1920s, The Reign of Law (1925)
Quotes about know-how
page 15
Conversation with Mr. Colson, on tapes recorded February-March 1973 http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/3_VIETNAM.mp3; as quoted in "In Tapes, Nixon Rails About Jews and Blacks" http://www.nytimes.com/2010/12/11/us/politics/11nixon.html, by Adam Nagourney,New York Times (10 December 2010)
1970s
From interview with Amrita Mulchandani
The Canton, Ohio Speech, Anti-War Speech (1918)
Donnie Walsh — reported in Sam Smith (February 8, 2004) "Bird sets fast pace - Hall of Fame player and former coach Larry Bird finds 'every day's exciting' in his first go-around as general manager of the Indiana Pacers", Chicago Tribune, p. 11.
About
An interview with Ravi Gomatam by Thomas Beardy for Clarion Call magazine (Clarion University's newspaper) There Consciousness Within Science?" http://www.vedicsciences.net/articles/consciousness-in-science.html#Consciousness-Science"Is, 1990.
The Power of Your Supermind
Joseph M. Juran in: Paul H. Selden (1997), Sales Process Engineering: A Personal Workshop, Milwaukee, WI: ASQ Quality Press, pp. xxi–xxii
form “Student, Disciple or Devotee?”, Shri Sant Yogashram, New Delhi - Vaishakhi Celebrations - (Evening Session) 13th April, 1991. (Translated to English from Hindi).
1990s
Speech to the Conservative Group for Europe after the Labour Party conference voted for Britain to leave the European Economic Community, quoted in The Times (9 October 1980), p. 6.
Post-Prime Ministerial
Interviewed https://www.youtube.com/watch?v=9WgStC6fvtM by Gary E. Park (circa 1964).
1964
As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow
Page 89.
An Apology of Poetry, or The Defence of Poesy (1595)
“I don't know how people who engage in that don't commit suicide”
commenting on people "talking the economy down", just before the crash. Speech at Irish Congress of Trade Unions conference http://www.youtube.com/watch?v=hfjGSfuSQpA 2007-07-3.
2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)
1920s, The Reign of Law (1925)
Quoted in "Saint Paul," interview with John Aldridge, The Guardian (2005-04-10)
How To Defend Society Against Science (1975)
LA Times http://latimesblogs.latimes.com/music_blog/2009/08/dj-am-in-the-la-times-and-a-collection-of-video-performances.html
"The Real-Life Diet of Michael Porter Jr., Future NBA Lottery Pick and Raw Vegan" https://www.gq.com/story/michael-porter-jr-real-life-diet, interview with GQ (May 23, 2018).
Trump's "National Prayer Breakfast" speech https://www.youtube.com/watch?v=cyxacu5AslI (2 February 2017)
2010s, 2017, February
A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)]
2010s
167-8 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
Systematic Politics, 1943
Lieutenant Jorge Vicente and Captain Richard Sharpe, p. 176
Sharpe (Novel Series), Sharpe's Escape (2003)
"No, wealth isn’t created at the top. It is merely devoured there"
Executive Producer Michael E. Uslan Talks The Dark Knight Rises! https://movieweb.com/exclusive-executive-producer-michael-e-uslan-talks-the-dark-knight-rises/ (September 19, 2011)
The Times http://herocomplex.latimes.com/movies/michael-keatons-dark-memories-of-batman-and-shining-love-for-beetlejuice/ (2011).
“I'm against picketing, but I don't know how to show it.”
Strategic Grill Locations
On himself
Source: http://www.telegraph.co.uk/sport/main.jhtml?xml=/sport/2008/05/19/sotyson119.xml
Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 3, Estimating Portfolio Risk and Expected Return with Ad Hoc Factor Models, p. 29
Speech in Winnipeg, Canada (13 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 107-108.
1927
" Vision vs. Hallucination https://www.entrepreneur.com/article/224301/", Entrepreneur.com, 30 Aug 2012.
http://motls.blogspot.com/2016/01/north-korea-goes-thermonuclear.html#more
The Reference Frame http://motls.blogspot.com/
Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)
Hólmfríður
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland
Sussex Peerage Case (1844), 11 Cl. & F. 115.
Editorial comment identified as from the Brooklyn Daily Eagle (11 May 1846)
Disputed
“He never funked and he never lied
I reckon he never knowed how.”
"Jim Bludso", Pike County Ballads http://en.wikipedia.org/wiki/Pike_County_Ballads, (1871).
Quote of the Day: Alex Steffen on Prosperity http://www.treehugger.com/files/2009/02/alex-steffen-on-prosperity.php,
quoted in Portrait of Manet by Himself and his Contemporaries, Courthion and Cailler; London, Cassell, 1960 p.97
1876 - 1883
Women's Day http://www.hindustantimes.com/tv/every-woman-should-have-the-power-to-dream-gauahar-khan/story-O0KPrnuUa4amy4qpAY1IBO.html
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
"Bathybius and Eozoon", pp. 243–244
The Panda's Thumb (1980)
Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 10, p. 128.
“Learn never to look forward to anything. It is the beginning of knowing how to endure everything.”
Thórarna, the woman from Landbrot
Brekkukotsannáll (The Fish Can Sing) (1957)
Source: Lectures on Teaching, (1906), pp. 291-292
Chronogram (May 2006) http://archive.chronogram.com/issue/2006/05/arts/
"Philosophic Ants" in The Borzoi Reader (1936) edited by Carl Van Doren, p. 548
Regarding the purchase of the inflated £28m radar from BAE Systems.
Interviews, Interview with Financial Times, 2007-10-04 http://www.ft.com/cms/s/0/d8a07e28-72a3-11dc-b7ff-0000779fd2ac.html?nclick_check1/
Tell Her About It.
Song lyrics, An Innocent Man (1983)
Source: Don't Start the Revolution Without Me! (2008), Ch. 2 (p. 29)
Source: Life Expectancy (2004), Chapter 36; conversation between Lorrie Lynn Hicks and Jimmy Tock
Hardball with Chris Matthews (26 June 2007) https://www.youtube.com/watch?v=60xDmowdTCA
2007
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
Also quoted in Between the Devil and the Dragon : The Best Essays and Aphorisms of Eric Hoffer (1982)
Reflections on the Human Condition (1973)
Love – That’s All Cary Grant Ever Thinks About (1964)
Context: I used to hide behind the façade that was Cary Grant … I didn’t know if I were Archie Leach, or Cary Grant, and I wasn’t taking any chances. … Another thing I had to cure myself of was the desire for adulation, and the approbation of my fellow man. It started when I was a small boy and played football at school. If I did well they cheered me. If I fumbled I was booed. It became very important to me to be liked. It’s the same in the theater, the applause and the laughter give you courage and the excitement to go on. I thought it was absolutely necessary in order to be happy. Now I know how it can change, just like that. They can be applauding you one moment, and booing you the next. The thing to know is that you have done a good job, then it doesn’t hurt to be criticized. My press agent was very indignant over something written about me not too long ago. “Look,” I told him. “I’ve known this character for many years, and the faults he sees in me are really the faults in himself that he hates.”
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 112
"My Enemy"
In Exile Deo (2004)
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 222
Context: There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of thought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that... or: There is capitalism in so far as... The use of expressions like "to the extent that" is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills.
Source: The Power-House (1916), Ch. 3 "Tells of a Midsummer Night"
Context: Civilisation knows how to use such powers as it has, while the immense potentiality of the unlicensed is dissipated in vapour. Civilisation wins because it is a world-wide league; its enemies fail because they are parochial. But supposing … supposing anarchy learned from civilisation and became international. Oh, I don't mean the bands of advertising donkeys who call themselves International Unions of Workers and suchlike rubbish. I mean if the real brain-stuff of the world were internationalised. Suppose that the links in the cordon of civilisation were neutralised by other links in a far more potent chain. The earth is seething with incoherent power and unorganised intelligence.
In a conversation https://intelligence.org/wp-content/uploads/2014/01/01-16-2014-conversation-on-existential-risk.pdf with Luke Muehlhauser and Eliezer Yudkowsky, January 2014; part of this is quoted by Carl Shulman in "Population ethics and inaccessible populations" https://reflectivedisequilibrium.blogspot.com/2014/08/population-ethics-and-inaccessible.html
Context: So one crazy analogy to how my morality might turn out to work, and the big point here is I don't know how my morality works, is we have a painting and the painting is very beautiful. There is some crap on the painting. Would I like the crap cleaned up? Yes, very much. That's like the suffering that's in the world today. Then there is making more of the painting, that's just a strange function. My utility with the size of the painting, it's just like a strange and complicated function. It may go up in any kind of reasonable term that I can actually foresee, but flatten out, at some point. So to see the world as like a painting and my utility of it is that, I think that is somewhat of an analogy to how my morality may work, that it's not like there is this linear multiplier and the multiplier is one thing or another thing. It's: starting to talk about billions of future generations is just like going so far outside of where my morality has ever been stress-tested. I don't how it would respond. I actually suspect that it would flatten out the same way as with the painting.
Comments to Prof. David F. Boyd at the Louisiana State Seminary (24 December 1860), as quoted in The Civil War : A Book of Quotations (2004) by Robert Blaisdell. Also quoted in The Civil War: A Narrative (1986) by Shelby Foote, p. 58.
1860s, 1860
Context: You people of the South don't know what you are doing. This country will be drenched in blood, and God only knows how it will end. It is all folly, madness, a crime against civilization! You people speak so lightly of war; you don't know what you're talking about. War is a terrible thing! You mistake, too, the people of the North. They are a peaceable people but an earnest people, and they will fight, too. They are not going to let this country be destroyed without a mighty effort to save it … Besides, where are your men and appliances of war to contend against them? The North can make a steam engine, locomotive, or railway car; hardly a yard of cloth or pair of shoes can you make. You are rushing into war with one of the most powerful, ingeniously mechanical, and determined people on Earth — right at your doors. You are bound to fail. Only in your spirit and determination are you prepared for war. In all else you are totally unprepared, with a bad cause to start with. At first you will make headway, but as your limited resources begin to fail, shut out from the markets of Europe as you will be, your cause will begin to wane. If your people will but stop and think, they must see in the end that you will surely fail.
[O] : Introduction, 0.4
Semiotics and the Philosophy of Language (1984)
Context: Not every specific semiotics can claim to be like a natural science. In fact, every specific semiotics is at most a human science, and everybody knows how controversial such a notion still is. However, when cultural anthropology studies the kinship system in a certain society, it works upon a rather stable field of phenomena, can produce a theoretical object, and can make some prediction about the behavior of the members of this society. The same happens with a lexical analysis of the system of terms expressing kinship in the same society.
Source: Way Station (1963), Ch. 33
Context: There is a certain rapport, a sensitivity — I don't know how to say it — that forms a bridge between this strange machine and the cosmic spiritual force. It is not the machine, itself, you understand, that reaches out and taps the spiritual force. It is the living creature's mind, aided by the mechanism, that brings the force to us.
Strategic objectives of new Government (May 23, 2007)
Context: We must take the lead in the green energy revolution. This country has played a hugely influential role in the development of green technology but we need to take that to another level. I want Scotland to become the pre-eminent location for clean energy research and development in Europe. Becoming a world leader in the development of renewable technology provides a happy marriage of economic advantage and meeting the fundamental challenges of climate change head on. We have the natural resources, the know-how and the skills for Scotland to become the green energy capital of Europe.... This country - our country - in a unique position to exploit all of these technologies.... I want to see a Scotland that is nuclear free. A Scotland that uses its natural resources and know-how to deliver clean and secure energy supplies. And a Scotland that develops new clean energy technologies that can be exported and used throughout the world.
Source: The Island of Doctor Moreau (1896), Ch. 22: The Man Alone
Context: There is, though I do not know how there is or why there is, a sense of infinite peace and protection in the glittering hosts of heaven. There it must be, I think, in the vast and eternal laws of matter, and not in the daily cares and sins and troubles of men, that whatever is more than animal within us must find its solace and its hope.
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 6
Context: Do you suppose that God takes himself seriously? I know a Zen master, Joshu Sasaki, who has let it be known that the best form of meditation is to stand up with your hands on your hips and roar with laughter for ten minutes every morning. I have heard of a sophisticated shaman-type fellow who used to cure ringworm on cows just by pointing at the scars and laughing. Truly religious people always make jokes about their religion; their faith is so strong that they can afford it. Much of the secret of life consists in knowing how to laugh, and also how to breathe.
The Greatest Minds and Ideas of All Time.
Context: I know how unfashionable it is now to acknowledge in life or history any genius loftier than ourselves. Our democratic dogma has leveled not only all voters but all leaders; we delight to show that living geniuses are only mediocrities, and that dead ones are myths. … Since it is contrary to good manners to exalt ourselves, we achieve the same result by slyly indicating how inferior are the great men of the earth. In some of us, perhaps, it is a noble and merciless asceticism, which would root out of our hearts the last vestige of worship and adoration, lest the old gods should return and terrify us again. For my part, I cling to this final religion, and discover in it a content and stimulus more lasting than came from the devotional ecstasies of youth.
No. 225.
The Tatler (1711–1714)
Context: The discreet man finds out the talents of those he converses with, and knows how to apply them to proper uses. Accordingly, if we look into particular communities and divisions of men, we may observe that it is the discreet man, not the witty, nor the learned, nor the brave, who guides the conversation, and gives measures to the society.
Introduction to Shatterday (1980), p. 2
Context: I don't know how you perceive my mission as a writer, but for me it is not a responsibility to reaffirm your concretized myths and provincial prejudices. It is not my job to lull you with a false sense of the rightness of the universe. This wonderful and terrible occupation of recreating the world in a different way, each time fresh and strange, is an act of revolutionary guerrilla warfare. I stir the soup. I inconvenience you. I make your nose run and your eyeballs water.
"If God Will Send His Angels"
Lyrics, Pop (1997)
Context: If God will send his angels
I sure could use them here right now
Well if God would send his angels
And I don't have to know how.
… Acts of rebellion formerly regarded as manifestation of mere bestiality are now condoned as pathological outbursts; the possibility that such acts are the intentional projects of conscious men who are at once both demanding and expressing freedom is beyond the pale of conception. Thus are men robbed not only of their freedom but also of their dignity as creative human beings.
Source: Forced to be Free (1971), p. 68
"Dire Poverty", in Unfinished Business : Short Diversions On Religious Themes (1956)
Context: Many years ago Rudyard Kipling gave an address at McGill University in Montreal. He said one striking thing which deserves to be remembered. Warning the students against an over-concern for money, or position, or glory, he said: "Some day you will meet a man who cares for none of these things. Then you will know how poor you are."
That has happened on a grand scale. Jesus cared for none of these things. And for nineteen centuries he has led many people to see how poor they are with only a collection of things to show for their journey through life, and no spiritual resources.
Frankie Machine above the Club Safari, where drug is sold.
The Man with the Golden Arm (1949)
Context: The clock in the room above the Safari told only Junkie Time. For every hour here was Old Junkie's Hour and the walls were the color of all old junkies' dreams: the hue of diluted morphine in the moment before the needle draws the suffering blood. / Walls that went up and up like walls in a troubled dream. Walls like water where no legend could be written and no hand grasp metal or wood. [... ] He was falling between glacial walls, he didn't know how anyone could fall so far away from everyone else in the world. So far to fall, so cold all the way, so steep and dark between those morphine-colored walls of [an addict]'s terrible pit.
"It Was Winter" (1964), trans. Czesław Miłosz, Robert Hass, Robert Pinsky and Renata Gorczynski
Bobo's Metamorphosis (1965)
Context: And here I am walking the eternal earth.
Tiny, leaning on a stick.
I pass a volcanic park, lie down at a spring,
Not knowing how to express what is always and everywhere:
The earth I cling to is so solid
Under my breast and belly that I feel grateful
For every pebble, and I don't know whether
It is my pulse or the earth's that I hear,
When the hems of invisible silk vestments pass over me,
Hands, wherever they have been, touch my arm,
Or small laughter, once, long ago over wine,
With lanterns in the magnolias, for my house is huge.
As quoted in Conversations with Edward Albee (1988) by Philip C. Kolin, p. 176
Context: I survive almost any onslaught with a shrug, which must appear as arrogance, but really isn't because I'm not an arrogant person. When you write a play, you make a set of assumptions — that you have something to say, that you know how to say it, that its worth saying, and that maybe someone will come along for the ride. That's all. And then you go about your business, assuming you'd be the first to know if your talent has collapsed.
I don't think I've been a commercial playwright ever. By some curious mischance, a couple of my plays managed to hit an area where commercial success was feasible. But it's wrong to think I'm a commercial playwright who has somehow ceased his proper function. I have always been the same thing — which is not a commercial playwright. I'm not after the brass ring. I very seldom get it anyway, and then it's accidental when I do. … So I write those things that interest me.
Never Been to Spain · Three Dog Night performance http://www.youtube.com/watch?v=TKSrHMqQTEI · Elvis Presley performance http://www.youtube.com/watch?v=62s5QIB3WXE
Joy To The World (1971)
Context: Well, I never been to Spain
But I kinda like the music
Say the ladies are insane there
And they sure know how to use it
They don't abuse it, never gonna lose it
I can't refuse it.
“I don't think anyone really knows how to help everyone. I don't even know what's best for me.”
2010s, I don't know, so I'm an atheist libertarian (2011)
Context: What makes me libertarian is what makes me an atheist — I don't know. If I don't know, I don't believe. I don't know exactly how we got here, and I don't think anyone else does, either. We have some of the pieces of the puzzle and we'll get more, but I'm not going to use faith to fill in the gaps. I'm not going to believe things that TV hosts state without proof. I'll wait for real evidence and then I'll believe.
And I don't think anyone really knows how to help everyone. I don't even know what's best for me.
“We must not let them go into the fourth and fifth grades not knowing how to read.”
The Paris Review interview (2010)
Context: Our education system has gone to hell. It’s my idea from now on to stop spending money educating children who are sixteen years old. We should put all that money down into kindergarten. Young children have to be taught how to read and write. If children went into the first grade knowing how to read and write, we’d be set for the future, wouldn’t we? We must not let them go into the fourth and fifth grades not knowing how to read. So we must put out books with educational pictures, or use comics to teach children how to read. When I was five years old, my aunt gave me a copy of a book of wonderful fairy tales called Once Upon a Time, and the first fairy tale in the book is “Beauty and the Beast.” That one story taught me how to read and write because I looked at the picture of that beautiful beast, but I so desperately wanted to read about him too.