 Henrick Brower presented to the Shogun a memorandum on Spanish and Portuguese methods of conquest. In the time of the second Tokugawa Shogun (Hidetada) the European nations were themselves denouncing each other's imperialist intentions. The Japanese converts had, as elsewhere, shown that their sympathies were with their foreign mentors and for this they had to pay a very heavy price. The Christian rebellion of 1637 in Shembara disclosed this danger to the Shogun. It took a considerable army and a costly campaign to put down the revolt which was said to have received support from the Portuguese. The Japanese were also fully informed of the activities of the Portuguese, the Dutch, the Spaniards and the English in the islands of the Pacific especially in the Philippines, the Moluccas and Java ‑ and these had taught them the necessity of dealing with the foreigners firmly and of denying them an opportunity to gain a foothold on Japanese territory. In 1615 the Japanese sent a special spy to the southern regions to report on the activities of the Europeans there. They were strengthened by the information that reached them in 1622 of a Spanish plan to invade Japan itself. By the beginning of the seventeenth century Spain had consolidated her position in the Philippines, where she maintained a considerable naval force. Japan was the only area in the Pacific which Spain could attack without interfering with Portuguese claims or the Papal distribution of the world which in her own interests she was bound to uphold. It seemed natural to the Spaniards that they should undertake this conquest. The reaction of the Shogunate was sharp and decisive. All Spaniards in Japan were ordered to be deported, the firm policy of eliminating the converts was put into effect and a few years later the country was closed to the Western nations.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

David Lindsay photo

“Lyndsay, with all his ancient coarseness…maintained for two centuries, even among the precise, his position as the popular poet of Scotland.”

David Lindsay (1490–1554) Scottish noble and poet

George Gordon The Discipline of Letters (Oxford: Clarendon Press, 1946) p. 91.
Criticism

Guy Debord photo
Clarence Darrow photo
William Ellery Channing photo
Chris Hedges photo

“Most of these who are thrust into combat soon find it impossible to maintain the mythic perception of war.”

Chris Hedges (1956) American journalist

Source: War Is a Force that Gives Us Meaning

Thomas Jefferson photo

“All persons shall have full and free liberty of religious opinion; nor shall any be compelled to frequent or maintain any religious institution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Draft Constitution for Virginia (June 1776) http://avalon.law.yale.edu/18th_century/jeffcons.asp
1770s

Winston S. Churchill photo
Learned Hand photo

“The mutual confidence on which all else depends can be maintained only by an open mind and a brave reliance upon free discussion.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Extra-judicial writings, Speech to the Board of Regents (1952)

David Allen photo

“Defaulting to ur psyche as ur system instead of an objective one makes maintaining the system too much trouble.”

David Allen (1945) American productivity consultant and author

14 January 2010 https://twitter.com/gtdguy/status/7740792975
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Vannevar Bush photo
André Maurois photo
Roger Williams (theologian) photo

“Enforced uniformity confounds civil and religious liberty and denies the principles of Christianity and civility. No man shall be required to worship or maintain a worship against his will.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

As quoted in The Great Quotations on Religious Freedom (1991) edited by Albert J. Menendez and Edd Doerr

Luther H. Gulick photo

“The fundamental objective of the science of administration is the accomplishment of the work in hand with the least expenditure of man-power and materials. Efficiency is thus axiom number one in the value scale of administration. This brings administration into apparent conflict with certain elements of the value scale of politics, whether we use that term in its scientific or in its popular sense. But both public administration and politics are branches of political science, so that we are in the end compelled to mitigate the pure concept of efficiency in the light of the value scale of politics and the social order. There are, for example, highly inefficient arrangements like citizen boards and small local governments which may be necessary in a democracy as educational devices. It has been argued also that the spoils system, which destroys efficiency in administration, is needed to maintain the political party, that the political party is needed to maintain the structure of government, and that without the structure of government, administration itself will disappear. While this chain of causation has been disproved under certain conditions, it none the less illustrates the point that the principles of politics may seriously affect efficiency. Similarly in private business it is often true that the necessity for immediate profits growing from the system of private ownership may seriously interfere with the achievement of efficiency in practice.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 192-193

Marcus Annaeus Lucanus photo

“How ready are the gods to grant supremacy to men, and how unready to maintain it!”
O faciles dare summa deos eademque tueri difficiles!

Book I, line 510 (tr. J. D. Duff).
Pharsalia

Ben Bernanke photo
Larry Wall photo

“Even if you aren't in doubt, consider the mental welfare of the person who has to maintain the code after you, and who will probably put parens in the wrong place.”

Larry Wall (1954) American computer programmer and author, creator of Perl

In the perl man page.
Documentation

Gustave Courbet photo
John F. Kennedy photo
Neal Stephenson photo
Colin Wilson photo
Vladimir Lenin photo
Narayana Guru photo
Jimmy Carter photo

“I have nothing against a community that is made up of people who are Polish, or who are Czechoslovakians, or who are French Canadians or who are blacks trying to maintain the ethnic purity of their neighborhoods. This is a natural inclination. … Government should not break up a neighborhood on a numerical basis. As soon as the Government does, the white folks flee.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Widely criticized remarks intended as support of open-housing laws, but specifying opposition to government efforts to "inject black families into a white neighborhood just to create some sort of integration" (April 1976), quoted in "THE CAMPAIGN: Candidate Carter: I Apologize" in TIME Magazine (19 April 1976) http://www.time.com/time/magazine/article/0,9171,914056,00.html
Pre-Presidency

Konrad Heiden photo
John Bright photo
Roy Jenkins photo
Earl Warren photo
Samuel Butler photo

“All eating is a kind of proselytising — a kind of dogmatising — a maintaining that the eater’s way of looking at things is better than the eatee’s.”

Samuel Butler (1835–1902) novelist

Eating and Proselytising
The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter

Grace Slick photo
Jacques Derrida photo

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

Milton Friedman photo
Albert Gleizes photo
John McCain photo

“Maybe 100. As long as Americans are not being injured or harmed or wounded or killed, it's fine with me and I hope it would be fine with you if we maintain a presence in a very volatile part of the world where al-Qaeda is training, recruiting, equipping and motivating people every single day.”

John McCain (1936–2018) politician from the United States

When asked at a town hall meeting prior to the 2008 New Hampshire Primary about a Bush statement that U.S. troops could be in Iraq for 50 years. 3 January 2008 http://www.cnn.com/2008/POLITICS/02/14/mccain.king/index.html
2000s, 2008

Condoleezza Rice photo
Woodrow Wilson photo

“I always remember that America was established not to create wealth—though any nation must create wealth which is going to make an economic foundation for its life—but to realize a vision, to realize an ideal. America has put itself under bonds to the earth to discover and maintain liberty now among men, and if she cannot see liberty now with the clear, unerring vision she had at the outset, she has lost her title, she has lost every claim to the leadership and respect of the nations of the world.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“The Coming On of a New Spirit”, speech to Chicago Democrat's Iriquois Club (12 February 1912), The Politics of Woodrow Wilson, p. 180 http://books.google.com/books?id=rxC4IG60KTwC&pg=PA180&dq=%22America+was+established+not+to+create+wealth%22
Sometimes abbreviated to: “America was established not to create wealth but to realize a vision, to realize an ideal—to discover and maintain liberty among men.”
1910s

Anders Fogh Rasmussen photo

“I often use Sweden as a discouraging example to promte a free and open debate and maintain a strict immigration policy.”

Anders Fogh Rasmussen (1953) former Prime Minister of Denmark and NATO secretary general

A. Fogh Rasmussen, in Sveriges Television 2016 program Toppmötet interviwed by Fredrik Reinfeldt, second episode. Youtube clip (in Danish) https://www.youtube.com/watch?v=6GRuDDYoOeo.

Andrew Dickson White photo

“His [Turgot's] first important literary and scholastic effort was a treatise On the Existence of God. Few fragments of it remain, but we are helped to understand him when we learn that he asserted, and to the end of his life maintained, his belief in an Almighty Creator and Upholder of the Universe. It did, indeed, at a later period suit the purposes of his enemies, exasperated by his tolerant spirit and his reforming plans, to proclaim him an atheist; but that sort of charge has been the commonest of missiles against troublesome thinkers in all times.”

Andrew Dickson White (1832–1918) American politician

only three fragments of this treatise remain, per Anne-Robert-Jacques Turgot (baron de l'Aulne), The life and writings of Turgot:Comptroller-General of France, 1774-6 http://books.google.com/books?id=DNHrAAAAMAAJ& W. Walker Stephens, editor, Longman, Green and Co. 1895 p. 7
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167-168

Francesco Saverio Nitti photo
Kate Bornstein photo

“There are only people who are fluidly-gendered, and … the norm is that most of these people continually struggle to maintain the illusion that they are one gender or another.”

Kate Bornstein (1948) American author, playwright, performance artist, and gender theorist

Source: Gender Outlaw: On Men, Women and the Rest of Us (1995), p. 65

Martin Amis photo
Giovanni Gentile photo
Mary Wollstonecraft photo
Ethan Hawke photo

“I've had different opportunities in my life, but I've tried to maintain the spirit of an amateur. Our culture roots everything in the barometer of success and how much money you make. But if you really just aspire to a life in the arts, it's really not a barometer at all.”

Ethan Hawke (1970) American actor and writer

New York Daily News http://www.nydailynews.com/archives/entertainment/2000/05/11/2000-05-11_a_renaissance_man_tackles_sh.html (2000-05-11)
2000–2004

Adam Schaff photo
Wilhelm II, German Emperor photo
Ludovico Ariosto photo

“To arm a hand more powerful than your own
Is an ill method to maintain the throne.”

Non è la via di dominar, se vuoi
Por l'arme in mano a chi può più di noi.
Canto XX, stanza 52 (tr. W. S. Rose)
Orlando Furioso (1532)

C. Wright Mills photo

“Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P;, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.…Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition.”

Section One: The Competitive Way of Life.
White Collar: The American Middle Classes (1951)

François Bernier photo
Stephen Harper photo
Lloyd Kenyon, 1st Baron Kenyon photo
Hjalmar Schacht photo
Russell Brand photo

“The world is changing and we are awakening. These statistics give us a numerical glimpse at the visceral dissatisfaction that most of us feel. Now is the time to express it. These corrupt structures cannot be maintained without our compliance. You could vote against them, if there was anything to vote for, but there isn’t, or you could stop paying your mortgage, stop paying your taxes, stop buying stuff you don’t need. When we, the majority, unite and demonstrate our new intention, we will be invincible. If we, who are complicit by our silence, become active and disobedient. This is a pivotal time in the history of our species. We are transitioning from an ideology that places power and responsibility in the hands of the few to one where we all collectively have power. It is important that we clarify, in a manner accessible to all, which institutions and systems are beneficial and which ones have to go. It is important that we propose ideas and systems that will be advantageous, like the handful in this book, and ensure that they are presented properly. When they are inevitably disparaged by the fearful enemies of change, we must remain unified and insistent. At this climactic time, we have no choice but change. This book, written by a twerp, with minimal interaction with brilliant thinkers and uncorrupted minds, demonstrates that. Now, what are you going to do about it?”

Revolution (2014)

Caldwell Esselstyn photo
H. G. Wells photo
Joe Hill photo
Jim Balsillie photo
Thomas Browne photo
Noam Chomsky photo
John Morley, 1st Viscount Morley of Blackburn photo

“Some think that we are approaching a critical moment in the history of Liberalism…We hear of a divergence of old Liberalism and new…The terrible new school, we hear, are for beginning operations by dethroning Gladstonian finance. They are for laying hands on the sacred ark. But did any one suppose that the fiscal structure which was reared in 1853 was to last for ever, incapable of improvement, and guaranteed to need no repair? We can all of us recall, at any rate, one very memorable admission that the great system of Gladstonian finance had not reached perfection. That admission was made by no other person than Mr. Gladstone himself in his famous manifesto of 1874, when he promised the most extraordinary reduction of which our taxation is capable. Surely there is as much room for improvement in taxation as in every other work of fallible man, provided that we always cherish the just and sacred principle of taxation that it is equality of private sacrifice for public good. Another heresy is imputed to this new school which fixes a deep gulf between the wicked new Liberals and the virtuous old. We are adjured to try freedom first before we try interference of the State. That is a captivating formula, but it puzzles me to find that the eminent statesman who urges us to lay this lesson to heart is strongly in favour of maintaining the control of the State over the Church? But is State interference an innovation? I thought that for 30 years past Liberals had been as much in favour as other people of this protective legislation. Are to we assume that it has all been wrong? Is my right hon. friend going to propose its repeal or the repeal of any of it; or has all past interference been wise, and we have now come to the exact point where not another step can be taken without mischief? …other countries have tried freedom and it is just because we have decided that freedom in such a case is only a fine name for neglect, and have tried State supervision, that we have saved our industrial population from the waste, destruction, destitution, and degradation that would otherwise have overtaken them…In short, gentlemen, I am not prepared to allow that the Liberty and the Property Defence League are the only people with a real grasp of Liberal principles, that Lord Bramwell and the Earl of Wemyss are the only Abdiels of the Liberal Party.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Annual presidential address to the Junior Liberal Association of Glasgow (10 February 1885), quoted in 'Mr. John Morley At Glasgow', The Times (11 February 1885), p. 10.

Maurice Glasman, Baron Glasman photo
Evagrius Ponticus photo
Mohammad Reza Pahlavi photo
Philip Kotler photo

“Marketing management is the analysis, planning, implementation, and control of programs designed to create, build, and maintain beneficial exchanges with target buyers for the purpose of achieving organizational objectives.”

Philip Kotler (1931) American marketing author, consultant and professor

Philip Kotler (1993), as cited in: Gerald A. Cole (2003), Strategic Management, p. 131

Roy Jenkins photo
Alberto Gonzales photo

“First of all, no one can accuse me, Ayad Jamal Aldin, of secatarianism, because I support a secular regime that fully separates religion and the state. […] I believe that my freedom as a Shia and as a religious person will never be complete unless I preserve the freedom of the Sunni, the Christian, the Jew, the Sabai and the Yazidi. We will not be able to preserve the freedom of the mosque unless we preserve the freedom of entertainment clubs. […] The curricula - both the modern ones, in some Arab and Islamic countries, and the books of jurisprudence and heritage - have many flaws that must be fixed once and for all. There are rulings about Ahl al-Dhimma - even if, Allah be praised, no current regime can enforce these rulings. However, just for the sake of amusement and diversion, I recommend that the viewers read the books of jurisprudence, and see how Ahl al-Dhimma are treated. I especially recommend this to people with a lust for Arab and Islamic history, who claim that our history is a source of pride, and that others were treated with kindness and love - especially Christians and Jews. Among these rulings, a Dhimmi must wear a belt, so he would be identifiable. Moreover, it is recommended that he be forced to the narrowest paths, and there are even jurisprudents who say that it is recommended to slap a Christian on the back of his neck so he would feel humiliated and degraded. This is how we harass him and then invite him to join Islam. I can swear that the Prophet Muhammad is innocent of such inhuman jurisprudence. I challenge anyone among the people with a lust for history to talk candidly to the West, to the advocates of human rights, and tell them that our heritage has such evils and flaws. We are a nation of blackout and darkness. We cannot live in the light of day. […] We do not hold ourselves accountable. This is why America came to demand that the Arabs be accountable. We must have more self-confidence and be accountable before others hold us accountable. We must discipline ourselves before the Americans and English discipline us. We must maintain human rights, which we have neglected for 1,300 or 1,400 years, to this day - until the arrival of the Americans, the Christians, the English, the Zionists, the Crusaders - call them what you will. They came to teach you, the followers of Muhammad, how to respect human rights.”

Iyad Jamal Al-Din (1961) Iraqi politician

Sayyed Ayad Jamal Aldin: Sayyed Ayad Jamal Aldin: The Arabs Want Tyrannical Regimes, in Line with Their Backward Culture, LBC TV, July 31, 2005 http://www.youtube.com/watch?v=o_ZKffu6Wsg,

Max Horkheimer photo
Muhammad Ali Jinnah photo
Marshall McLuhan photo

“Violence is the effort to maintain and restore a weakened psyche.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 377

Bell Hooks photo

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Lech Kaczyński photo
Jon Courtenay Grimwood photo
Jeffrey D. Sachs photo

“Donald Trump’s “America First” foreign policy represents a new and vulgar strain of American exceptionalism. It proudly proclaims its intention to maintain U. S. military dominance as the core pillar of U. S. foreign policy.”

Jeffrey D. Sachs (1954) American economist

Excerpt from ‘A New Foreign Policy Beyond American Exceptionalism MSNBC, October 4, 2018 http://jeffsachs.org/2018/10/an-excerpt-from-a-new-foreign-policy/

A. James Gregor photo
William Pitt, 1st Earl of Chatham photo

“I know that the conquest of English America is an impossibility. You cannot, I venture to say it, you CANNOT conquer America… As to conquest, therefore, my Lords, I repeat, it is impossible. You may swell every expense, and every effort, still more extravagantly; pile and accumulate every assistance you can buy or borrow; traffic and barter with every little pitiful German Prince, that sells and sends his subjects to the shambles of a foreign country; your efforts are for ever vain and impotent— doubly so from this mercenary aid on which you rely; for it irritates, to an incurable resentment, the minds of your enemies— to overrun them with the sordid sons of rapine and plunder; devoting them and their possessions to the rapacity of hireling cruelty! If I were an American, as I am an Englishman, while a foreign troop was landed in my country, I never would lay down my arms, never! never! never!… I call upon the honour of your Lordships to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and humanity of my country to vindicate the national character. I invoke the genius of the constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble Lord frowns with indignation at THE DISGRACE OF HIS COUNTRY! In vain he led your victorious fleets against the boasted Armada of Spain; in vain he defended and established the honour, the liberties, the religion, the Protestant religion of his country, against the arbitrary cruelties of Popery and the Inquisition.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords (18 November, 1777), responding to a speech by Henry Howard, 12th Earl of Suffolk, who spoke in favour of the war against the American colonists. Suffolk was a descendant of Howard of Effingham, who led the English navy against the Spanish Armada. Effingham had commissioned a series of tapestries on the defeat of the Armada, and sold them to King James I. Since 1650 they were hung in the House of Lords, where they remained until destroyed by fire in 1834.
William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 150-6.

Calvin Coolidge photo
Enoch Powell photo

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Neil Kinnock photo

“What has happened is that there are people who, for reasons best known to themselves, have voted for maintaining division in our country.”

Neil Kinnock (1942) British politician

Source: Remarks following the Labour defeat at the 1987 general election (12 June 1987); reported in David Butler and Dennis Kavanagh, "The British General Election of 1987" (Macmillan, 1987), p. 103.

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