Quotes about limitation
page 20

Thomas Jefferson photo
W. C. Allee photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Marshall McLuhan photo

“At electric speed, all forms are pushed to the limits of their potential.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 109

Rand Paul photo

“I think term limits are a good idea.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2000s

Francis Bacon photo

“She [Venison] had never travelled and so could invent all kinds of strange places without being limited, as travelled people are, by knowledge of certain places only.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"Daisy and Venison" from Progress of Stories (Deya, Majorca: Seizin Press; London, Constable, 1935)

Robert Musil photo
Jopie Huisman photo

“The smaller the world, the better I feel. When the reed is around me, evil has disappeared from the world. I really shall paint the reed next year, I've seriously decided. A small area of reeds with some water under. And then it will appear [on the canvas] exactly in the way it will make one quiet. I will paint it outdoors because I don't have any imagination - by the way, I would find myself very cheeky if I did. I have nothing to add, I have nothing in me and I believe I must be well aware of that because that is my limitation, as a consequence of my temporality.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Hoe kleiner de wereld, hoe beter ik me voel. Het riet om mij heen, dan is het kwade de wereld uit. Volgend jaar zal ik dat riet schilderen, ik heb het mij heilig voorgenomen. Een stukje riet met een stukje water eronder. En dan komt het er precies zo op dat je er stil van wordt. Ik schilder het buiten, want fantasie heb ik niet en dat zou ik trouwens een grote brutaliteit van mijzelf vinden. Ik heb er niets aan toe te voegen, ik heb niets in mij en ik geloof dat ik dat mijzelf goed bewust moet zijn, want als gevolg van mijn tijdelijkheid is dat mijn beperktheid.
Source: Jopie Huisman', 1981, p. 118

Ilana Mercer photo

“The more abstract the expert Idiocracy gets in defining what is murder-by-Muslim immigrant, the more removed will be their solutions—removed from solutions that are at once achievable and the legitimate purview of limited government.”

Ilana Mercer South African writer

"The Manchester Massacre And The Immigration Vexation," http://www.americanthinker.com/blog/2017/05/manchester_massacre_and_the_immigration_vexation.html American Thinker, May 25, 2017
2010s, 2017

Shunryu Suzuki photo
Felix Frankfurter photo
George Meredith photo

“Civil limitation daunts
His utterance never; the nymphs blush, not he.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

An Orson of the Muse http://www.globusz.com/ebooks/MeredithPoems2/00000028.htm (1883).

Felix Adler photo

“Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Janna Levin photo
Charles Stross photo

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

Aron Ra photo
Edmund Burke photo

“Frugality is founded on the principle that all riches have limits.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Speech on the Independence of Parliament (1780)

Archibald Hill photo
Abdullah Ensour photo

“There is a limit to how much the country can take; you don’t want us to collapse. You don’t want our economic plans, our economic reform to be disrupted . . . You don’t want Jordan to be destabilised.”

Abdullah Ensour (1939) prime minister of Jordan

Abdullah Ensour, the Prime Minister of Jordan on Syrian refugees entering Jordan, quoted on Ft, "Jordan seeks international aid in deal over Syrian refugees" http://www.ft.com/cms/s/0/37d35b58-c8c3-11e5-a8ef-ea66e967dd44.html#axzz41ZFvNw7K, February 1, 2016.

Czeslaw Milosz photo
Ilana Mercer photo

“Complaints about the damage done to our "democracy" by outsiders are worse than silly. Such damage pales compared to what we Americans have done to a compact rooted in the consent of the governed and the drastically limited and delimited powers of those who govern.”

Ilana Mercer South African writer

" Whodunit? Who Meddled With Out Democracy? http://www.wnd.com/2018/02/whodunit-who-meddled-with-our-democracy/" February 8, 2018, WND.com.
2010s, 2018

Constant Lambert photo
Lauren Duca photo
Michel Foucault photo
Edward O. Wilson photo
Tanith Lee photo

“Wealth, or large amounts of possessions seemed to him limiting. They brought their own prison with them. He preferred, since he had once known a kind of prison, to travel free.”

Tanith Lee (1947–2015) British writer

Source: Short fiction, Companions on the Road (1975), Chapter 2, “The Chalice” (p. 16)

Seymour Papert photo
Ludwig Feuerbach photo
Charles Babbage photo
James Fenimore Cooper photo

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Philip Roth photo
William Luther Pierce photo
Immanuel Kant photo
St. George Tucker photo
Friedrich Hayek photo
Aron Ra photo
Michael Elmore-Meegan photo
Friedrich Hayek photo
William Osler photo
Lawrence Lessig photo
Learned Hand photo
E. W. Hobson photo
John Coleridge, 1st Baron Coleridge photo
Jeffrey Tucker photo
Roy Jenkins photo
George W. Bush photo
Alan Greenspan photo

“We are now in the middle of a long process of transition in the nature of the image which man has of himself and his environment. Primitive men, and to a large extent also men of the early civilizations, imagined themselves to be living on a virtually illimitable plane. There was almost always somewhere beyond the known limits of human habitation, and over a very large part of the time that man has been on earth, there has been something like a frontier…
Gradually, however, man has been accustoming himself to the notion of the spherical earth and a closed sphere of human activity. A few unusual spirits among the ancient Greeks perceived that the earth was a sphere. It was only with the circumnavigations and the geographical explorations of the fifteenth and sixteenth centuries, however, that the fact that the earth was a sphere became at all widely known and accepted. Even in the thirteenth century, the commonest map was Mercator's projection, which visualizes the earth as an illimitable cylinder, essentially a plane wrapped around the globe, and it was not until the Second World War and the development of the air age that the global nature of tile planet really entered the popular imagination. Even now we are very far from having made the moral, political, and psychological adjustments which are implied in this transition from the illimitable plane to the closed sphere.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 3

Herbert A. Simon photo
Richard Feynman photo
Johann Heinrich Lambert photo

“This is all to which weak and limited beings can pretend, beings who occupy a point, and last but a moment in this mighty edifice built for eternity.”

Johann Heinrich Lambert (1728–1777) German mathematician, physicist and astronomer

The System of the World (1800)

Timothy McVeigh photo
Daniel Buren photo
African Spir photo

“What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 49.

James Van Allen photo

“All this is very good in theory, but in practice, you take a piece of iron, wind a wire around it, then plug the wire in. The core gets hot, the wires smoke, and the fuse blows. So you see, there are practical limitations to theory.”

James Van Allen (1914–2006) American nuclear physicist

Comments to an undergraduate physics class about transformers, Reach Into Space http://www.time.com/time/magazine/article/0,9171,892531,00.html, Time, 1959-05-04.

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Kent Hovind photo
Rudy Giuliani photo

“…the sky's the limit for all Americans if we have the right kind of leadership.”

Rudy Giuliani (1944–2001) American businessperson and politician, former mayor of New York City

Republican Univision Debate, December 9, 2007 http://migramatters.blogspot.com/2007/12/republican-univision-debate-transcript.html

Karen Armstrong photo
Emil M. Cioran photo
Austen Chamberlain photo
Daniel Bell photo
Nina Salaman photo

“Surely a limit boundet every woe,
But mine enduring anguish hath no end”

Nina Salaman (1877–1925) British Jewish poet, translator, and social activist

Poem A Song of Redemption

David Fleming photo

“Localisation stands, at best, at the limits of practical possibility, but it has the decisive argument in its favour that there will be no alternative.”

David Fleming (1940–2010) British activist

Quoted in Resurgence magazine, issue 236 (June 2006) http://www.resurgence.org/magazine/article408-BUILDING-MILES.html

Rick Santorum photo

“There is a limitation on debate, which is unlike other bills, for 20 hours, but there is no limitation on amendments. In other words, Republicans if they wanted to, and I suspect they do, could offer literally thousands of amendments and keep Senate in session for weeks and months.”

Rick Santorum (1958) American politician

2010-02-27
Fox & Friends Saturday
Fox News
Television, quoted in * 2010-02-27
Santorum's health care stall tactic: "Offer literally thousands of amendments" to keep Senate in session for months
Media Matters for America
http://mediamatters.org/mmtv/201002270003

Gerald James Whitrow photo
Lewis H. Morgan photo

“Since the advent of civilization, the outgrowth of property has been so immense, its forms so diversified, its uses so expanding and its management so intelligent in the interests of its owners, that it has become, on the part of the people, an unmanageable power. The human mind stands bewildered in the presence of its own creation. The time will come, nevertheless, when human intelligence will rise to the mastery over property, and define the relations of the state to the property it protects, as well as the obligations and the limits of the rights of its owners. The interests of society are paramount to individual interests, and the two must be brought into just and harmonious relations. A mere property career is not the final destiny of mankind, if progress is to be the law of the future as it has been of the past. The time which has passed away since civilization began is but a fragment of the past duration of man’s existence; and but a fragment of the ages yet to come. The dissolution of society bids fair to become the termination of a career of which property is the end and aim; because such a career contains the elements of self-destruction. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending. It will be a revival, in a higher form, of the liberty, equality and fraternity of the ancient gentes.”

Lewis H. Morgan (1818–1881) United States ethnologist

As quoted in Friedrich Engels's Origins of the Family, Private Property, and the State http://www.marxists.org/archive/marx/works/1884/origin-family/ch09.htm

Sergei Prokofiev photo

“The first was the classical line, which could be traced back to my early childhood and the Beethoven sonatas I heard my mother play. This line takes sometimes a neo-classical form (sonatas, concertos), sometimes imitates the 18th century classics (gavottes, the Classical symphony, partly the Sinfonietta). The second line, the modern trend, begins with that meeting with Taneyev when he reproached me for the “crudeness” of my harmonies. At first this took the form of a search for my own harmonic language, developing later into a search for a language in which to express powerful emotions (The Phantom, Despair, Diabolical Suggestion, Sarcasms, Scythian Suite, a few of the songs, op. 23, The Gambler, Seven, They Were Seven, the Quintet and the Second Symphony). Although this line covers harmonic language mainly, it also includes new departures in melody, orchestration and drama. The third line is toccata or the “motor” line traceable perhaps to Schumann’s Toccata which made such a powerful impression on me when I first heard it (Etudes, op. 2, Toccata, op. 11, Scherzo, op. 12, the Scherzo of the Second Concerto, the Toccata in the Fifth Concerto, and also the repetitive intensity of the melodic figures in the Scythian Suite, Pas d’acier[The Age of Steel], or passages in the Third Concerto). This line is perhaps the least important. The fourth line is lyrical; it appears first as a thoughtful and meditative mood, not always associated with the melody, or, at any rate, with the long melody (The Fairy-tale, op. 3, Dreams, Autumnal Sketch[Osenneye], Songs, op. 9, The Legend, op. 12), sometimes partly contained in the long melody (choruses on Balmont texts, beginning of the First Violin Concerto, songs to Akhmatova’s poems, Old Granny’s Tales[Tales of an Old Grandmother]). This line was not noticed until much later. For a long time I was given no credit for any lyrical gift whatsoever, and for want of encouragement it developed slowly. But as time went on I gave more and more attention to this aspect of my work. I should like to limit myself to these four “lines,” and to regard the fifth, “grotesque” line which some wish to ascribe to me, as simply a deviation from the other lines. In any case I strenuously object to the very word “grotesque” which has become hackneyed to the point of nausea. As a matter of fact the use of the French word “grotesque” in this sense is a distortion of the meaning. I would prefer my music to be described as “Scherzo-ish” in quality, or else by three words describing the various degrees of the Scherzo—whimsicality, laughter, mockery.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Gloria Estefan photo
Mallika Sherawat photo
Richard A. Posner photo
Albert Camus photo
Emil M. Cioran photo
Kevin Kelly photo

“In the industrial economy success was self-limiting; it obeyed the law of decreasing returns.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

William J. Brennan photo
Lloyd Kenyon, 1st Baron Kenyon photo
John Ashcroft photo
James M. Buchanan photo
Ernest Hemingway photo
Gautama Buddha photo
Sun Myung Moon photo

“Absolute faith is not the place of self-affirmation, but the place of self-negation. Life of faith is not limited to our spiritual life. What is important is how our spiritual sensitivity is applied to our relative environment.”

Sun Myung Moon (1920–2012) Korean religious leader

The Way of God's Will Chapter 3-2 Life of Faith http://www.unification.org/ucbooks/WofGW/wogw3-02.htm Translated 1980.

Ralph Waldo Emerson photo

“Whatever limits us we call Fate.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Fate
1860s, The Conduct of Life (1860)

Mike Pence photo
Francis Wayland Parker photo

“The science of arithmetic may be called the science of exact limitation of matter and things in space, force, and time.”

Francis Wayland Parker (1837–1902) Union Army officer

Source: Talks on Pedagogics, (1894), p. 64. Reported in Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), p. 263

Friedrich Hayek photo

“My whole concept of economics is based on the idea that we have to explain how prices operate as signals, telling people what they ought to do in particular circumstances. The approach to this problem has been blocked by a cost or labor theory of value, which assumes that prices are determined by the technical conditions of production only. The important question is to explain how the interaction of a great number of people, each possessing only limited knowledge, will bring about an order that could only be achieved by deliberate direction taken by somebody who has the combined knowledge of all these individuals. However, central planning cannot take direct account of particular circumstances of time and place. Additionally, every individual has important bits of information which cannot possibly be conveyed to a central authority in statistical form. In a system in which the knowledge of relevant data is dispersed among millions of agents, prices can act to coordinate the separate actions of different individuals.
Given this context, it is intellectually not satisfactory to attempt to establish causal relations between aggregates or averages in the manner in which the discipline of macroeconomics has attempted to do. Individuals do not make decisions on the basis of partial knowledge of magnitudes such as the total amount of production, or the total quantity of money. Aggregative theorizing leads nowhere.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)

David Fleming photo