Quotes about length
page 5

Aurangzeb photo
Matthew Prior photo

“Till their own dreams at length decive 'em,
And oft repeating, they believe 'em.”

Matthew Prior (1664–1721) British diplomat, poet

Alma, Canto III, l. 13 (1718).

“An instance of callous and cold-blooded brutality is furnished by the incident that took place on December 20, 1949 in Kalshira under P. S. Mollarhat in the District of Khulna. … The police constable entered into the house and assaulted the wife of Joydev Brahma whose cry attracted her husband and a few companions who escaped from the house. They became desperate, re-entered the house, found 4 constables with one gun only. That perhaps might have encouraged the young men who struck a blow on an armed constable who died on the spot. … the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S. P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages.”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Baruch Spinoza photo

“I pass, at length, to the third and perfectly absolute dominion, which we call democracy.”

Baruch Spinoza (1632–1677) Dutch philosopher

Source: Political Treatise (1677), Ch. 11, Of Democracy

Elinor Glyn photo

“Prudent readers will do well to hold Three Weeks at arm's length, unless they want to be cut by flying adjectives.”

Elinor Glyn (1864–1943) British novelist and scriptwriter

S. J. Perelman "Cloudland Revisited: Tuberoses and Tigers", in The Most of S. J. Perelman (London: Mandarin, [1979] 1992) p. 282.
Criticism

“…a novel is a prose narrative of some length that has something wrong with it…”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 50
The Third Book of Criticism (1969)

Mary McCarthy photo

“Whose life is a bubble, and in length a span.”

William Browne (1590–1645) English poet

Book i. Song 2. Compare: "Who then to frail mortality shall trust/ But limns on water, or but writes in dust", Francis Bacon, The World.
Britannia's Pastorals (1613)

David Dixon Porter photo
Emily Brontë photo
Chris Cornell photo
Taraji P. Henson photo
Robert Benchley photo

“There seems to be no lengths to which humorless people will not go to analyze humor. It seems to worry them.”

Robert Benchley (1889–1945) American comedian

"What Does It Mean?" in After 1903 — What? (1938)

William Pitt, 1st Earl of Chatham photo

“A long train of these practices has at length unwillingly convinced me that there is something behind the throne greater than the King himself.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Chatham Correspondence, Speech, March 2, 1770, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Quoted by Lord Mahon, "greater than the throne itself", in History of England, vol. v., p. 258.

Lee Smolin photo

“In quantum theory, distance is inverse to energy, because you need particles of very high energy to probe very short distances. The inverse of the Planck energy is the Planck length.”

Lee Smolin (1955) American cosmologist

"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)

Christian Wolff photo

“Form is a theatrical event of a certain length, and the length itself may be unpredictable.”

Christian Wolff (1934) American composer

quoted in Aspects of 20th Century Music, ISBN 0130493465

Albert Gleizes photo
Constant Lambert photo
Isaac D'Israeli photo

“After the golden age of Latinity, we gradually slide into the silver, and at length precipitately descend into the iron.”

Isaac D'Israeli (1766–1848) British writer

Source: The Literary Character, Illustrated by the History of Men of Genius (1795–1822), Ch. III.

Winston S. Churchill photo

“To achieve the extirpation of Nazi tyranny there are no lengths of violence to which we will not go.”

Speech to Parliament, September 21, 1943. Quoted in Churchill, Hitler, and the Unnecessary War (2008) by Patrick J Buchanan, p. 396.
The Second World War (1939–1945)

William Wordsworth photo
Andrew Ure photo
Roy Jenkins photo

“Several fallacies have been accepted too freely recently about the position of our manufacturing industry in the balance of our economy. The biggest fallacy is the view that salvation lies in services, and only in services. The corollary to that is that it is inevitable and desirable that over the past two decades there has been a reduction of nearly 3 million in employment in manufacturing industry. That is a massive reduction and represents nearly 40 per cent. of the total in manufacturing industry over that time. I do not believe that that should have been the case. That has been precipitate and dangerous and it has not been associated with an increase in productivity which has led to our maintaining our relative manufacturing position…I have come increasingly to the view that the Government stand back too much from industry. In my experience, they do so more than any other Government in the European Community. They do so more than the United States Government. We have to remember the vast US defence involvement in industry. They certainly stand back more than do the Japanese Government. To some extent, the motive is the feeling that we have had an uncompetitive and rather complacent industry which must be exposed to the full blasts of competition, and if that means contracts, even Government contracts, going overseas, we should shrug our shoulders and say that the wind should be stimulating. That process has been carried much further in Britain than in any other comparable rival country. I am resolutely opposed to protectionism. I am sure that it diminishes the employment and wealth-creating capacity of the world as a whole. That would be the result of plunging back into that policy. I also believe, however, that this totally arm's-length approach in the relationship between Government and industry is something that no other comparable Government contemplate to the extent that we do. It is not producing good results for British industry and it is a recipe for a further decline in Britain's position in the Western world. The Government should examine it carefully and reverse it in several important respects.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/jul/07/future-of-manufacturing-industry in the House of Commons (7 July 1986).
1980s

Cormac McCarthy photo
Thomas Jefferson photo
Alexander H. Stephens photo
Woody Allen photo
Ibrahim of Ghazna photo
Willem de Kooning photo
Milo Yiannopoulos photo
Norbert Wiener photo
Margaret Cho photo

“The terrible thing about invisibility is the lengths we will go to be seen.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, INVISIBILITY

Henry M. Leland photo

“On the train I was going over the problem of Sixes versus Fours and the disturbing periodic vibrations with which the 'six-cylinder manufacturers were contending. I realized the emphasis our competitors were placing on the fact that six smaller cylinders, producing the same maximum power as four larger ones, would result in smaller individual impulses, and consequent smoother action.
I knew that we were having good results with well-balanced four-cylinder motors. I first reasoned that if six light cylinders gave the same maximum power and lighter impulses than the tour, then eight still smaller cylinders would give still lighter impulses than the six cylinders. I also reasoned that, because of the lighter weight, those eight cylinder pistons could be run at higher speeds than either sixes or fours. Furthermore I did not like the six crankshaft. If made small enough to be in proportion with those light pistons, the extra length might introduce those undesirable vibrations; if made heavy enough to avoid; if made heavy enough to avoid these periodic vibrations there was the wight problem contend with.
As I lay awake pondering these factors, the idea came to me that we were having good success with four-cylinder motors; we would surely have equally good results with blocks of lighter four cylinders and pistons. Why not make up those smaller blocks of lighter four cylinders and pistons, and put two of the blocks together at an angle and avoid that troublesome long crankshaft. The more I thought of this idea on that trip, the more convinced I became that it could be worked out.”

Henry M. Leland (1843–1932) American businessman

Source: Master of Precision: Henry M. Leland, 1966, p. 147; Leland talking about his idea for a V8 engine around 1913-14. Partly cited in: Alexander Richard Crabb (1969), Birth of a giant: the men and incidents that gave America the motorcar. p. 315

Tallulah Bankhead photo
James Bradley photo
Georg Wilhelm Friedrich Hegel photo
Henry James photo
Susan Kay photo
Thomas Carlyle photo

“Whatsoever is not beaverish seems to go forth in the shape of talk. To such length is human intellect wasted or suppressed in this world!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Edward Wood, 1st Earl of Halifax photo

“Though I am, as you know, a pacifist by nature, I am not disposed to go to all lengths to meet people who seem to be behaving with utter unreason.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Letter to William Wedgwood Benn, quoted in Birkenhead, Halifax (Hamish Hamilton, 1965), p. 275
Viceroy of India

Ptolemy photo

“The length of life takes the leading place among inquiries about events following birth.”

Ptolemy (100–170) Greco-Egyptian writer and astronomer of Alexandria

Book III, sec. 10
Tetrabiblos

Nathaniel Hawthorne photo
Martin Dempsey photo

“Israel went to extraordinary lengths to limit collateral damage and civilian casualties.”

Martin Dempsey (1952) Chairman of the Joint Chiefs of Staff

Praising the Israeli army's actions in the military engagement with Gaza in 2014, as quoted in The Jewish Chronicle, 26 December 2014, p.20.

Vitruvius photo

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Roger Ebert photo
David Eugene Smith photo
Harry Harrison photo
Georg Brandes photo
A. J. Muste photo

“Educational enterprises do not for any length of time remain immune from the struggle of interests for [[power which is the dominant feature of social life under a class system.”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

"Some Notes on Workers’ Education" in New International, Vol.2, No.7 http://www.marxists.org/history/etol/writers/muste/1935/12/workereduc.htm (December 1935), p. 225.

“The earliest full-length account of a chariot race appears in Book xxiii of the Iliad.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Nine, Weighted Statistical Logic And Statistical Games, p. 287

Charles Lyell photo

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

Plutarch photo
Oliver Wendell Holmes photo
Dante Gabriel Rossetti photo
John Donne photo

“Absence, hear thou my protestation
Against thy strength,
Distance, and length;
Do what thou canst for alteration”

John Donne (1572–1631) English poet

Poem Present in Absence http://www.bartleby.com/101/197.html
Attribution likely but not proven http://links.jstor.org/sici?sici=0026-7937(191107)6%3A3%3C383%3ATAO%22HT%3E2.0.CO%3B2-B

Dave Eggers photo

“Matter of fact, the first three or four chapters are all some of you might want to bother with. That gets you to page 123 or so, which is a nice length, a nice novella sort of length.”

Dave Eggers (1970) memoirist, novelist, short story writer, editor, publisher

A Heartbreaking Work Of Staggering Genius (2000)

Henrietta Swan Leavitt photo

“The range of H 1255 is only four tenths of a magnitude, and on account of its brightness it is difficult to observe on all plates except those taken with the 1-inch Cooke lens. It seemed necessary, therefore, to take unusual precautions in order to secure accurate observations, and to give each one its full weight. Accordingly, one hundred and thirty six photographs were selected, including nearly all of those taken with the Cooke lens, and also those taken with the 8 inch Bache Telescope on which the variable was certainly faint. Four independent estimates of brightness were made on each plate, and means were taken, thus reducing the probable error one half. The phase was computed for each observation, thus covering all parts of the light curve. …H 1255 and H 1303 differ from the other variables in a marked degree as in each case the duration of the phase of minimum is very long in proportion to the length of the period. This fact led to considerable difficulty in determining their periods as they were apparently at their minimum brightness for some time before and after the actual minima occurred. In H 1255, the change in brightness is obviously continuous throughout the period, although it is much more rapid near minimum than near maximum. This is clearly seen in Plate IV, Figs. 5 and 6.”

Henrietta Swan Leavitt (1868–1921) astronomer

"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5

Thomas Chalmers photo
Jacob Bekenstein photo
Hans Reichenbach photo
Gertrude Stein photo

“They were regular in being gay, they learned little things that are things in being gay, they learned many little things that are things in being gay, they were gay every day, they were regular, they were gay, they were gay the same length of time every day, they were gay, they were quite regularly gay.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"Miss Furr and Miss Skeene"
This story about two lesbians, written in 1911, and published in Vanity Fair magazine in July 1923, is considered to be the origin of the use of the term "gay" for "homosexual", though it was not used in this sense in the story.
Geography and Plays (1922)

Calvin Coolidge photo

“Curst Love! what lengths of tyrant scorn
Wreak'st not on those of woman born?”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book IV, p. 127

Samuel Johnson photo
Plutarch photo

“The measure of a man's life is the well spending of it, and not the length.”

Plutarch (46–127) ancient Greek historian and philosopher

Consolation to Apollonius

Jefferson Davis photo
John Ruysbroeck photo
Willem de Kooning photo
Thomas Little Heath photo

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

George Carlin photo
John Dee photo

“Cut that in Three, which Nature hath made One,
Then strengthen hyt, even by it self alone,
Wherewith then Cutte the poudred Sonne in twayne,
By length of tyme, and heale the woonde againe.”

John Dee (1527–1608) English mathematican, astrologer and antiquary

Testamentum Johannis Dee Philosophi Summi ad Johannem Gwynn (1568)
Context: Cut that in Three, which Nature hath made One,
Then strengthen hyt, even by it self alone,
Wherewith then Cutte the poudred Sonne in twayne,
By length of tyme, and heale the woonde againe.
The self same Sunne twys yet more, ye must wounde,
Still with new Knives, of the same kinde, and grounde;
Our Monas trewe thus use by natures Law,
Both binde and lewse, only with rype and rawe,
And ay thanke God who only is our Guyde,
All is ynugh, no more then at this Tyde.

Alfred, Lord Tennyson photo
Ben Jonson photo

“Come my Celia, let us prove,
While we can, the sports of love;
Time will not be ours forever,
He at length our good will sever.”

Song, To Celia, lines 1-10.
Compare Catullus, Carmina V
The Works of Ben Jonson, First Folio (1616), The Forest
Context: Come my Celia, let us prove,
While we can, the sports of love;
Time will not be ours forever,
He at length our good will sever.
Spend not then his gifts in vain;
Suns that set may rise again,
But if once we lose this light,
'Tis with us perpetual night.
Why should we defer our joys?
Fame and rumour are but toys.

Virgil photo

“Euryalus
In death went reeling down,
And blood streamed on his handsome length, his neck
Collapsing let his head fall on his shoulder—
As a bright flower cut by a passing plow
Will droop and wither slowly, or a poppy
Bow its head upon its tired stalk
When overborne by a passing rain.”

Volvitur Euryalus leto, pulchrosque per artus It cruor inque umeros cervix conlapsa recumbit: Purpureus veluti cum flos succisus aratro Languescit moriens; lassove papavera collo Demisere caput, pluvia cum forte gravantur.

Compare:
Μήκων δ' ὡς ἑτέρωσε κάρη βάλεν, ἥ τ' ἐνὶ κήπῳ
καρπῷ βριθομένη νοτίῃσί τε εἰαρινῇσιν,
ὣς ἑτέρωσ' ἤμυσε κάρη πήληκι βαρυνθέν.
He bent drooping his head to one side, as a garden poppy
bends beneath the weight of its yield and the rains of springtime;
so his head bent slack to one side beneath the helm's weight.
Homer, Iliad, VIII, 306–308 (tr. R. Lattimore)
Source: Aeneid (29–19 BC), Book IX, Lines 433–437 (tr. Fitzgerald)

Thomas Hobbes photo

“It is not easy to fall into any absurdity, unless it be by the length of an account; wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.”

The First Part, Chapter 5, p. 21 (See also: John Rawls).
Leviathan (1651)
Context: It is not easy to fall into any absurdity, unless it be by the length of an account; wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles. For who is so stupid as both to mistake in geometry, and also to persist in it, when another detects his error to him?
By this it appears that reason is not, as sense and memory, born with us; nor gotten by experience only, as prudence is; but attained by industry: first in apt imposing of names; and secondly by getting a good and orderly method in proceeding from the elements, which are names, to assertions made by connexion of one of them to another; and so to syllogisms, which are the connexions of one assertion to another, till we come to a knowledge of all the consequences of names appertaining to the subject in hand; and that is it, men call science. And whereas sense and memory are but knowledge of fact, which is a thing past and irrevocable, science is the knowledge of consequences, and dependence of one fact upon another; by which, out of that we can presently do, we know how to do something else when we will, or the like, another time: because when we see how anything comes about, upon what causes, and by what manner; when the like causes come into our power, we see how to make it produce the like effects.
Children therefore are not endued with reason at all, till they have attained the use of speech, but are called reasonable creatures for the possibility apparent of having the use of reason in time to come.

Oliver Wendell Holmes Jr. photo
Julian (emperor) photo

“All, therefore, that was fitting to be said touching the nature of this deity (although very much has been passed over in silence) has now been stated at some length.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)
Context: To explain, however, everything relating to the nature of this deity, is beyond the power of man, even though the god himself should grant him the ability to understand it: in a case where it seems, to me at least, impossible even mentally to conceive all its extent. And now that we have discussed so much, we must put as it were a seal upon this subject; and to stay a while and pass on to other points no less requiring examination. What then is this seal; and what comprises everything, as it were in a summary of the conception concerning the nature of the god? May He Himself inspire our understanding when we attempt briefly to explain the source out of which he proceeded; and what he is himself; and with what effects he fills the visible world. It must therefore be laid down that the sovereign Sun proceeded from the One God, — One out of the one Intelligible world; he is stationed in the middle of the Intelligible Powers, according to the strictest sense of "middle position;" bringing the last with the first into a union both harmonious and loving, and which fastens together the things that were divided: containing within himself the means of perfecting, of cementing together, of generative life, and of the uniform existence, and to the world of Sense, the author of all kinds of good; not merely adorning and cheering it with the radiance wherewith he himself illumines the same, but also by making subordinate to himself the existence of the Solar Angels; and containing within himself the unbegotten Cause of things begotten; and moreover, prior to this, the unfading, unchanging source of things eternal.
All, therefore, that was fitting to be said touching the nature of this deity (although very much has been passed over in silence) has now been stated at some length.

Baruch Spinoza photo

“Hereby then are all admonished that none hold converse with him by word of mouth, none hold communication with him by writing ; that no one do him any service, no one abide under the same roof with him, no one approach within four cubits' length of him, and no one read any document dictated by him, or written by his hand.”

Baruch Spinoza (1632–1677) Dutch philosopher

Writ of expulsion from the Jewish community, as translated in Benedict de Spinoza : His Life, Correspondence, and Ethics (1870) by Robert Willis
Context: With the judgment of the angels and the sentence of the saints, we anathematize, execrate, curse and cast out Baruch de Espinoza, the whole of the sacred community assenting, in presence of the sacred books with the six-hundred-and-thirteen precepts written therein, pronouncing against him the malediction wherewith Elisha cursed the children, and all the maledictions written in the Book of the Law. Let him be accursed by day, and accursed by night; let him be accursed in his lying down, and accursed in his rising up; accursed in going out and accursed in coming in. May the Lord never more pardon or acknowledge him; may the wrath and displeasure of the Lord burn henceforth against this man, load him with all the curses written in the Book of the Law, and blot out his name from under the sky; may the Lord sever him from all the tribes of Israel, weight him with all the maledictions of the firmament contained in the Book of Law; and may all ye who are obedient to the Lord your God be saved this day.
Hereby then are all admonished that none hold converse with him by word of mouth, none hold communication with him by writing; that no one do him any service, no one abide under the same roof with him, no one approach within four cubits' length of him, and no one read any document dictated by him, or written by his hand.

Polybius photo

“How striking and grand is the spectacle presented by the period with which I purpose to deal, will be most clearly apparent if we set beside and compare with the Roman dominion the most famous empires of the past, those which have formed the chief theme of historians. Those worthy of being thus set beside it and compared are these. The Persians for a certain period possessed a great rule and dominion, but so often as they ventured to overstep the boundaries of Asia they imperilled not only the security of this empire, but their own existence. The Lacedaemonians, after having for many years disputed the hegemony of Greece, at length attained it but to hold it uncontested for scarce twelve years. The Macedonian rule in Europe extended but from the Adriatic region to the Danube, which would appear a quite insignificant portion of the continent. Subsequently, by overthrowing the Persian empire they became supreme in Asia also. But though their empire was now regarded as the greatest geographically and politically that had ever existed, they left the larger part of the inhabited world as yet outside it. For they never even made a single attempt to dispute possession of Sicily, Sardinia, or Libya, and the most warlike nations of Western Europe were, to speak the simple truth, unknown to them. But the Romans have subjected to their rule not portions, but nearly the whole of the world and possess an empire which is not only immeasurably greater than any which preceded it, but need not fear rivalry in the future. In the course of this work it will become more clearly intelligible by what steps this power was acquired, and it will also be seen how many and how great advantages accrue to the student from the systematic treatment of history.”

The Histories

Alan Moore photo

“This shows the lengths that hard science will go to to banish the ghost from the machine.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: B. F. Skinner actually put forward – and this is a measure of scientific desperation over consciousness – the idea that consciousness was a weird vibrational by-product of the vocal cords. That we did not actually think. We thought we thought because of this weird vibration caused by the vocal cords. This shows the lengths that hard science will go to to banish the ghost from the machine.

Edwin Abbott Abbott photo

“Behold yon miserable creature. That Point is a Being like ourselves, but confined to the non-dimensional Gulf. He is himself his own World, his own Universe; of any other than himself he can form no conception; he knows not Length, nor Breadth, nor Height, for he has had no experience of them; he has no cognizance even of the number Two; nor has he a thought of Plurality; for he is himself his One and All, being really Nothing. Yet mark his perfect self-contentment, and hence learn this lesson, that to be self-contented is to be vile and ignorant, and that to aspire is better than to be blindly and impotently happy.”

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 20. How the Sphere Encouraged Me in a Vision
Context: "Behold yon miserable creature. That Point is a Being like ourselves, but confined to the non-dimensional Gulf. He is himself his own World, his own Universe; of any other than himself he can form no conception; he knows not Length, nor Breadth, nor Height, for he has had no experience of them; he has no cognizance even of the number Two; nor has he a thought of Plurality; for he is himself his One and All, being really Nothing. Yet mark his perfect self-contentment, and hence learn this lesson, that to be self-contented is to be vile and ignorant, and that to aspire is better than to be blindly and impotently happy. Now listen."He ceased; and there arose from the little buzzing creature a tiny, low, monotonous, but distinct tinkling, as from one of your Spaceland phonographs, from which I caught these words, "Infinite beatitude of existence! It is; and there is none else beside It."

G. K. Chesterton photo

“There runs a strange law through the length of human history — that men are continually tending to undervalue their environment, to undervalue their happiness, to undervalue themselves.”

"Introduction"
The Defendant (1901)
Context: There runs a strange law through the length of human history — that men are continually tending to undervalue their environment, to undervalue their happiness, to undervalue themselves. The great sin of mankind, the sin typified by the fall of Adam, is the tendency, not towards pride, but towards this weird and horrible humility.
This is the great fall, the fall by which the fish forgets the sea, the ox forgets the meadow, the clerk forgets the city, every man forgets his environment and, in the fullest and most literal sense, forgets himself. This is the real fall of Adam, and it is a spiritual fall. It is a strange thing that many truly spiritual men, such as General Gordon, have actually spent some hours in speculating upon the precise location of the Garden of Eden. Most probably we are in Eden still. It is only our eyes that have changed.

Heloise photo

“Tho' length of time ought to have closed up my wounds, yet the seeing them described by your hand was sufficient to make them all open and bleed afresh. Nothing can ever blot from my memory what you have suffered in defence of your writings.”

Heloise (1101–1164) French nun, writer, scholar, and abbess

Letter II : Heloise to Abelard
Letters of Abelard and Heloise
Context: A consolatory letter of yours to a friend happened some days since to fall into my hands. My knowledge of the character, and my love of the hand, soon gave me the curiosity to open it. In justification of the liberty I took, I flattered myself I might claim a sovereign privilege over every thing which came from you nor was I scrupulous to break thro' the rules of good breeding, when it was to hear news of Abelard. But how much did my curiosity cost me? what disturbance did it occasion? and how was I surprised to find the whole letter filled with a particular and melancholy account of our misfortunes? I met with my name a hundred times; I never saw it without fear: some heavy calamity always, followed it, I saw yours too, equally unhappy. These mournful but dear remembrances, puts my spirits into such a violent motion, that I thought it was too much to offer comfort to a friend for a few slight disgraces by such extraordinary means, as the representation of our sufferings and revolutions. What reflections did I not make, I began to consider the whole afresh, and perceived myself pressed with the same weight of grief as when we first began to be miserable. Tho' length of time ought to have closed up my wounds, yet the seeing them described by your hand was sufficient to make them all open and bleed afresh. Nothing can ever blot from my memory what you have suffered in defence of your writings.

Herodotus photo
John Napier photo

“I found at length some excellent brief rules”

John Napier (1550–1617) Scottish mathematician

Canon Mirificus, Englsh edition (1616)
Memoirs of John Napier of Merchiston (1834)
Context: Seeing there is nothing, (right well beloved students of mathematics,) that is so troublesome to mathematical practice, nor that doth more molest and hinder calculations, that the multiplications, divisions, square and cubical extractions of great numbers, which besides the tedious expence of time, are for the most part subject to many slippery errors, I began, therefore, to consider in my mind, by what certain and ready art I might remove these hindrances. And having thought upon many things to this purpose, I found at length some excellent brief rules to be treated of perhaps hereafter: But amongst all, none more profitable than this, which together with the hard and tedious multiplications, divisions, and extractions of roots, doth also cast away even the very numbers themselves that are to be multiplied, divided, and resolved into roots, and putteth other numbers in their place which perform as much as they can do, only by addition and substraction, division by two, or division by three. Which secret invention being, (as all other good things are,) so much the better as it shall be the more common, I thought good heretofore, to set forth in Latin for the public use of mathematicians.<!--pp.381-382

Alan Moore photo

“The twigs will be tied together in a neater and stronger bundle if they are all the same size and length. That’s fascism.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: The twigs will be tied together in a neater and stronger bundle if they are all the same size and length. That’s fascism. It suggests that you have two contrary organisational principles involved … One is a kind of linear, meccano-like organisation – tie up all the sticks, make sure they are the same length, and you have a brick wall or something. The other one – anarchy – is a more fractal more natural more human organisational system in that it organises society in much the same way that we organise our personalities. Where it is purely the interplay of neurons – we haven’t got a king neuron that tells all the other neurons what to do. It seems to me to be a more emotionally natural way of working with other people.

Henry David Thoreau photo

“Read not the Times. Read the Eternities. Conventionalities are at length as bad as impurities. Even the facts of science may dust the mind by their dryness, unless they are in a sense effaced each morning, or rather rendered fertile by the dews of fresh and living truth. Knowledge does not come to us by details, but in flashes of light from heaven.”

Life Without Principle (1863)
Context: Read not the Times. Read the Eternities. Conventionalities are at length as bad as impurities. Even the facts of science may dust the mind by their dryness, unless they are in a sense effaced each morning, or rather rendered fertile by the dews of fresh and living truth. Knowledge does not come to us by details, but in flashes of light from heaven. Yes, every thought that passes through the mind helps to wear and tear it, and to deepen the ruts, which, as in the streets of Pompeii, evince how much it has been used. How many things there are concerning which we might well deliberate, whether we had better know them, — had better let their peddling-carts be driven, even at the slowest trot or walk, over that bridge of glorious span by which we trust to pass at last from the farthest brink of time to the nearest shore of eternity! Have we no culture, no refinement, — but skill only to live coarsely and serve the Devil? — to acquire a little worldly wealth, or fame, or liberty, and make a false show with it, as if we were all husk and shell, with no tender and living kernel to us? Shall our institutions be like those chestnut-burs which contain abortive nuts, perfect only to prick the fingers?

Robert Peel photo

“…if wheat were at this moment subject to a duty of twenty shillings the quarter, and if Indian corn were virtually excluded, next winter would not pass without a convulsion endangering the whole frame of society, without the humiliation of constituted authorities forced to yield after a disgraceful struggle…if their [the Protectionists] advice had been taken, we should have had famine prices for many articles, and a state of exasperated public feeling and just agitation, which it would require wiser heads than theirs to allay. So far from regretting the expulsion from office, I rejoice in it as the greatest relief from an intolerable burden. To have your own way, and to be for five years the Minister of this country in the House of Commons, is quite enough for any man's strength. He is entitled to his discharge, from length of service. But to have to incur the deepest responsibility, to bear the heaviest toil, to reconcile colleagues with conflicting opinions to a common course of action, to keep together in harmony the Sovereign, the Lords and the Commons; to have to do these things, and to be at the same time the tool of a party—that is to say, to adopt the opinions of men who have not access to your knowledge, and could not profit by it if they had, who spend their time in eating and drinking, and hunting, shooting, gambling, horse-racing, and so forth—would be an odious servitude, to which I will never submit. I determine to keep aloof from party combinations.”

Robert Peel (1788–1850) British Conservative statesman

Letter to Lord Hardinge (24 September, 1846).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume III (London: John Murray, 1899), pp. 473-474.

Thomas Jefferson photo

“It is to be hoped that individual dispositions will at length mould themselves to the model of the law, and consider the moral basis, on which all our religions rest, as the rallying point which unites them in a common interest; while the peculiar dogmas branching from it are the exclusive concern of the respective sects embracing them, and no rightful subject of notice to any other. Public opinion needs reformation on that point”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson to Mordecai M. Noah, May 28, 1818. Manuscript Division, Papers of Thomas Jefferson. http://www.jewishvirtuallibrary.org/jsource/loc/madison.html
1810s
Context: Your sect by its sufferings has furnished a remarkable proof of the universal spirit of religious intolerance inherent in every sect, disclaimed by all while feeble, and practiced by all when in power. Our laws have applied the only antidote to this vice, protecting our religious, as they do our civil rights, by putting all on an equal footing. But more remains to be done, for although we are free by the law, we are not so in practice. Public opinion erects itself into an inquisition, and exercises its office with as much fanaticism as fans the flames of an Auto-da-fé. The prejudice still scowling on your section of our religion altho' the elder one, cannot be unfelt by ourselves. It is to be hoped that individual dispositions will at length mould themselves to the model of the law, and consider the moral basis, on which all our religions rest, as the rallying point which unites them in a common interest; while the peculiar dogmas branching from it are the exclusive concern of the respective sects embracing them, and no rightful subject of notice to any other. Public opinion needs reformation on that point, which would have the further happy effect of doing away the hypocritical maxim of "intus et lubet, foris ut moris". Nothing, I think, would be so likely to effect this, as to your sect particularly, as the more careful attention to education, which you recommend, and which, placing its members on the equal and commanding benches of science, will exhibit them as equal objects of respect and favor.

Richard Francis Burton photo

“The Now, that indivisible point which studs the length of infinite line
Whose ends are nowhere, is thine all, the puny all thou callest thine.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: And hold Humanity one man, whose universal agony
Still strains and strives to gain the goal, where agonies shall cease to be.
Believe in all things; none believe; judge not nor warp by "Facts" the thought;
See clear, hear clear, tho' life may seem Mâyâ and Mirage, Dream and Naught.
Abjure the Why and seek the How: the God and gods enthroned on high,
Are silent all, are silent still; nor hear thy voice, nor deign reply.
The Now, that indivisible point which studs the length of infinite line
Whose ends are nowhere, is thine all, the puny all thou callest thine.

Giordano Bruno photo

“Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne. <p> Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)
Context: Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.

Benjamin Franklin photo

“But now at length I have the happiness to know that it is a rising and not a setting Sun”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

At the signing of the United States Constitution, Journal of the Constitutional Convention (17 September 1787).
Constitutional Convention of 1787
Context: Whilst the last members were signing it Doctor Franklin looking towards the President's Chair, at the back of which a rising sun happened to be painted, observed to a few members near him, that Painters had found it difficult to distinguish in their art a rising from a setting sun. "I have," said he, "often and often in the course of the Session, and the vicissitudes of my hopes and fears as to its issue, looked at that behind the President without being able to tell whether it was rising or setting: But now at length I have the happiness to know that it is a rising and not a setting Sun."

“They live and laugh who know the better part —
Count length of pleasure not by dial or glass
But by the heart”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Golden Ass (1999)
Context: They live and laugh who know the better part —
Count length of pleasure not by dial or glass
But by the heart;
What are our fears
When Time's slow footfall, fall, fall
Falling
Turns lovers' hours to years?