Quotes about left
page 21

Mitt Romney photo
Orson Welles photo
Ann Coulter photo
Stephen Baxter photo

“He soon made his name as a distinctly awkward fast left-arm bowler whose pounding run to the wicket was filled with menace.”

David Frith (1937) cricket writer and historian

Of Bill Voce; The Fast Men (1982)

Mark Satin photo
Thomas Moore photo

“Tis the last rose of Summer,
Left blooming alone;
All her lovely companions
Are faded and gone.”

The Last Rose of Summer, st. 1.
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)

Miklós Horthy photo
Anastacia photo

“Show me some hope
Show me some light
Cause I got nothing left in me tonight
If I don’t go
If I say no
Is it the end?”

Anastacia (1968) American singer-songwriter

Lifeline
Resurrection (2014)

Czeslaw Milosz photo

“I was left behind with the immensity of existing things. A sponge, suffering because it cannot saturate itself; a river, suffering because reflections of clouds and trees are not clouds and trees.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Esse" (1954), trans. Czesław Miłosz and Robert Pinsky
Uncollected Poems (1954-1969)

Corneliu Zelea Codreanu photo
George Crabbe photo

“Time has touched me gently in his race,
And left no odious furrows in my face.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

Book xvii, "The Widow". Compare: "Touch us gently, Time", Bryan W. Procter, Touch us gently, Time; "Time has laid his hand / Upon my heart, gently", Henry Wadsworth Longfellow, The Golden Legend, iv.
Tales of the Hall (1819)

Michelle Obama photo
Roger Ebert photo
Eoin Colfer photo
Samuel Butler photo
Alexander Maclaren photo
Frances Kellor photo
Kunti photo
Benny Hinn photo
Oliver Goldsmith photo

“Who mix'd reason with pleasure, and wisdom with mirth:
If he had any faults, he has left us in doubt.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: Retaliation (1774), Line 24.

Laisenia Qarase photo
Martin Niemöller photo

“When the Nazis came for the communists,
I remained silent;
I was not a communist.

When they locked up the social democrats,
I remained silent;
I was not a social democrat.

When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.

When they came for the Jews,
I remained silent;
I wasn't a Jew.

When they came for me,
there was no one left to speak out.”

Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.

Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.

Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.

Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.

Als sie mich holten,
gab es keinen mehr,
der protestieren konnte.
"First they came..." – The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research http://www.history.ucsb.edu/faculty/marcuse/niem.htm by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered to produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered:
First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.
Another variant extends the comparisons to incude Catholics and Protestants:
In Germany they first came for the Communists,
and I didn't speak up because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up because I was a Protestant.
Then they came for me
and by that time no one was left to speak up.
Other translations or variants:
In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.
Twenty-five years later Niemöller indicated that this was the version he preferred, in a 1971 interview.
When the Nazis came for the communists,
I did not speak out;
As I was not a communist. <p> When they locked up the social democrats,
I did not speak out;
I was not a social democrat. <p> When they came for the trade unionists,
I did not speak out;
As I was not a trade unionist. <p> When they came for the Jews,
I did not speak out;
As I was not a Jew. <p> When they came for me,
there was no one left to speak out.
When the Nazis arrested the Communists,
I said nothing; after all, I was not a Communist.
When they locked up the Social Democrats,
I said nothing; after all, I was not a Social Democrat.
When they arrested the trade unionists,
I said nothing; after all, I was not a trade unionist.
When they arrested me, there was no longer anyone who could protest.
First the Nazis came…
First they came for the communists, and I did not speak out —
because I was not a communist;
Then they came for the socialists, and I did not speak out —
because I was not a socialist;
Then they came for the trade unionists, and I did not speak out —
because I was not a trade unionist;
Then they came for the Jews, and I did not speak out —
because I was not a Jew;
Then they came for me —
and there was no one left to speak out for me.
Online source for German quote: Martin Niemöller Stiftung, 22.09.2005, Wiesbaden http://www.martin-niemoeller-stiftung.de/4/daszitat/a31

Philip K. Dick photo
Cesare Pavese photo

“In the mental disturbance and effort of writing, what sustains you is the certainty that on every page there is something left unsaid.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Charlie Brooker photo
J. B. S. Haldane photo

“The time has gone by when a Huxley could believe that while science might indeed remould traditional mythology, traditional morals were impregnable and sacrosanct to it. We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
There does not seem to be any particular reason why a religion should not arise with an ethic as fluid as Hindu mythology, but it has not yet arisen. Christianity has probably the most flexible morals of any religion, because Jesus left no code of law behind him like Moses or Muhammad, and his moral precepts are so different from those of ordinary life that no society has ever made any serious attempt to carry them out, such as was possible in the case of Israel and Islam. But every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions. This is no doubt an argument for Christianity as against other religions, but not as against none at all, or as against a religion which will frankly admit that its mythology and morals are provisional. That is the only sort of religion that would satisfy the scientific mind, and it is very doubtful whether it could properly be called a religion at all.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)

Alfred Rosenberg photo
Dan Quayle photo

“You’re close, but you left a little something off. The 'e' on the end.”

Dan Quayle (1947) American politician, lawyer

Luis Muñoz Rivera Elementary School in Trenton, New Jersey (15 June 1992), correcting student William Figueroa on his spelling of "potato."

Francis Fukuyama photo
Harry Turtledove photo

“"With these victories to which you refer, the Confederate States do seem to have retrieved their falling fortunes," Lord Lyons said. "I have no reason to doubt that Her Majesty's government will soon recognize that fact." "Thank you, your excellency," Lee said quietly. Even had Lincoln refused to give up the war- not impossible, with the Mississippi valley and many coastal pockets held by virtue of Northern naval power and hence relatively secure from rebel AK-47s- recognition by the greatest empire on earth would have assured Confederate independence. Lord Lyons held up a hand. "Many among our upper classes will be glad enough to welcome you to the family of nations, both as a result of your successful fight for self-government and because you have given a black eye to the often vulgar democracy of the United States. Others, however, will judge your republic a sham, with its freedom for white men based upon Negro slavery, a notion loathsome to the civilized world. I should be less than candid if I failed to number myself among that latter group." "Slavery was not the reason the Southern states chose to leave the Union," Lee said. He was aware he sounded uncomfortable, but went on, "We sought only to enjoy the sovereignty guaranteed us under the constitution, a right the North wrongly denied us. Our watchword all along has been, we wish but to be left alone."”

Source: The Guns of the South (1992), p. 182-183

Amy Lowell photo
Olaudah Equiano photo

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Nathanael Greene photo
Harold Wilson photo
Adlai Stevenson photo

“It is an ancient political vehicle, held together by soft soap and hunger and with front-seat drivers and back-seat drivers contradicting each other in a bedlam of voices, shouting "go right" and "go left" at the same time.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

On the Republican Party, as quoted in news summaries (15 November 1952) and Speeches of Adlai Ewing Stevenson (1952), p. 110

Andrew Bacevich photo
Ramakrishna photo
John Ruskin photo
Anastacia photo
Maggie Stiefvater photo
Miguel de Unamuno photo
Michael Moore photo

“A lot of political people, especially people on the left, have forgotten the importance of humor as an incredible weapon, and a vehicle through which to affect change.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

The Corporation (2004)
2004

“I pointed to the side of the road and then I pulled over and parked. When the guy got out of the car he was stripped to the waist. A typical young macho stud. He put his face within two inches of mine, and he was telling me what I was and what he was going to do to me. So I did the natural thing. I reached in and got a headlock on him, and I had him very firmly while he thrashed around. I felt I was doing just fine because I had stopped what was going on, but his girlfriend decided that he wasn't doing very well. So she ran and jumped on us. They both fell on top of me and my head crashed into the pavement. I landed on my left ear, got a hairline fracture and concussion.
[…]
It was like some kind of nether world. Most of the time I didn't know where I was. Like I'd wake up and find I. V. units in my arm, and I'd rip 'em out and say, "What kind of a hotel is this? You tell them I'm never coming here again."
[…]
When I came home from the hospital I was having terrible nightmares every night, sometimes to the point where I started not wanting to go to sleep. And I still have occasional migraines, dry eyes and short-term memory loss.
[…]
If I discovered anything in that strange, 10-month period of recovery, it's that music is the one thing that makes me sane.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "Fischer: A Ferocious Teddy Bear" http://articles.latimes.com/1992-07-03/entertainment/ca-1426_1_teddy-bear

Marine Le Pen photo

“Now, the dividing line is not between left and right but globalists and patriots.”

Marine Le Pen (1968) French lawyer and politician

Speech of Marine Le Pen after her defeat in the French regional elections, 2015, The Wall Street Journal http://www.wsj.com/articles/we-arent-the-world-1483728161

Andrew Vachss photo
Glen Cook photo

“The light overcame the shadow. But as always, the shadow left its taint on the victors.”

Source: The White Rose (1985), Chapter 43, “Picnic” (p. 645)

Charles Krauthammer photo

“People seem to enjoy things more when they know a lot of other people have been left out of the pleasure.”

Russell Baker (1925–2019) writer and satirst from the United States

"The Sport of Counting Each Other Out" The New York Times (1967-11-02)

Herbert Marcuse photo
Miguel Enríquez photo
Alauddin Khalji photo

“The Sultan requested the wise men to supply some rules and regulations for grinding down the Hindus, and for depriving them of that wealth and property which fosters disaffection and rebellion. … The people were brought to such a state of obedience that one revenue officer would string twenty khiits, mukaddims, or chaudharis together by the neck, and enforce payment by blows. No Hindu could hold up his head, and in their houses no sign of gold or silver, tonkas or jitals, or of any superfluity was to be seen. These things, which nourish insubordination and rebellion, were no longer to be found. Driven by destitution, the wives of the khuls and mukaddims went and served for hire in the houses of the Musulmans…. The Hindu was to be so reduced as to be left un- able to keep a horse to ride on, to carry arms, to wear fine clothes, or to enjoy any of the luxuries of life. …. I have, therefore, taken my measures, and have made my subjects obedient, so that at my command they are ready to creep into holes like mice. Now you tell me that it is all in accordance with law that the Hindus should be reduced to the most abject obedience. I am an unlettered man, but I have seen a great deal; be assured then that the Hindus will never become submissive and obedient till they are reduced to poverty. I have, therefore, given orders that just sufficient shall be left to them from year to year, of corn, milk, and curds, but that they shall not be allowed to accumulate hoards and property.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Tarikh-i Firoz Shahi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 182 ff.
Quotes from Muslim medieval histories

William L. Shirer photo
John Kennedy Toole photo
Joseph Strutt photo

“A number of little birds, to the amount, I believe, of twelve or fourteen, being taken from different cages, were placed upon a table in the presence of the spectators; and there they formed themselves into ranks like a company of soldiers: small cones of paper bearing some resemblance to grenadiers caps were put upon their heads, and diminutive imitations of muskets made with wood, secured under their left wings. Thus equipped, they marched to and fro several times; when a single bird was brought forward, supposed to be a deserter, and set between six of the musketeers, three in a row, who conducted him from the top to the bottom of the table, on the middle of which a small brass cannon charged with a little gunpowder had been previously placed, and the deserter was situated in the front part of the cannon; his guards then divided, three retiring on one side, and three on the other, and he was left standing by himself. Another bird was immediately produced; and, a lighted match being put into one of his claws, he hopped boldly on the other to the tail of the cannon, and, applying the match to the priming, discharged the piece without the least appearance of fear or agitation. The moment the explosion took place, the deserter fell down, and lay, apparently motionless, like a dead bird; but, at the command of his tutor he rose again; and the cages being brought, the feathered soldiers were stripped of their ornaments, and returned into them in perfect order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment

Jonah Goldberg photo
Pablo Neruda photo

“If you should ask me where I've been all this time
I have to say "Things happen."
I have to dwell on stones darkening the earth,
on the river ruined in its own duration:
I know nothing save things the birds have lost,
the sea I left behind, or my sister crying.
Why this abundance of places? Why does day lock
with day? Why the dark night swilling round
in our mouths? And why the dead?”

Pablo Neruda (1904–1973) Chilean poet

Si me preguntáis en dónde he estado
debo decir "Sucede."
Debo de hablar del suelo que oscurecen las piedras,
del río que durando se destruye:
no sé sino las cosas que los pájaros pierden,
el mar dejado atrás, o mi hermana llorando.
¿Por qué tantas regiones, por qué un día
se junta con un día? ¿Por qué una negra noche
se acumula en la boca? ¿Por qué muertos?
No Hay Olvido (Sonata) (There's No Forgetting (Sonata) or There is No Oblivion (Sonata)), Residencia II (Residence II), VI, stanza 1.
Alternate translation by Donald D. Walsh:
If you ask me where I have been
I must say "It so happens."
I must speak of the ground darkened by stones,
of the river that enduring is destroyed:
I know only the things that the birds lose,
the sea left behind, or my sister weeping.
Why so many regions, why does a day
join a day? Why does a black night
gather in the mouth? Why dead people?
Residencia en la Tierra (Residence on Earth) (1933)

“The pattern of sex differences found in our species mirrors that found in most mammals and in many other animals. As such, considerations of parsimony suggest that the best explanation for the human differences will invoke evolutionary forces common to many species, rather than social forces unique to our own. When we find the standard pattern of differences in other, less culture-bound creatures, we inevitably explain this in evolutionary terms. It seems highly dubious, when we find exactly the same pattern in human beings, to say that, in the case of this one primate species, we must explain it in terms of an entirely different set of causes — learning or cumulative culture — which coincidentally replicates the pattern found throughout the rest of the animal kingdom. Anyone who wishes to adopt this position has a formidable task in front of them. They must explain why, in the hominin lineage uniquely, the standard evolved psychological differences suddenly became maladaptive, and thus why natural selection “wiped the slate clean” of any biological contribution to these differences. They must explain why natural selection eliminated the psychological differences but left the correlated physical differences intact. And they must explain why natural selection would eliminate the psychological differences and leave it all to learning, when learning simply replicated the same sex differences anyway. How could natural selection favor extreme flexibility with respect to sex differences if that flexibility was never exercised and was therefore invisible to selection?”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 142-143

Ulysses S. Grant photo
Robert Silverberg photo

“As we zoomed along on the Chaos Express, I was sometimes tempted toward godliness the way the godly are tempted toward sin. But my love of divine reason left me no way to opt for the irrational.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, Thomas the Proclaimer (1972), Chapter 3, “The Sleep of Reason Produces Monsters” (p. 77)

Arthur Schopenhauer photo

“Framed with regard to the established religion, this philosophy runs essentially parallel thereto; and so, being perhaps intricately composed, curiously trimmed, and thus rendered difficult to understand, it is always at bottom and in the main nothing but a paraphrase and apology of the established religion. Accordingly, for those teaching under these restrictions, there is nothing left but to look for new turns of phrase and forms of speech by which they arrange the contents of the established religion. Distinguished in abstract expressions and thereby rendered dry and dull, they then go by the name of philosophy.”

In Folge hievon wird, so lange die Kirche besteht, auf den Universitäten stets nur eine solche Philosophie gelehrt werden dürfen, welche, mit durchgängiger Rücksicht auf die Landesreligion abgefaßt, dieser im Wesentlichen parallel läuft und daher stets,—allenfalls kraus figurirt, seltsam verbrämt und dadurch schwer verständlich gemacht,—doch im Grunde und in der Hauptsache nichts Anderes, als eine Paraphrase und Apologie der Landesreligion ist. Den unter diesen Beschränkungen Lehrenden bleibt sonach nichts Anderes übrig, als nach neuen Wendungen und Formen zu suchen, unter welchen sie den in abstrakte Ausdrücke verkleideten und dadurch fade gemachten Inhalt der Landesreligion aufstellen, der alsdann Philosophie heißt.
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities

Robert Henri photo
Vitruvius photo
Thomas Gainsborough photo

“to Joshua Kirby, Esq. - to be left at the Turk's Head, Gerrard Street, St. Ann's, London - Mr. President and Gentlemen, Directors of the Society of Artists of Great Britain. I thank ye for the honor done me in appointing me one of your Directors, but for a particular reason I beg leave to resign, and am. Gentlemen, your most obliged and obedient Humble Servant.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter, Bath, 5 Dec. 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 397 (Appendix B)
18 October 1768, Gainsborough was elected to a Directorship of the Society of Artists, and on the same day his old Ipswich friend, Joshua Kirby, was made President. Gainsborough, however, declined to accept office, and his letter of refusal must have grieved Kirby
1755 - 1769

Babe Ruth photo
Karl Kraus photo
Horatio Nelson photo

“Let me alone, I have yet my legs left, and one arm. Tell the surgeon to make haste and get his instruments. I know I must lose my right arm, so the sooner it is off the better.”

Horatio Nelson (1758–1805) Royal Navy Admiral

After being wounded during the attack on Santa Cruz de Tenerife (24 July 1797), as quoted in The Dispatches and Letters of Vice Admiral Lord Viscount Nelson with Notes (1845) edited Nicholas Harris Nicolas, Vol. II : 1795-1797, p. 423
1790s

Booker T. Washington photo

“No man who continues to add something to the material, intellectual, and moral well-being of the place in which he lives is long left without proper reward.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Source: 1900s, Up From Slavery (1901), Chapter XVI: Europe

Camille Paglia photo
Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Leung Chun-ying photo
John Greenleaf Whittier photo
Letitia Elizabeth Landon photo

“Beautiful wreck! for still thy face,
Though changed, is very fair;
Like beauty's moonlight, left to shew
Her morning sun was there.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Change from The London Literary Gazette (16th February 1828)
The Vow of the Peacock (1835)

Fred Hoyle photo
Cormac McCarthy photo
Winston S. Churchill photo
Babe Ruth photo
Adrienne von Speyr photo
Tawakkol Karman photo
Enoch Powell photo
Georgia O'Keeffe photo
Christopher Vokes photo
Margaret Thatcher photo

“At one end of the spectrum are the terrorist gangs within our borders, and the terrorist states which finance and arm them. At the other are the Hard Left operating inside our system, conspiring to use union power and the apparatus of local government to break, defy and subvert the law.”

Margaret Thatcher (1925–2013) British stateswoman and politician

The Second Carlton Lecture (26 November 1984) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=105799
Second term as Prime Minister

David Mamet photo

“The good causes of the Left may generally be compared to NASCAR; they offer the diversion of watching things go excitingly around in a circle, getting nowhere. Page 11.”

David Mamet (1947) American playwright, essayist, screenwriter, and film director

The Secret Knowledge

Frederick William Robertson photo
Michael Shea photo
Alain de Botton photo

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 212.

Francis Parkman photo

“The lot of the favored guest of an Indian camp or village is idleness without repose, for he is never left alone, with the repletion of incessant and inevitable feasts.”

Francis Parkman (1823–1893) American historian

Pt. II, Ch. 14 The Great War Party
Pioneers of France in the New World (1865)

Amit Chaudhuri photo
Roger Ebert photo

“I was noodling around Rotten Tomatoes, trying to determine who played the bank's security chief, and noticed the movie had not yet been reviewed by anybody. Hold on! In the "Forum" section for this movie, "islandhome" wrote at 7:58 a. m. Jan. 8: "review of this movie … tonight i'll post." At 11:19 a. m. Jan. 10, "islandhome" was finally back with the promised review. It is written without capital letters, flush left like a poem, and I quote it verbatim, spelling and all:
:hello sorry i slept when i got back
:well it was kinda fun
:it could never happen in the way it was portraid
:but what ever its a movie
:for the girls most will like it
:and the men will not mind it much
:i thought it was going to be kinda like how to beat the high cost of living
:kinda the same them but not as much fun
:ill give it a 4 0ut of 10
I read this twice, three times. I had been testing out various first sentences for my own review, but somehow the purity and directness of islandhome's review undercut me. It is so final. "for the girls most will like it/and the men will not mind it much."”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

How can you improve on that? It's worthy of Charles Bukowski. ...The bottom line is some girls will like it, the men not so much, and I give it 1½ stars out of 4.
Review http://www.rogerebert.com/reviews/mad-money-2008 of Mad Money (17 January 2008)
Reviews, One-and-a-half star reviews

Thomas Carlyle photo
Noam Chomsky photo