Quotes about king
page 12

“But our captain counts the image of God—nevertheless his image—cut in ebony as if done in ivory, and in the blackest Moors he sees the representation of the King of Heaven.”

Thomas Fuller (1608–1661) English churchman and historian

The Good Sea-Captain.
The Holy State and the Profane State (1642)

God

“Brenda and Eddie were the popular steadies
And the king and the queen of the prom
Riding around with the car top down and the radio on
Nobody looked any finer
Or was more of a hit at the Parkway Diner
We never knew we could want more than that out of life
Surely Brenda and Eddie would always know how to survive.”

Billy Joel (1949) American singer-songwriter and pianist

Scenes from an Italian Restaurant.
Song lyrics, The Stranger (1977)

Life, Cars

“St Xavier had come to the East representing both the Pope ‑ as a Legate ‑ and the King as an inspector of missions. As missionary work was a State enterprise charged to the Crown's revenues in Portugal, this identification of national, interests with religious activity should not be a matter of surprise.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

“The king, in his wisdom, understood the spirit of the age, and shaped his plans accordingly.”

Akbar (1542–1605) 3rd Mughal Emperor

Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Wisdom, Age

“I didn't launch any campaign, I just want the people to protect our constitution, that the National Assembly has adopted, that we have the motto, nation, religion and King. So the people adhere to the religion and to the throne, …so we have nation, religion and King and the foreigners often say that the Funcinpec party is the monarchist party, which supports multi-party liberal democracy, protects the constitutional monarchy, protects the throne, the King…. If we can protect all this we have freedom.”

Norodom Ranariddh (1944) Cambodian politician

[Conflict and Change in Cambodia, Kiernan, Ben and Hughes, Caroline, 2007, Routledge, 9780415385923], p. 54.

People, Religion, Democracy, Support

“Christ does not control his subjects by force, but is King of a willing people. They are, through His grace, freely devoted to His service.”

Joseph Alleine (1634–1668) Pastor, author

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 48.

People, Christ

“Many unfortunate human situations unfold […] where people who face very bad options take desperate gambles, accepting a high probability of making things worse in exchange for a small hope of avoiding a large loss. Risk taking of this king often turns manageable failures into disasters.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow (2011), Chapter 29, "The fourfold pattern", pages 318-319 (ISBN 9780141033570).

People, Hope, Failure, Loss

“Of course, she does seem to be a rather good doctor. At the very least she has done the King no obvious harm, and that in my experience is far more than one might reasonably expect from a court physician.”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 7 (p. 130)

“It is the anniversary of the 'I Have a Dream' speech from Martin Luther King. And what an appropriate day. At first we picked that date, we didn't know and I thought, "oh jeez." But now I think it was almost divine providence. I do. His dream has been so corrupted. Judge a man by the content of his character. Character doesn't even matter anymore in this country. It's time we picked that dream back up and finished the job.”

Glenn Beck (1964) U.S. talk radio and television host

on his Restoring Honor rally on 2010-08-28
2010s, 2010

Dreams, Thinking, Time, Country

“The magnitude of crimes credited to Muslim monarchs by the medieval Muslim historians, was beyond measure. With a few exceptions, Muslim kings and commanders were monsters who stopped at no crime when it came to their Hindu subjects. But what strikes as more significant is the broad pattern of those crimes. The pattern is that of a jihãd in which the ghãzîs of Islam 1) invade infidel lands; 2) massacre as many infidel men, women, and children, particularly Brahmins, as they like after winning a victory; 3) capture the survivors to be sold as slaves; 4) plunder every place and person; 5) demolish idolatrous places of worship and build mosques in their places; and 6) defile idols which are flung into public squares or made into steps leading to mosques.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, Children, Victory

“Dr. King said he had a dream that WE would get to the promised land. Well, we’re here. We just have to live it. Through hard work and service to our fellow man, we can have it. In America, there is enough to go around.”

Stacey Dash (1967) American actress

Welcome to my Blog!! http://www.patheos.com/blogs/staceydash/2015/05/hello-world/#more-1 (May 11, 2015)

Dreams

“After his return the King proceeded to reduce the fortress of Dewurconda, strongly situated on the top of a hill, which after a long siege was taken, and the Hindoo palaces and temples, by the King’s orders were consumed to ashes, and mosques built in their stead.”

Firishta (1560–1620) Indian historian

Sultãn Qulî Qutb Shãh of Golconda (AD 1507-1543) Dewarconda (Andhra Pradesh)
Tãrîkh-i-Firishta

“Unique among the nations, America recognized the source of our character as being godly and eternal, not being civic and temporal. And because we have understood that our source is eternal, America has been different. We have no king but Jesus.”

John Ashcroft (1942) American politician

Bob Jones University Commencement (8 May 1999)

“If all the wisdom of the world and all its art—all the spoils that it has won from nature, all the fire that it has snatched from heaven—were gathered together and divided into heaps, and we could point and say, for instance, these mighty truths were flashed forth in the brilliant salon amid the ripple of light laughter and the sparkle of bright eyes; and this deep knowledge was dug up in the quiet study, where the bust of Pallas looks serenely down on the leather-scented shelves; and this heap belongs to the crowded street; and that to the daisied field—the heap that would tower up high above the rest as a mountain above hills would be the one at which we should look up and say: this noblest pile of all—these glorious paintings and this wondrous music, these trumpet words, these solemn thoughts, these daring deeds, they were forged and fashioned amid misery and pain in the sordid squalor of the city garret. There, from their eyries, while the world heaved and throbbed below, the kings of men sent forth their eagle thoughts to wing their flight through the ages. There, where the sunlight streaming through the broken panes fell on rotting boards and crumbling walls; there, from their lofty thrones, those rag-clothed Joves have hurled their thunderbolts and shaken, before now, the earth to its foundations.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Wisdom, Men, Pain, Truth

“…The king struck Hemu with his sword and he won the title of Ghazi…”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Tarikh-i-Akbari of Muhammad Arif Qandhari, translated into English by Tanseem Ahmad, Delhi, 1993, p. 74. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

“Sooltan Mahmood, in the year AH 863 (AD 1485), again marched against the Rajpoots. On arriving at the town of Dhar, he detached Gheias-ood-Deen to lay waste the country of the Kolies and Bheels. In this excursion the Prince penetrated to the hills of Koombulmere, and on his return, having given the King some description of that fortress, Sooltan Mahmood resolved to march thither. On the next day he moved for that purpose, destroying all the temples on the road…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) On Way to Kumbhalgadh (Rajasthan)
Tãrîkh-i-Firishta

Country

“The world is so full of a number of things,
I'm sure we should all be as happy as kings.”

Robert Louis Stevenson book A Child's Garden of Verses

Happy Thought.
A Child's Garden of Verses (1885)

World, Happiness

“I read "King Lear" soon after "Macbeth," and I shall never forget the feeling of horror when I came to the scene in which Gloster's eyes are put out. Anger seized me, my fingers refused to move, I sat rigid for one long moment, the blood throbbing in my temples, and all the hatred that a child can feel concentrated in my heart.”

Helen Keller book The Story of My Life

Source: The Story of My Life (1903), Ch. 21

Feeling, Reading, Heart, Anger

“It is no harder to explain than a game of cards. There are aces and kings and twos and threes in any deck of cards. A lucky player is dealt a high-scoring hand, but none of his cards is unique. Elsewhere in the room are others with the same kinds of cards in their hands. But even with just thirteen kinds of cards, every hand is different and some are spectacularly better than others. Sex is merely the dealer, generating unique hands from the same monotonous deck of genetic cards shared by the whole species.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 1. Human Nature

Sex, Game

“In such green palaces the first kings reign'd,
Slept in their shades, and angels entertain'd;
With such old counsellors they did advise,
And by frequenting sacred groves grew wise.”

Edmund Waller (1606–1687) English poet and politician

On St. James's Park; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Angels

“Our century of war, militarism, and political terror has produced great — and successful — advocates of true peace, among whom Mohandas Gandhi and Martin Luther King, Jr., are the paramount examples. The considerable success that they achieved testifies to the presence, in the midst of violence, of an authentic and powerful desire for peace and, more important, of the proven will to make the necessary sacrifices.”

Wendell Berry (1934) author

Citizenship Papers (2003), The Failure of War

War, Peace, Success

“There were many burning hours on the heart-sweet tide,
And we passed away from ourselves, forgetting all
The immortal moods that faded, the god who died,
Hastening away to the King on a distant call.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

God, Mood, Distant, Heart

“Most impediments to scientific understanding are conceptual locks, not factual lacks. Most difficult to dislodge are those biases that escape our scrutiny because they seem so obviously, even ineluctably, just. We know ourselves best and tend to view other creatures as mirrors of our own constitution and social arrangements. (Aristotle, and nearly two millennia of successors, designated the large bee that leads the swarm as a king.)”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Glow, Big Glowworm", p. 256
Bully for Brontosaurus (1991)

Understanding, Bee

“The line of march of all spirits is always progressive, never retrograde. They raise themselves gradually In the hierarchy of existence they never descend from the rank at which they have once arrived. In the course of their different corporeal existences they may descend in rank as men, but not as spirits. Thus the soul of one who has been at the pinnacle of earthly power may, in a subsequent incarnation, animate the humblest day-labourer, and vice versa; for the elevation of ranks among men is often In the inverse ratio of that of the moral sentiments. Herod was a king, and Jesus, a carpenter.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 128.

Men, Soul, Animals

“What is going on here is a deliberate revision by Current not only of Lincoln but of himself in order to serve the saint in the 1980s as opposed to the saint at earlier times when black were still colored, having only just stopped being Negroes. In colored and Negro days the saint might have wanted them out of the country, as he did. But in the age of Martin Luther King even the most covertly racist of school boards must agree that a saint like Abraham Lincoln could never have wanted a single black person to leave freedom’s land much less bravery’s home. So all the hagiographers are redoing their plaster images and anyone who draws attention to the discrepancy between their own past crudities and their current falsities is a very bad person indeed, and not a scholar, and probably a communist as well.”

Gore Vidal (1925–2012) American writer

"Lincoln and the Priests of Academe"
1990s, United States - Essays 1952-1992 (1992)

Age, School, Color, Home

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“If in the present work I have dwelt at some length on the worship of trees, it is not, I trust, because I exaggerate its importance in the history of religion, still less because I would deduce from it a whole system of mythology; it is simply because I could not ignore the subject in attempting to explain the significance of a priest who bore the title of King Of the Wood, and one of whose titles to office was the plucking of a bough — the Golden Bough”

James Frazer book The Golden Bough

from a tree in the sacred grove.
Preface, 1 Brick Court Temple, London, June 1922.
The Golden Bough (1890)

Religion, History, Tree

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Death, Money, Fear, Peace

“One is the ever kindling star
King of the immortal spark
In heaven’s eye”

Cat Stevens (1948) British singer-songwriter

Monad's Anthem
Song lyrics, Numbers (1974)

Star

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, Hunger, War, Age

“To take away life is a power which the vilest of the earth have in common; to give it belongs to gods and kings alone.”

Pietro Metastasio (1698–1782) Italian poet and librettist (born 3 January 1698, died 12 April 1782)

Il torre altrui la vita
È facoltà commune
Al più vil della terra; il darla è solo
De' Numi, e de' Regnanti.
La Clemenza di Tito (1734), Act III, scene 7.

Life, God

“The poorest man may in his cottage bid defiance to all the forces of the Crown. It may be frail — its roof may shake — the wind may blow through it — the storm may enter — the rain may enter — but the King of England cannot enter — all his force dares not cross the threshold of the ruined tenement!”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech on the Excise Bill, House of Commons (March 1763), quoted in Lord Brougham, Historical Sketches of Statesmen Who Flourished in the Time of George III (1855), I, p. 42. <br class="br">repeated by Brennan, J., MILLER v. UNITED STATES, 357 U.S. 301 (1958) http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=357&invol=301 <br class="br">repeated by Alfred Denning, Baron Denning, Southam v Smout [1964] 1 QB 308 at 320.

“I took the leap, yes, but I didn't like the ledge where I landed — I fought the bear, I kissed the princess, but now I don't want to be king. Well, where in the fairy tales did it ever say Cinderella had to like being queen?”

Orson Scott Card Enchantment

Enchantment (1999)

Kiss, Princess

“She in left hand bears a leafy quince;
When with her right she crooks a finger, smiling,
How may the King hold back?
Royally then he barters life for love.”

Robert Graves (1895–1985) English poet and novelist

"To Juan at the Winter Solstice" from Poems 1938-1945 (1946).
Poems

Love, Life, Smile

“It was no accident that I found my way to Götz at the time [c. 1960-62]. This 'Informal' element runs through every picture I've painted, whether it's a landscape, or a family painted from a photograph, or the Colour Charts or a Grey picture. And so now it is a pursuit of the same objectives by other means... As I now see it, all my paintings are 'Informal'.... except for the landscapes, perhaps... The 'Informal' is the opposite of the constructional quality of classicism – the age of kings, of clearly formed hierarchies.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 42, note 45 : quote on his period of Informal art

Age, Family, Way, Time

“As America’s Founders well understood, a society enjoying a multiplicity of institutions, interests, and intact communities (i. e., factions) is much more difficult to subjugate by a single central power, be it a king, a dictator, or a bureaucracy.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication

“Yeah, the world would swing if I were king.
Can I help it if I still dream time to time?”

Tom Petty (1950–2017) American musician

It's Good To Be King
Lyrics, Wildflowers (1994)

World, Dreams, Time, Help

“Apart from the rites and worship peculiar to each family, gens, curia, and tribe, the Romans recognised a vast number of gods and goddesses whose worship was the concern of the whole state. The necessary ceremonies were, in many cases, placed in the charge of sodalicia or clubs… which elected their own members. But the worship of all deities not otherwise provided for was superintended by the pontifices.
The College of Pontifices is said to have been founded by Numa, and was in regal times, presided over by the king himself. But when kings were abolished, their religious functions were divided between two officers, the Pontifex Maximus and the Rex Sacrorum or Sacrificulus. The latter, though he was sometimes treated as the chief priest, in reality only offered some of the sacrifices which the king formerly offered… The general supervision of the state religion belonged to the Pontifex Maximus.
The Pontifex Maximus lived in the Regia, the ancient palace.”

James Gow (scholar) (1854–1923) scholar

A Companion to School Classics (1888)

God, Family, Religion, Reality

“Seeing, then, that our Lord is so powerful, — as I see and know He is, — and that the evil spirits are His slaves, of which there can be no doubt, because it is of faith, — and I a servant of this our Lord and King, — what harm can Satan do unto me? Why have I not strength enough to fight against all hell? I took up the cross in my hand, — I was changed in a moment into another person, and it seemed as if God had really given me courage enough not to be afraid of encountering all the evil spirits.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Source: The Life of St. Teresa of Jesus (c.1565), Ch. XXV. "Divine Locutions. Discussions on That Subject" ¶ 24

God, Faith, Courage, Hell

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death, God, Peace, Faith

“That is also how Mahmud of Ghazni could enslave 500,000 “beautiful men and women” in Waihind after he had killed 15,000 fighting men in a “splendid action” in November 1001 C. E. Utbi informs us that Jaipal, the Hindu Shahiya king of Kabul, “his children and grandchildren, his nephews, and the chief men of his tribe, and his relatives, were taken prisoners, and being strongly bound with ropes, were carried before the Sultan (Mahmud) like common evil-doers… Some had their arms forcibly tied behind their backs, some were seized by the cheek, some were driven by blows on their neck.””

Jayapala (964–1001) Ruler of the Kabal Shabi

In every campaign of Mahmud large-scale massacres preceded enslavement.
Utbi, E.D., II, 26. Minhaj, 607, n., 5. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Women, Men, Children, Beauty

“War is murder, king-sized.”

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 18, “Festive Days on the Slopes of Vesuvius” (p. 281)

War

“The author of the history of Mahmood Shah relates, that in the year AH 872 (AD 1468), the King saw the holy Prophet (Mahomed) in a dream, who presented before him a magnificent banquet of the most delicate viands. This dream was interpreted by the wise men as a sign that he would soon accomplish a conquest by which he would obtain great treasures, which prediction was soon after verified in the capture of Girnal….“In the year AH 873 (AD 1469), Mahmood Shah marched towards the country of Girnal, the capital of which bears the same name…“…The victorious army, without attacking the fort of Girnal, destroyed all the temples in the vicinity; and the King sending out foraging parties procured abundance of provisions for the camp…“The King, being desirous that the tenets of Islam should be propagated throughout the country of Girnal, caused a city to be built, which he called Moostufabad, for the purpose of establishing an honourable residence for the venerable personages of the Mahomedan religion, deputed to disseminate its principles; Mahmood Shah also took up his residence in that city…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511)Girnar (Gujarat)
Tãrîkh-i-Firishta

Men, Religion, Dreams, History

“Nature rejects the monarch, not the man;
The subject, not the citizen; for kings
And subjects, mutual foes, forever play
A losing game into each other's hands,
Whose stakes are vice and misery. The man
Of virtuous soul commands not, nor obeys.
Power, like a desolating pestilence,
Pollutes whate'er it touches; and obedience,
Bane of all genius, virtue, freedom, truth,
Makes slaves of men, and of the human frame
A mechanized automaton.”

Percy Bysshe Shelley Queen Mab

Canto III
Queen Mab (1813)

Men, Truth, Soul, Game

“You know, if you hurt people enough, eventually they’ll all call you whatever you want. Maker. King. Captain. Boss. Master. Holy One. Pick your title, you can beat people into calling you that. But you don’t change yourself a bit. All you do is change the meanings of those words, so they all mean the same thing: Bully.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 2.

People, Change, Hurt

“Now let us sing — Long live the king,
And Gilpin, long live he;
And, when he next doth ride abroad,
May I be there to see!”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

St. 63.
The Diverting History of John Gilpin (1785)

Singing

“"It is undeniably beautiful, do you not agree?" Jarlaxle asked, looking back at the soaring cathedral, with its tall spires, soaring buttresses, and great, colored windows.
"The mask of a god," Entreri replied sourly.
"The mask or the face?" asked the always-surprising Jarlaxle.
Entreri stared hard at his companion, and back at the towering cathedral. "The mask," he said, "or perhaps the illusion, concocted by those who seek to elevate themselves above all others and have not the skills to do so."
Jarlaxle looked at him curiously.
"A man inferior with the blade or with his thoughts can still so elevate himself," Entreri explained curtly, "if he can impart the belief that some god or other speaks through him. It is the greatest deception in all the world, and one embraced by kings and lords, while minor lying thieves on the streets of Calimport and other cities lose their tongues for so attempting to coax the purses of others."
That struck Jarlaxle as the most poignant and revealing insight he had yet pried from the mouth of the elusive Artemis Entreri, a great clue as to who this man truly was.”

R. A. Salvatore book Servant of the Shard

Servant of the Shard

God, World, Beauty, Color

“Protocols:
Number 24, paras. 3-15
Certain members of the sneed of David will prepare the kings and their heirs inducting them into the most secret mysteries of the political, into schemes of government, but providing always that none may come to knowledge of the secrets….
The king’s plan of action for the current moment, and all the more so for the future, will be unknown, even to those who are called his closest counselors. <br? Only the king and the three who stood sponsor for him will know what is coming.
In the person of the king who with unbending will is master.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Secret, Knowledge, Future, Personality

“Christ forbiddeth his disciples and that oft… not only to climb above lords, kings, and emperors in worldly rule, but also to exalt themselves one above another in the kingdom of God: but in vain; for the pope would not hear it, though he had commanded it ten thousand times.”

William Tyndale (1494–1536) Bible translator and agitator from England

The Obedience of A Christian Man (1528)

God, Time, Christ

“For to be yong I wald not, for my wis
Off all this warld to mak me lord et king:
The more of age the nerar hevynnis blis.”

Robert Henryson (1425–1506) Scottish makar (poet)

"The Praise of Age", line 6

Age

“In the year AH 692 (AD 1293), the King marched against the Hindoos in the neighbourhood of Mando, and having devastated the country in that vicinity, returned to Dehly. In the mean time, Mullik Allood-Deen, the King’s nephew, governor of Kurra, requested permission to attack the Hindoos of Bhilsa, who infested his province. Having obtained leave, he marched in the same year to that place, which he subdued; and having pillaged the country, returned with much spoil, part of which was sent to the King. Among other things, there were two brazen idols which were thrown down before the Budaoon gate of Dehly, to be trodden under foot…“Julal-ood-Deen Feroze was much pleased with the success and conduct of his nephew on this expedition, for which he rewarded him with princely presents, and annexed the province of Oude to his former government of Kurra.”

Firishta (1560–1620) Indian historian

Sultãn Jalãlu’d-Dîn Khaljî (AD 1290-1296) Vidisha (Madhya Pradesh)
Tãrîkh-i-Firishta

Time, Success, Parting, Country

“I would not like a king who could obey.”

Pierre Corneille Nicomède

Laodice, act III, scene ii.
Nicomède (1651)

“I'm not getting elected dictator or king. But if I could wave a magic wand, I would eliminate income tax. I would eliminate corporate tax. And I would replace it with one federal consumption tax.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

2016, Interview with CNBC's John Harwood (August 22, 2016)

“King Ink strolls into town…
He sniffs around.”

Nick Cave book King Ink

Song lyrics, Prayers on Fire (1981), King Ink

“A king that would to do his duty try,
Is steward, truly, and not sovereign
Of those who bow to his authority.”

Francesco Berni (1497–1535) Italian poet

Un re, se vuole il suo debito fare,
Non e re veramente, ma fattore
Del popol che gli e dato a governare.
VIII, 8
Rifacimento of Orlando Innamorato

“A version of the old fable about the king's nakedness may be helpful here. Public choice is like the small boy who said that the king really has no clothes. Once he said this, everyone recognized that the king's nakedness had been recognized, but that no-one had really called attention to this fact.”

James M. Buchanan (1919–2013) American economist

Public Choice: The Origins and Development of a Research Program (2003)

Boy, Help, Clothes

“Many people don’t know that my mother was the driving force that kept my father’s legacy at the forefront of American consciousness. Dr. King was a great man, a scholar, philosopher, theologian, orator—a leader with character and integrity. But in 1968 there was no guarantee that he would be in the annals of history the way that he is today had it not been for her solidifying his legacy.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

People, Way, History

“The number of saints in scores,
Valiant men, golden their party.
Before kings a career of praise,
Warriors, no one was before them in demanding.
In straits, in expanse, in every need,
May they be a city to our body and our soul!”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

Men, Soul

“Health is the greatest of all possessions; a pale cobbler is better than a sick king.”

Isaac Bickerstaffe (1733–1812) Irish playwright and librettist

Reported in Tryon Edwards, A Dictionary of Thoughts (1908), p. 221.

Health

“Far before the rest, the son of Ossian comes; bright in the smiles of youth, fair as the first beams of the sun. His long hair waves on his back: his dark brows are half hid beneath his helmet of steel. His sword hangs loose on the hero's side. His spear glitters as he moves. I fled from his terrible eyes, King of high Temora!”

James Macpherson Temora

Temora, Book I
The Poems of Ossian

Youth, Smile, Sun

“Spanking Jack was so comely, so pleasant, so jolly,
Though winds blew great guns, still he ’d whistle and sing;
Jack loved his friend, and was true to his Molly,
And if honour gives greatness, was great as a king.”

Charles Dibdin (1745–1814) British musician, songwriter, dramatist, novelist and actor

The Sailor’s Consolation. A song with this title, beginning, "One night came on a hurricane", was written by William Pitt, of Malta, who died in 1840.

Love, Singing

“The Church was the preserver of the remnants of intellectual culture, the sole schoolmistress of the raw peoples. Her clergy long had almost a monopoly of education, and were the secretaries of the nobles, the chancellors and prime ministers of kings.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 145

People, Education

“Please take my name off the candidate list. I’ve decided to stay in politics for good. Between the two choices of being the next king and being a politician, I will surely choose to involve myself in politics to lead Funcinpec ahead. I have decided to take to politics more than the throne. Prince Sihamoni has always supported my candidacy for the throne. I thank him for his support. But I have decided I am not a candidate. I like to be in politics.”

Norodom Ranariddh (1944) Cambodian politician

[LOR CHANDARA, https://www.cambodiadaily.com/archives/prince-opts-for-politics-not-throne-27260/, Prince Opts For Politics, Not Throne, The Cambodia Daily, 14 November 2001, 15 February 2015]</ref>

Support

“He turned then to Job, again using the King James's version. The translation from the Hebrew was narrower than the Greek but seemed more essential. It was the simple strong prose of men who believed and who were unafraid to name things.”

Alan Judd (1946) British writer

Page 197.
The Noonday Devil (1987)

Men, Strong

“According to my judgement, the French Revolution and the doings of Napoleon opened the eyes of the world. The nations knew nothing before and the people thought that kings were gods upon the earth and that they were bound to say that whatever they did as well done.”

Theodoros Kolokotronis (1770–1843) Greek general

Kolokotronis's Memoirs, (2013)

God, People, World

“Newspaper men, therefore, endlessly discuss the question of what is news. I judge that they will go on discussing it as long as there are newspapers. It has seemed to me that quite obviously the news-giving function of a newspaper cannot possibly require that it give a photographic presentation of everything that happens in the community. That is an obvious impossibility. It seems fair to say that the proper presentation of the news bears about the same relation to the whole field of happenings that a painting does to a photograph. The photograph might give the more accurate presentation of details, but in doing so it might sacrifice the opportunity the more clearly to delineate character. My college professor was wont to tell us a good many years ago that if a painting of a tree was only the exact representation of the original, so that it looked just like the tree, there would be no reason for making it; we might as well look at the tree itself. But the painting, if it is of the right sort, gives something that neither a photograph nor a view of the tree conveys. It emphasizes something of character, quality, individuality. We are not lost in looking at thorns and defects; we catch a vision of the grandeur and beauty of a king of the forest.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men, Beauty, Communication, Question

“If only Ed Fleming had a mother who gave such sound advice. The manager of Wazoo's, a downtown Denver restaurant, Fleming is a CSU alum who has been darned giddy about the Rams' recent success. So giddy that he donned a necklace made of Pez candies, a red blazer - and nothing else. A few people gaped (some actually set aside their beers), but most ignored Fleming as he strutted like a red-blazered rooster, demanding that all hail the Mighty Naked Beer King.”

J. R. Moehringer (1964) American journalist

The Rocky Mountain News, Going Gonzo In Ft. Collins - CSU Fans Let It All Hang Out As They Cavort And Revel Before Big Football Game Against Utah, October 23, 1994

People, Beer, Success

“That heavenly music! what is it I hear?
The notes of the harpers ring sweet in mine ear.
And, see, soft unfolding those portals of gold,
The King all arrayed in his beauty behold!”

William Augustus Muhlenberg (1796–1877) United States Anglican Episcopal clergyman

I would not live alway (published 1826), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Beauty, Music

“The king is gone
But he's not forgotten.
This is the story
Of a Johnny Rotten
It's better to burn out
Than it is to rust.
The king is gone
But he's not forgotten.”

Neil Young (1945) Canadian singer-songwriter

Hey Hey, My My (Into the Black)
Song lyrics, Rust Never Sleeps (1978)

“The disturbing quality of life goes hand in hand with the disturbing quality of our time. The temporal emphasizes the perpetual... I willingly accept what I try to bring together. In the heads of my 'King and Queen' (Moore created in 1952/53] or in the head and the body of my 'Warrior' [1953/54], some mixture of degrees of realism is implicit. But we got used to this mixture in Chartres [the famous Gothic cathedral], and we shall get used to it again. I do not suggest that I have intentionally done it... It is just that in the head part I could focus, in essence, the intention of the entire figure... By contrasting the head to the natural structure of the rest, the whole idea of the figure is pointed out – it is these contrasts which do it.”

Henry Moore (1898–1986) English artist

Quote of Moore in 'Conversations with Henri Moore', J.P. Hodin, in 'The Observer', 24 Nov. 1958
1955 - 1970

Life, Idea, Nature, Time

“Nouns of number, or multitude, such as Mob, Parliament, Rabble, House of Commons, Regiment, Court of King's Bench, Den of Thieves, and the like.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Page 96.
A Grammar of the English Language (1818)

Housing

“Master Tyrwhit and others have told me that there goeth rumors abroad which be greatly both against mine honor and honesty, which above all other things I esteem, which be these: that I am in the Tower and with child by my lord admiral. My lord, these are shameful slanders, for the which, besides the great desire I have to see the king’s majesty, I shall most heartily desire your lordship that I may come to the court after your first determination, that I may show myself there as I am. Written in haste from Hatfield this 28 of January. Your assured friend to my little power, Elizabeth”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Letter to Edward Seymour, Lord Protector (28 January 1549), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 24.

“He was also a comsymp, if not an actual party member, and the man who replaced the evil of forced segregation with the evil of forced integration.
King, the FBI files show, was not only a world-class adulterer, he also seduced underage girls and boys. The Rev. Ralph David Abernathy revealed before his death that King had made a pass at him many years before.
And we are supposed to honor this "Christian minister" and lying socialist satyr with a holiday that puts him on a par with George Washington?”

Ron Paul (1935) American politician and physician

1990
December
Ron Paul Political Report
8
http://www.tnr.com/sites/default/files/PR_Dec90_p8.pdf, quoted in * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
regarding Martin Luther King, Jr.
Disputed, Newsletters, Ron Paul Political Report

Death, World, Girl, Boy

“Under my cloak, a fig for the King!”

Graham Greene book Monsignor Quixote

Monsignor Quixote (1982)

“In the case of their purely concocted grand theory of pre-Muslim persecution of Buddhism by Hindus, we see our leftist historians throw all standards of source criticism to the wind. Such is their eagerness to uphold this convenient hypothesis, and their care not to endanger what little supportive testimony there is. After all, from the millennia of pre-Muslim religious pluralism in India, there are not even five testimonies of such persecution, so these few should be scrupulously kept away from criticism…. The allegation is simply repeated, and amplified, in all secularist history-books….. Incidentally, Hsuen Tsang's statement that his patron, king Harsha, worshipped both Buddha and the Hindu goods, is always carefully kept out of secularists' invocations of Hsuen Tsang's authority, as it is one more blow to the myth of Hindu-Buddhist struggle.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

Books, History, Support

“Sing, my tongue, the Savior's glory,
Of His Flesh the mystery sing;
Of the Blood, all price exceeding,
Shed by our immortal King.”
Pange, lingua, gloriosi Corporis mysterium Sanguinisque pretiosi, Quem in mundi pretium Fructus ventris generosi Rex effudit gentium.

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Pange, Lingua (hymn for Vespers on the Feast of Corpus Christi), stanza 1

Singing

“We've gone from a representative democracy to a monarchy, and the most appalling thing is – even conservatives just hope like the dickens the next king is a good one.”

Ann Coulter (1961) author, political commentator

Who was the 2nd choice?
2005-10-20
Townhall
http://townhall.com/columnists/anncoulter/2005/10/20/who_was_the_2nd_choice/page/full/
2005

Hope, Democracy

“Rubinstein was jealous of anybody who had a great success. He was jealous of the Beatles and kept on talking about their tremendous success. When Toscanini died there was a big service in St. Patrick's Cathedral presided over by Cardinal Spellman. Then after a month the body was sent to Milan where there was another big funeral. Rubinstein could not get over it. "Like a king!" he told me and Wanda. "He had two funerals!"”

Arthur Rubinstein (1887–1982) Polish-American classical pianist

He didn't like Paderewski, he didn't like Rachmaninoff, he was always criticizing everybody.
Vladimir Horowitz, quoted in Harold C. Schonberg, Horowitz: his life and music (1992)
About

Success

“I explained to the crowd that my voice was hoarse from a cold and that my physician had advised me not to attend. "I hope that you will not disclose to him that I have violated his instructions," I told them. I congratulated Mr. de Klerk for his strong showing. I thanked all those in the ANC and the democratic movement who had worked so hard for so long. Mrs. Coretta Scott King, the wife of the great freedom fighter Martin Luther King Jr., was on the podium that night, and I looked over to her as I made reference to her husband's immortal words.
"This is one of the most important moments in the life of our country. I stand here before you filled with deep pride and joy--pride in the ordinary, humble people of this country. You have shown such a calm, patient determination to reclaim this country as your own, and now the joy that we can loudly proclaim from the rooftops — Free at last! Free at last! I stand before you humbled by your courage, with a heart full of love for all of you."”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Long Walk to Freedom (1995)

Love, Life, People, Hope

“Well there's Basie, Miller, Satchmo
And the king of all, Sir Duke,
And with a voice like Ella's ringing out,
There's no way the band can lose.”

Stevie Wonder (1950) American musician

Sir Duke
Song lyrics, Songs In The Key of Life (1976)

Way

“If the enemy do not find it an object of importance, they will not trouble themselves about it; if they do, it is open proof they feel an injury from our possessing it. Our giving it up will open a free communication with the country, by the way of King's Bridge, that must be a great advantage to them and injury to us. If the enemy cross the river, I shall follow your Excellency's advice respecting the cattle and -forage. Those measures, however cruel in appearance, were ever my maxims of war, in the defence of a country; in attacking, they would be very improper.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (9 October 1776)

War, Way, Feeling, Communication

“Larry King: So you did ask your people who worship with you to vote that way?
Rick Warren: Yeah, I just never campa— I never campaigned for it. I never — I'm not an anti-gay activist — never have been. Never participated in a single event. I just simply made a note in a newsletter, and of course, everything I write, it's the road.”

Rick Warren (1954) Christian religious leader

Interview on Larry King Live on CNN (6 April 2009), as quoted in "Rick Warren says he's not an anti-gay-marriage activist" by John Amato at Crooks and Liars (1 August 2011) http://crooksandliars.com/john-amato/rick-warren-says-hes-not-against-gay-ma, Larry King Live: Pastor Rick Warren - Part 1 --- April 6, 2009 at YouTube http://www.youtube.com/watch?v=pHPIhI5WDM8

People, Way

“Norfolk: I'm not a scholar, as Master Cromwell never tires of pointing out, and frankly I don't know whether the marriage was lawful or not. But damn it, Thomas, look at those names… You know those men! Can't you do what I did, and come with us for friendship?
More: And when we stand before God, and you are sent to Paradise for doing according to your conscience, and I am damned for not doing according to mine, will you come with me, for friendship?
Cranmer: So those of us whose names are there are damned, Sir Thomas?
More: I don't know, Your Grace. I have no window to look into another man's conscience. I condemn no one.
Cranmer: Then the matter is capable of question?
More: Certainly.
Cranmer: But that you owe obedience to your King is not capable of question. So weigh a doubt against a certainty — and sign.
More: Some men think the Earth is round, others think it flat; it is a matter capable of question. But if it is flat, will the King's command make it round? And if it is round, will the King's command flatten it? No, I will not sign.”

Robert Bolt A Man for All Seasons

Act II
A Man for All Seasons (1960)

Men, God, Friendship, Marriage

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Life, Death, God, Children

“The office of Speaker is almost as ancient as Parliament itself. It emerged in the Middle Ages when the Commons - the ordinary people - of England needed a spokesman in their dealings with the King, someone who would voice their grievances and present their petitions. This was by no means a safe or easy thing to do at that time, and potential spokesman generally had to be pressured into accepting the responsibility.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 4, The Office of Speaker of the House of Commons, p. 46

People, Age, Time

“"Sher Shah gave to many of his kindred who came from Roh money and property far exceeding their expectations."… "To every pious Afghan who came into his presence from Afghanistan, Sher Shah used to give money to an amount exceeding his expectations, and he would say, 'This is your share of the kingdom of Hind, which has fallen into my hands, this is assigned to you, come every year to receive it.'" And to his own tribe and family of Sur, who dwelt in the land of Roh, he sent an annual stipend of money, in proportion to the members of his family and retainers; and during the period of his dominion no Afghan, whether in Hind or Roh was in want, but all became men of substance. It was the custom of the Afghans during the time of sultans Bahlul and Sikandar, and as long as the dominions of the Afghans lasted, that if any Afghan received a sum of money or a dress of honour, "that sum of money or dress of honour was regularly apportioned to him, and he received it every year". Sher Shah Suri too said, "It is incumbent upon kings to give grants to imams; for the prosperity and populousment of the cities of Hind are dependent on the imams and holy men… whoever wishes that God Almighty should make him great, should cherish Ulama and pious persons, that he may obtain honour in this world and felicity in the next."”

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5

Men, Money, God, World

“As the birds do love the spring,
Or the bees their careful king”

Henry Constable (1562–1613) English poet

Diaphenia

Love, Spring, Bird, Bee

“On Barack Obama: "No one knew what the new brand actually stood for. So accomplished was the advertising (a record $75m was spent on television commercials alone) that many Americans actually believed Obama shared their opposition to Bush’s wars. In fact, he had repeatedly backed Bush’s warmongering and its congressional funding. Many Americans also believed he was the heir to Martin Luther King’s legacy of anti-colonialism. Yet if Obama had a theme at all, apart from the vacuous 'Change you can believe in,' it was the renewal of America as a dominant, avaricious bully. 'We will be the most powerful,' he often declared."”

John Pilger (1939) Australian journalist

John Pilger, "The Madmen Did Well" http://www.newstatesman.com/north-america/2009/05/barack-obama-pilger-bush, New Statesman, 30 April 2009

War, Change

“George W. Bush - "King George the 2nd", "Cowboy 'Peabrain' Cornholio" - In the Grip of Official Treason”

Jello Biafra (1958) singer and activist

Biafra's Nicknames for Various Political Figures

“Emerson said to him, "Young man, have you read Plato?" Holmes said he hadn't. "You must. You must read Plato. But you must hold him at arm's length and say, 'Plato, you have delighted and edified mankind for two thousand years. What have you to say to me?'" Holmes said, "That's the lesson of independence." So off he went and read Plato for a few moths or a year, and then wrote a piece doing in Mr. Plato in one of those ephemeral literary things at Harvard. He laid this, as it were, at the feet of Mr. Emerson and awaited the next morning's mail, hoping to get a warm appreciation from Emerson. And the next day and the next and the next — no sign of life. No acknowledgment from Mr. Emerson. Holmes didn't see him again for about a year. When he saw him, this, that, and the other thing was again talked about. Emerson said, "Oh, by the way, I read your piece on Plato. Holmes, when you strike at a king, you must kill him."”

Felix Frankfurter (1882–1965) American judge

Holmes said, "That was the second great lesson — humility."
Source: Other writings, Felix Frankfurter Reminisces (1960), P. 59.

Life, Hope, Way, Reading

“KING: But you don't think the faith is violent? You don't think American Muslims are, by nature, violent, or Muslims are by nature violent or do you?”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

2002

Faith, Nature, Thinking

“To thee of All Being /A te, de l’essere
The First Cause immense /Principio immenso,
Of matter and spirit, /Materia e spirito,
Of reason and sense /Ragione e senso;

Whilst in the full goblet /Mentre ne’ calici
Shall sparkle the wine, /Il vin scintilla
So bright the pupil /Si’come l’anima
The souls of men shine, /Ne la pupilla

Whilst earth still is smiling, /Mentre sorridono
And the sun smiles above, /La terra e il sole
And men are exchanging /E si ricambiano
Their sweet words of love, /D’amor parole

Thrills mystic of Hymen /E corre un fremito
Through high mountains course, /D’imene arcano
And broad plains are heaving /Da’ monti e palpita
With life's fertile force, /Fecondo il piano;

On thee in verse daring, /A te disfrenasi
From tight rein released, /Il verso ardito,
On thee I call, Satan, /Te invoco, o Satana
The King of the feast. /Re del convito”

Giosuè Carducci (1835–1907) Italian poet and teacher

-lines 1-20 (as Printed by the Nobel Prize Library)
Hymn to Satan (1865), Inno a Satana

Love, Life, Men, Smile

“Satellite headlines read
Someone's secrets you've seen.
Eyes and ears have been
Satellite dish in my yard.
Tell me more, tell me more.
Who's the king of your Satellite Castle?”

Dave Matthews (1967) American singer-songwriter, musician and actor

Satellite
Remember Two Things (1993)

Secret, Reading

“O Mighty King! The perils of the sword,
Or fire, or frost, I nothing estimate;
But much I grieve that life must circumscribe
The limits of my zeal.”

Luís de Camões (1524–1580) Portuguese poet

Ó Rei subido,
Aventurar-me a ferro, a fogo, a neve
É tão pouco por vós, que mais me pena
Ser esta vida cousa tão pequena.
Stanza 79, lines 5–8 (tr. Thomas Moore Musgrave)
Epic poetry, Os Lusíadas (1572), Canto IV

Life