Quotes about liberty
page 12

Alan Charles Kors photo

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

George Bernard Shaw photo
Susan Cooper photo
Clement Attlee photo
George Bernard Shaw photo
John R. Commons photo
William Wordsworth photo
Calvin Coolidge photo
Calvin Coolidge photo
Sergey Brin photo

“Having come from a totalitarian country, the Soviet Union, and having seen the hardships that my family endured–both while there and trying to leave—I certainly am particularly sensitive to the stifling of individual liberties.”

Sergey Brin (1973) President of Alphabet Inc.

Quartz: "Without Sergey Brin, Google has lost its healthy fear of authoritarianism" https://qz.com/1347623/without-sergey-brin-google-has-lost-its-fear-of-authoritarian-china/ (6 August 2018)

Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Syama Prasad Mookerjee photo
Calvin Coolidge photo
Samuel Adams photo

“Courage, then, my countrymen, our contest is not only whether we ourselves shall be free, but whether there shall be left to mankind an asylum on earth for civil and religious liberty.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)

Louis Brandeis photo
William Blackstone photo
Hans Freudenthal photo

“The Commons of England for Hereditary Fundamental Liberties and Propertiesy are blest above and beyond the Subjects of any Monarch or State in the World.
First, No Freeman of England ought to be imprisoned, or otherwise restrains, without Cause shewn, for which by Law, he ought to be so imprisoned.”

Edward Chamberlayne (1616–1703) English writer

Source: Angliæ Notitia, 1676, 1704, p. 302: Cited in: Gerald Stourzh. "Liberal Democracy as a Culture of Rights: England, the United States, and Continental Europe." Bridging the Atlantic. (2002) p. 11

Frederick Douglass photo
Ramsay MacDonald photo

“He had been across the veldt, he had seen the battlefields, the still open trenches, and it all came to Chinese labour. They were told it was going to release the slaves, the Uitlanders, to open up South Africa to a great flood of white emigrants. They were told it was going to plant the Union Jack upon the land of the free. But the echoes of the muskets had hardly died out on the battlefields, the ink on the treaty was hardly dry, before the men who plotted the war began to plot to bring in Chinese slaves. (Cheers.) They could talk about their gold; their gold is tainted. (Hear, hear.) They could talk about employing white men; it was not true, and even if it were true, was he going to stand and see his white brothers degraded to the position of yellow slave drivers? No, he was not. (Loud and continued cheers.) These patriots! These miserable patriots! If they had had the custodianship of the opinions of the country 75 years ago, slavery in the colonies would have continued. When the north was fighting the south for the liberty of men, these men would have counted their guineas, would have told them how many white men had plied the lash in the southern states, and they would have said that for miserable cash, miserable trash, the great name of the country required to be bought and sold. Thank God there were no twentieth century Unionist imperialists in office then.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Loud cheers.
Leicester Daily Mercury (6 January 1906)
1900s

John Morley, 1st Viscount Morley of Blackburn photo
John F. Kennedy photo
Owen Lovejoy photo
Lysander Spooner photo

“The science of mine and thine—the science of justice—is the science of all human rights; of all a man’s rights of person and property; of all his rights to life, liberty, and the pursuit of happiness.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section I, p. 5
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Marie-Jeanne Roland de la Platière photo

“O Liberty, how many crimes are committed in thy name!”

Marie-Jeanne Roland de la Platière (1754–1793) French revolutionary

On being led to her execution, sometimes stated to have been directed at a specific statue of Liberty, in Memoirs, Appendix; reported in Bartlett's Familiar Quotations, 10th ed. (1919), and in Hoyt's New Cyclopedia Of Practical Quotations (1922); used by Thomas Babington Macaulay, Essay on Mirabeau.
Variants:
O liberté, comme on t'a jouée!
O Liberty, how thou hast been played with!
As quoted in Letters Containing a Sketch of the Politics of France (1795) by Helen Maria Williams, Vol. 1, p. 201 http://books.google.de/books?id=FTkuAAAAMAAJ&pg=PA201

John R. Commons photo

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

Edmund Burke photo

“All who have ever written on government are unanimous, that among a people generally corrupt, liberty cannot long exist.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Bhimrao Ramji Ambedkar photo

“So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Speech delivered to the Bombay Presidency Mahar Conference (31 May 1936)

George Mason photo

“Our All is at Stake, and the little Conveniences and Comforts of Life, when set in Competition with our Liberty, ought to be rejected not with Reluctance but with Pleasure.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Letter to George Washington (5 April 1769)

Alex Jones photo
Herman Melville photo
Charles James Fox photo
Lyndon B. Johnson photo

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Edmund Burke photo

“The true danger is when liberty is nibbled away, for expedients, and by parts.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Frank Johnson Goodnow photo
Calvin Coolidge photo
Glenn Jacobs photo
John Hospers photo

“Liberty (or freedom) is the absence of coercion by other human beings.”

John Hospers (1918–2011) American philosopher and politician

Source: Libertarianism: A Political Philosophy for Tomorrow, (1971), p. 10

George Galloway photo
Ayn Rand photo
Albrecht Thaer photo
Jean Paul Sartre photo
Calvin Coolidge photo
Ayn Rand photo

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

Tadeusz Kościuszko photo
Thaddeus Stevens photo
George W. Bush photo
William Ellery Channing photo
Anton Chekhov photo
Dinesh D'Souza photo

“America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives desire our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Thomas Jefferson photo

“All persons shall have full and free liberty of religious opinion; nor shall any be compelled to frequent or maintain any religious institution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Draft Constitution for Virginia (June 1776) http://avalon.law.yale.edu/18th_century/jeffcons.asp
1770s

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Alexis De Tocqueville photo
Roger Williams (theologian) photo
James Monroe photo
Josiah Warren photo
Will Durant photo
Roger Williams (theologian) photo

“Enforced uniformity confounds civil and religious liberty and denies the principles of Christianity and civility. No man shall be required to worship or maintain a worship against his will.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

As quoted in The Great Quotations on Religious Freedom (1991) edited by Albert J. Menendez and Edd Doerr

Owen Lovejoy photo

“So far as my right to life and liberty is concerned, I did not get it from Congress or Parliament. I did not get it from the Democratic Party. I did not get it from any evil spirits whose names commence with the same initials as the Democrats.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://web.archive.org/web/20160319081944/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA234#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 234
1860s, Speech (October 1860)

Michelle Obama photo
Isaac Barrow photo

“The Mathematics which effectually exercises, not vainly deludes or vexatiously torments studious Minds with obscure Subtilties, perplexed Difficulties, or contentious Disquisitions; which overcomes without Opposition, triumphs without Pomp, compels without Force, and rules absolutely without Loss of Liberty; which does not privately overreach a weak Faith, but openly assaults an armed Reason, obtains a total Victory, and puts on inevitable Chains; whose Words are so many Oracles, and Works as many Miracles; which blabs out nothing rashly, nor designs anything from the Purpose, but plainly demonstrates and readily performs all Things within its Verge; which obtrudes no false Shadow of Science, but the very Science itself, the Mind firmly adheres to it, as soon as possessed of it, and can never after desert it of its own Accord, or be deprived of it by any Force of others: Lastly the Mathematics, which depend upon Principles clear to the Mind, and agreeable to Experience; which draws certain Conclusions, instructs by profitable Rules, unfolds pleasant Questions; and produces wonderful Effects; which is the fruitful Parent of, I had almost said all, Arts, the 47 unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to human Affairs.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

"Ration before the University of Cambridge on being elected Lucasian Professor of Mathematics," (1660), reported in: Mathematical Lectures, (1734), p. 28

Mohammad Ali Foroughi photo
Ron Paul photo
Robert Mueller photo
George Mason photo
Charles Evans Hughes photo
Norman Mailer photo

“That existence has meaning, finally, only as the liberty to say No, and by saying No to create a world.”

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Ten, Sartre, p. 217

Charlie Chaplin photo
Thomas Jefferson photo
Frederick Douglass photo

“When, therefore, it shall be asked what we have to do with the memory of Abraham Lincoln, or what Abraham Lincoln had to do with us, the answer is ready, full, and complete. Though he loved Caesar less than Rome, though the Union was more to him than our freedom or our future, under his wise and beneficent rule we saw ourselves gradually lifted from the depths of slavery to the heights of liberty and manhood; under his wise and beneficent rule, and by measures approved and vigorously pressed by him, we saw that the handwriting of ages, in the form of prejudice and proscription, was rapidly fading away from the face of our whole country; under his rule, and in due time, about as soon after all as the country could tolerate the strange spectacle, we saw our brave sons and brothers laying off the rags of bondage, and being clothed all over in the blue uniforms of the soldiers of the United States; under his rule we saw two hundred thousand of our dark and dusky people responding to the call of Abraham Lincoln, and with muskets on their shoulders, and eagles on their buttons, timing their high footsteps to liberty and union under the national flag; under his rule we saw the independence of the black republic of Haiti, the special object of slave-holding aversion and horror, fully recognized, and her minister, a colored gentleman, duly received here in the city of Washington; under his rule we saw the internal slave-trade, which so long disgraced the nation, abolished, and slavery abolished in the District of Columbia; under his rule we saw for the first time the law enforced against the foreign slave trade, and the first slave-trader hanged like any other pirate or murderer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Honoré de Balzac photo

“Marriage is a fight to the death, before which the wedded couple ask a blessing from heaven, because it is the rashest of all undertakings to swear eternal love; the fight at once commences and victory, that is to say liberty, remains in the hands of the cleverer of the two.”

Le mariage est un combat à outrage avant lequel les deux époux demandent au ciel sa bénédiction, parce que s'aimer toujours est la plus téméraire des entreprises; le combat ne tarde pas à commencer, et la victoire, c'est-à-dire la liberté, demeure au plus adroit.
Part I, Meditation I: The Subject http://en.wikisource.org/wiki/The_Physiology_of_Marriage/Part_1/Med_1.
Physiology of Marriage (1829)

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Aldous Huxley photo
Garrison Keillor photo
Owen Lovejoy photo

“Now, what about this negro equality of which we hear so much, in and out of Congress? It is claimed by the Democrats of today, that Jefferson has uttered an untruth in the declaration of principles which underlie our government. I still abide by the democracy of Jefferson, and avow my belief that all men are created equal. Equal how? Not in physical strength, not in symmetry of form and proportion, not in graceful of motion, or loveliness of feature, not in mental endowment, moral susceptibility, and emotional power. Not socially equal, not of necessity politically equal. Not this, but every human being equally entitled to his life, his liberty, and the fruit of his toil. The Democratic Party deny this fundamental doctrine of our government, and say that there is a certain class of human beings which have no rights. If you maliciously kill them, it is no murder. If you take away their liberty, it is no crime. If you deprive them of their earnings, it is no theft. No rights which another is bound to regard. Was there ever so much diabolism compressed into one sentence? Why do |the Democrats come to us with their complaints about the negroes? I for one feel no responsibility in the matter. I did not create them; was not consulted.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA177 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 177
1850s, The Fanaticism of the Democratic Party (February 1859)

Habib Bourguiba photo

“At the moment of a revolution there is no question of setting up a democracy like that in America. If they accuse me of dictatorship, I accept. I am creating a nation. Liberty must be suppressed until the end of the war in Algeria—until the nation becomes homogeneous.”

Habib Bourguiba (1903–2000) Tunisian politician

[TUNISIA: No Time for Democracy, TIME, Monday, Sept. 29, 1958, 1, http://www.time.com/time/magazine/article/0,9171,821168,00.html, September 6, 2011]

Calvin Coolidge photo

“Excellent poetry, but not a good working philosophy. Goldsmith would have been right, if, in fact, the accumulation of wealth meant the decay of men. It is rare indeed that the men who are accumulating wealth decay. It is only when they cease production, when accumulation stops, that an irreparable decay begins. Wealth is the product of industry, ambition, character and untiring effort. In all experience, the accumulation of wealth means the multiplication of schools, the increase of knowledge, the dissemination of intelligence, the encouragement of science, the broadening of outlook, the expansion of liberties, the widening of culture. Of course, the accumulation of wealth cannot be justified as the chief end of existence. But we are compelled to recognize it as a means to well-nigh every desirable achievement. So long as wealth is made the means and not the end, we need not greatly fear it. And there never was a time when wealth was so generally regarded as a means, or so little regarded as an end, as today. Just a little time ago we read in your newspapers that two leaders of American business, whose efforts at accumulation had been most astonishingly successful, had given fifty or sixty million dollars as endowments to educational works. That was real news. It was characteristic of our American experience with men of large resources. They use their power to serve, not themselves and their own families, but the public. I feel sure that the coming generations, which will benefit by those endowments, will not be easily convinced that they have suffered greatly because of these particular accumulations of wealth.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Condoleezza Rice photo
Woodrow Wilson photo

“I always remember that America was established not to create wealth—though any nation must create wealth which is going to make an economic foundation for its life—but to realize a vision, to realize an ideal. America has put itself under bonds to the earth to discover and maintain liberty now among men, and if she cannot see liberty now with the clear, unerring vision she had at the outset, she has lost her title, she has lost every claim to the leadership and respect of the nations of the world.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“The Coming On of a New Spirit”, speech to Chicago Democrat's Iriquois Club (12 February 1912), The Politics of Woodrow Wilson, p. 180 http://books.google.com/books?id=rxC4IG60KTwC&pg=PA180&dq=%22America+was+established+not+to+create+wealth%22
Sometimes abbreviated to: “America was established not to create wealth but to realize a vision, to realize an ideal—to discover and maintain liberty among men.”
1910s

Joseph Story photo

“[O]ur constitutions of government have declared that all men are born free and equal, and have certain inalienable rights, among which are the right of enjoying their lives, liberties, and property, and of seeking and obtaining their own safety and happiness. May not the miserable African ask, "Am I not a man and a brother?"”

Joseph Story (1779–1845) US Supreme Court justice

In 1819, as quoted in Fateful Lightning: A New History of the Civil War and Reconstruction https://books.google.com/books?id=Tpb7HAIhWHgC&printsec=frontcover&dq=9780199843282&hl=en&sa=X&ved=0ahUKEwjz1ILxqfLcAhVDnuAKHda9Ai0Q6AEIKDAA#v=onepage&q=9780199843282&f=false (2012), by Allen C. Guelzo, Chapter One

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James Thomson (poet) photo

“Whoe'er amidst the sons
Of reason, valour, liberty, and virtue
Displays distinguish'd merit, is a noble
Of Nature's own creating.”

James Thomson (poet) (1700–1748) Scottish writer (1700-1748)

Coriolanus, Act iii, scene 3; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Giovanni Gentile photo
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