The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: Grant an Idea, Primal Cause, the Causing Cause, why crave for more?
Why strive its depth and breadth to mete, to trace its work, its aid to íimplore?
Unknown, Incomprehensible, whateíer you choose to call it, call;
But leave it vague as airy space, dark in its darkness mystical.
Quotes about leave
page 40
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 312
Context: The true Mason labors for the benefit of those that are to come after him, and for the advancement and improvement of his race. That is a poor ambition which contents itself within the limits of a single life. All men who deserve to live, desire to survive their funerals, and to live afterward in the good that they have done mankind, rather than in the fading characters written in men's memories. Most men desire to leave some work behind them that may outlast their own day and brief generation. That is an instinctive impulse, given by God, and often found in the rudest human heart; the surest proof of the soul's immortality, and of the fundamental difference between man and the wisest brutes. To plant the trees that, after we are dead, shall shelter our children, is as natural as to love the shade of those our fathers planted.
1950s, Loving Your Enemies (November 1957)
Context: History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.
The Pathway of Peace (1923)
Context: It is not surprising that many should be captivated by the proposal, with its delusive simplicity and adequacey, for the outlawry of war. War should be made a crime, and those who instigate it should be punished as criminals. The suggestion, however futile in itself, has at least the merit of bringing us to the core of the problem. Even among its sponsors appear at once the qualifications which reflect the old distinction, so elaborately argued by Grotius, between just and unjust wars. "The grounds of war," said he, " are as numerous as those of judicial actions. For where the power of law ceases, there war begins." He found the justifiable causes generally assigned for war to be three — defense, indemnity, and punishment. War is self-help, and the right to make war has been recognized as the corollary of independence, the permitted means by which injured nations protect their territory and maintain their rights. International law leaves aggrieved states who cannot obtain redress for their wrongs by peaceful means to exact it by force. If war is outlawed, other means of redress of injuries must be provided. Moreover, few, if any, intend to outlaw self-defense, a right still accorded to individuals under all systems of law. To meet this difficulty, the usual formula is limited to wars of aggression. But justification for war, as recently demonstrated, is ready at hand for those who desire to make war, and there is rarely a case of admitted aggression, or where on each side the cause is not believed to be just by the peoples who support the war.
There is a further difficulty that lies deeper. There is no lawgiver for independent States. There is no legislature to impose its will by majority vote, no executive to give effect even to accepted rules. The outlawry of war necessarily implies a self-imposed restraint, and free peoples, jealous of their national safety, of their freedom of opportunity, of the rights and privileges they deem essential to their well-being, will not forego the only sanction at their command in extreme exigencies. The restraints they may be willing to place upon themselves will always be subject to such conditions as will leave them able to afford self-protection by force, and in this freedom there is abundant room for strife sought to be justified by deep-seated convictions of national interests, by long-standing grievances by the apprehension of aggression to be forestalled. The outlawry of war, by appropriate rule of law making war a crime, requires the common accord needed to establish and maintain a rule of international law, the common consent to abandon war; and the suggested remedy thus implies a state of mind in which no cure is needed. As the restraint is self-imposed it will prove to be of avail only while there is a will to peace.
Introduction (1971)
The Golden Notebook (1962)
Context: Ideally, what should be said to every child, repeatedly, throughout his or her school life is something like this:
"You are in the process of being indoctrinated. We have not yet evolved a system of education that is not a system of indoctrination. We are sorry, but it is the best we can do. What you are being taught here is an amalgam of current prejudice and the choices of this particular culture. The slightest look at history will show how impermanent these must be. You are being taught by people who have been able to accommodate themselves to a regime of thought laid down by their predecessors. It is a self-perpetuating system. Those of you who are more robust and individual than others will be encouraged to leave and find ways of educating yourself — educating your own judgements. Those that stay must remember, always, and all the time, that they are being moulded and patterned to fit into the narrow and particular needs of this particular society."
Leaves Of Morya's Garden (1924 - 1925), Book I : The Call (1924)
Context: Into the New World my first message. You who gave the Ashram,
And you who gave two lives,
Proclaim.
Builders and warriors, strengthen the steps.
Reader, if you have not grasped — read again,
after a while.
The predestined is not accidental,
The leaves fall in their time.
And winter is but the harbinger of spring.
All is revealed; all is attainable.
I will cover you with My shield, if you but tend to your labors.
I have spoken.
Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.
As quoted by Christoph Lehermayr, Der Sohn des Schahs spricht exklusiv mit NEWS.at: "Ich bin bereit, Konig zu werden" http://www.rezapahlavi.org/details_article.php?article=397&page=3, NEWS.at, September 15, 2009.
Interviews, 2009
XX. On Transmigration of Souls, and how Souls are said to migrate into brute beasts.
On the Gods and the Cosmos
Context: It is the natural duty of souls to do their work in the body; are we to suppose that when once they leave the body they spend all eternity in idleness? Again, if the souls did not again enter into bodies, they must either be infinite in number or God must constantly be making new ones. But there is nothing infinite in the world; for in a finite whole there cannot be an infinite part. Neither can others be made; for everything in which something new goes on being created, must be imperfect. And the world, being made by a perfect author, ought naturally to be perfect.
“Love takes up where knowledge leaves off. ”
“Never leave that till tomorrow which you can do today. ”
“Some dog I got too. We call him Egypt. Because in every room he leaves a pyramid. ”
“The wounds of the spirit heal and leave no scars.”
“Immortality is to live your life doing good things, and leaving your mark begind.”
Address on Taking Command of the Army of the Potomac (June 28, 1863); published in The Civil War: Great Speeches and Documents (2006)
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 39.
Islam and the imperialists
" "Preface" http://www.blupete.com/Literature/Essays/Hazlitt/Political/Preface.htm
Political Essays (1819)
No. 166 (10 September 1711)
The Spectator (1711–1714)
Remark at the annual conference of the Conservative and Unionist Teachers' Association in London (17 June 1961), quoted in The Times (19 June 1961), p. 7
Home Secretary
Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws
Prime Minister
Said in an article for the Stroud News and Journal. OPINION: Stop Brexit to save farmers and the planet says Molly Scott Cato https://www.stroudnewsandjournal.co.uk/news/17858980.opinion-stop-brexit-save-farmers-planet-says-molly-scott-cato/ (24 August 2019)
2019
On attending school after she immigrated with her family from Colombia to the United States in “tatiana de la tierra” ( Making Queer History https://www.makingqueerhistory.com/articles/2019/5/14/tatiana-de-la-tierra; 2019 May 14)
Friedrich Wilhelm Schelling, On the History of Modern Philosophy (1833) [Translated from the German by Andrew Bowie]
S - Z
On how he’s nostalgic about Cuba in “Andy Garcia Interview - Up Close And Personal” https://www.lasplash.com/publish/Celebrity_Talk_102/Andy_Garcia_Interview_-_Up_Close_And_Personal.php in Splash Magazines
94
Leaves of Morya’s Garden: Book One (The Call) (1924)
i
Leaves of Morya’s Garden: Book One (The Call) (1924)
Statement, Mexico, March 18th, 1956 as published in Carlos Franqui's Diary of the Cuban Revolution (1976), pp. 100-101.
On the writings that she favors in “Maylis de Kerangal by Jessica Moore” https://bombmagazine.org/articles/maylis-de-kerangal/ in Bomb Magazine (2015 Dec 15)
Slaves of Time (pp. 14-15)
Short fiction, The Robot Who Looked Like Me (1978)
Letter to Malcolm Cowley (11 February 1949), quoted in William Faulkner : A Critical Essay (1970) by Martin Jarrett-Kerr, p. 46; also published in Selected Letters of William Faulkner (1978) by Joseph Blotner, p. 286
Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)
As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanum [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)
Said in an interview with Politico, 31 December 2018 on the revoking of Article 50 to allow time for preparation of the UK's exit of the European Union. McTague, Tom (31 December 2018) Ken Clarke: My ‘complacent’ generation sowed seeds of populism https://www.politico.eu/article/ken-clarke-interview-brexit-populism-tories/ in Politico. Retrieved 1 July 2019.
2018
On Jim Jones, upon hearing of the mass murders and suicides of Jonestown, as quoted in "Cult Chief's Beginnings in Indianapolis Recalled" by James Feron, The New York Times (22 November 1978); in the early years of Jones' ministries, Davis had sold Jones a synagogue in Indianapolis within which Jones housed his first "People's Temple"; also quoted in "Masters and Slaves: The Tragedy of Jonestown", by Fanita English, M.S.W, in Idea, Vol.1, no.2 (1 September 1996) http://www.ideajournal.com/articles.php?id=7
Trial and Interrogation (1637)
Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, December 22, 1973, page 37.
Chronicle "Forbidden to men", 1973
2 December 2015 https://www.jpost.com/Opinion/Candidly-Speaking-Temper-compassion-toward-Muslim-refugees-with-reality-436099
The Nightmare Factory
“This very night I am going to leave off Tobacco!”
Surely there must be some other world in which this unconquerable purpose shall be realized.
Letter to Thomas Manning (December 26, 1815)
2010s, 2017, January, Inaugural address, (January 20, 2017)
http://www.westword.com/music/head-trip-5072812 source
On his uneasiness with being called a grime rapper in “AJ Tracey: ‘I had to do everything on my own’” https://www.theguardian.com/music/2019/oct/27/aj-tracey-ladbroke-grove-rapper-interview-corbyn-boris-johnson in The Guardian (2019 Oct 27)
Speech to the Labour Party Conference in Blackpool (October 1959), quoted in Michael Foot, Aneurin Bevan: A Biography. Volume II: 1945–1960 (Davis-Poynter, 1973), pp. 646–647 and Ben Pimlott, Harold Wilson (Harper Collins, 1993), p. 230
1950s
Agence France-Presse rejects https://factual.afp.com/la-presidenta-interina-de-bolivia-jeanine-anez-no-tuiteo-sobre-ritos-satanico-indigenas this widely circulated tweet as unverified.
Disputed
1760s, A Dissertation on the Canon and Feudal Law (1765)
As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions
Interview With Greta Van Susteren of Fox News https://2009-2017.state.gov/secretary/20092013clinton/rm/2010/07/144969.htm, July 18, 2010
Secretary of State (2009–2013)
Manchester Guardian (26 January 1937) speech at Leeds Chamber of Commerce
The 1930s
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 11, p. 179
Source: The Dragons of Eden (1977), Chapter 9, “Knowledge is Our Destiny: Terrestrial and Extraterrestrial Intelligence” (p. 240)
Begum Akhtar the Undisputed Malika of Ghazals
United States of Banana (2011)
View of a journalist
Dhyan Chand (a biographical sketch)
1840s, Essays: Second Series (1844), Nominalist and Realist
1840s, Essays: Second Series (1844), Nominalist and Realist
Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)
Minute on Indian Education (1835)
On the Brexit Party's performance in the https://www.nytimes.com/2019/05/26/world/europe/farage-brexit-party-uk-elections.html 2019 elections for European Parliament, 26 May 2019
2019
Announcing his departure from UKIP https://www.telegraph.co.uk/politics/2018/12/04/heavy-heart-leaving-ukip-not-brexit-party-nation-badly-needs/, 4 December 2018
2018
Fair Shares for the Rich (Tribune, 1951), p. 16
1950s
The Writings of George Washington from the Original Manuscript Sources 1745-1799, Vol. 36, August 4, 1797-October 28, 1798 https://books.google.com/books?id=x4GyAwAAQBAJ&pg=PA474#v=onepage&q&f=false (letter written, 30 September 1798, Mount Vernon) p. 474
1790s
1960s, The Quest for Peace and Justice (1964)
1950s, Three Ways of Meeting Oppression (1958)
As quoted in Kemalist Devrim ve İdeolojisi (1980) by İsmet Giritli, İstanbul Üniversitesi Yayınları, p. 13
Source: Tory leadership: Rivals clash over support for no-deal Brexit https://www.bbc.co.uk/news/uk-politics-48403705, BBC News, 25 May 2019
SELECTED WRITINGS OF MAHATMA GANDHI https://web.archive.org/web/20180216130212/https://www.mkgandhi.org/swmgandhi/chap07.htm, Extracts from the Delhi Diary, 23 September 1947.
1940s
Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1940s
Dr. Wang wrote in 2014.
Shuping Wang, Who Helped Expose China’s Rural AIDS Crisis, Dies at 59 https://www.nytimes.com/2019/09/30/world/asia/shuping-wang-dead.html
Quote
The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation
Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976)
Prime Minister
Twitter post, https://twitter.com/Ocasio2018/status/1076894689352142848 (23 December 2018)
Twitter Quotes (2018)
Message to Labour candidates, quoted in The Times (29 June 1945), p. 2
Leader of the Opposition
Speech at the People's Forum in Troy, New York http://www.fdrlibrary.marist.edu/_resources/images/msf/msf00015 (March 3, 1912)
1910s
Boris Johnson: EU exit 'win-win for us all' https://www.bbc.co.uk/news/uk-politics-eu-referendum-35783049, BBC News, 11 March 2016
2010s
Source: Henry Rios series of novels, Goldenboy (1988), p.132
Statement, Mexico, March 18th, 1956 as published in Carlos Franqui's Diary of the Cuban Revolution (1976), pp. 100-101.
The Aquarian Conspiracy (1980), Chapter Four, People Changing
“What we do know is that if we do not leave the EU it will mark the end of democracy in the UK.”
Brexit: Protests held at Parliament over delay https://www.bbc.co.uk/news/uk-politics-47751805 BBC News (29 March 2019)
2019
Plaid Cymru's Adam Price says Brexit must be stopped https://www.bbc.co.uk/news/uk-wales-politics-45724287 BBC News (3 October 2018)
2018
UKIP facing 'difficult' local elections - Gerard Batten https://www.bbc.co.uk/news/uk-politics-43920556 BBC News (27 April 2018)
2018