This quote was actually composed by Louis Nizer, and published in his book, Between You and Me (1948).
Misattributed
Variant: He who works with his hands is a laborer. He who works with his hands and his head is a craftsman. He who works with his hands and his head and his heart is an artist.
Quotes about laborer
A collection of quotes on the topic of labor, laborer, work, working.
Quotes about laborer
To the Christian Nobility of the German States (1520), translated by Charles M. Jacobs, reported in rev. James Atkinson, The Christian in Society, I (Luther’s Works, ed. James Atkinson, vol. 44), p. 207 (1966).
Context: I would advise no one to send his child where the Holy Scriptures are not supreme. Every institution that does not unceasingly pursue the study of God's word becomes corrupt. Because of this we can see what kind of people they become in the universities and what they are like now. Nobody is to blame for this except the pope, the bishops, and the prelates, who are all charged with training young people. The universities only ought to turn out men who are experts in the Holy Scriptures, men who can become bishops and priests, and stand in the front line against heretics, the devil, and all the world. But where do you find that? I greatly fear that the universities, unless they teach the Holy Scriptures diligently and impress them on the young students, are wide gates to hell.
2 MEDIA AND CULTURE, Yeltsin's Coup And The Medias Alchemy, p. 140
Dirty truths (1996), first edition
Source: The Freedom of a Christian (1520), p. 73
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
Source: The Military Programme of the Proletarian Revolution
1860s, First State of the Union address (1861)
Source: The Freedom of a Christian (1520), pp. 73-74
First Rule of the Friars Minor
Si Dieu me donne encore de la vie je ferai qu’il n’y aura point de laboureur en mon Royaume qui n’ait moyen d’avoir une poule dans son pot.
As quoted by Hardouin de Péréfixe de Beaumont in Histoire du roy Henry le Grand http://books.google.com/books?id=_Azvfrm9tcQC&q=%22Si+Dieu+me+donne+encore+de+la+vie+je%22+%22qu'il+n+y+aura%22+%22de+laboureur+en+mon+Royaume+qui+n'ait+moyen+d'auoir%22+%22poule+dans+son%22&pg=PA549#v=onepage (1661).
Source: The Division of Labor in Society (1893), p. 40
“The division of labor among nations is that some specialize in winning and others in losing.”
Eduardo Galeano (1973), as cited in: Riley E. Dunlap (2002), Sociological Theory and the Environment, 183
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
1950s, The Chance for Peace (1953)
Context: Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. The cost of one modern heavy bomber is this: a modern brick school in more than 30 cities. It is two electric power plants, each serving a town of 60,000 population. It is two fine, fully equipped hospitals. It is some fifty miles of concrete pavement. We pay for a single fighter plane with a half million bushels of wheat. We pay for a single destroyer with new homes that could have housed more than 8,000 people. This is, I repeat, the best way of life to be found on the road the world has been taking. This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron. … Is there no other way the world may live?
“A small daily task, if it be really daily, will beat the labors of a spasmodic Hercules.”
Source: An Autobiography (1883), Ch. 7
Source: 1860s, First State of the Union address (1861)
Context: Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration. Capital has its rights, which are as worthy of protection as any other rights. Nor is it denied that there is, and probably always will be, a relation between labor and capital producing mutual benefits. The error is in assuming that the whole labor of community exists within that relation.
Source: The Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century
“Labor to keep alive in your breast that little spark of celestial fire called conscience.”
Source: Rules of Civility And Other Writings & Speeches
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 3: A Free Man's Worship
Context: Such... but even more purposeless, more void of meaning, is the world which Science presents for our belief. Amid such a world, if anywhere, our ideals henceforward must find a home. That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the débris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul's habitation henceforth be safely built.
Context: That Man is the product of causes that had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve individual life beyond the grave; that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins – all these things, if not quite beyond dispute, are yet so nearly certain that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul's habitation henceforth be safely built.
Chapter V Applied Idealism http://www.bartleby.com/55/5.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Source: The Production of Security (1849), p. 25
Source: Capitalism and Modern Social Theory (1971), pp. 12-13.
"Radio Power Will Revolutionize the World" in Modern Mechanics and Inventions (July 1934)
Conversation, New York, April 12, 1969 PrabhupadaBooks.com http://prabhupadabooks.com/conversations/1969/apr/new_york/april/12/1969?d=1
Quotes from other Sources, Quotes from other Sources: Violence and Dictatorship
Source: Psychology and Industrial Efficiency (1913), p. 33
1910s, Address to the Knights of Columbus (1915)
Context: The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them. The policy of 'Let alone' which we have hitherto pursued is thoroughly vicious from two standpoints. By this policy we have permitted the immigrants, and too often the native-born laborers as well, to suffer injustice. Moreover, by this policy we have failed to impress upon the immigrant and upon the native-born as well that they are expected to do justice as well as to receive justice, that they are expected to be heartily and actively and single-mindedly loyal to the flag no less than to benefit by living under it.
Letter to Élie Diodati (4 July 1637), as translated in The Private Life of Galileo : Compiled primarily from his correspondence and that of his eldest daughter, Sister Maria Celeste (1870) http://books.google.com/books?id=ixUCAAAAYAAJ by Mary Allan-Olney, p. 278
Other quotes
Source: What is Property? (1840), Ch. IV
Speech before the Naval War College, Newport, Rhode Island (June 1897), reported in "Washington’s Forgotten Maxim", American Ideals (1926), vol. 13 of The Works of Theodore Roosevelt, national ed., chapter 12, p. 198
1890s
Napoleon : In His Own Words (1916)
"Twenty million black people in prison," in Malcolm X: The Last Speeches, p. 51
Letter to Justice William Johnson (12 June 1823)
1820s
“satisfying shareholders and employees; labor and management.”
Source: L’exposé des principes généraux d’administration, 1908, p. 911
Confessions of a Revolutionary (1849)
“Labor is not fighting for a larger slice of the national pie. Labor is fighting for a larger pie.”
We live in a world in which the common denominator that binds the human family together has been reduced to its simplest fundamental term—human survival.
Source: Writing in The New Republic, Vol. 114 (1946)
Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.
Falsch am Positivismus ist, daß er die nun einmal gegebene Arbeitsteilung, die der Wissenschaften von der gesellschaftlichen Praxis und die innerhalb der Wissenschaft, als Maß des Wahren supponiert und keine Theorie erlaubt, welche die Arbeitsteilung selbst als abgeleitet, vermittelt durchsichtig machen, ihrer falschen Autorität entkleiden könnte.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 62
“Englands Schuld,” Illustrierter Beobachter, Sondernummer, p. 14. The article is not dated, but is from the early months of the war, likely late fall of 1939. Joseph Goebbels’ speech in English is titled “England's Guilt.” http://research.calvin.edu/german-propaganda-archive/goeb47.htm
1930s
1900s, A Square Deal (1903)
Source: Capitalism and Modern Social Theory (1971), p. 16 (Quote is from Marx, Early Writings (1964), p. 154).
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Travaillons enfin pour le bonheur du peuple, et que les legislateurs qui doivent éclairer le monde prennent leur course d'un pied hardi, comme le soleil.
Speech to the National Convention (December 27, 1792). [Source: Oeuvres Complètes de Saint-Just, Vol. 1 (2 vols., Paris, 1908), p. 383]
“The insignificant labor, the great create.”
Die Kleinen schaffen, der Große erschafft.
Source: Aphorisms (1880/1893), p. 61.
The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 11-12
“It is a complaint without foundation that "to very few people is granted the faculty of comprehending what is imparted to them, and that most, through dullness of understanding, lose their labor and their time." On the contrary, you will find the greater number of men both ready in conceiving and quick in learning, since such quickness is natural to man. As birds are born to fly, horses to run, and wild beasts to show fierceness, so to us peculiarly belong activity and sagacity of understanding.”
Falsa enim est querela, paucissimis hominibus vim percipiendi quae tradantur esse concessam, plerosque vero laborem ac tempora tarditate ingenii perdere. Nam contra plures reperias et faciles in excogitando et ad discendum promptos. Quippe id est homini naturale, ac sicut aves ad volatum, equi ad cursum, ad saevitiam ferae gignuntur, ita nobis propria est mentis agitatio atque sollertia.
Book I, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 130.
Essayez d’imaginer une forme de travail imposée par la Force, qui ne soit une atteinte à la Liberté ; une transmission de richesse imposée par la Force, qui ne soit une atteinte à la Propriété. Si vous n’y parvenez pas, convenez donc que la Loi ne peut organiser le travail et l’industrie sans organiser l’Injustice.
The Law (1850)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
1850s, Address before the Wisconsin State Agricultural Society (1859)
Sometimes ascribed to Robert Browning, this is in fact a misquotation from Robert Burton's The Anatomy of Melancholy (1621): "They [i.e. ambitious men] may not cease, but as a dog in a wheel, a bird in a cage, or a squirrel in a chain, so Budaeus compares them; they climb and climb still, with much labour, but never make an end, never at the top".
Misattributed
Paschal Homily
Both English Wikipedia and English Wikisource contain the whole text of this homily. In Byzantine Rite churches, the whole homily is read out annually as part of Paschal Matins service.
2009, First Inaugural Address (January 2009)
2012, Remarks at Clinton Global Initiative (September 2012)
and in totalitarian nations even that is prohibited
Source: The Libertarian Alternative, (1977), p. 12
2013, "Let Freedom Ring" Ceremony (August 2013)
"Toasts of the President and United Nations Secretary-General Javier Perez de Cuellar at a Luncheon in New York City " (17 June 1982); online at The American Presidency Project by Gerhard Peters and John T. Woolley http://www.presidency.ucsb.edu/ws/?pid=42646
1980s, First term of office (1981–1985)
Napoleon : In His Own Words (1916)
Discourse V, pt. 6.
The Idea of a University (1873)
Source: The Philosophy of Misery (1846), Chapter I
1860s, Speech to Germans at Cincinnati, Ohio (1861), Gazette version
The True Story of My Life http://www.public.asu.edu/~bruce/Taylor57.txt (November 8 - December 13, 1924)