“The 26th of July Movement is the revolutionary organization of the humble, by the humble, for the humble. The 26th July Movement is the hope of redemption for the Cuban working lass, who can hope for nothing from the political cliques; it is the hope of land for the peasants who live like pariahs in the country whose freedom their grandfathers won; it is the hope of going back home for the emigres who had to leave their country, here they could not live or work, and it is the hope of daily bread for the hungry and of justice for the forgotten.”

Statement, Mexico, March 18th, 1956 as published in Carlos Franqui's Diary of the Cuban Revolution (1976), pp. 100-101.

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former First Secretary of the Communist Party and President… 1926–2016

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“The 26th of July Movement is the revolutionary organization of the humble, by the humble, for the humble. The 26th July Movement is the hope of redemption for the Cuban working class, who can hope for nothing from the political cliques; it is the hope of land for the peasants who live like pariahs in the country whose freedom their grandfathers won; it is the hope of going back home for the emigres who had to leave their country, here they could not live or work, and it is the hope of daily bread for the hungry and of justice for the forgotten.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Statement, Mexico, March 18th, 1956 as published in Carlos Franqui's Diary of the Cuban Revolution (1976), pp. 100-101.

“Totally without hope one cannot live. To live without hope is to cease to live. Hell is hopelessness. It is no accident that above the entrance to Dante's hell is the inscription: "Leave behind all hope, you who enter here.”

Jürgen Moltmann (1926) German Reformed theologian

Source: Theology of Hope

“Social hope means that hope is not limited to simply individual aspirations, that hope becomes a collective affair and is compatible with the assumption that people can collectively organize and in doing so they can imagine a different future. But more importantly, collectively in the name of hope, they can address the problems that prevent that future from emerging, and they can organize and become active through a mass social movement to make that hope possible. When we talk about social hope versus individualistic hope, we’re talking about a collective consciousness that is able in a sense to think otherwise in order to act otherwise — that’s the basic key here. I think there are promising movements all over the world.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

“I see our only hope in faith, charity, and in humbling ourselves before man and God.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)
Context: The spirit may triumph where politics (the League and the United Nations), socio-political faiths such as Marxism, Italian Fascism and German National-Socialism — all have failed. I see our only hope in faith, charity, and in humbling ourselves before man and God.

“Work without Hope draws nectar in a sieve,
And Hope without an object cannot live.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Source: Work Without Hope (1825), l. 9.
Context: Bloom, O ye Amaranths! bloom for whom ye may,
For me ye bloom not! Glide, rich streams, away!
With lips unbrightened, wreathless brow, I stroll:
And would you learn the spells that drowse my soul?
Work without Hope draws nectar in a sieve,
And Hope without an object cannot live.

“Whoso maintains that I am humbled now
(Who wait the Awful Day) is still a liar;
I hope to meet my Maker brow to brow
And find my own the higher.”

Frances Cornford (1886–1960) English poet

"Epitaph for a Reviewer", line 1; from Collected Poems (London: Cresset Press, 1954) p. 112.